Kanda, Prapathaka, Paragraph
1 1, 3, 5 | graze not the sky, with thy middle harm not the atmosphere,
2 2, 3, 1 | of Açvattha wood in the middle shaft, (saying), 'Here do
3 2, 3, 14| declareth all births,~From the middle of holy power he bore out
4 2, 4, 11| were are these worlds. The middle one is made of barley, that
5 2, 5, 11| purifies them. (He rubs) the middle one thrice; the breaths
6 2, 6, 8 | 2], if they eat in the middle. They purify it with water;
7 2, 6, 12| lower and the higher~And the middle fathers who love the Soma;~
8 3, 3, 11| from the front, from the middle,~Friend to friend, grant
9 3, 4, 9 | 2]. He puts Dhatr in the middle; verily he places him in
10 3, 4, 9 | verily he places him in the middle of a village. These (offerings)
11 3, 4, 9 | well. He puts Dhatr in the middle, it is not in order in the
12 3, 4, 9 | it is not in order in the middle of him whose illness is
13 3, 4, 9 | long; verily thereby in the middle he puts (things) in order
14 3, 4, 9 | him. He puts Dhatr in the middle; verily he places him in
15 3, 4, 9 | verily he places him in the middle of brilliance. Anumati is
16 3, 5, 1 | and full in front,~In the middle hath she of the full moon
17 3, 5, 6 | head, Aditi give (thee) a middle, thou art that let loose
18 4, 2, 5 | loosen for thee as from the middle of life;~Then living, let
19 4, 2, 10| streams,~Expanded in the middle of the world,~Aditi milking
20 4, 6, 3 | his ancient sire;~In the middle of the sky is the dappled
21 4, 6, 7 | Full haunched, of slender middle,~The heroic divine steeds,~
22 4, 7, 13| light of the sky.~h To the middle of speech hath the busy
23 5, 1, 3 | with the Anustubh in the middle (he draws), the Anustubh
24 5, 1, 3 | speech, therefore from the middle we speak with speech; with
25 5, 2, 8 | he wins strength; in the middle he puts it down; verily
26 5, 2, 8 | puts it down; verily in the middle he bestows strength upon
27 5, 2, 8 | upon him; therefore in the middle men enjoy strength. So large
28 5, 2, 9 | from these worlds; in the middle he puts (it) down; verily
29 5, 2, 9 | light; therefore in the middle we reverence the light;
30 5, 2, 9 | animals a thousand; in the middle he puts down the head of
31 5, 3, 1 | strength' (he puts down) in the middle; therefore man is overlord
32 5, 3, 2 | separate these worlds. Now the middle layer is, as it were, insecure,
33 5, 3, 5 | low. He puts down in the middle (a brick) full of dust,
34 5, 3, 5 | brick) full of dust, the middle of the body is faeces (púrisa);
35 5, 3, 5 | confer strength, three in the middle, for support.~
36 5, 3, 8 | verily he places power in the middle He puts down the Jagatis;
37 5, 4, 2 | seasons are in pairs. This middle layer is as it were unsupported;
38 5, 4, 2 | layers, but four in the middle one, for support. The seasonal (
39 5, 4, 6 | this he measures; 'in the middle of the sky is the dappled
40 5, 6, 2 | in pairs, but four in the middle, for support. The bricks
41 5, 6, 2 | wins food for him; in the middle he puts (them) down; verily
42 5, 6, 2 | bestows food on him in the middle; therefore in the middle
43 5, 6, 2 | middle; therefore in the middle is food eaten. It is offered
44 5, 6, 8 | but with mind only the middle, to arrange these worlds,
45 5, 6, 10| wing, by the winter its middle. By the Brahman class he
46 5, 6, 10| its left wing, by hope its middle. He who knowing thus piles
47 5, 7, 6 | the left side autumn, the middle winter, the layers the first
48 5, 7, 9 | the north, a Pankti in the middle; this is the fire with faces
49 6, 1, 3 | strength. He girds it in the middle; verily he gives him strength
50 6, 1, 3 | gives him strength in the middle. Therefore in the middle
51 6, 1, 3 | middle. Therefore in the middle men enjoy strength. The
52 6, 1, 3 | that he girds him in the middle he discriminates between
53 6, 1, 3 | the enemy hunger from the middle (of man's body). It is threefold.
54 6, 1, 3 | threefold breath in the middle of the sacrificer. It is
55 6, 2, 5 | of the Asuras, without a middle, a symbol of hunger; thence
56 6, 2, 5 | at midnight, it is in the middle that people feed themselves;
57 6, 2, 5 | he places strength in the middle of himself, for the overcoming
58 6, 2, 10| Udumbara is strength, in the middle he fixes (the post) of Udumbara
59 6, 2, 10| offspring; therefore [6] in the middle they enjoy strength. In
60 6, 3, 3 | graze not the sky, with thy middle harm not the atmosphere',
61 6, 3, 9 | sides, for men cut from the middle; be cuts crossways, for
62 6, 3, 10| been made in order. In the middle he makes a portion of the
63 6, 3, 10| intestines, for breath is in the middle; he makes a portion of the
64 6, 3, 10| the intestines from the middle, the hip from the hind part.
65 6, 3, 11| the rib; the rib is the middle of cattle, the fat is the
66 6, 3, 11| rib, he places sap in the middle of cattle. Now they kill [
67 6, 3, 11| created the butter [5], in the middle the beast, last the speckled
68 6, 3, 11| beast (is offered) in the middle, and the after-sacrifices
69 6, 4, 7 | is it drawn once, in the middle, for Indra, and twice for
70 6, 5, 2 | one enjoys life; 'In the middle it should be poured down',
71 6, 5, 2 | down', they say, for the middle one enjoys life; 'In the
72 6, 5, 6 | mixes with curds in the middle; verily he places strength
73 6, 5, 6 | he places strength in the middle of cattle; (with curds)
74 6, 6, 4 | support; the three in the middle alike for one who desires
75 6, 6, 5 | Varuna's (noose). In the middle he offers that for Indra;
76 6, 6, 5 | for Indra; verily in the middle he bestows power on the
77 6, 6, 7 | the northern half or the middle, he would cause conflict
78 7, 1, 1 | from strength. From the middle he meted out the Saptadaça
79 7, 3, 3 | they put an Atiratra in the middle, and the speech of the householder
80 7, 3, 4 | Trayastrinça Stomas in the middle; verily they attain sovereignty. (
81 7, 3, 5 | the Prsthas are in the middle, for balance [2]. The Prsthas
82 7, 3, 5 | force and strength in the middle. They proceed with the Brhat
83 7, 3, 7 | the Prsthas are in the middle, for balance. The Prsthas
84 7, 3, 7 | force and strength in the middle. They proceed with the Brhat
85 7, 3, 9 | the Prsthas are in the middle, for balance. The Prsthas
86 7, 3, 9 | force and strength in the middle. They proceed with the Brhat
87 7, 3, 10| Çastras recited; verily in the middle of the sacrifice they tie
88 7, 4, 2 | of misfortune and in the middle reach the conclave of the
89 7, 4, 2 | in that there is in the middle one which is not defined.
90 7, 4, 2 | Trayastrinças behind; in the middle there are the Prsthas. The
91 7, 4, 10| pressing; it they place in the middle, to separate them; verily
92 7, 4, 11| rims, the Ukthyas in the middle the nave, and that is the
93 7, 5, 1 | Stomas) are the Stomas in the middle; verily they place a pair
94 7, 5, 1 | they place a pair in the middle of the year [4] for procreation.
95 7, 5, 3 | they perform them in the middle month, they perform them
96 7, 5, 3 | to provide a boat in the middle of the ocean. Going continuously
|