a-glo-earth | easil-marit | marks-showe | showi-yuyud
Chapter
501 VIII| Ever to Me, easily am I gained~
502 XI| In all Thy worlds, east, west, and north and south.~
503 IV| Victims; and all thereby efface much sin.~
504 V| With sins effaced, with doubts at end, with
505 VI| Must toil thereto, till efforts end in ease,~
506 VIII| Seen my effulgence- which no eye hath seen-~
507 VII| And individuality- those eight~
508 II| More grievously than this? Either- being killed-~
509 XI| Older than eld, Who stored~
510 II| sense-life, thrilling to the elements-~
511 V| The cow, the elephant, the unclean dog,~
512 X| Of elephants Airavata; of males the Best
513 | else
514 IV| Enlightened and emancipate, my Prince!~
515 XVIII| What binds and what emancipates the soul:~
516 I| Embattled by the son of Drupada,~
517 VIII| Emblem of BRAHM- dies, meditating
518 I| Drupada, eminent upon his car,~
519 V| Than waters mar th' enamelled lotus-leaf.~
520 IX| Enchain Me not ! I sit apart from
521 III| Foiled, soiled, enclosed in this desire of flesh.~
522 XIII| Enlightening and encompassing His worlds.~
523 V| Encountering grief, but, stayed on Brahma,
524 XIII| He maketh all to end- and re-creates.~
525 XIII| Of foolish crowds; endeavours resolute~
526 | ending
527 X| Intellect, skill, enlightenment, endurance, self-control,~
528 I| Such kith grown enemies- Arjuna's heart~
529 IX| By Energy~
530 XI| All this universe enfold~
531 XI| Countless mystic forms enfolding~
532 XIV| spring from Passion- Prince!- engrained; and where~
533 XVII| practise bitter penance, not enjoined~
534 XVIII| Action: that which- being enjoined-~
535 XIII| Enlightening and encompassing His worlds.~
536 X| Intellect, skill, enlightenment, endurance, self-control,~
537 | enough
538 I| Instant to break- Arjun, whose ensign-badge~
539 XVI| Ensnared~
540 III| thy heart! Constrain th' entangled sense!~
541 XI| And seen, and entered into, Indian Prince!~
542 XVII| To win good entertainment, worship, fame,~
543 X| serpent-tribes, round Mandara entwined;~
544 II| Contemning gain and merit; equable~
545 IX| Righteous ere long; he shall attain that
546 XI| Thrilled, o'erfilled, dazzled, and dazed,~
547 IV| Will ache with error, for the Truth shall show~
548 XVI| blindness cleaving to their errors, caught~
549 V| dwelling beyond! Mankind errs here~
550 I| Of kingly lines o'erthrown and kinsmen slain,~
551 II| it not, waters cannot o'erwhelm,~
552 VIII| Escaping sight, unchanging. This
553 XVIII| Fourth, the especial effort; fifth, the God.~
554 XIII| Shining eternally. Wisdom He is~
555 XIII| Like to th' ethereal air, pervading all,~
556 XVIII| Than doing others' work, ev'n excellently.~
557 XV| The ever-holy tree. Yea! for its leaves~
558 XV| Bind them by ever-tightening bonds again.~
559 XIII| An ever-tranquil heart in fortunes good~
560 VI| Arjuna! if a man sees everywhere-~
561 VII| To evil-doers, nor to foolish ones,~
562 IV| Them I exalt; but all men everywhere~
563 X| Belongs to tell the heavenly excellence~
564 XVIII| doing others' work, ev'n excellently.~
565 XI| Excepting thee, of all these hosts
566 VII| Ever on Me- still exercising Yog,~
567 II| Who knoweth it exhaustless, self-sustained,~
568 II| Will not exist. To see this truth of both~
569 II| One same, existent Spirit- wilt thou weep?~
570 III| Shameful and vain. Existing for himself,~
571 X| in all the worlds, but it exists by Me!~
572 VIII| and yet again produced- expires~
573 I| And- rites neglected, piety extinct-~
574 II| those ill-taught ones who extol~
575 II| Neither desponding nor exulting, such~
576 X| uttering lips I am, and eyesight of the eyes.~
577 X| Vasava; of the faculties to living beings given~
578 XIII| why it changeth, and the faculty~
579 XV| Nor fade away, nor fall- to Him,
580 VIII| Fades back again to Him Who sent
581 IX| They that receive not this, failing in faith~
582 XII| heart fails, bring Me thy failure! find~
583 X| Lord of the Worlds, with faith-enlightened eyes,~
584 XVIII| While yet one doeth it full faithfully,~
585 XVII| In faithless celebration, call it vile,~
586 VI| Krishna! in the striving; falling back~
587 IV| Puts on its load no more, falls no more down~
588 IX| Fleeting and false- set your faith fast on Me!~
589 I| child; and Drupadi's;- all famed!~
590 I| Sending a Hell-ward road that family,~
591 XVI| Is not our fortune famous, brave, and great?~
592 III| For thought is act in fancy]. He who sits~
593 IX| That farthest secret of My Heavens and
594 V| a fruit from works, are fastened down.~
595 IX| Praying or fasting, let it all be done~
596 VI| is not his who too much fasts~
597 II| valour which thou hadst; what fate could fall~
598 XVI| Is fated for the regions of the vile.~
599 I| Brothers, and fathers-in-law, and sons-in-law,~
600 X| is thenceforth linked in faultless faith to~
601 XVI| Which spieth no man's faults; and tenderness~
602 X| And birth and death, and fearfulness, and fearlessness, and shame,~
603 XVIII| sloth, his sorrow, and his fears,~
604 XI| countenance shine all the features~
605 II| Forbid thyself to feebleness! it mars~
606 IV| Feeds on the fuel till it sinks
607 XIII| Feeling of pain and pleasure. Spirit,
608 XIV| Is mine; and mine perfect Felicity!~
609 XIV| Reliant, rising into fellowship~
610 XIV| With single, fervent faith adoring Me,~
611 XII| In single fervid faith and love unseeing,~
612 IV| Works fetter him no more! Cut then atwain~
613 I| Gandiv, the goodly bow; a fever burns~
614 II| This honourable field- a Kshattriya-~
615 XIII| Kshetrajna. In all "fields," thou Indian prince!~
616 IX| way, the way of brutes and fiends.~
617 XI| Drawn to their fiery doom, flying and dying,~
618 XVIII| Fourth, the especial effort; fifth, the God.~
619 X| And Aswattha, the fig-tree, of all the trees that grow;~
620 I| How vast it is of Pandu fighting-men,~
621 XI| Filling life full, from birth~
622 XV| Eternal, Sovereign, First! Who fills all worlds,~
623 XVII| Savourless, filthy, which the foul will eat,~
624 XVI| Finding in Pleasure all the good
625 XVI| And crying "Here it finisheth!"~
626 XIV| lovely and unlovely things, firm-set,~
627 VIII| With never-wavering will of firmest faith,~
628 X| Makar 'mid fishes of the sea, and Ganges '
629 III| his kind, following what fits him most:~
630 XVIII| fruit of labours, in the fives to come,~
631 XI| Flanks, lit with sun and star,~
632 XI| brilliance blazing, glowing, flashing; turning~
633 IX| Me- when thou art quit of flesh-~
634 IV| On floating Nature-forms, the primal
635 VI| Like the vain cloud, which floats 'twixt earth and heaven~
636 XVIII| But, wherever, 'mid the flock~
637 XI| Flooding earth with beams undeemed-of,~
638 II| Floods from all lands, which never
639 XI| In headlong furious flow~
640 X| The flower-wreathed Spring; in dicer's-play
641 XI| Flutter towards a light,~
642 XVI| Fluttered by no desires; a bearing
643 XVIII| Rites and writ duties! Fly to Me alone!~
644 III| Foiled, soiled, enclosed in this
645 XI| They fold their palms, and bow~
646 XVII| Religion followed by a witless will~
647 XVII| And there is foul food- kept from over-night,~
648 XVII| Of food-giving, with no accompaniment~
649 XVIII| From sloth and sin and foolishness; at first~
650 IX| Plant foot upon the highest path; how
651 II| Forbid thyself to feebleness! it
652 XI| With disc and forehead-gem,~
653 I| Nothing do I foresee save woe and wail!~
654 VI| Nor earth, nor heaven is forfeit, even for him,~
655 XVIII| In lordly self-control, forgoing wiles~
656 XI| Of being formed, and formless being the
657 XI| Of being formed, and formless being the Framer;~
658 XVII| Arjuna. If men forsake the holy ordinance,~
659 XVI| With patience, fortitude, and purity;~
660 IX| The Way, the Fosterer, the Lord, the Judge,~
661 | found
662 XI| The Fount whence Life's stream draws~
663 IX| The Friend, the Fountain and the Sea of Life~
664 XVIII| Fourth, the especial effort; fifth,
665 II| Under its shield, his five frail senses back~
666 XI| and formless being the Framer;~
667 XVIII| Low-minded, stubborn, fraudulent, remiss,~
668 II| that drove thee from the fray.~
669 VII| I am the fresh taste of the water; I~
670 XI| This friendly human frame, my mind can
671 XI| This frightened heart is fain~
672 XVI| Tossed to and fro with projects, tricked,
673 XI| With front, in wondrous wise~
674 I| And Bhima, fronting him, something too strong!~
675 XVIII| shall not fall in sin who fronts the task~
676 IV| Feeds on the fuel till it sinks to ash,~
677 XI| Only by fullest service, perfect faith,~
678 IX| I am the Funeral-Cake set for the dead!~
679 I| Of funeral-cakes and the wan death-water.~
680 XI| In headlong furious flow~
681 XVIII| In My earth. Yea, furthermore,~
682 IX| Who seeketh such gaineth the fleeting pleasure~
683 III| Contending 'gainst the law. Needs must it be~
684 XI| Even as they show thus gallantly; My instrument art thou!~
685 XI| Gandharvas, Rakshasas, Siddhas, and
686 I| Gandiv, the goodly bow; a fever
687 X| mid fishes of the sea, and Ganges 'mid the streams;~
688 XI| That gaping gorge within;~
689 XI| Crowned with garlands of star-clusters,~
690 X| tiger; of birds the vast Garud,~
691 XVI| peace, and comes to Swarga's gate.~
692 II| A gateway unto Heav'n. But, if thou
693 XI| I gather all in one- in Me! Gaze,
694 IV| Vivaswata to Manu gave it; he~
695 X| the Vrihatsam, of metres Gayatri,~
696 X| Kapila of Munis, and the gem~
697 I| Called "Gem-bedecked," and Kasi's Prince on his.~
698 I| Carved of the "Giant's bone;" Arjuna blew~
699 XI| Nor penance, nor gift-giving, nor with prayer~
700 II| So minded, gird thee to the fight, for so~
701 XV| the eager verdure of its girth,~
702 XIII| That Truth which giveth man Amrit to drink,~
703 XI| With burning glance, and lips lighted by fire~
704 X| By day I gleam, the golden Sun of burning
705 XV| Another Sun gleams there! another Moon!~
706 VI| the clod, the rock, the glistering gold~
707 XI| Huge, rainbow-painted, glittering; and thy mouth~
708 XIII| Glorified in the senses He hath given,~
709 IX| They glorify Me; seek Me; keep their
710 XV| I glow in glad, respiring frames,
711 XVI| Wealth with base deeds, to glut hot appetites;~
712 III| Glutting his idle sense, lives a
713 V| senses- letting selfhood go-~
714 II| A god- and these gone thence!~
715 V| At every act sits godlike in "the town~
716 XVIII| The coming forth and going back of life,~
717 I| Trumpets and drums, cymbals and gongs and horns~
718 XI| That gaping gorge within;~
719 V| The Outcast gorging dog's meat, are all one.~
720 III| Govern thy heart! Constrain th'
721 VI| To the soul's governance; for perfect bliss~
722 I| Can bring delight, Govinda! what rich spoils~
723 IV| sacrifice is Brahm, the ghee and grain~
724 XI| Be Thy grace granted for that witless sin~
725 IX| To grasp the greater wisdom, reach
726 XVI| Modest, and grave, with manhood nobly mixed,~
727 VI| By any gravest grief, call that state "
728 V| pass their days exempt from greed and wrath,~
729 V| Which breed sure griefs: those joys begin and end!~
730 XII| And grieves not, letting good or evil
731 II| Krishna. Thou grievest where no grief should be!
732 XVIII| Abstaining from a work grievous to flesh,~
733 II| More grievously than this? Either- being
734 XI| council, straying in the grove,~
735 XV| New growths upspringing to that happier
736 XVII| gift is proffered with a grudge,~
737 IX| Father, Mother, Ancestor, and Guard!~
738 XIII| Guarding, possessing; Lord and Master
739 III| For guidance, sinking back to sloth again~
740 IX| rest your spirits shall be guided.~~
741 I| We who perceive the guilt and feel the shame-~
742 II| And guiltily survive!~
743 XI| Straight to the gulfing deeps of th' unfilled ocean,~
744 XIV| BHAGAVAD-GITA,~Entitled "Gunatrayavibhagayog,"~Or "The Book of Religion
745 XI| Guru of Gurus; more~
746 VI| may it grow restrained by habit, Prince!~
747 XIV| If it departeth in set habitude~
748 II| The valour which thou hadst; what fate could fall~
749 I| thrills my body, and my hair~
750 XIII| Whose hands are everywhere, and everywhere~
751 VII| No other Maker! All these hang on me~
752 XV| Of wooing sense: its hanging rootlets seek~
753 VII| As hangs a row of pearls upon its
754 X| Krishna. Hanta! So be it! Kuru Prince!
755 I| Was Hanuman the monkey, spake this thing~
756 XV| growths upspringing to that happier sky,-~
757 VI| But, harboured there, cannot be stirred
758 XIV| In hardened Ignorance, that blinded
759 I| My skin to parching; hardly may I stand;~
760 XVIII| Of Hari, visible and plain, there
761 XI| In dulcet harmony,~
762 IX| Whence endless harvests spring! Sun's heat is mine;~
763 | has
764 XI| With helpless haste, which go~
765 XVI| Hateful and hating; cruel, evil,
766 VI| Hates Self as not itself.~
767 XII| Who hateth nought~
768 III| What haunts thee in fond shapes, and
769 XI| In headlong furious flow~
770 II| I know not what would heal the grief~
771 XVII| substance, strength, and health, and joy to live,~
772 II| How, if thou hearest that the man new-dead~
773 XII| Quit of desires, hears praise or calumny~
774 XII| who serve Thee- true in heart-~
775 IV| This doubt that binds thy heart-beats! cleave the bond~
776 XVII| Being too biting, heating, salt, and sharp,~
777 IX| That farthest secret of My Heavens and Earths,~
778 XVIII| trusting to thyself and heeding not,~
779 XI| Did, in my heedlessness, or in my love,~
780 VI| hath he back again what heights of heart~
781 I| Sending a Hell-ward road that family,~
782 II| Seeth its helm of wisdom rent away,~
783 XI| Trembling that helmed Lord~
784 IV| Lest one sigh pass which helpeth not the soul:~
785 XV| The soil beneath, helping to hold it there,~
786 IX| I am the healing herb! I am the ghee,~
787 XI| Those heroes great and brave~
788 II| Hides beyond harm; scorn thou
789 VII| Which hideth Me; yet they who worship
790 VII| Nay, and rise high- one only- here and there-~
791 X| the prayer ye whisper; of hills Himila's snow,~
792 XVIII| By grace of Him- the uttermost repose,~
793 X| prayer ye whisper; of hills Himila's snow,~
794 II| Here shall no end be hindered, no hope marred,~
795 XI| Time, Ancient of Days, come hither to consume;~
796 IX| Karmabandh, the chain which holdeth men~
797 VIII| The Uttermost, Purusha, Holiest!~
798 IV| Which- quit of fear and hope- subduing self-~
799 XVII| Is hoped again, or when some end
800 I| drums, cymbals and gongs and horns~
801 XI| Whence doth this aspect horrible proceed?~
802 I| Bristles with horror; from my weak hand slips~
803 XI| thee, of all these hosts of hostile chiefs arrayed,~
804 I| Their sweet continuous household piety,~
805 I| By overthrow of houses perisheth~
806 XI| My changeful hues, my countless forms. See!
807 XI| Lo! to the cavern hurled~
808 V| Who husbands one plucks golden fruit
809 XVII| In self-sufficient, proud hypocrisies-~
810 III| Plays the inept and guilty hypocrite:~
811 III| Work is more excellent than idleness;~
812 XVIII| mind intent? hath all the ignorance-~
813 VII| Soothfast, or passionate, or ignorant,~
814 II| Which ignorantly guide, then shall it soar~
815 IV| To Ikshwaku; so passed it down the line~
816 XV| Unkindled, ill-informed!~
817 II| The speech of those ill-taught ones who extol~
818 V| The souls illuminated take that road~
819 XVIII| Misled by fair illusions, thou wouldst seek~
820 X| mid chiefs Rama with blood imbrued,~
821 X| worlds of Thine; Pervading, Immanent!~
822 XIV| The Amrit is; and Immortality~
823 IV| Immortally, made all those mortal births:~
824 VI| Pureness of soul, holding immovable~
825 XVIII| There is th' "impassioned" doer. He that works~
826 XVIII| Of arrogance, impatience, anger, pride;~
827 III| Dost thou impel me to this dreadful fight?~
828 XVIII| Aching to satisfy desires, impelled~
829 II| Nor dry winds wither it. Impenetrable,~
830 XVIII| There is imperfect Knowledge: that which sees~
831 I| Enters impiety upon that home;~
832 IV| Rejecting outward impulse-yielding up~
833 IV| And what inaction?" I will teach thee this,~
834 III| Work! sacrifice! Increase and multiply~
835 II| Takes sorrow and takes joy indifferently,~
836 VII| And individuality- those eight~
837 II| Invisible, ineffable, by word~
838 III| Plays the inept and guilty hypocrite:~
839 IX| Easy to walk by, inexhaustible!~
840 II| As there come infancy and youth and age,~
841 XIII| But Spirit doth inform it, and so cause~
842 II| fleeting frames which it informs~
843 II| The inglorious trouble, shameful to the
844 II| And passeth to inherit~
845 VIII| But- higher, deeper, innermost- abides~
846 XVI| Surrendered to desires insatiable,~
847 XVIII| And in the Separate, One Inseparable.~
848 XVI| To self-hood, force, insolence, feasting, wrath,~
849 III| and foolish. 'Sooth, the instructed one~
850 XI| In beams insufferable,~
851 XVIII| This My insuperable and fixed decree!~
852 III| In interaction of the quahties.~
853 VI| Straitly restrained- untouched internally~
854 IX| these great makings, Prince! involve Me not~
855 III| With meditation centred inwardly,~
856 II| and fear not. This that irks-~
857 XIII| Life is- of moving things, or things
858 XVIII| Heedless of issues, heedless of the hurt~
859 IV| Shall find it- being grown perfect- in
860 III| Janak and ancient saints reached
861 XI| On journey, or in jest,~
862 IV| BHAGAVAD-GITA,~Entitled "Jnana Yog,"~Or "The Book of the
863 III| Nay, and no jot of time, at any time,~
864 XI| On journey, or in jest,~
865 XVIII| Free of flesh, in joyance rest.]~
866 VI| Unto the Region of the Just; dwells there~
867 XVIII| Unflattered, in his own heart justified,~
868 XI| On Karna, Jyadratha; stay all their warlike
869 XIV| Of Kalpas, nor at Pralyas suffer change!~
870 III| Krishna. Kama it is!~
871 X| thunderbolt; of cows white Kamadhuk,~
872 III| sacrifice! This shall be Kamaduk,~
873 X| That sing in Heaven, and Kapila of Munis, and the gem~
874 III| BHAGAVAD-GITA, ~Entitled "Karma-Yog,"~Or "The Book of Virtue
875 V| BHAGAVAD-GITA,~Entitled "Karmasanyasayog,"~Or "The Book of Religion
876 II| Say, "I have killed a man, or caused to kill?"~
877 II| than this? Either- being killed-~
878 I| seize an earthly kingdom! Killing these~
879 XI| Thou seest Me as Time who kills,~
880 XIII| living things- each of its kind-~
881 IV| thy transgressions. As the kindled flame~
882 IV| And they who, kindling fires with torch of Truth,~
883 III| the earth, rendering to kindly Heaven~
884 I| Thy kindred of the Kurus:" and the Prince~
885 I| Kinsfolk and friends for love of
886 XV| Leap to quick life at kiss of sun and air,~
887 I| Such kith grown enemies- Arjuna's
888 X| written characters, Dwandwa of knitted speech,~
889 I| Krishna, with knotted locks, blew his great conch~
890 XIII| By the knower! What it is, that "field"
891 X| He only knoweth- only he is free of sin,
892 IV| Possessing knowledge- to the higher peace,~
893 VII| not seen by all; I am not known-~
894 I| Then Bhishma, Karna, Kripa fierce in fight,~
895 XI| Grace of Krishna- stood there, saying,~
896 XVIII| truth of things which be. A Kshatriya's pride,~
897 XVIII| The work of Brahmans, Kshatriyas, Vaisyas,~
898 II| This honourable field- a Kshattriya-~
899 XIII| Is Kshetra, is the field where Life
900 XIII| BHAGAVAD-GITA,~Entitled "Kshetrakshetrajnavibhagayog,"~Or "The Book of Religion
901 I| Purujit, Kuntibhoj, and Saivya,~
902 I| On Kurukshetra- say, Sanjaya! say~
903 VI| cloth, a deerskin, and the Kusa-grass.~
904 XII| For he that laboureth right for love of Me~
905 XVIII| The fruit of labours, in the fives to come,~
906 XVIII| Whoso, for lack of knowledge, seeth himself~
907 II| knowledge of himself; which lacked,~
908 VI| controlled, his passions laid away,~
909 II| Floods from all lands, which never overflows;~
910 XI| Lapping them up! Lord God! Thy terrors
911 II| Large merit shall accrue towards
912 | later
913 X| thou Long-Armed Lord! these latest~
914 II| Than lawful war; happy the warrior~
915 II| Nay, but as when one layeth~
916 II| come there raisings-up and layings-down~
917 XVIII| Lays hold of perfectness! Hear
918 XIV| Leadeth him safe beyond the threefold
919 X| Leans Vishnu; and of water-things
920 XV| Leap to quick life at kiss of
921 II| Its boundary-line not leaping, and not leaving,~
922 X| The lore of all the learned, the seed of all which springs.~
923 VII| Leaveth no more to know here in
924 II| boundary-line not leaping, and not leaving,~
925 I| Where Bhishma led, and Drona, and their Lords.~
926 IV| Left of such sacrifice, to Brahma
927 XV| penetrate the clay, and lend all shapes~
928 IV| all things living; not the less-~
929 VII| The lesser blessing- but 'tis I who
930 IV| Lest one sigh pass which helpeth
931 II| Lets noble purpose go, and saps
932 II| The letter of their Vedas, saying, "
933 XVI| That lightly letteth go what others prize;~
934 IV| Lies in the mind which gives,
935 II| Of other and of other life-abodes,~
936 XII| on Me- him will I swiftly lift~
937 XI| Clasped his lifted palms, and- praying~
938 XI| Wherever soul's gaze lifts-~
939 XI| burning glance, and lips lighted by fire~
940 XV| Which lighten all the world: from Me the
941 XI| be again for thee; with lightened heart behold!~
942 VI| When lightning splits it, and it vanisheth?~
943 I| Of kingly lines o'erthrown and kinsmen slain,~
944 XV| Yea, and a sentient mind;- linking itself~
945 I| Like to a lion's roar, the trumpeter~
946 XVIII| Listen! tell thee for thy comfort
947 XI| Flanks, lit with sun and star,~
948 V| common life of all which lives-~
949 XIV| Past the Three Modes? How liveth he? What way~
950 XIV| To lower deeps, loaded with witlessness!~
951 II| Of lofty contemplation;- such an
952 XI| Of Brahma, sitting lone~
953 XVI| And love of lonely study; humbleness,~
954 XIV| Where longing is, and ardour, and unrest,~
955 VI| All longings bred by dreams of fame and
956 VIII| He goes to what he looked for, Kunti's Son!~
957 XVIII| And there be evil doers; loose of heart,~
958 I| Of loosened tempest, such the tumult
959 VI| I never let him go; nor looseneth he~
960 V| Holds fast or loosens, opes his eyes or shuts;~
961 X| The lordly-painted tiger; of birds the vast
962 XI| O Lotus-eyed!- whence is the birth of
963 V| waters mar th' enamelled lotus-leaf.~
964 XI| Upon His lotus-throne;~
965 XV| silvery beams, and fire fierce loveliness.~
966 XIV| For lovely and unlovely things, firm-set,~
967 XVIII| Equally loving all that lives, loves well~
968 X| thee bliss and peace, who lovest Me alway-~
969 XVIII| Low-minded, stubborn, fraudulent, remiss,~
970 XVI| Lowest and least of men, whom I
971 XII| Renouncing hope for Me, with lowliest heart,~
972 XI| death, with deadly, burning, lurid dread!~
973 IX| In lustral water! I am OM! I am~
974 XIV| Lustre of goodness, strife of passion,
975 XI| Robed in garb of woven lustres,~
976 XVI| black delusion, lost in lusts-~
977 XI| With mace and anadem,~
978 I| Mad passions, and the mingling-up
979 III| It maddens man, beguiling, blinding
980 I| peace could come of that, O Madhava?~
981 XI| thousand thousand times be magnified!~
982 XI| whispering worship, laud and magnify Thee!~
983 VII| Yet hard the wise Mahatma is to find,~
984 IX| But My Mahatmas, those of noble soul~
985 VIII| They fall not- those Mahatmas- back to birth,~
986 XI| Shining, and wonderful, and majestic, manifold,~
987 IX| The mystery majestical! My Being-~
988 X| comprehends My Reign of mystic Majesty-~
989 XI| The creatures whom Thou mak'st,~
990 X| Makar 'mid fishes of the sea,
991 X| Of elephants Airavata; of males the Best and First;~
992 X| the serpent-tribes, round Mandara entwined;~
993 XI| Mangled full bloodily,~
994 XVI| Modest, and grave, with manhood nobly mixed,~
995 IX| The Mantra, and the flame, and that
996 IV| Vivaswata to Manu gave it; he~
997 V| Than waters mar th' enamelled lotus-leaf.~
998 XIV| The clod, the marble, and the gold are one;~
999 X| Of months the Margasirsha, of all the seasons three~
1000 X| Maritchi of the Maruts, the Kings
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