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 1        I, Pref                 | Brahmans is Âtman, nom. sing. Âtmâ. It is rendered in our dictionaries
 2        I, Pref                 |       the Aitareya-upanishad, Âtmâ vâ idam eka evâgra âsît,
 3        I, Pref                 |   idam sarvam, tat satyam, sa âtmâ, tat tvam asi Svetaketo.'~
 4        I, Pref                 |       not say in Sanskrit tad âtmâ, it is the Self, but sa
 5        I, Pref                 |        it is the Self, but sa âtmâ. By sa, he, the Sat, that
 6        I, Pref                 |    The commentary explains sa âtmâ by tat sat, and continues
 7       XV, Intro                |       that sat, [tò hón], and âtmâ, the Self, are the subjects
 8       XV, Intro                | without a second;' and he~[1. Âtmâ vâ idam eka evâgra âsît.]~
 9       XV,   7                  |        295, note 2.~V, 2, asâ âtmâ (var. lect. asâv âtmâ).~
10       XV,   7                  |     asâ âtmâ (var. lect. asâv âtmâ).~VI. Final o of atho produces