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1        I, Intro,    0,   0,   5| Therefore, although I am well aware that prasâs is most frequently
2        I, Intro,    0,   0,   5|    Sankara likewise was fully aware of that, and that if he
3        I, Intro,    0,   0,   6|     has never, so far as I am aware, been met with. Whenever
4       XV,   1                  |      the Upanishad were still aware of its gradual origin. We
5       XV,   5                  |     and being evidently fully aware of the misuse that had been
6       XV,   5                  |    atiprasangah). He is fully aware of the true interpretation,