bold = Main text
   Vol.,  Sect., Part, Chap., Par.                              grey = Comment text

 1        I, Intro,    0,   0,   1|    brother Aurangzib[1], in reality, no doubt, because he was
 2        I, Intro,    0,   0,   5|  what seems peculiar, is in reality carelessness. Thus Ait.
 3        I,   1,    4,   0,   7  | SIXTEENTH KHANDA~1. 'But in reality he is an ativadin who declares
 4       XV, Intro                |   of exactness, were not in reality more scrupulously exact
 5       XV,   5                  |     as Agni, or Siva, is in reality the Highest Self, thus leaving
 6       XV,   5                  |    can never claim the same reality as Brahman. To put it metaphorically,
 7       XV,   5                  |      but whatever objective reality there is in it, is Brahman, '
 8       XV,   8,    0,   0,   2  |      and by (admitting) the reality of both (the invisible Brahman
 9       XV,   8,    0,   0,   2  |     words "He is," then his reality reveals itself.'~14. 'When
10       XV,  11,    2,   3,   9  |  various powers of them, in reality there are only thirty-three
11       XV,  14,    0,   2       |    is not (prakriti), is in reality not an agent and unchanging.