Ad Petri Cathedram
Chapter, §
1 1,6 | hearts and the bloodstream of human society as would a plague.
2 1,9 | They contend that the human mind can discover no truth
3 1,19 | mastering and advancing human knowledge that our age glories-and
4 1,19 | from the study of things human or from those marvelous
5 2,23 | the common prosperity of human society, not simply for
6 2,24 | beyond the burial of our human flesh to immortal life,
7 2,30 | longed-for unity of the whole human family. In the enjoyment
8 2,33 | nurtured by charity, then human affairs will remain in serious
9 2,37 | differences of classes in the human community and that these
10 2,37 | as the symmetry of the human frame results from suitable
11 2,38 | doubt, to disrupt and divide human society; he menaces and
12 2,39 | inequalities which result not from human caprice but from the nature
13 2,46 | in the various areas of human endeavor and on whom the
14 3,65 | from among the vagaries of human opinion: one after another,
15 3,88 | of fervent prayer than on human effort and diligent application.
16 3,96 | consecrated the entire human race. May she seek and obtain
17 4,124| they have no home fit for human habitation and cannot by
18 4,130| authentic dignity of the human person. Thus they attempt
19 4,137| destroy religion and even human society itself. In writing
20 4,140| upon, the foundations of human society will sooner or later
Aeterna Dei sapientia
§
21 13 | there was in Jesus Christ a human nature in addition to the
Grata recordatio
§
22 2 | and the Redemption of the human race are proposed, one event
23 8 | world that while all things human gradually decline and decay,
24 10 | source of salvation for the human race".5~
25 18 | rights and dignity of the human person. God then is "our
26 19 | advance the real interests of human society. That this goal
Mater et magistra
§
27 15 | Novarum, based on the needs of human nature itself and animated
28 17 | for the reconstruction of human society enunciated so clearly
29 17 | Pope. ~Work-a Specifically Human Activity~
30 18 | commodity, but as a specifically human activity. In the majority
31 21 | equity, and to safeguard the human dignity of workers by making
32 22 | achievement of these ends. ~Human Solidarity and Christian
33 23 | accordance with the principle of human solidarity and Christian
34 25 | impelled, under pressure of human necessity, to pursue the
35 28 | pressing problems weighing upon human society and calling for
36 34 | founded on a doctrine of human society which is bounded
37 34 | too severe a restraint on human liberty, at the same time
38 56 | circumstances and conditions of human life. ~
39 61 | everyone to participate in human events the world over. ~
40 62 | regulations in many departments of human life. As a consequence,
41 65 | the full development of human personality. Moreover, We
42 65 | their individual members as human persons and encourage them
43 71 | allows them to live a truly human life and to fulfill their
44 78 | country and of the whole human family. ~
45 79 | which make possible a more human way of life will be available
46 83 | is such as to compromise human dignity, to lessen a man'
47 89 | they are upholding true human values and contributing
48 91 | enterprise is indeed a true human community, concerned about
49 92 | which is concerned for the human dignity of its workers must
50 107 | immediate expression of a human personality, must always
51 113 | production is inherent in human nature. We must also insist
52 114 | affirmed: The dignity of the human person "normally demands
53 119 | worthy support of the entire human race. ~Hence, as Leo XIII
54 120 | field for the exercise of human sympathy and the Christian
55 123 | appreciate the complexity of the human problems involved and their
56 142 | world. But if we hold to a human and Christian concept of
57 144 | food for the support of human life, and the raw materials
58 149 | the work on the farm the human personality finds every
59 151 | are treated as responsible human beings, and are allowed
60 155 | that the solidarity of the human race and Christian brotherhood
61 157 | to enjoy even elementary human rights. The nations of the
62 176 | awareness of the more important human values, on which the moral
63 179 | institutions from doing violence to human dignity. They encourage
64 186 | a very great increase in human population, whereas economic
65 189 | moral order and which attack human life at its very source,
66 192 | individuals and of the whole of human society, and which respects
67 192 | respects and promotes true human values. First consideration
68 192 | worth of each individual human life. Attention must then
69 193 | must solemnly proclaim that human life is transmitted by means
70 193 | sacrament. The transmission of human life is the result of a
71 194 | 194. Human life is sacred-all men must
72 195 | God in the transmitting of human life and the bringing up
73 196 | first parents: to transmit human life - "Increase and mutliply"44 -
74 197 | brought into the service of human life. ~
75 198 | threatens to extinguish human life, and on the other hand
76 199 | sufficient means to the human race to find a dignified
77 199 | upon the transmission of human life. But these problems
78 204 | is a vast expenditure of human energy and natural resources
79 204 | which are disruptive of human society rather than beneficial
80 209 | frequently involve the whole human race in such difficulties
81 210 | and not involve the whole human race in irremediable disaster. ~
82 211 | conscious of their rights as human beings, rights which are
83 211 | aspiring to more just and more human relations with their fellows.
84 212 | based on a more balanced human relationship between political
85 213 | account of certain inevitable human weaknesses such as sickness
86 214 | anachronism and an obstacle to human progress. And yet this very
87 215 | for the right ordering of human society presupposes the
88 219 | basic principle: individual human beings are the foundation,
89 220 | application, for they take human nature into account, and
90 235 | and the satisfaction of human passions. This attitude
91 243 | progress and the fearful human decline shown by "its monstrous
92 245 | mark an important phase in human civilization. But the Church
93 254 | his personal dignity as a human being and as a Christian. ~
94 255 | laity. In conducting their human affairs to the best of their
95 256 | salvation in the conduct of human affairs and institutions
96 262 | with the right ordering of human society, may all nations
Pacem in terris
§
97 3 | under his feet."4~Order in Human Beings~
98 14 | safeguards the dignity of the human person. It is stronger than
99 15 | 15. Human beings have also the right
100 16 | natural, primary cell of human society. The interests of
101 20 | of living consistent with human dignity. Pope Pius XII expressed
102 25 | 25. Again, every human being has the right to freedom
103 25 | him of membership in the human family, nor of citizenship
104 27 | 27. As a human person he is entitled to
105 30 | admitted, it follows that in human society one man's natural
106 30 | that right. Every basic human right draws its authoritative
107 34 | enticement. There is nothing human about a society that is
108 35 | creative, and consonant with human dignity, it must be based
109 35 | own duties toward others. ~Human society, as We here picture
110 35 | Nor is this enough; for human society thrives on freedom,
111 36 | brothers, we must think of human society as being primarily
112 37 | order which prevails in human society is wholly incorporeal
113 37 | which is increasingly more human in character. ~
114 38 | deepest source from which human society, if it is to be
115 38 | Thomas means when he says: "Human reason is the standard which
116 38 | degree of goodness of the human will, and as such it derives
117 38 | that the goodness of the human will depends much more on
118 38 | the eternal law than on human reason."27~Characteristics
119 40 | insist on being treated as human beings, with a share in
120 40 | share in every sector of human society: in the socio-economic
121 41 | which belong to them as human persons. ~
122 44 | significance for the formation of a human society animated by the
123 45 | personal God transcending human nature. They recognize that
124 46 | 46. Human society can be neither well-ordered
125 47 | the origin and purpose of human society-have a direct bearing
126 48 | dignity of free and rational human beings. Authority is before
127 51 | proposition, we maintain that human law has the rationale of
128 55 | intimately bound up with human nature, can never exist
129 55 | and completely unless the human person is taken into account
130 58 | the full development of human personality.43~
131 60 | inviolable rights of the human person, and to facilitate
132 61 | which refused to recognize human rights or acted in violation
133 63 | the consequence is that human rights and duties are thus
134 68 | that it is in keeping with human nature for the State to
135 74 | progressive development of human society.51~Characteristics
136 75 | worded charter of fundamental human rights be formulated and
137 89 | the members of which are human beings. And, as we know
138 93 | must be settled in a truly human way, not by armed force
139 96 | they can to improve the human conditions of the members
140 97 | even rate them above those human values which are common
141 97 | though the good of the entire human family should subserve the
142 98 | common good of the entire human family ~
143 104 | live lives worthy of their human dignity, the rulers of some
144 107 | founded on the principles of human solidarity or of Christian
145 112 | permitted to engulf the human race for a third time.''59~
146 116 | by nations, by the whole human race. The warning of Pope
147 117 | ardent wishes of the whole human family, in the fatherly
148 117 | and efforts to ensure that human affairs follow a rational
149 118 | problem of achieving a more human adjustment of relations
150 122 | more in keeping with their human dignity. ~
151 132 | destroying the unity of the human family, for it consists
152 132 | good, that is, of the whole human family. ~
153 139 | without reference to the human person, and the same is
154 139 | promotion of the rights of the human person. This can be done
155 142 | cooperation in every field of human endeavor. ~
156 143 | Universal Declaration of Human Rights passed by the United
157 144 | personal dignity of every human being; an assertion of everyone'
158 144 | justice, and lead a fully human life. It also recognized
159 145 | long delayed when every human being can find in this organization
160 145 | directly from his dignity as a human person, and which are therefore
161 146 | the benefit of the whole human race, as well as for their
162 149 | into conformity with a more human standard, based, as it must
163 154 | applied in the given state of human society. ~
164 161 | to be any improvement in human institutions, the work must
165 162 | establishing new relationships in human society, under the mastery
166 165 | up with the progress of human society. Unquestionably,
167 167 | exalted is this aim that human resources alone, even though
168 167 | heavenly assistance, if human society is to bear the closest
169 168 | His blood to reconcile the human race to the heavenly Father,
Paenitentiam agere
§
170 4 | whom the Saviour of the human race gave the command to
171 5 | with mortal men-to speak in human terms-without first calling
172 27 | back to Him our wayward human race that wanders aimlessly
173 36 | the nobler powers of the human spirit. It is all the more
Princeps pastorum
§
174 16 | places too far removed from human society,"28 because "once
175 19 | enriching the culture of the human race, the Church fosters
176 19 | redounds to the honor of the human mind and heart, whether
177 32 | the universal Church and human society are beset by many
178 48 | problems in exclusively human advice nor in principles
179 57 | which is nourished in the human heart by grace. ~Perseverance~
Sacerdotii nostri primordia
Chapter, §
180 1,21 | to live in the midst of a human society that is infected
181 1,25 | benefits are conferred on human society by men like this
182 3,62 | show an interest in the human needs of his flock, one
183 3,65 | importance of the salvation of a human soul that he could never
184 3,73 | fail to offer the help that human weakness calls for, let
185 3,74 | 75. Because of human liberty and of events beyond
186 3,74 | and of events beyond all human control, the efforts of
187 3,77 | an adequate knowledge of human affairs and a thorough knowledge
188 3,83 | persuasive language devised by human wisdom, but in a manifestation
189 3,93 | mercy finally triumphs over human malice and that men have
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