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a This one in front the existent; his, the existent's breath; spring born of
the breath; the Gayatri born of the spring; from the Gayatri the Gayatri
(Saman); from the Gayatra the Upançu (cup); from the Upançu the Trivrt (Stoma);
from the Trivrt the Rathantara; from the Rathantara Vasistha, the Rsi; with
thee taken by Prajapati, I take breath for offspring.
b This one on the right, the all-worker; his, the all-worker's, mind; summer
born of mind; the Tristubh born of summer; from the Tristubh the Aida (Saman);
from the Aida the Antaryama (cup); from the Antaryama the fifteenfold (Stoma);
from the fifteenfold the Brhat; from the Brhat Bharadvaja, the Rsi; with thee
taken by Prajapati, I take mind for offspring [1].
c This one behind, the all-extending; his, the all-extending's, eye; the rains
born of the eye; the Jagati born of the rains; from the Jagati the Rksama
(Saman); from the Rksama the Çukra (cup); from the Çukra the seventeenfold
(Stoma); from the seventeenfold the Vairupa; from the Vairupa Viçvamitra, the
Rsi; with thee taken by Prajapati, I take the eye for my offspring.
d This one on the left, the light; his, the light's, ear; the autumn born of
the ear; the Anustubh connected with the autumn; from the Anustubh the Svara
(Saman); from the Svara the Manthin (cup); from the Manthin the twenty-onefold
(Stoma); from the twenty-onefold the Vairaja; from the Vairaja Jamadagni, the
Rsi; with thee taken by Prajapati [2], I take the ear for offspring.
c This one above, thought; his, thought's, speech; the winter born of speech;
the Pankti born of winter; from the Pankti that which has finales; from that
which has finales the Agrayana (cup); from the Agrayana the twenty-sevenfold
and the thirty-threefold (Stomas); from the twenty-sevenfold and the
thirty-threefold the Çakvara and Raivata; from the Çakvara and Raivata
Viçvakarman, the Rsi; with thee taken by Prajapati, I take speech for
offspring.
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