[Bull containing agreements between the pope and the most christian king of
France, on the Pragmatic]
Leo, bishop, servant of the servants of God, with the approval of the sacred
council, for an everlasting record. In accord with the dispensation of the
divine mercy by which kings reign and princes rule, established as we are
despite our lack of merit in the lofty watch-tower of the apostolate and set
over nations and kingdoms, we ponder how permanent force and effect may be
given to the things which have been granted, carried out, established,
ordained, decreed and done by our praiseworthy and prudent arrangement, in
union with our venerable brothers, the cardinals of the holy Roman church, for
the wholesome and peaceful government of kingdoms and for the peace and justice
of peoples, especially with regard to rulers who are well-deserving of the
catholic faith, the christian state and the apostolic see. Nevertheless, we
sometimes add the force of our renewed approval to such things, with the
approval of the sacred council, so that these things may persist with greater
steadiness in an undamaged state the more often they are strengthened by our
authority as well as by the protection of a general council. We readily supply
effective care for the preservation of such things in order that the kings and
peoples of the kingdoms in question, full of gladness in the Lord because of
such concessions, privileges, statutes and regulations, may rest together in
the sweetness of peace, quiet and delight and may persevere more fervently in
their accustomed devotion to the same see .
Recently, in order that the church, our spouse, might be kept in a holy
union and use might be made by Christ's faithful of the sacred canons issued by
Roman pontiffs and general councils, we ordained and decreed, with the
unanimous advice and consent of our said brothers, the cardinals of the holy
Roman church certain constitutions that had been treated with our dearly
beloved son in Christ, Francis, the most christian king of France, while we
were at Bologna with our curia, and which were to take the place of the
Pragmatic Sanction and the things contained in it for the sake of peace and
harmony in the kingdom of France and for the general and public advantage of
the kingdom. These constitutions were carefully examined by our said brothers,
agreed upon with the said king on their advice, and accepted by a legitimate
procurator of the king. Their contents are contained rather fully in our letter
which follows, Primitiva illa ecclesia . . . {Msi 32, 948-963, Raccolta di
concordati su materie ecclesiastiche tra la Santa Sede e le autorita civili,
edited by A. Mercati. I Rome. 1954. 233-25}
The letter has been published chiefly in order that continuing charity and
unbroken peace may abide in the mystical body, the church, and that any
dissenting members may be re-grafted into the body in a convenient way. The
letter will be better observed according as it is more clearly established that
it has been approved and renewed by us, after mature and healthy consideration,
with the approval of the said Lateran council. Although there is no need of
another approval for the validity and reality of the same letter, however, to
provide an ampler surety so that observance may be firmer and abolition more
difficult, greater strength will be given to it by the approval of so many
fathers. Therefore, with the approval of the sacred Lateran council, by
apostolic authority and fullness of power, we approve and renew, and order to
be observed and maintained in their totality and without change, the said
letter together with each and every statute, ordinance, decree, explanation,
agreement, compact, promise, wish, penalty, restraint and clause contained in
it; especially the clause by which it was our will that if the said king of
France does not approve and ratify the aforesaid letter, and each and every
thing contained in it, within six months from the date of this present letter,
and does not arrange for the contents to be read, published, sworn to and
registered, like all other royal constitutions in his kingdom and in all other
places and lordships of the said kingdom, for all future time without limit, by
all the prelates and other ecclesiastical persons and courts of parlements, and
if he does not convey to us, within the said six months, letters patent or
authentic written documents concerning each and all of the aforesaid matters
about the acceptance, reading, publication, oath and registration referred to,
or does not deliver them to our nuncio attached to the king, in order to be
passed on by him to us, and does not subsequently arrange for the letter to be
read each year and effectively observed without alteration exactly as other
binding constitutions and ordinances of the king of France have to be observed,
then the letter itself and whatever follows from it are null and void and of no
force or value .
We decree and declare that the enduring effect only continues in the event
of the said ratification and approval, and not otherwise or in any other way,
and that all who are included in the said letter, regarding the observance of
the actual letter and of each and every thing set down in it, are bound and
obliged by the censures and penalties and other things contained in it, in
accordance with the meaning and form of the same letter. This is
notwithstanding apostolic constitutions and ordinances, all those things which
we did not wish to oppose in the and any other things of any kind to the
contrary. Let nobody If anyone however.. .
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