a-glo-earth | easil-marit | marks-showe | showi-yuyud
Chapter
1001 XVI| By what marks thou shouldst know the Heavenly
1002 XIII| Married to matter, breeds the birth
1003 II| Nought better can betide a martial soul~
1004 XI| O Holy, Marvellous Form! is nowhere found!~
1005 XIII| not the agent; sees the mass~
1006 IV| By Maya, by my magic which I stamp~
1007 XI| human eyes, Arjuna! ever mayest!~
1008 X| Mayst Thou be grasped? Ah! yet
1009 XV| away, nor fall- to Him, I mean,~
1010 XVIII| My last word, My utmost meaning have!~
1011 VI| Measured in wish and act; sleeping
1012 XIII| To all, to each; yet measurelessly far!~
1013 IV| Who, in such office, meditates on Brahm.~
1014 XVIII| Heareth meekly,- when he dies,~
1015 II| conflict, nerve thy heart to meet-~
1016 I| Melted with pity, while he uttered
1017 X| And Memory, and Patience; and Craft,
1018 II| Recklessness; then the memory- all betrayed-~
1019 XI| Be merciful, and show~
1020 III| By mere renouncements unto perfectness.~
1021 XVII| Meriting worship; lowly reverence~
1022 IX| Paradise spent, and wage for merits given,~
1023 XVI| Cast largesse, and be merry!" So they speak~
1024 X| Vasus, and of mountain-peaks Meru; Vrihaspati~
1025 I| skilful in the field. Weakest- meseems-~
1026 X| dread Prahlada; of what metes days and years,~
1027 X| hymns the Vrihatsam, of metres Gayatri,~
1028 II| wisdom perfect. What is midnight-gloom~
1029 XVIII| open-handedness and noble mien,~
1030 XIII| That wotteth it, the mightiness of this,~
1031 II| Of those who held thee mighty-souled the scorn~
1032 III| Plenty,' giving back her milk~
1033 I| bright car, reining its milk-white steeds~
1034 X| From whose great milky udder-teats all hearts'
1035 II| desires which shake the mind-~
1036 II| So minded, gird thee to the fight,
1037 II| Be mindful of thy name, and tremble
1038 XI| Mingles with joy! Retake,~
1039 I| Mad passions, and the mingling-up of castes,~
1040 XVIII| Suiting his nature, is to minister.~
1041 III| Mars the bright mirror, as the womb surrounds~
1042 X| Whate'er befalls, and mirth, and tears, and piety and
1043 XVIII| born of Tamas, "dark" and miserable!~
1044 XVIII| Misled by fair illusions, thou
1045 VI| From holiness, missing the perfect rule?~
1046 IX| The minds untaught mistake Me, veiled in form;-~
1047 IV| Mix with my being. Whoso worship
1048 VI| Earth-aches and ills, where one is moderate~
1049 XVI| Modest, and grave, with manhood
1050 VII| Of the moistened earth, I am the fire's red
1051 XVIII| CHAPTER XVIII,~Entitled "Mokshasanyasayog,"~Or "The Book of Religion
1052 I| Was Hanuman the monkey, spake this thing~
1053 X| Of months the Margasirsha, of all
1054 X| I give a mind of perfect mood, whereby they draw to Me;~
1055 VII| Bharatas! for all those moods,~
1056 XV| all the world: from Me the moons~
1057 IX| The Father, Mother, Ancestor, and Guard!~
1058 XIV| Mothers each mortal form, Brahma
1059 XI| Like moths which in the night~
1060 XI| unending streams, with helpless motion!~
1061 XIII| Motionless, yet still moving; not discerned~
1062 II| Thy motive, not the fruit which comes
1063 VII| By that which mouldeth them. Unto all such-~
1064 XIII| Of Life's stuff, and the moulding, and the lore~
1065 X| Of Vasus, and of mountain-peaks Meru; Vrihaspati~
1066 I| All mounted on their shining chariots!~
1067 III| Mounts to his highest bliss. By
1068 II| Mourn not for those that live,
1069 II| birth: this is ordained! and mournest thou,~
1070 II| bear. The soul which is not moved,~
1071 III| sacrifice! Increase and multiply~
1072 III| The multitude will follow. Look on me,~
1073 XI| Ceaselessly, all those multitudes, wild flying!~
1074 II| Is Muni, is the Sage, the true Recluse!~
1075 X| in Heaven, and Kapila of Munis, and the gem~
1076 XVII| In murmured reading of a Sacred Writ,-~
1077 VIII| And, murmuring OM, the sacred syllable-~
1078 II| Tis brief and mutable! Bear with it, Prince!~
1079 I| Can spring from mutual slaughter! Lo, I hate~
1080 XII| Whoever serve Me- as I show Myself-~
1081 II| Mystical hearing for every one!~
1082 I| And Nakula blew shrill upon his conch~
1083 XI| Namo, Namaste, cried on every side;~
1084 XI| Nameless- th' All-comprehending~
1085 I| Whose names I joy to count: thyself
1086 VIII| Thou namest ADHIBHUTA? What again~
1087 XVI| Down to foul Naraka. Conceited, fond,~
1088 XVIII| Deprived of light, narrow, and dull, and "dark."~
1089 XVIII| His natural duty, Prince! though it
1090 IV| On floating Nature-forms, the primal vast-~
1091 XII| Near to renunciation- very near-~
1092 VII| Prince of India! highest, nearest, best~
1093 XVIII| As necessary. First the force; and then~
1094 VI| Body and neck and head, his gaze absorbed~
1095 II| To high neglect of what's denied or said,~
1096 I| And- rites neglected, piety extinct-~
1097 I| Cousins and sons-in-law and nephews, mixed~
1098 II| Thine arm for conflict, nerve thy heart to meet-~
1099 XVI| In net of black delusion, lost
1100 XVI| Tread they that Nether Road.~
1101 XI| God of Gods, the Never-Ending~
1102 XVIII| In never-shaken faith and piety:~
1103 VIII| With never-wavering will of firmest faith,~
1104 II| thou hearest that the man new-dead~
1105 VIII| At Brahma's Nightfall; and, at Brahma's Dawn,~
1106 III| If meditation be a nobler thing~
1107 XVI| and grave, with manhood nobly mixed,~
1108 X| Sun of burning cloudless Noon;~
1109 XV| not Dusk, nor Dawn, nor Noon-~
1110 XVI| In nooses of a hundred idle hopes,~
1111 XI| worlds, east, west, and north and south.~
1112 VI| Upon his nose-end, rapt from all around,~
1113 V| Equal and slow through nostrils still and close;~
1114 XVII| In nourishing, so is there threefold way~
1115 XVIII| Tis unpleasing!" this is null!~
1116 XI| Numberless now I see~
1117 XVIII| speech, and will tamed to obey,~
1118 XI| No longer be! Arise! obtain renown! destroy thy foes!~
1119 XI| Of all heavenly odours; shedding~
1120 VI| passionless, purged from offence,~
1121 IX| Whoso shall offer Me in faith and love~
1122 IV| Who, in such office, meditates on Brahm.~
1123 III| Her offspring unto ruin, Bharata!~
1124 VI| wavering- from control, so oft~
1125 | often
1126 XIV| Arjuna. Oh, my Lord!~
1127 XI| Older than eld, Who stored~
1128 XVIII| Such an one grows to oneness with the BRAHM;~
1129 XVIII| And open-handedness and noble mien,~
1130 II| Glorious and fair, unsought; opening for him~
1131 V| Holds fast or loosens, opes his eyes or shuts;~
1132 I| ranged: and, seeing those opposed,~
1133 II| wilt win Swarga's safety, or- alive~
1134 II| shaken off those tangled oracles~
1135 XI| Opened, and orbs which see~
1136 II| Is birth: this is ordained! and mournest thou,~
1137 V| That one- with organs, heart, and mind constrained,~
1138 IX| Turning not otherwhere, with minds set fast,~
1139 V| The Outcast gorging dog's meat, are
1140 V| And they in Brahma. Be not over-glad~
1141 XVII| is foul food- kept from over-night,~
1142 V| Attaining joy, and be not over-sad~
1143 II| who to none and nowhere overbound~
1144 V| The world is overcome- aye! even here!~
1145 XIV| Whereby arise all bodies- overcomes~
1146 II| from all lands, which never overflows;~
1147 II| Not overjoyed; dwelling outside the stress~
1148 XIII| Overpass Death!~
1149 XI| Blinding brilliance; overspreading-~
1150 I| By overthrow of houses perisheth~
1151 VIII| Owning none other Gods: all come
1152 XVIII| And painful Pleasure springeth from
1153 IV| Painfully gained with long austerities:~
1154 II| and healing of his earthly pains,~
1155 XIII| The Truth of HIM, the Para-Brahm, the All,~
1156 X| Arjuna. Yes! Thou art Parabrahm! The High Abode!~
1157 IX| Paradise spent, and wage for merits
1158 I| My skin to parching; hardly may I stand;~
1159 VII| Whole and particular, which, when thou knowest,~
1160 VIII| Upon his parting thought, steadfastly set;~
1161 IX| Passage to Swarga; where the meats
1162 VI| Passes unhindered to the endless
1163 XIV| Those spring from Passion- Prince!- engrained; and
1164 XVII| Those men, passion-beset, violent, wild,~
1165 V| peace: the unvowed, the passion-bound,~
1166 XVII| Or "passion-stained," or "dark," as thou shalt
1167 XVIII| Arjuna! 'tis of Raias, passion-stamped!~
1168 XVIII| wrought without attachment, passionlessly,~
1169 III| blameless Lord! there be paths ~
1170 XII| By good or ill; patient, contented, firm~
1171 X| Rakshasas, Vittesh; and Pavaka~
1172 IX| Purge sins, pay sacrifice- from Me they
1173 VI| Upon a peak, with senses subjugate~
1174 VII| As hangs a row of pearls upon its string.~
1175 XV| I penetrate the clay, and lend all shapes~
1176 XIV| watching life, the living man perceives~
1177 XIII| Perceiveth this, shall surely come
1178 VII| many thousand mortals, one, perchance,~
1179 IV| Shall find it- being grown perfect- in himself.~
1180 XVIII| Findeth perfection, being so content:~
1181 III| Since in performance of plain duty man~
1182 XVIII| penance, alms- must be performed!"~
1183 XVIII| Whoso performeth- diligent, content-~
1184 III| To die performing duty is no ill;~
1185 IV| The truth grew dim and perished, noble Prince!~
1186 I| By overthrow of houses perisheth~
1187 XIII| Imperishable amid the Perishing:~
1188 IV| Thou sayst, perplexed, It hath been asked before~
1189 XIII| Deep-woven, and persistency of being;~
1190 XIII| Self-schooled; and some by long philosophy~
1191 XIV| Soothfastness, it goeth to the place-~
1192 I| for battle on the sacred plain-~
1193 II| Bears wisdom's plainest mark He who shall draw~
1194 II| such passeth from all 'plaining,~
1195 V| through work. Of these twain plainly tell~
1196 X| Know Me 'mid planetary Powers; 'mid Warriors heavenly~
1197 XV| force; I glide into the plant-~
1198 VI| Following on births, he plants his feet at last~
1199 XIV| In pleasant wise to flesh; and Passion
1200 I| life was fair, and pleasure pleased,~
1201 III| Your 'Cow of Plenty,' giving back her milk~
1202 V| Who husbands one plucks golden fruit of both!~
1203 X| The policy of conquerors, the potency
1204 XVIII| Pondering piously and fain,~
1205 II| Ponders on objects of the sense,
1206 IV| Made the Four Castes, and portioned them a place~
1207 X| Some portions of My Majesty, whose powers
1208 X| policy of conquerors, the potency of kings,~
1209 XI| Pour, in unending streams, with
1210 IX| a flower, a fruit, water poured forth,~
1211 XVIII| Yet must be practised even those high works~
1212 X| Of Daityas dread Prahlada; of what metes days and
1213 X| breaths breathed to Me; praising Me, each to~
1214 XIV| Of Kalpas, nor at Pralyas suffer change!~
1215 XI| Namostu Te, Devavara! Prasid!~
1216 I| Thus, by Arjuna prayed, (O Bharata!)~
1217 XI| VERY GOD! See ME! what thou prayest!~
1218 IV| And bright Vivaswata's preceded time!~
1219 I| Prepare what help they may! Now,
1220 XVII| To Pretas and to Bhutas. Yea, and
1221 IV| In all his works from prickings of desire,~
1222 II| Troubled no longer by the priestly lore,~
1223 XVII| hymn, nor largesse to the priests,~
1224 IV| floating Nature-forms, the primal vast-~
1225 VII| Is, by its principle of life, produced;~
1226 XVI| lightly letteth go what others prize;~
1227 X| From Me hath all proceeded. Receive thou this aright!~
1228 III| The body's life proceeds not, lacking work.~
1229 XI| How should they not proclaim~
1230 IX| Yet they, when that prodigious joy is o'er,~
1231 VIII| Again and yet again produced- expires~
1232 XVII| Or where the gift is proffered with a grudge,~
1233 XVII| gift of Sattwan, fair and profitable.~
1234 XVI| Tossed to and fro with projects, tricked, and bound~
1235 XVIII| shalt thou come to Me! I promise true,~
1236 II| fruit of good deeds done;" promising men~
1237 XVIII| Waking the promptings in thy nature set.~
1238 V| rejecting nought- dwells proof~
1239 XIV| And breeding impulse and propensity,~
1240 IX| Offerings to Me! Make Me prostrations! Make~
1241 XVI| Rich are we, proudly born! What other men~
1242 XVIII| Vain will the purpose prove! thy qualities~
1243 XI| of the worlds; the Shield provided~
1244 XI| psalms,~
1245 XVIII| Maketh their deeds, by subtle pulling-strings,~
1246 XIV| Perfect and pure- of those that know all Truth.~
1247 V| Pure-hearted, lord of senses and of self,~
1248 IV| Which passeth purely into ash and smoke~
1249 VI| Pureness of soul, holding immovable~
1250 IV| lighting subtler fires, make purer rite~
1251 IX| Purge sins, pay sacrifice- from
1252 IX| for the soul such light as purgeth it~
1253 X| The Great Purification! Thou art God~
1254 IV| Fixed upon me- my Faithful- purified~
1255 IV| There is no purifier like thereto~
1256 IX| of Learning! That which purifies~
1257 XVIII| Are purifying waters for true souls!~
1258 XVI| Following on Cause, in perfect purposing,~
1259 XVIII| Action: that which men pursue~
1260 IX| Vain hopes pursuing, vain deeds doing; fed~
1261 I| Purujit, Kuntibhoj, and Saivya,~
1262 XV| The PURUSHOTTAMA.~
1263 XV| BHAGAVAD-GITA,~Entitled "Purushottamapraptiyog,"~Or "The Book of Religion
1264 III| Pushed him that evil path?~
1265 V| Pushes to these! The Master of
1266 III| Which pusheth him. Mighty of appetite,~
1267 II| So putteth by the spirit~
1268 III| In interaction of the quahties.~
1269 I| With quaking earth and thundering heav'
1270 III| And how the qualities must qualify,~
1271 XIV| passing forth from the Three Qualities-~
1272 XI| To all four quarters; and the company~
1273 XV| As men's lives quicken to the temptings fair~
1274 V| from sense-life are but quickening wombs~
1275 VIII| Of that which quickens it: whoso, I say,~
1276 XVI| Quickness to anger, harsh and evil
1277 XII| man I love! Who, dwelling quiet-eyed,~
1278 IV| my divine work, when he quits the flesh~
1279 III| Have quittance from all issue of their
1280 X| And Vasudev of Vrishni's race, and of this Pandu brood~
1281 XI| Majesty and radiance dreamed of!~
1282 XI| Countless radiant glories wearing,~
1283 V| Passion, and fear, and rage;- hath even now,~
1284 XI| Huge, rainbow-painted, glittering; and thy mouth~
1285 VI| Let each man raise~
1286 VI| fixed abode,- not too much raised,~
1287 II| So come there raisings-up and layings-down~
1288 I| Raja Duryodhana to Drona drew,~
1289 XVIII| This is of Rajas- passionate and vain.~
1290 XVII| O Best of Bharatas! is Rajas-rite,~
1291 IX| BHAGAVAD-GITA,~Entitled "Rajavidyarajaguhyayog,"~Or "The Book of Religion
1292 X| mid the winds; 'mid chiefs Rama with blood imbrued,~
1293 I| in the war! Therein stand ranked~
1294 VI| Upon his nose-end, rapt from all around,~
1295 VI| Virtue's breast; but that is rare! Such birth~
1296 XVI| To rate itself too high;- such be
1297 X| And, with bright rays of wisdom's lamp, their
1298 XIII| He maketh all to end- and re-creates.~
1299 VI| Let him re-curb it, let him rein it back~
1300 XVI| The devilish wombs re-spawn them, all beguiled;~
1301 VIII| The place which they who read the Vedas name~
1302 XVIII| Whoso reads this converse o'er,~
1303 XVIII| being separated, holds them real.~
1304 IX| Into the realm of Flesh, where all things
1305 IX| The realms of visible things- without
1306 VII| withered what small fruit they reap:~
1307 XI| Gone is heart's force, rebuked is mind's desire!~
1308 IX| For I am the Receiver and the Lord~
1309 IV| Believing, he receives it when the soul~
1310 II| like the ocean, day by day receiving~
1311 XVI| Of wealth, and reckless, all their offerings~
1312 II| Recklessness; then the memory- all betrayed-~
1313 X| Ananta, on whose broad coils reclined~
1314 II| Muni, is the Sage, the true Recluse!~
1315 X| be grasped? Ah! yet again recount,~
1316 XVII| Rectitude, and the Brahmacharya's
1317 VII| moistened earth, I am the fire's red light,~
1318 I| Wolf-bellied Bhima- blew a long reed-conch;~
1319 V| Who working piously refraineth not.~
1320 IX| Witness; the Abode, the Refuge-House,~
1321 II| self-control by the roots. Let him regain~
1322 VIII| For who, none other Gods regarding, looks~
1323 XI| O Mightiest Lord! rehearse~
1324 VI| him re-curb it, let him rein it back~
1325 I| Drove the bright car, reining its milk-white steeds~
1326 IX| Rejects not- that last lore, deepest-concealed,~
1327 XII| upon none, scorns none; rejoices not,~
1328 II| and great for tongue to relate,~
1329 V| ever towards their souls' release.~
1330 XIV| Reliant, rising into fellowship~
1331 XVIII| Relying on thyself, "I will not
1332 II| deathless and changeless remaineth the spirit for~
1333 II| Taking their tribute, but remaining sea.~
1334 III| Awaits to scale, no gift remains to gain,~
1335 XVIII| Low-minded, stubborn, fraudulent, remiss,~
1336 VI| the true piety which most removes~
1337 XVII| Can render nothing back; made in due
1338 III| Fruits of the earth, rendering to kindly Heaven~
1339 IV| Krishna. Manifold the renewals of my birth~
1340 XVIII| Do all thou dost for Me! Renounce for Me!~
1341 III| By mere renouncements unto perfectness.~
1342 VI| Worship by work, for who renounceth not~
1343 XI| longer be! Arise! obtain renown! destroy thy foes!~
1344 II| Seeth its helm of wisdom rent away,~
1345 XII| Near to renunciation- very near-~
1346 IV| Created, the Reposeful; I that live~
1347 XVII| Offered for good repute, be sure that this,~
1348 II| A residence afresh.~
1349 VI| blended, sees the Life-Soul resident~
1350 III| Resist the false, soft sinfulness
1351 XV| I glow in glad, respiring frames, and pass,~
1352 XI| Peace and joy it did restore~
1353 XI| To see restored again~
1354 VI| Man's heart is to restrain, and wavering;~
1355 VI| Straitly restrained- untouched internally~
1356 VI| Restraining heart and senses, silent,
1357 XII| In passionless restraint, unmoved by each;~
1358 VI| Setting result aside.~
1359 XVIII| Desires for ever dead, results renounced.~
1360 XI| Mingles with joy! Retake,~
1361 XI| These see Thee, and revere~
1362 XI| And reverent intent,~
1363 VIII| Richer than holy fruit on Vedas
1364 XI| Rudras, who ride the storms,~
1365 IX| Rig-Veda, Sama-Veda, Yajur-Ved;~
1366 II| less, far less, than the right-thinking mind.~
1367 IX| Righteous ere long; he shall attain
1368 IX| Rightfully; so they fall to earth again!~
1369 II| Comes perfect act, and the righthearted rise-~
1370 II| act, and the righthearted rise-~
1371 VIII| Riseth, without its will, to life
1372 XIV| Reliant, rising into fellowship~
1373 XI| both these armies torn and riven!~
1374 III| But who seeks other roads shall wander still.~
1375 I| Like to a lion's roar, the trumpeter~
1376 XI| Robed in garb of woven lustres,~
1377 II| His worn-out robes away,~
1378 VI| Whereto the clod, the rock, the glistering gold~
1379 VIII| Roll back again from Death to
1380 XI| Of sun are glories rolled~
1381 XV| wooing sense: its hanging rootlets seek~
1382 XVII| A feast of rottenness, meet for the lips~
1383 X| Vasuki of the serpent-tribes, round Mandara entwined;~
1384 VII| As hangs a row of pearls upon its string.~
1385 XVIII| impulse, seeking profit, rude and bold~
1386 XVI| thing thinking, all those ruined ones-~
1387 III| white fire, as clinging rust~
1388 X| flower-wreathed Spring; in dicer's-play the conquering~
1389 VI| Beyond the Sabdabrahm, the spoken Ved.~
1390 IX| Purge sins, pay sacrifice- from Me they earn~
1391 IX| Eating or sacrificing, giving gifts,~
1392 XI| Vasus and Sadhyas, Viswas, Ushmapas;~
1393 I| Thus sadly won! Aho! what victory~
1394 II| Thou wilt win Swarga's safety, or- alive~
1395 I| Named the "Sweet-sounding," Sahadev on his~
1396 X| Declared by all the Saints- by Narada,~
1397 VI| And saintship is the ceasing from all
1398 I| Purujit, Kuntibhoj, and Saivya,~
1399 XVII| Being too biting, heating, salt, and sharp,~
1400 X| Of Vedas I am Sama-Ved, of gods in Indra's Heaven~
1401 IX| Rig-Veda, Sama-Veda, Yajur-Ved;~
1402 XVII| To sanctify the Nature,- these things
1403 V| Brahman with his scrolls and sanctities,~
1404 I| Arjuna sank upon his chariot-seat,~
1405 X| apprehends and thinks; of Rudras Sankara;~
1406 II| BHAGAVAD-GITA,~Entitled "Sankhya-Yog,"~
1407 V| region of high rest which Sankhyans reach~
1408 VI| Is Sanyasi and Yogi- both in one~
1409 XV| With springing sap. Becoming vital warmth,~
1410 XVIII| Aching to satisfy desires, impelled~
1411 I| Virata, Satyaki the Unsubdued,~
1412 I| Strong Saumadatti, with full many more~
1413 XVII| Savourless, filthy, which the foul
1414 IV| comprehend this thing thou sayest,~
1415 XIV| Unruffled, standing off, saying- serene-~
1416 IV| Thou sayst, perplexed, It hath been
1417 III| Awaits to scale, no gift remains to gain,~
1418 III| these are one! No man shall 'scape from act~
1419 XII| Shall scarce be trod by man bearing the
1420 II| Will scatter bitter speech of thee, to
1421 XV| up, as the wind gathers scents,~
1422 III| Shown to this world; two schools of wisdom. First~
1423 VI| Beyond all scope of sense, revealed to soul-~
1424 XII| Dotes upon none, scorns none; rejoices not,~
1425 II| Wake! Be thyself! Arise, Scourge of thy Foes!~
1426 IX| Following the threefold Scripture and its writ;~
1427 IV| by reverence, by strong search,~
1428 X| Margasirsha, of all the seasons three~
1429 IV| And setting Virtue on her seat again.~
1430 X| I am the Spirit seated deep in every creature's
1431 II| To highest seats of bliss. When thy firm
1432 XIV| ever higher; those of the second mode~
1433 X| The secrets of Thy Majesty and Might,~
1434 XIII| Plant or still seed- know, what is there hath
1435 IX| Treasure-Chamber! Seed and Seed-Sower,~
1436 II| With wants, seekers of Heaven: which comes-
1437 | seemed
1438 VIII| effulgence- which no eye hath seen-~
1439 XI| Krishna. Thou seest Me as Time who kills,~
1440 X| And bitter Death which seizes all, and joyous sudden Birth,~
1441 XIV| He unto whom- self-centred- grief and joy~
1442 VI| By wont of self-command. This Yog, I say,~
1443 III| Self-concentrated, serving self alone,~
1444 IV| He that, being self-contained, hath vanquished doubt,~
1445 XVI| To self-hood, force, insolence, feasting,
1446 XVIII| Self-mastery, religion, purity,~
1447 XIII| Contempt of sense-delights, self-sacrifice,~
1448 IV| Always self-satisfying, if he works,~
1449 XIII| Self-schooled; and some by long philosophy~
1450 XVIII| Free from self-seeking, humble, resolute,~
1451 XVII| In self-sufficient, proud hypocrisies-~
1452 II| knoweth it exhaustless, self-sustained,~
1453 VI| When the mind dwells self-wrapped, and the soul broods~
1454 V| all five senses- letting selfhood go-~
1455 XVII| The gift selfishly given, where to receive~
1456 XI| Back again the semblance dear~
1457 XI| I show thee all my semblances, infinite, rich, divine,~
1458 IX| Which sends, and swallows up; Treasure
1459 XIII| Contempt of sense-delights, self-sacrifice,~
1460 III| let the enlightened toil, sense-freed, but set~
1461 XV| To sense-things so.~
1462 IX| On vainest knowledge, senselessly they seek~
1463 V| Of all five senses- letting selfhood go-~
1464 VIII| Fades back again to Him Who sent it forth;~
1465 XVIII| Hear now My sentence, Best of Bharatas!~
1466 XV| Yea, and a sentient mind;- linking itself~
1467 XVIII| And, being separated, holds them real.~
1468 XVIII| Tyaga; and what separates these twain!~
1469 VI| Sequestered should he sit,~
1470 XIV| Unruffled, standing off, saying- serene-~
1471 II| his free soul, which rests serenely lord,~
1472 XI| saints and sages, and the serpent races~
1473 X| Vasuki of the serpent-tribes, round Mandara entwined;~
1474 II| Lives lord, not servant, of his lusts; set free~
1475 XII| hold I very holy. But who serve-~
1476 IV| which gives, the will that serves:~
1477 X| Elders Four, the Lordly Manus set-~
1478 II| Since the will governed sets the soul at peace.~
1479 VI| Of sacrifice, nor setteth hand to task.~
1480 XIV| Soothfastness settled in that city reigns;~
1481 X| The Seven Chief Saints, the Elders
1482 VI| That happy severance Yoga; call that man~
1483 II| Substance from shadow. Indestructible,~
1484 I| To shaft and spear, than answer blow
1485 II| in the battle, shoot with shafts~
1486 II| Hath shaken off those tangled oracles~
1487 I| perceive the guilt and feel the shame-~
1488 X| Sharing My work- to rule the worlds,
1489 XVII| Heedless of Shastras, yet keep faith at heart~
1490 | she
1491 XI| Of all heavenly odours; shedding~
1492 XIII| Which, for sheer subtlety, avoideth taint,~
1493 XI| To shelter Virtue's laws;~
1494 VI| Steadfast a lamp burns sheltered from the wind;~
1495 IV| Are shent; no peace is here or other
1496 II| One steadfast rule- while shifting souls have laws~
1497 XI| Nowhere a centre! Shifts-~
1498 XI| And in Thy countenance shine all the features~
1499 IX| See! as the shoreless airs~
1500 XI| So He showed! If there should rise~
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