Kanda, Prapathaka, Paragraph

 1    1,     3    |               PRAPATHAKA III The Victim for Agni and Soma~
 2    3,     1, 3 |        the fire) for cooking the victim from the Ahavaniya, they
 3    3,     1, 3 |    together. If a portion of the victim be lost, he should cut off
 4    3,     1, 3 |    atonement. If men disturb his victim and he wish of them, 'May
 5    3,     1, 4 |          reflect thereon.~b This victim, O lord of cattle, for thee
 6    3,     1, 4 |     sacrificer is apart from the victim;~The sacrifice goeth to
 7    3,     1, 4 |          sacrificer be.~i If the victim has uttered a cry,~Or striketh
 8    3,     1, 4 |       sped by the gods;~Free the victim from the noose,~The lord
 9    3,     1, 4 |       the offering,~To cook (the victim) and as worthy of sacrifice;~
10    3,     1, 5 |          he wins cattle. Now the victim is led to death, and if
11    3,     1, 5 |      sacrifice is apart from the victim', he says, for distinction [
12    3,     1, 5 |         distinction [1]. 'If the victim has uttered a cry' - (with
13    3,     1, 5 |     serves) also for making (the victim) ready. In the case of some
14    3,     1, 6 | according to the deities falls a victim to the deities, he becomes
15    3,     1, 6 |          deities does not fall a victim to the deities, he becomes
16    3,     1, 6 |      deities, he does not fall a victim to the deities, he becomes
17    3,     2, 8 |      them a present would fall a victim to them; in that he offers
18    3,     3, 8 |           The sacrificer falls a victim to the two fires in that
19    3,     4, 1 |          the Raksases infest the victim if it being offered to one
20    3,     4, 1 |         fail to cut off from the victim which has been offered;
21    3,     4, 1 |          the whole extent of the victim. He offers to Visnu Çipivista;
22    3,     4, 1 |  sacrifice, the greatness of the victim, the prosperity thereof;
23    3,     4, 1 |         eight measures, for the (victim) has eight feet; the self
24    3,     4, 1 |     verily it serves) to win the victim. It is enveloped in a turban
25    3,     4, 1 |         for so as it were is the victim, the omentum, the skin,
26    3,     4, 1 |          the whole extent of the victim. He, for whom in the sacrifice
27    3,     4, 3 |        thereby he redeemed this (victim) from Agni. Therefore though
28    3,     4, 3 |          this blessing. Of this (victim) there is one time unpropitious
29    5,     7, 1 |      regard to the deity falls a victim to the deities; he becomes
30    5,     7, 1 |        the deity does not fall a victim to the deities; he becomes
31    5,     7, 1 |        the deity. He falls not a victim to the deities; he becomes
32    6,     3, 10|          so he cuts off from the victim when it has its sap [2].
33    6,     6, 4 |        the Upaçaya has none, its victim is the sacrificer; if he
34    6,     6, 4 |          were not to indicate (a victim), the sacrificer would be
35    6,     6, 4 |          be ruined. 'N.N. is thy victim', (with these words) he
36    6,     6, 4 |            him he indicates as a victim to it. If he hates not, '
37    6,     6, 4 |      hates not, 'The mole is thy victim', he should say; he harms
38    6,     6, 5 |          upon himself. With (the victim) for Agni he scatters, with
39    6,     6, 5 |        offspring; he offers (the victim) facing north on the south
40    6,     6, 6 |          in that he lets go (the victim), (for Tvastr with the wives,
41    6,     6, 7 |        it. They look at [1] (the victim) for Soma is a purifier;
42    7,     2, 10|          within. He who eats his victim, eats his flesh, who eats