a-glo-earth | easil-marit | marks-showe | showi-yuyud
Chapter
1 XI| With awful brows a-glow,~
2 XVIII| have I told, with heart a-thrill, this wise and wondrous
3 II| Abandoning desires which shake the
4 IX| By faith and abdication joined to Me!~
5 II| In various rites abounding; following whereon~
6 IX| Is spread abroad;- by Me, the Unmanifest!~
7 XIV| With Ignorance are absent, Passion rules;~
8 VI| neck and head, his gaze absorbed~
9 XVIII| Never is meet! So to abstain doth spring~
10 XVIII| Abstention; and Renunciation, Lord!~
11 XVIII| From profit of his acts is abstinent.~
12 V| with clear eyes! Yet such abstraction, Chief!~
13 III| Of all abundance. Worship the gods thereby;~
14 XI| With bowed brow and accents broken,~
15 IX| That offering I accept, lovingly made~
16 IV| Are spread and are accepted! Comprehend~
17 II| theirs who part essence from accident,~
18 XVII| Of food-giving, with no accompaniment~
19 VI| Let him accomplish Yoga, and achieve~
20 | According
21 II| Large merit shall accrue towards wealth and power;~
22 XVII| Aches and unrests, and burning
23 III| hath he in aught; nothing achieved,~
24 VI| Beyond achievers of vast deeds! Be thou~
25 XVIII| Aching to satisfy desires, impelled~
26 | across
27 III| Yet I act here! and, if I acted not -- ~
28 IV| action may be rest, rest action- he~
29 III| Rests any actionless; his nature's law~
30 XV| As actions wrought amid this world
31 XIV| The only actors are the Qualities,~
32 II| Driver, Madhusudan, thus addressed:~
33 XI| Than all which is adorable and high!~
34 XI| Namostu! God adored!~
35 XI| In all; adoreth always; loveth all~
36 II| A residence afresh.~
37 XVIII| poison to the soul, but afterward~
38 | afterwards
39 I| Then, at the signal of the aged king,~
40 XI| And Agni's shining spark;~
41 X| the gods and Rishis long ago;~
42 I| Thus sadly won! Aho! what victory~
43 I| Ahovat! what an evil fault it were!~
44 III| Of highest aims unwitting, slow and dull.~
45 X| Of elephants Airavata; of males the Best and First;~
46 VIII| AKSHARAM, "Ultimate;" whereto have
47 VIII| BHAGAVAD-GITA;~Entitled "Aksharaparabrahmayog,"~Or "The Book of Religion
48 VI| Aliens and kinsmen; loving all
49 IX| Creating all, sustaining all- still dwells~
50 XVIII| By sense of self, with all-absorbing stress:~
51 II| Immortal, all-arriving, stable, sure,~
52 XI| Nameless- th' All-comprehending~
53 X| Eternal, All-creating, Holy, First,~
54 XIII| Like to the light of the all-piercing sun~
55 XI| With His all-regarding faces;~
56 XI| Thy central Self, all-wielding, and all-winning!~
57 XI| Self, all-wielding, and all-winning!~
58 XI| Of His vast Almighty-head.~
59 XVIII| As worship, penance, alms- must be performed!"~
60 XVII| worship, abstinence, and almsgiving!~
61 | along
62 | also
63 IV| Consumed upon the altar! All's then God!~
64 IV| With flesh and altar-smoke; but other some~
65 IV| Burn on a hidden altar-stone the bliss~
66 IX| I am- of all this boundless Universe-~
67 XI| But, sore amazed,~
68 IX| Straightly to Me, count him amidst the good;~
69 X| steeds, Uchchaisravas, from Amritwave which burst;~
70 IX| The Father, Mother, Ancestor, and Guard!~
71 I| and the souls of honoured ancestors~
72 II| When those confront us angrily~
73 XIV| Of ignorance, not angry if they are,~
74 | anywhere
75 II| Be anywise diminished, stayed, or changed.~
76 X| and complete, Thy great appearances,~
77 X| The mind which apprehends and thinks; of Rudras Sankara;~
78 I| To-day, in war's arbitrament; for, sure,~
79 XVIII| and my love and bliss. O Archer-Prince! all hail!~
80 VII| Darkened but ardent, hath the end it craves,~
81 XIV| Where longing is, and ardour, and unrest,~
82 X| proceeded. Receive thou this aright!~
83 XVIII| Content to do aright- he "truly" acts.~
84 I| BHAGAVAD-GITA,~Entitled "Arjun-Vishad,"~Or "The Book of the Distress
85 II| Depart,- aroused no more. Yet may it chance,~
86 VIII| Thither arriving none return. That Life~
87 I| And let fall bow and arrows, sick at heart.~
88 X| of water-things Varuna; Aryam~
89 VI| Above ascetics, higher than the wise,~
90 VIII| Saints and ascetics- their road is the same.~
91 X| Vyasa Asita, and Devalas;~
92 II| But thou, want not! ask not! Find full reward~
93 IV| perplexed, It hath been asked before~
94 XI| Whence doth this aspect horrible proceed?~
95 XI| The aspects are of Thee!~
96 II| Which else assails them, such an one, my Prince!~
97 XVII| To what he worships lives assimilate,~
98 VI| peace assured and heart assuaged,~
99 IX| I bring assurance of full bliss beyond.~
100 X| By Night, amid the asterisms I glide, the dappled Moon!~
101 I| Vikarna, Aswatthaman; next to these~
102 VI| BHAGAVAD-GITA,~Entitled "Atmasanyamayog,"~Or "The Book of Religion
103 VIII| Boundless,- but unto every atom Bringer~
104 IX| Higher, and Free; nowise attached!~
105 IV| Is Brahm, and unto Brahm attaineth he~
106 IV| fetter him no more! Cut then atwain~
107 IV| Painfully gained with long austerities:~
108 XIII| Which, for sheer subtlety, avoideth taint,~
109 III| Awaits to scale, no gift remains
110 XI| The might, the awe of Thee;~
111 XV| The axe of sharp Detachment ye would
112 III| The babe unborn, so is the world
113 V| Which hath no turning back- their sins flung off,~
114 II| Forth from the bands of body, step by step,~
115 XVIII| Banishing pain for aye; bitter at
116 XV| call the Aswattha,- the Banyan-tree,-~
117 I| face them weaponless, and bare my breast~
118 II| Barring the path of virtue? Nay,
119 II| To whom comes joy of battle- comes, as now,~
120 II| The chiefs upon their battle-chariots~
121 I| white steeds, blowing their battle-shells,~
122 XI| one shall leave alive the battlefield! Dismayed~
123 XI| Honour and worship be-~
124 XI| great eyes; Thy visage, beaming tender~
125 X| woodland-beasts- buffaloes, deers, and bears-~
126 XI| Boundless, beautiful- all spaces~
127 XV| Blowing above the flower.-beds. Ear and Eye,~
128 X| worlds, these too did I beget;~
129 VIII| Because I am PURUSHA, who who begets.~
130 II| Better to live on beggar's bread~
131 | begin
132 VI| Beginneth life again in some fair
133 XIV| of works. But Ignorance, begot~
134 XVI| wombs re-spawn them, all beguiled;~
135 III| It maddens man, beguiling, blinding him.~
136 | behind
137 XIII| For, whoso thus beholds, in every place,~
138 XIII| He is within all beings- and without-~
139 XVII| perfect work of Sattwan, true belief.~
140 VI| Yogi Arjuna! And of such believe,~
141 XVII| The faith of each believer, Indian Prince!~
142 IV| Believing, he receives it when the
143 VI| Quit of belongings. In a fair, still spot~
144 X| Belongs to tell the heavenly excellence~
145 XII| The travail is for such as bend their minds~
146 I| Benders of bows; Virata, Yuyudhan,~
147 XII| which lives, living himself benign,~
148 XVII| Serenity of soul, benignity,~
149 I| their place of peace, being bereft~
150 II| Nought better can betide a martial soul~
151 III| in fond shapes, and would betray! ~
152 II| Recklessness; then the memory- all betrayed-~
153 III| A better-lessoned mind, knowing the play~
154 I| Betwixt the armies; I would see
155 VII| All creatures live bewildered, save some few~
156 XVIII| The soul bewildering. 'Tis of Tamas, Prince!~
157 XIV| And gloom, bewilderments, and ignorance~
158 XII| BHAGAVAD-GITA,~Entitled "Bhaktiyog,"~Or "The Book of the Religion
159 I| Wolf-bellied Bhima- blew a long reed-conch;~
160 X| And Bhrigu of the holy Saints, and
161 XVII| To Pretas and to Bhutas. Yea, and those~
162 II| duty and thy task, thou bidd'st~
163 III| reason; next, the Yog, which bids~
164 X| lordly-painted tiger; of birds the vast Garud,~
165 XVI| devilish womb, whence- birth by birth-~
166 II| Birthless and deathless and changeless
167 XVII| Being too biting, heating, salt, and sharp,~
168 I| With blare to wake the blood, rolling
169 XVI| These My blasphemers, in the forms they wear~
170 XV| What blast of tempest tears them, bough
171 I| into sudden clamour; as the blasts~
172 XI| With brilliance blazing, glowing, flashing; turning~
173 XIII| Issue from One, and blend again to One:~
174 XVII| Tamas, dark; it doth not bless!~
175 XVIII| Blessing, and victory, and power,
176 VII| The lesser blessing- but 'tis I who give!~
177 X| the Kings of Storm and Blight;~
178 XVIII| false Knowledge: that which blindly clings~
179 XVI| In blindness cleaving to their errors,
180 XI| Mangled full bloodily,~
181 I| On bloodshed all are bent who throng
182 XV| Root, leaf, and bloom- to make the woodlands green~
183 XV| qualities: its silver sprays and blooms,~
184 XI| From pole to pole of the Blue, from bound to bound,~
185 XIV| Whereby arise all bodies- overcomes~
186 XIII| Yea! in its bodily prison!- Spirit pure,~
187 XI| In one Body- subtle, splendid,~
188 I| Carved of the "Giant's bone;" Arjuna blew~
189 XV| attained My rest, life's Utmost boon!~
190 III| Are booty for it; in its play with
191 XI| Blind, dazzled, borne along~
192 VI| Grows only in the bosom tranquillised,~
193 XV| blast of tempest tears them, bough and stem:~
194 XV| Which hath its boughs beneath, its roots above,-~
195 I| life itself seem sweet, bought with such blood?~
196 II| Its boundary-line not leaping, and not leaving,~
197 II| arise, thou Son of Kunti! brace~
198 VIII| Emblem of BRAHM- dies, meditating Me.~
199 XV| Its branches shoot to heaven and sink
200 II| Better to live on beggar's bread~
201 I| Instant to break- Arjun, whose ensign-badge~
202 VI| Breaks- wild and wavering- from
203 XI| thousand thousand arms and breasts, and faces,~
204 IV| And breathe it forth to waft the heart
205 X| Hearts fixed on Me; breaths breathed to Me; praising Me, each
206 V| He eats, or goes, or breathes; slumbers or talks,~
207 XI| Breathing from His perfect Presence~
208 XIV| And breeding impulse and propensity,~
209 XV| longer grow at mercy of what breeze~
210 II| Tis brief and mutable! Bear with it,
211 VIII| sun's burning gold more brightly glowing,~
212 VIII| Boundless,- but unto every atom Bringer~
213 II| Bringing thee heat and cold, sorrows
214 I| Bristles with horror; from my weak
215 X| thousand-fanged Ananta, on whose broad coils reclined~
216 XI| With bowed brow and accents broken,~
217 X| race, and of this Pandu brood~
218 IX| An evil way, the way of brutes and fiends.~
219 II| Under the spirit's buckler from the world~
220 X| am; of woodland-beasts- buffaloes, deers, and bears-~
221 IV| Burn on a hidden altar-stone
222 III| sowing in those simple, busy hearts~
223 VIII| But- higher, deeper, innermost-
224 XVI| passion and their wrath, they buy~
225 II| Duty and task go by- that shall be sin!~
226 II| sad righteousness which calculates;~
227 II| fear, and anger; fixed in calms~
228 XII| desires, hears praise or calumny~
229 I| Have care our captains nigh to Bhishma's ranks~
230 I| Have care our captains nigh to Bhishma'
231 I| Carved of the "Giant's bone;" Arjuna
232 IX| man; sprung of the Vaisya caste~
233 II| Thy piety, casting all self aside,~
234 II| Casts equally aside good deeds
235 XVIII| Tend cattle, venture trade. A Sudra'
236 XI| So to that flaming cave~
237 XI| Lo! to the cavern hurled~
238 XI| Ceaselessly, all those multitudes, wild
239 X| serving well, thus loving ceaselessly-~
240 XVII| In faithless celebration, call it vile,~
241 IX| Who tread the path celestial, worship Me~
242 XI| Thy central Self, all-wielding, and
243 XIII| Perception of the certitude of ill~
244 VI| Chance-comers, strangers, lovers, enemies,~
245 VII| Unborn and changeless- to the idle world.~
246 XIII| And why it changeth, and the faculty~
247 XI| penance long, nor prayers, nor chanted~
248 X| And "A" of written characters, Dwandwa of knitted speech,~
249 I| Arjuna sank upon his chariot-seat,~
250 I| mounted on their shining chariots!~
251 XVI| And equanimity, and charity~
252 V| darkness of the soul is chased by light,~
253 XVIII| Tis well set forth, O Chaser of thy Foes!~
254 I| Dhrishtaket, Chekitan, Kasi's stout lord,~
255 II| were earth's unchallenged chief-~
256 X| the Devarshis, Narada; and Chitrarath of them~
257 III| st embrace. What the wise choose~
258 IX| He hath the high way chosen; he shall grow~
259 VII| Nor to the base and churlish; nor to those~
260 XVII| The gift churlishly flung, at evil time,~
261 XIV| Soothfastness settled in that city reigns;~
262 I| Burst into sudden clamour; as the blasts~
263 I| So that the clangour shook their foemen's hearts,~
264 XII| Clasp Me with heart and mind!
265 XV| I penetrate the clay, and lend all shapes~
266 IV| Burned clean in act by the white fire
267 XVI| In blindness cleaving to their errors, caught~
268 IX| At closing of each Kalpa, Indian Prince!~
269 VI| A cloth, a deerskin, and the Kusa-grass.~
270 XI| thousand thousand shapes that clothe my Mystery:~
271 XI| Clothed in Krishna's gentle grace.~
272 VI| Like the vain cloud, which floats 'twixt earth
273 X| the golden Sun of burning cloudless Noon;~
274 XI| The club, the shell, the discus;
275 X| thousand-fanged Ananta, on whose broad coils reclined~
276 IX| into this ill world are come-~
277 XVII| well-seasoned, cordial, comforting,~
278 XVIII| The coming forth and going back of
279 I| shows where Bhishma holds command,~
280 I| Excellent chiefs, commanders of my line,~
281 XI| Out of countless mouths commanding,~
282 III| break earth's order and commit~
283 II| him as they find, without commotion,~
284 XI| While countless companies take up the story,~
285 VI| deems no other treasure comparable,~
286 II| Sanjaya. Him, filled with such compassion and such grief,~
287 XII| Compassionate, from arrogance exempt,~
288 III| Compels him, even unwilling, into
289 X| Clear and complete, Thy great appearances,~
290 XV| Declared to thee! Who comprehendeth this~
291 VI| Being of equal grace to comrades, friends,~
292 XVI| Down to foul Naraka. Conceited, fond,~
293 XIV| each mortal form, Brahma conceives,~
294 II| From Veds, concerning the "three qualities;"~
295 I| Their common blood, yon concourse of our kin,~
296 V| Is well; and both conduct to bliss supreme;~
297 II| Confirmed in holy meditation? How~
298 II| Thine arm for conflict, nerve thy heart to meet-~
299 II| When those confront us angrily~
300 III| Confused and foolish. 'Sooth, the
301 XV| Conjoined with qualities; but those
302 II| His kingdom! let him conquer this, and sit~
303 X| Spring; in dicer's-play the conquering~
304 XVIII| The threefold separation, Conqueror-Prince!~
305 X| The policy of conquerors, the potency of kings,~
306 XIII| The elements, the conscious life, the mind,~
307 III| Govern thy heart! Constrain th' entangled sense!~
308 XV| Who part the bonds constraining them to flesh,~
309 IV| Consumed upon the altar! All's then
310 V| touch of sense, letting no contact through;~
311 V| Holds off from outer contacts, in himself~
312 XV| Being's storehouse,- which containeth all,-~
313 II| Contemning gain and merit; equable~
314 II| Wonderful, wistful, to contemplate!~
315 VI| When Self contemplates self, and in itself~
316 II| Of lofty contemplation;- such an one~
317 XIII| Contempt of sense-delights, self-sacrifice,~
318 III| Contending 'gainst the law. Needs must
319 XVIII| Whoso performeth- diligent, content-~
320 V| Contentment, light, within: his life
321 IV| Who, in white flame of continence, consume~
322 I| Their sweet continuous household piety,~
323 XVIII| Contrariwise of Truth. O Pritha's Son!~
324 XVIII| Whoso reads this converse o'er,~
325 XVII| Being well-seasoned, cordial, comforting,~
326 XI| Sitting at council, straying in the grove,~
327 II| That I may counsel learn:~
328 XVI| Into the sinful course, they trust this lie~
329 I| Cousins and sons-in-law and nephews,
330 II| warrior-name! cast off the coward-fit!~
331 X| n's hot thunderbolt; of cows white Kamadhuk,~
332 X| Memory, and Patience; and Craft, and Constancy:~
333 IV| Whose crave is gone, whose soul is liberate,~
334 XVII| And therefore craved by too strong appetite.~
335 VII| ardent, hath the end it craves,~
336 IX| Creating all, sustaining all- still
337 XV| Of old Creation; for to Him come they~
338 XI| Thou Infinite Creator!~
339 X| Spirit seated deep in every creature's heart;~
340 I| we, who see, shun such a crime-~
341 XIII| Of foolish crowds; endeavours resolute~
342 XI| Crowned with garlands of star-clusters,~
343 XVI| Hateful and hating; cruel, evil, vile,~
344 XI| Drona, and Karna, caught and crushed!~
345 XI| Rishis and Siddhas cry~
346 XVI| And crying "Here it finisheth!"~
347 VI| Cumberless. But, as often as the heart~
348 XVI| To evil deeds, the curses of their kind.~
349 IV| Works fetter him no more! Cut then atwain~
350 I| Trumpets and drums, cymbals and gongs and horns~
351 X| Of Daityas dread Prahlada; of what
352 XVI| BHAGAVAD-GITA,~Entitled "Daivasarasaupadwibhagayog,"~Or "The Book of the Separateness
353 XVIII| Dance to what tune HE will. With
354 XVIII| All dangers thou shalt vanquish, by
355 X| the asterisms I glide, the dappled Moon!~
356 XVI| Of little wit, dark-minded- give themselves~
357 VIII| When that deep Night doth darken, all which is~
358 V| By folly, darkening knowledge. But, for whom~
359 III| Passion it is! born of the Darknesses,~
360 I| Drive, Dauntless One! to yonder open ground~
361 XI| o'erfilled, dazzled, and dazed,~
362 XI| Darkness to dazzling day,~
363 XVI| Stubborn and proud, dead-drunken with the wine~
364 XI| To death, with deadly, burning, lurid dread!~
365 XI| the stroke of death is dealt them now,~
366 VII| To him; and he is dearest unto me!~
367 XVI| this lie which leads to death-~
368 I| funeral-cakes and the wan death-water.~
369 I| shall grow guilty by their deaths;~
370 XVIII| Quit of debates and doubts, his is "true"
371 III| Fair but deceitful, subtle as a flame.~
372 VII| Deceived by those three qualities
373 XI| As thou Thyself declar'st it, Sovereign Lord!~
374 VII| I will declare to thee that utmost lore,~
375 IV| once again to thee it is declared-~
376 X| And here Thyself declaring unto me!~
377 III| Because I slumbered, would decline from good,~
378 IV| Declines, O Bharata! when Wickedness~
379 XVIII| My insuperable and fixed decree!~
380 VII| Which Nature frames, deduce from me; but all~
381 VI| It deems no other treasure comparable,~
382 XIV| Sound as one word; to whose deep-seeing eyes~
383 XIII| Deep-woven, and persistency of being;~
384 IX| Rejects not- that last lore, deepest-concealed,~
385 X| woodland-beasts- buffaloes, deers, and bears-~
386 VI| A cloth, a deerskin, and the Kusa-grass.~
387 II| Profit or ruin, victory or defeat:~
388 II| In sorrows not dejected, and in joys~
389 IV| Joys of the sense, delights of eye and ear,~
390 X| Nor demons comprehend Thy mystery~
391 VI| Hero long-armed! beyond denial, hard~
392 II| To high neglect of what's denied or said,~
393 IV| And they who, day by day denying needs,~
394 III| Depends from him. Therefore, thy
395 XVIII| Deprived of light, narrow, and dull,
396 VI| This Peace, derived from equanimity,~
397 VI| He doth descend into a Yogin house~
398 XVIII| threefold for all men,- Desirable,~
399 VI| Desiring righteousness, cometh at
400 II| While the Prince wept despairing 'twixt those hosts,~
401 XVIII| is of Tamas, "dark" and desperate!~
402 II| With eyes tear-dimmed, despondent, in stern words~
403 XVIII| Dull, slow, despondent- children of the "dark."~
404 II| Neither desponding nor exulting, such~
405 XI| be! Arise! obtain renown! destroy thy foes!~
406 IX| Destroyer of thy foes! They sink anew~
407 V| Detaching end from act, with act content,~
408 X| Vyasa Asita, and Devalas;~
409 X| Of the Devarshis, Narada; and Chitrarath
410 XI| Namostu Te, Devavara! Prasid!~
411 XVII| Know them to devils devoted, not to Heaven!~
412 XVIII| Devoted- with a heart grown pure,
413 II| The mind of pure devotion- even here-~
414 XI| Devourest them again,~
415 I| Sikhandi on his car, Dhrishtadyumn,~
416 I| Dhrishtaket, Chekitan, Kasi's stout
417 XI| Great Dhritarashtra's sons,~
418 X| flower-wreathed Spring; in dicer's-play the conquering~
419 XI| To view me as thou didst, dear Prince! The gods~
420 XVIII| Dwelling 'mid solitudes, in diet spare,~
421 XVIII| knowledge, agent, act, are differenced~
422 II| Difficult, doubtful, to speak upon!~
423 XII| Than diligence, yet worship better is~
424 XVIII| Whoso performeth- diligent, content-~
425 IV| The truth grew dim and perished, noble Prince!~
426 II| Be anywise diminished, stayed, or changed.~
427 XI| With disc and forehead-gem,~
428 XV| Even though they strive, discern not, having hearts~
429 XIII| Motionless, yet still moving; not discerned~
430 VI| Discerneth Me in all, and all in Me,~
431 III| But what discerns it stronger, and the mind~
432 III| But all thy dues discharging, for My sake,~
433 XI| The club, the shell, the discus; see Thee burning~
434 XVII| Made in disdain or harsh unkindliness,~
435 XIII| In birth, death, age, disease, suffering, and sin;~
436 XI| Charioteer, in Krishna's kind disguise.~
437 XIV| With honour or dishonour; unto friends~
438 XI| leave alive the battlefield! Dismayed~
439 IV| Disparting self from service, soul
440 X| s lamp, their ignorance dispel.~
441 XI| My darkness is dispelled; for now I know-~
442 VIII| Dispersing darkness,- unto him hath
443 XVII| Religion shown in act of proud display~
444 XI| Stood, to Pritha's Son displaying~
445 XIII| is the field where Life disports;~
446 XIV| Well-pleased in praise and dispraise; satisfied~
447 III| But those who disregard My ordinance,~
448 IX| Or lowly disregarded Sudra,- all~
449 II| My thoughts- distracted- turn~
450 X| To mortal men distributed, those natures spring from
451 III| I by thy doubtful speech disturbed!~
452 XI| Perfect, diversified;~
453 XI| All its huge diversity~
454 XIII| and what deals with it, divide;~
455 II| This way or that way, in doctrinal writ.~
456 XVIII| And there be evil doers; loose of heart,~
457 | does
458 IX| pious will. Whate'er thou doest, Prince!~
459 XVIII| And whatsoever deeds he doeth- fixed~
460 XVII| against the laws, with no due dole~
461 XIII| Of the body, and the five domains of sense;~
462 I| Triumph and domination, wealth and ease,~
463 XVI| The Doors of Hell~
464 VI| Shutting the doorways of the senses close~
465 XII| Dotes upon none, scorns none;
466 X| Double-Eight;~
467 II| In pity lost, by doubtings tossed,~
468 XI| and death! Like streams down-driven~
469 XV| Taketh on form, it draweth to itself~
470 VIII| Drawing still breath beneath calm
471 III| Dost thou impel me to this dreadful fight?~
472 XI| Majesty and radiance dreamed of!~
473 II| Whose death leaves living drear?~
474 I| Raja Duryodhana to Drona drew,~
475 I| members fail, my tongue dries in my mouth,~
476 XII| Drinking the blessed Amrit of my
477 I| Drive, Dauntless One! to yonder
478 II| The Driver, Madhusudan, thus addressed:~
479 II| ship in waves of whirlwind, drives~
480 II| On Bhishma, or on Drona- O thou Chief!-~
481 XII| Droops from such height; if thou
482 IV| Knowledge wastes works' dross away!~
483 XIV| souls to stupor, sloth, and drowsiness.~
484 I| Trumpets and drums, cymbals and gongs and horns~
485 I| Subhadra's child; and Drupadi's;- all famed!~
486 III| But all thy dues discharging, for My sake,~
487 XI| In dulcet harmony,~
488 XIV| Darkness and dulness, sloth and stupor are,~
489 I| Raja Duryodhana to Drona drew,~
490 XV| Another Light,- not Dusk, nor Dawn, nor Noon-~
491 XI| Ground into dust and death! Like streams
492 X| of written characters, Dwandwa of knitted speech,~
493 XII| Dwelleth Eternal Peace!~
494 XI| Thou God of gods, Life's Dwelling-place and Rest.~
495 XI| their fiery doom, flying and dying,~
496 XV| And all the eager verdure of its girth,~
497 IX| sacrifice- from Me they earn~
498 III| Earnest and watchful -- those that
499 VI| Earth-aches and ills, where one is moderate~
500 IX| secret of My Heavens and Earths,~
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