Kanda, Prapathaka, Paragraph
1 1, 1, 1 | disease. e Let no thief, no evil worker, have control over
2 1, 1, 2 | Raksas is burned up, the evil spirits are burned up.~c
3 1, 1, 4 | Raksas is burnt up, the evil spirits are burnt up.~d
4 1, 1, 5 | Raksas is shaken off, the evil spirits are shaken off.~
5 1, 1, 5 | Raksas is cleared away, the evil spirits are cleared away.~
6 1, 1, 6 | Raksas is shaken off, the evil spirits are shaken off.~
7 1, 1, 7 | The Raksas is burnt, the evil spirits are burnt.~d Thou
8 1, 1, 8 | Raksas is obstructed, the evil spirits are obstructed.~
9 1, 1, 10| Raksas is burnt up, the evil spirits are burnt up.~b
10 1, 1, 11| east protect thee from all evil.~n May we kindle thee, O
11 1, 1, 13| in sacrifice, guard from evil food, guard from ill deed.~
12 1, 2, 5 | Raksas is enclosed, the evil spirits are enclosed. Thus
13 1, 2, 14| From him who afar plans evil [1], from him who near;~
14 1, 2, 14| dart;~Him who hath wrought evil for us, O blazing one,~Do
15 1, 3, 1 | Raksas is encompassed, the evil spirits are encompassed,
16 1, 3, 1 | yavaya) from us foes, bar evil spirits.~g Thou art the
17 1, 3, 2 | yavaya) from us foes, bar evil spirits.~k I bestrew those
18 1, 3, 6 | yavaya) from us foes, bar evil spirits.~d Thou art the
19 1, 4, 23| prosperity;~May no plotter of evil overpower us.~b Thou art
20 1, 6, 2 | weaken him who plotteth evil.,~h O Agni, kindled by the
21 1, 6, 3 | May I Agni protect me from evil sacrifice, Savitr from evil
22 1, 6, 3 | evil sacrifice, Savitr from evil report.~b Him who near or
23 1, 6, 3 | Him who near or afar plots evil against me, with this may
24 1, 6, 5 | smiter of him who practiseth evil; with the Jagati metre I
25 1, 6, 7 | to eat, Rudra would plan evil against his cattle; he partakes
26 1, 6, 7 | and Rudra does not plot evil against his cattle. The
27 1, 6, 12| gods.~o Like a dread beast, evil, roaming the mountains,~
28 1, 6, 12| distress,~Be handed over to evil, O lord of the ways;~Guard
29 1, 7, 8 | may they remove from us evil [2].~1 This steed speedeth
30 1, 7, 14| oblation;~Free him from evil. Hail!~Honour to him who
31 1, 7, 18| dear ones have dispelled (evil),~The radiant sages have
32 1, 7, 35| Rudra, do ye drive away~The evil spirit that hath entered
33 1, 7, 35| medicines;~Loosen and remove the evil we have done~That is bound
34 2, 1, 3 | verily he overcomes the evil foe and attains support. '
35 2, 1, 3 | support. 'He who is seized by evil should offer (a beast) with
36 2, 1, 3 | enemies [4]; the enemy is the evil; verily he has recourse
37 2, 1, 3 | from him the enemy, the evil. He who being meet for kingship
38 2, 1, 4 | shall be freed from this evil'; he offered to Agni one
39 2, 1, 4 | himself. He who is seized by evil should offer (a beast) with
40 2, 1, 4 | share [6], burns away his evil, and by (the offering) to
41 2, 1, 4 | himself, he is freed from the evil, he prospers. He who is
42 2, 1, 10| enters the darkness, the evil, to whom when the litany
43 2, 1, 10| drives away the darkness, the evil, from him, the dawn shines
44 2, 1, 10| strikes away the darkness, the evil.~
45 2, 2, 1 | rival, he overcomes the evil foe. Now power and strength
46 2, 2, 3 | foe [1]; he overcomes the evil foe. He against whom witchcraft
47 2, 2, 5 | year, he smites off the evil hue; by (the offering) to
48 2, 3, 5 | the origin of the 'king's evil'; in that he became worse,
49 2, 3, 5 | they freed him from his evil case. For him who is seized
50 2, 3, 5 | verily they free him from his evil case. He should offer at
51 2, 3, 13| noose, who is seized by evil; for him who is seized by
52 2, 3, 13| for him who is seized by evil, he should offer this (offering
53 2, 3, 13| verily he is seized with evil; in that it is of clotted
54 2, 3, 14| king, from him who plots evil;~Lot not the friend of such
55 2, 5, 6 | the origin of the 'king's evil '. In that he became worse,
56 3, 3, 11| below, from the plotter of evil;~May Indra from the front,
57 3, 5, 5 | sacrificer, protect me from the (evil) eye; O strong one, O impetuous
58 3, 5, 7 | styled famous; he hears no evil bruit. The Parna is holy
59 3, 5, 8 | him away who practiseth evil against us.~c For expiration
60 4, 1, 4 | aside all hostilities, all evil imaginings,~Sitting down,
61 4, 3, 13| of the foe.~I The man of evil heart, O bright ones, O
62 4, 5, 10| the wrath of the brilliant evil worker (pass over us);~Unstring
63 4, 7, 15| May they relieve us from evil.~m The sharp weapon, strong
64 4, 7, 15| May they relieve us from evil.~n Of the gods I reckon;
65 4, 7, 15| they may relieve us from evil.~o That which now consumeth
66 4, 7, 15| aid,~May they free us from evil.~p Us to-day Anumati.~q
67 4, 7, 15| before Aditi,~Remove our evil deeds on all sides, O Agni.~
68 5, 1, 2 | with the thunderbolt on the evil foe; 'from the lordship
69 5, 1, 5 | aside all hostilities, all evil imaginings', he says, to
70 5, 1, 8 | says; the darkness is the evil one; verily from him he
71 5, 1, 8 | from him he smites away the evil one. 'We have come to the
72 5, 3, 12| cure for everything. All evil by it the gods overcame;
73 5, 3, 12| of) Brahman-slaying; all evil [1] he overcomes, he overcomes
74 5, 4, 5 | Viçvakarman he was set free from evil; in that he offers a libation
75 5, 4, 5 | portion, burns away his evil, and he is set free from
76 5, 4, 5 | he is set free from his evil by the offering to Viçvakarman.
77 5, 4, 5 | be set free slowly from evil' [4], he should offer one
78 5, 4, 5 | slowly he is set free from evil; if he desire of a man, '
79 5, 4, 5 | may he be set free from evil', he should run over all
80 5, 4, 5 | swiftly is he set free from evil. Or rather he sacrifices
81 5, 7, 23| the Haliksnas with the evil wind; Kuçmas with dung;
82 6, 1, 8 | Raksas is enclosed, the evil spirits are enclosed', he
83 6, 2, 6 | is distinguished from his evil foe, they doubt not of him
84 6, 2, 9 | both sides is Varuna of evil speech; if it were to creak,
85 6, 2, 10| Raksas is encompassed, the evil spirits are encompassed',
86 6, 6, 8 | is discriminated from his evil foe. 'These worlds must
87 6, 6, 9 | thus is set free from his evil foe. They kill the Soma
88 7, 2, 5 | attains separation from the evil enemy. The sacrifice of
89 7, 2, 10| twelve-day (rite), to avert evil.~The Horse Sacrifice (continued)~
90 7, 3, 6 | attain distinction from the evil enemy. The three days are
91 7, 3, 7 | Agnistut he burned away the evil, by (the rite) of fifteen
92 7, 3, 7 | Agnistut they burn away the evil [1], by (the rite) of fifteen
93 7, 4, 2 | off the misfortune, the evil of death, and reach the
94 7, 4, 2 | off the misfortune, the evil of death, and reached the
95 7, 4, 2 | off the misfortune, the evil, and win prosperity, for
96 7, 4, 2 | hand they strike off the evil of misfortune and in the
97 7, 4, 3 | Trivrt; verily they bum away evil with it. Now the Trivrt
98 7, 4, 5 | are distinguished from the evil enemy. The gods in the beginning
99 7, 5, 22| the Maruts, saviours from evil, on seven potsherds; to
100 7, 5, 22| All-gods, saviours from evil, on twelve potsherds; to
101 7, 5, 22| and earth, saviours from evil, on two potsherds.~
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