Kanda, Prapathaka, Paragraph

 1    1,     4    |           PRAPATHAKA IV The Soma Cups~
 2    1,     7, 12| birthplace; to Indra thee!~d The cups of the five folk,~Of which
 3    3,     1, 6 |      addressed to Agni, the Vayu cups with one addressed to Vayu,
 4    3,     2, 1 |          offspring. The Pavamana cups are drawn off, but these
 5    3,     3, 5 |         that is why the various (cups) have their name. In that
 6    3,     3, 5 |       name. In that the various (cups) are drawn, so the sacrificer
 7    3,     5, 9 |          This is the foremost of cups; verily he for whom it is
 8    3,     5, 10|        thee!~He draws the Prana, cups; so much is there as are
 9    3,     5, 10|       much is there as are these cups, these Stomas, these metres,
10    3,     5, 10|        they are drawn; the Prana cups are the vital airs [2];
11    4,     5, 11|          their food~And in their cups as they drink - ~h Those
12    4,     7, 7 |       for Vaiçvanara, the season cups [1], the Atigrahyas, the (
13    4,     7, 7 |           for the All-gods, the (cups) for the Maruts, the (cup)
14    4,     7, 8 |         the offering-spoons, the cups, the pressing-stones, the
15    4,     7, 8 |         the wooden tub, the Vayu cups, the (bowl) for the purified
16    5,     6, 2 |                v. 6. 2.~He draws cups of water; the cups are the
17    5,     6, 2 |         draws cups of water; the cups are the royal consecration;
18    6,     3, 2 |         the pressing-stones, the cups for Vayu, the wooden trough;
19    6,     3, 2 |         the pressing-stones, the cups for Vayu, and the wooden
20    6,     4, 5 |       Cup is breath; in that the cups are drawn beginning with
21    6,     4, 5 |          theologians say, 'Other cups are drawn with a strainer;
22    6,     4, 6 |         of inspiration. If both (cups) were drawn without a filter,
23    6,     4, 6 |        Upançu and the Antaryama (cups) are expiration and inspiration,
24    6,     4, 7 |      Vayu is speech; in that the cups are drawn beginning with
25    6,     4, 7 |          choose a boon; let your cups be drawn with mine first.'
26    6,     4, 7 |       mine first.' Therefore the cups are drawn with those for
27    6,     4, 8 |        Upançu and the Antaryama (cups) are expiration and inspiration.
28    6,     4, 9 |        say, 'For what reason are cups for two deities drawn in
29    6,     4, 9 |    offered in two?' In that (the cups) are drawn in one vessel,
30    6,     4, 10|        Let us choose a boon; let cups be drawn for us also herein.'
31    6,     4, 10|         For them they drew these cups for Çukra and Manthin; then
32    6,     4, 10|         these Çukra and Manthin (cups) are drawn, prospers himself,
33    6,     4, 10|     themselves, to Indra, these (cups), for Indra kept making
34    6,     4, 11|     Asuras did. The gods saw the cups with the Agrayana at their
35    6,     4, 11|        for whom knowing thus the cups are drawn with the Agrayana
36    6,     4, 11|       the gods silently drew the cups; speech reflected, 'They
37    6,     4, 11|      uttered. In that the former cups are drawn in silence, that
38    6,     5, 2 |         is drawn the last of the cups; therefore life is the last
39    6,     5, 2 |       below and above. The other cups that are drawn make a half,
40    6,     5, 2 |         other breaths. The other cups are deposited on strewn (
41    6,     5, 5 |    midday pressing; in that (the cups) for the Maruts are drawn
42    6,     5, 5 |       season vessel he drew (the cups) for the Maruts; then indeed
43    6,     5, 5 |        the seasons; in that (the cups) for the Maruts are drawn
44    6,     5, 5 |         reveal the seasons. (The cups) for the Maruts are a weapon
45    6,     5, 5 |          he lays (him) low. (The cups) for the Maruts are a weapon
46    6,     5, 5 |        bay colour, he saw these (cups) for the Maruts, to save
47    6,     5, 5 |     himself with the third, (the cups) for the Maruts are drawn
48    6,     5, 6 |         they took refuge in (the cups) for two deities, them they
49    6,     5, 8 |          the first and the, last cups are drawn with the Upançu-vessel,
50    6,     5, 10|      cattle are born through the cups, goats and sheep through
51    6,     5, 11|      knows the foundation of the cups becomes possessed of a (
52    6,     5, 11|         is the foundation of the cups; in that he recites muttering,
53    6,     5, 11|        Upançu and the Antaryama (cups); in that (he recites) aloud,
54    6,     5, 11|         foundation) of the other cups; he who knows thus becomes
55    6,     5, 11|         knows the pairing of the cups is propagated with offspring,
56    6,     5, 11|      cattle, with pairings. Some cups are drawn with pots, some
57    6,     5, 11|       that is the pairing of the cups. He who knows thus is propagated
58    6,     6, 8 |        over became the Atigrahya cups, and that is why the Atigrahyas
59    6,     6, 8 |         these gods [2] saw these cups and drew them, Agni that
60    6,     6, 8 |          whom knowing thus these cups are drawn, is discriminated
61    6,     6, 8 |          Viçvavayasa found these cups, and to them these worlds,
62    6,     6, 8 |          whom knowing thus these cups are drawn, these worlds,
63    6,     6, 10|         6. 10.~The gods drew the cups in a line; Prajapati saw
64    7,     2, 7 |       death. He should draw full cups for one who is ill. Pain
65    7,     2, 7 |   breaths of him who is ill, the cups are breaths; verily he frees
66    7,     2, 7 |       lives. He should draw full cups if rain does not fall. Pain
67    7,     2, 7 |          rain does not fall, the cups are breaths; verily he frees
68    7,     5, 4 |     descend from the Jagati, the cups from the Agrayana, the Prsthas
69    7,     5, 25|        night. These two Mahiman (cups) surround on either side