Vol.,  Sect., Part, Chap., Par.

 1        I,   1,    4,   0,   7| intellectual aliment has been purified, the whole nature becomes
 2        I,   1,    4,   0,   7|      the whole nature becomes purified. When the whole nature has
 3        I,   1,    4,   0,   7|     the whole nature has been purified, the memory becomes firm.
 4        I,   3,    2,   1,   2|     Pragathas.~4. He (breath) purified all this whatsoever. Because
 5        I,   3,    2,   1,   2|   this whatsoever. Because he purified all this whatsoever, theref6re
 6       XV,   9,    0,   3,   0|       man's nature has become purified by the serene light of knowledge,
 7       XV,   9,    0,   3,   0|   senses, and when thought is purified, then the Self arises.~10.
 8       XV,   9,    0,   3,   0|   state a man whose nature is purified imagines, and whatever desires
 9       XV,   9,    0,   3,   0|       the Vedanta, and having purified their nature by the Yoga
10       XV,  11,    1,   1,   2|    sacrificers offered up the purified horse belonging to Pragapati, (
11       XV,  14,    0,   6     |      Goodness, he then, being purified himself, beholds dwelling