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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | religious consciousness of man, must always remain one
2 I, Pref | from another side, the man who shrinks from copying
3 I, Pref | sayings and teachings of one man, who had once in his youth
4 I, Pref | only a scholar, but also a man of taste, and the man of
5 I, Pref | a man of taste, and the man of taste sometimes gained
6 I, Pref | him to have been, a wise man, in our sense of the word,
7 I, Pref | who want to study ancient man, must learn to study him
8 I, Pref | Vaisya, that is, for every man except a Sûdra.~These are
9 I, Pref | Khândogya-upanishad? 'Let a man meditate,' we read, or,
10 I, Pref | others translate it, ' Let a man worship the syllable Om.'
11 I, Pref | meditates on the spirit in man as identical with the spirit
12 I, Pref | recognition of the self in man as identical with the Highest
13 I, Pref | may say in English that man possesses a soul, that a
14 I, Pref | possesses a soul, that a man is out of his mind, that
15 I, Pref | is out of his mind, that man has or even that man is
16 I, Pref | that man has or even that man is a spirit, but we could
17 I, Pref | how many different ways man has tried to solve the riddles
18 I, Pref | mind, and to make him see man's true relation to the Highest
19 I, Pref | constituent elements of man (VI, 5). Food or the earthy
20 I, Pref | something that could make man feel the omnipresence of
21 I, Intro, 0, 0, 1| within the recollection of man to the present day, became
22 I, Intro, 0, 0, 1| thoughtful, and enquiring man, and therefore probably
23 I, Intro, 0, 0, 2| religion of the Brahmans. A man who in his youth could write
24 I, Intro, 0, 0, 2| that really great and good man during his stay in England
25 I, Intro, 0, 0, 5| by deriving âmah from â+man, in the sense of knower,
26 I, Intro, 0, 0, 6| that the sacrifice which a man performs with knowledge,
27 I, Intro, 0, 0, 11| doctrine that the moment a man is enlightened, he becomes
28 I, 1, 1, 0, 1 | FIRST KHANDA~1. Let a man meditate on the syllable
29 I, 1, 1, 0, 1 | plants, the essence of plants man, the essence of man speech,
30 I, 1, 1, 0, 1 | plants man, the essence of man speech, the essence of speech
31 I, 1, 1, 0, 1 | different. The sacrifice which a man performs with knowledge,
32 I, 1, 1, 0, 1 | reference to the gods. Let a man meditate on the udgitha (
33 I, 1, 1, 0, 1 | sound). Therefore let a man meditate on the udgitha (
34 I, 1, 1, 0, 1 | and as sun).~3. Then let a man meditate on the udgitha (
35 I, 1, 1, 0, 1 | Rik, and therefore when a man utters a Rik verse he neither
36 I, 1, 1, 0, 1 | Saman, and therefore when a man utters a Saman verse he
37 I, 1, 1, 0, 1 | udgitha, and therefore when a man sings (the udgitha, Om)
38 I, 1, 1, 0, 1 | or down. Therefore let a man meditate on the udgitha (
39 I, 1, 1, 0, 1 | Om) as vyana.~6. Let a man meditate on the syllables
40 I, 1, 1, 0, 1 | for by means of breath a man rises (uttishthati). Gi
41 I, 1, 1, 0, 1 | fulfilment of prayers. Let a man thus meditate on the Upasaranas,
42 I, 1, 1, 0, 1 | FOURTH KHANDA~1. Let a man meditate on the syllable
43 I, 1, 1, 0, 1 | meditated on the Om).~4. When a man has mastered the Rig-veda,
44 I, 1, 1, 0, 1 | reference to the body. Let a man meditate on the udgitha
45 I, 1, 1, 0, 1 | world ?'~He replied: 'Let no man carry the Saman beyond the
46 I, 1, 1, 0, 1 | world? -~He replied: 'Let no man carry the Saman beyond this
47 I, 1, 1, 0, 2 | SECOND KHANDA~1. Let a man meditate on the fivefold
48 I, 1, 1, 0, 2 | THIRD KHANDA~1. Let a man meditate on the fivefold
49 I, 1, 1, 0, 2 | FOURTH KHANDA~1. Let a man meditate on the fivefold
50 I, 1, 1, 0, 2 | FIFTH KHANDA~1. Let a man meditate on the fivefold
51 I, 1, 1, 0, 2 | SIXTH KHANDA~1. Let a man meditate on the fivefold
52 I, 1, 1, 0, 2 | pratihara horses, the nidhana man.~2. Animals belong to him,
53 I, 1, 1, 0, 2 | SEVENTH KHANDA~1. Let a man meditate on the fivefold
54 I, 1, 1, 0, 2 | the sevenfold Saman. Let a man meditate on the sevenfold
55 I, 1, 1, 0, 2 | NINTH KHANDA~1. Let a man meditate on the sevenfold
56 I, 1, 1, 0, 2 | Therefore, when they see a man, they run (upadravanti)
57 I, 1, 1, 0, 2 | nidhana of that Saman. Thus a man meditates on the sevenfold
58 I, 1, 1, 0, 2 | TENTH KHANDA~1. Next let a man meditate on the sevenfold
59 I, 1, 1, 0, 2 | With twenty-one syllables a man reaches the sun (and death),
60 I, 1, 1, 0, 2 | pratihara horses, the nidhana man. These are the Revati Samans,
61 I, 1, 1, 0, 2 | dull note to Varuna. Let a man cultivate all of these,
62 I, 1, 1, 0, 2 | that of Varuna.~2. Let a man sing, wishing to obtain
63 I, 1, 1, 0, 2 | these in his mind, let a man (Udgatri priest) sing praises,
64 I, 1, 2, 0, 3 | earth again is the body in man, for in it the vital airs (
65 I, 1, 2, 0, 3 | beyond.~4. That body again in man is the heart within man,
66 I, 1, 2, 0, 3 | man is the heart within man, for in it the pranas (which
67 I, 1, 2, 0, 3 | Aditya (the sun). Let a man meditate on that as brightness (
68 I, 1, 2, 0, 3 | that is the moon. Let a man meditate on that as happiness
69 I, 1, 2, 0, 3 | that is Agni (fire). Let a man meditate on that as glory
70 I, 1, 2, 0, 3 | is Parganya (rain). Let a man meditate on that as celebrity
71 I, 1, 2, 0, 3 | air, that is ether. Let a man meditate on~that as strength
72 I, 1, 2, 0, 3 | same light which is within man. And of this we have this
73 I, 1, 2, 0, 3 | within the ears). Let a man meditate on this as the (
74 I, 1, 2, 0, 3 | this is Brahman (n.) Let a man meditate on that (visible
75 I, 1, 2, 0, 3 | in it (the Brahman).~Now man is a creature of will. According
76 I, 1, 2, 0, 3 | SIXTEENTH KHANDA~1. Man is sacrifice. His (first)
77 I, 1, 2, 0, 3 | SEVENTEENTH KHANDA~1. When a man (who is the sacrificer)
78 I, 1, 2, 0, 3 | initiatory rite).~2. When a man eats, drinks, and enjoys
79 I, 1, 2, 0, 3 | partake of food).~3. When a man laughs, eats, and delights
80 I, 1, 2, 0, 3 | knowledge)-said: 'Let a man, when his end approaches,
81 I, 1, 2, 0, 3 | EIGHTEENTH KHANDA~1. Let a man meditate on mind as Brahman (
82 I, 1, 2, 0, 3 | reference to the body. Let a man meditate on the ether as
83 I, 1, 2, 0, 4 | The door-keeper came to a man who was lying beneath a
84 I, 1, 2, 0, 4 | indeed the end of all. When a man sleeps, speech goes into
85 I, 1, 2, 0, 4 | are many desires in this man here, which lose themselves
86 I, 1, 2, 0, 4 | not return to the life of man, yea, they do not return.'~
87 I, 1, 2, 0, 4 | the other is injured. As a man walking on one foot, or
88 I, 1, 2, 0, 4 | them is injured.~5. As a man walking on two legs and
89 I, 1, 2, 0, 4 | falls back, thither the man goes,' -viz. the Brahman
90 I, 1, 2, 0, 4 | priests). Therefore let a man make him who knows this
91 I, 1, 3, 0, 5 | spring from it.'~4. If a man wishes to reach greatness,
92 I, 1, 3, 0, 5 | libation water is called Man?' 'No, Sir,' he replied.~
93 I, 1, 3, 0, 5 | KHANDA~1. 'The altar is man, O Gautama; its fuel speech
94 I, 1, 3, 0, 5 | the fifth oblation called Man. This germ, covered in the
95 I, 1, 3, 0, 5 | cf.V, 3, 2). 'Hence let a man take care to himself! And
96 I, 1, 3, 0, 5 | following Sloka:-~9. 'A man who steals gold, who drinks
97 I, 1, 3, 0, 5 | no miser, no drunkard, no man without an altar in his
98 I, 1, 3, 0, 5 | 6. They replied: 'Every man ought to say for what purpose
99 I, 1, 3, 0, 5 | Therefore the first food which a man may take, is in the place
100 I, 1, 3, 0, 5 | Agnihotra, it would be as if a man were to remove the live
101 I, 1, 3, 0, 6 | beings, when they reach man, become each of them tripartite.~
102 I, 1, 3, 0, 6 | SEVENTH KHANDA~1. 'Man (purusha), my son, consists
103 I, 1, 3, 0, 6 | of sleep (svapna).~When a man sleeps here, then, my dear
104 I, 1, 3, 0, 6 | hunger and thirst. When a man is thus said to be hungry,
105 I, 1, 3, 0, 6 | in the True.~5. 'When a man is thus said to be thirsty,
106 I, 1, 3, 0, 6 | O son, when they reach man, become each of them tripartite,
107 I, 1, 3, 0, 6 | before (VI, 4, 7). When a man departs from hence, his
108 I, 1, 3, 0, 6 | exactly the same manner does a man, who meets with a teacher
109 I, 1, 3, 0, 6 | FIFTEENTH KHANDA~1. 'If a man is ill, his relatives assemble
110 I, 1, 3, 0, 6 | My child, they bring a man hither whom they have taken
111 I, 1, 3, 0, 6 | delivered.~'As that (truthful) man is not burnt, thus has all
112 I, 1, 4, 0, 7 | speech and name. For if a man is minded in his mind to
113 I, 1, 4, 0, 7 | better than mind. For when a man wills, then he thinks in
114 I, 1, 4, 0, 7 | better than will. For when a man considers, then he wills,
115 I, 1, 4, 0, 7 | consideration. Therefore if a man is inconsiderate, even if
116 I, 1, 4, 0, 7 | inconsiderate. But if a man is considerate, even though
117 I, 1, 4, 0, 7 | understanding. One powerful man shakes a hundred men of
118 I, 1, 4, 0, 7 | men of understanding. If a man is powerful, he becomes
119 I, 1, 4, 0, 7 | powerful, he becomes a rising man. If he rises, he becomes
120 I, 1, 4, 0, 7 | If he rises, he becomes a man who visits wise people.
121 I, 1, 4, 0, 7 | doing, an understanding man. By power the earth stands
122 I, 1, 4, 0, 7 | than power. Therefore if a man abstain from food for ten
123 I, 1, 4, 0, 7 | If people say to such a man, Thou art an ativadin, he
124 I, 1, 4, 0, 8 | into the sun.~3. And when a man is asleep, reposing, and
125 I, 1, 4, 0, 8 | the sun).~4. And when a man falls ill, then those who
126 I, 1, 4, 0, 8 | moving upwards by it a man reaches the immortal; the
127 I, 1, 4, 0, 8 | Therefore they call even now a man who does not give alms here,
128 I, 1, 4, 0, 8 | ELEVENTH KHANDA~1. 'When a man being asleep, reposing,
129 I, 2, 0, 0, 0 | obtain immortality.~5. 'If a man know this here, that is
130 I, 3, 1, 1, 1 | support (pratishihi). Verily, man is supported by two (feet),
131 I, 3, 1, 1, 1 | twenty-five verses in this hymn. Man also consists of twenty-five.
132 I, 3, 1, 1, 1 | on, they are twenty-one. Man also consists of twenty-one.
133 I, 3, 1, 1, 2 | in the middle, delights man, and thus he places the
134 I, 3, 1, 1, 3 | sap of the Veda). And as a man wishes to dig up any, even
135 I, 3, 1, 1, 3 | Verily, the sound is purusha, man. Therefore every man when
136 I, 3, 1, 1, 3 | purusha, man. Therefore every man when he speaks, sounds loud,
137 I, 3, 1, 1, 3 | Anushtubh. Trishtubh is the man, Anushtubh the wife, and
138 I, 3, 1, 1, 3 | couple. Therefore does a man, after having found a wife,
139 I, 3, 1, 1, 3 | consider himself a more perfect man.~7. These verses, by repeating
140 I, 3, 1, 1, 4 | Virag (shining). Therefore man says to man, 'Thou shinest
141 I, 3, 1, 1, 4 | Therefore man says to man, 'Thou shinest above us;'
142 I, 3, 1, 1, 4 | or to a stiff and proud man, 'Thou carriest thy neck
143 I, 3, 1, 1, 4 | Brihat (the left wing) is man, the Rathantara (the right
144 I, 3, 1, 1, 4 | The excess belongs to the man, the deficiency to the woman.
145 I, 3, 1, 1, 4 | decades which are Virag. The man (the sacrificer) is supported
146 I, 3, 1, 1, 4 | desires; that which forms the man, serves for his happiness,
147 I, 3, 1, 1, 4 | verse. The Sudadohas is a man, the Dhayya a woman, therefore
148 I, 3, 1, 1, 5 | that they may stand firm. Man stands firm on two feet,
149 I, 3, 1, 1, 5 | on four. He thus places man (the sacrificer), standing
150 I, 3, 1, 1, 5 | that verse. Therefore let a man who knows this, finish (
151 I, 3, 2, 1, 1 | This is the true.~2. Let no man swerve from it, let no man
152 I, 3, 2, 1, 1 | man swerve from it, let no man transgress it.~3. For the
153 I, 3, 2, 1, 1 | now with reference to man (physiological).~6. The
154 I, 3, 2, 1, 1 | physiological).~6. The hymn is truly man. He is great, he is Pragapati.
155 I, 3, 2, 1, 1 | well as with reference to man. For all these beings breathe
156 I, 3, 2, 1, 1 | well as with reference to man.~14. All this that is food,
157 I, 3, 2, 1, 1 | a former state) is this man, the abode of Brahman.~2.
158 I, 3, 2, 1, 1 | abode of Brahman.~2. He (man) consists of food (ira),
159 I, 3, 2, 1, 1 | breath) entered into that man by the tips of his feet,
160 I, 3, 2, 1, 1 | entered (prapadyata) into that man by the tips of his feet,
161 I, 3, 2, 1, 1 | reason of its name.~12. If a man knows this, then the evil
162 I, 3, 2, 1, 1 | coverings, metres).~4. If a man knows the reason why khandas
163 I, 3, 2, 1, 1 | And therefore even now a man who sleeps, breathes like
164 I, 3, 2, 1, 2 | into it), in the form of man (the worshipper who meditates
165 I, 3, 2, 1, 2 | hundred years in the life of a man. Because lie honoured him
166 I, 3, 2, 1, 3 | feeder, for by means of them man eats all food. Ether is
167 I, 3, 2, 1, 3 | shaped after the likeness of man, are feeders, the other
168 I, 3, 2, 1, 3 | of the self in him (the man conceived as the uktha),
169 I, 3, 2, 1, 3 | thought is not seen.~4. And in man again the self develops
170 I, 3, 2, 1, 3 | THIRD KHANDA.~1. That man (conceived as uktha) is
171 I, 3, 2, 1, 3 | wish to go beyond.~3. That man is fivefold. The heat in
172 I, 3, 2, 1, 3 | depart with it.~5. That man (conceived as uktha) is
173 I, 3, 2, 1, 3 | he says; rather is such a man liable to die before his
174 I, 3, 2, 1, 3 | is incomplete. For if a man confines himself to speech,
175 I, 3, 2, 1, 3 | up and perishes, thus a man who says what is untrue
176 I, 3, 2, 1, 3 | is empty. Therefore if a man says Orn (yes) to everything,
177 I, 3, 2, 1, 3 | is full for oneself. If a man says No to everything, then
178 I, 3, 2, 1, 3 | here.~13. Therefore let a man give at the proper time
179 I, 3, 2, 1, 3 | to this they say: 'If a man obtains the other world
180 I, 3, 2, 1, 3 | it. And the seed of the man is a form of ditya (sun)
181 I, 3, 2, 1, 3 | marrow), and that self (man) gives his self (fat, bone,
182 I, 3, 2, 1, 3 | world (belonging to the man and the sun), and in that
183 I, 3, 2, 1, 3 | that form (belonging to man and the sun) he goes to
184 I, 3, 2, 1, 3 | prana), the enlightened man goes to the Svarga world (
185 I, 3, 2, 1, 3 | woman,' 'neither woman nor man,' or 'man' (all such names
186 I, 3, 2, 1, 3 | neither woman nor man,' or 'man' (all such names applying
187 I, 3, 2, 1, 3 | thousand of hymns) does a man obtain the day of life (
188 I, 3, 3, 0, 4 | is not enough.'(2)~He led man towards them. Then they
189 I, 3, 3, 0, 4 | done, indeed.' Therefore man is well done.~3. He said
190 I, 3, 3, 0, 4 | had grasped it by speech, man would be satisfied by naming
191 I, 3, 3, 0, 4 | had grasped it by scent, man would be satisfied by smelling
192 I, 3, 3, 0, 4 | had grasped it by the eye, man would be satisfied by seeing
193 I, 3, 3, 0, 4 | had grasped it by the ear, man would be satisfied by hearing
194 I, 3, 3, 0, 4 | grasped it by the skin, man would be satisfied by touching
195 I, 3, 3, 0, 4 | grasped it by the mind, man would be satisfied by thinking
196 I, 3, 3, 0, 4 | grasped it by the organ, man would be satisfied by sending
197 I, 3, 3, 0, 5 | beginning he (the self) is in man as a germ, which is called
198 I, 3, 3, 0, 5 | limbs of the body, he (the man) bears as self in his self (
199 I, 3, 3, 1, 1 | regard to the body:-~6. Every man is indeed like an egg. There
200 I, 3, 3, 1, 1 | these three luminaries in man.~7. As there is that sun
201 I, 3, 3, 1, 1 | Ubhayamantarena.~6. Now if another man (an enemy) should chide
202 I, 3, 3, 1, 1 | strike thee.'~If another man should chide him who says
203 I, 3, 3, 1, 1 | strike thee.'~If another man should chide him who says
204 I, 3, 3, 1, 1 | one (a Brahmana or another man) .should chide him, who
205 I, 3, 3, 1, 1 | wife, the latter half the man; the result of their union
206 I, 3, 3, 1, 2 | the sun appears to every man singly (and differently).~
207 I, 3, 3, 1, 2 | 17. If he sees a black man with black teeth, and that
208 I, 3, 3, 1, 2 | with black teeth, and that man kills him; or a boar kills
209 I, 3, 3, 1, 2 | facing the south,~18. If a man sees any one of these (dreams),
210 I, 3, 3, 1, 2 | gods). The lute made by man is an imitation of it.~4.
211 I, 3, 3, 1, 2 | head of that (lute, made by man). As there is a stomach
212 I, 3, 3, 1, 2 | essence of speech. When a man reciting or speaking in
213 I, 4, 0, 0, 1 | heavenly world). Now, if a man objects to the moon (if
214 I, 4, 0, 0, 1 | sets him free. But if a man does not object, then the
215 I, 4, 0, 0, 1 | or as a tiger, or as a man, or as something else in
216 I, 4, 0, 0, 1 | gathered up in an active man, and through an active man
217 I, 4, 0, 0, 1 | man, and through an active man they brought me to a mother.
218 I, 4, 0, 0, 1 | evil he has done. And as a man, driving in a chariot, might
219 I, 4, 0, 0, 2 | secret vow), 'Beg not!' As a man who has begged through a
220 I, 4, 0, 0, 2 | secret vow), 'Beg not!' As a man who has begged through a
221 I, 4, 0, 0, 2 | scil. prana, spirit). If a man meditates on that highest
222 I, 4, 0, 0, 2 | accomplished by the gods. If a man desires to become dear to
223 I, 4, 0, 0, 2 | desires to become dear to any man or woman, or to any men
224 I, 4, 0, 0, 2 | Agni-hotra. So long as a man speaks, he cannot breathe,
225 I, 4, 0, 0, 2 | speech. And so long as a man breathes, he cannot speak,
226 I, 4, 0, 0, 2 | before him. Thus it is with a man to whom a son is already
227 I, 4, 0, 0, 2 | before her.~11. Next, if a man has been absent and returns
228 I, 4, 0, 0, 3 | deem most beneficial for a man.' Indra said to him: 'No
229 I, 4, 0, 0, 3 | deem most beneficial for man, that he should know me.
230 I, 4, 0, 0, 3 | pre-eminence among the pranas.~3. Man lives deprived of speech,
231 I, 4, 0, 0, 3 | for we see dumb people. Man lives deprived of sight,
232 I, 4, 0, 0, 3 | for we see blind people. Man lives deprived of hearing,
233 I, 4, 0, 0, 3 | for we see deaf people. Man lives deprived of mind,
234 I, 4, 0, 0, 3 | mind, for we see infants. Man lives deprived of his arms,
235 I, 4, 0, 0, 3 | Therefore it is said, Let man worship it alone as uktha.
236 I, 4, 0, 0, 3 | the understanding. When a man, being thus asleep, sees
237 I, 4, 0, 0, 3 | the understanding. When a man is thus sick, going to die,
238 I, 4, 0, 0, 3 | is to be known.~8. Let no man try to find out what speech
239 I, 4, 0, 0, 3 | know the speaker, Let no man try to find out what odour
240 I, 4, 0, 0, 3 | know him who smells. Let no man try to find out what form
241 I, 4, 0, 0, 3 | him know the seer. Let no man try to find out what sound
242 I, 4, 0, 0, 3 | know the hearer. Let no man try to find out the tastes
243 I, 4, 0, 0, 3 | knower of tastes. Let no man try to find out what action
244 I, 4, 0, 0, 3 | him know the agent. Let no man try to find out what pleasure
245 I, 4, 0, 0, 3 | pleasure and pain. Let no man try to find out what happiness,
246 I, 4, 0, 0, 3 | joy, and offspring. Let no man try to find out what movement
247 I, 4, 0, 0, 3 | him know the mover. Let no man try to find out what mind
248 I, 4, 0, 0, 4 | Gargya Balaki, famous as a man of great reading; for it
249 I, 4, 0, 0, 4 | The sound that follows a man, on that I meditate.~Agatasatru.
250 I, 5 | covet the wealth of any man!~2. Though a man may wish
251 I, 5 | of any man!~2. Though a man may wish to live a hundred
252 I, 5 | will thus not cling to a man.~3. There are the worlds
253 I, 5 | away from it.~7. When to a man who understands, the Self
254 XV, Intro | world than the history of man, in his search after his
255 XV, Intro | once been called sacred by man, will have their lasting
256 XV, 2 | imparted in the Upanishad. A man may a hundred times restrain
257 XV, 2 | that it was the work of a man who was, in one sense, a
258 XV, 5 | been told to a high-minded man, who feels the highest devotion
259 XV, 5 | if there ever was such a man, to a divine rank[2]. Hiranyagarbha
260 XV, 8, 0, 0, 1 | are the worlds to which a man goes by giving (as his promised
261 XV, 8, 0, 0, 1 | in the house of a foolish man without receiving food to
262 XV, 8, 0, 0, 1 | There is that doubt, when a man is dead,-some saying, he
263 XV, 8, 0, 0, 1 | song for thyself.'~2 7. 'No man can be made happy by wealth.
264 XV, 8, 0, 0, 1 | different objects, chain a man. It is well with him who
265 XV, 8, 0, 0, 1 | and the pleasant approach man: the wise goes round about
266 XV, 8, 0, 0, 1 | comprehend; wonderful is a man, when found, who is able
267 XV, 8, 0, 0, 1 | when taught by an inferior man, is not easy to be known,
268 XV, 8, 0, 0, 1 | it now; thou art truly a man of true resolve. May we
269 XV, 8, 0, 0, 1 | heart of that creature. A man who is free from desires
270 XV, 8, 0, 0, 1 | intellect.'~13. 'A wise man should keep down speech
271 XV, 8, 0, 0, 1 | jaws of death.'~16. 'A wise man who has repeated or heard
272 XV, 8, 0, 0, 2 | turn forward: therefore man looks forward, not backward
273 XV, 8, 0, 0, 2 | into himself. Some wise man, however,with his eyes closed
274 XV, 8, 0, 0, 2 | fifth, run away.'~4. 'If a man could not understand it
275 XV, 8, 0, 0, 2 | not to the Atman), a wise man grieves no more.'~7. 'Beyond
276 XV, 8, 0, 0, 2 | Moving upwards by it, a man (at his death) reaches the
277 XV, 8, 0, 0, 2 | the heart of men. Let a man draw that Self forth from
278 XV, 9, 0, 1, 0 | the earth, as from every man hairs spring forth on the
279 XV, 9, 0, 1, 0 | the flame flickers, let a man offer his oblations between
280 XV, 9, 0, 1, 0 | offering with faith.~3. If a man's Agnihotra sacrifice is
281 XV, 9, 0, 1, 0 | tongues (of fire).~5. If a man performs his sacred works
282 XV, 9, 0, 2, 0 | from the earth herbs; and man gives seed unto the woman.
283 XV, 9, 0, 2, 0 | aim. It is to be hit by a man who is not thoughtless;
284 XV, 9, 0, 3, 0 | eating.~2. On the same tree man sits grieving, immersed,
285 XV, 9, 0, 3, 0 | penance or good works. When a man's nature has become purified
286 XV, 9, 0, 3, 0 | arises.~10. Whatever state a man whose nature is purified
287 XV, 9, 0, 3, 0 | obtains. Therefore let every man who desires happiness worship
288 XV, 9, 0, 3, 0 | desires happiness worship the man who knows the Self.~ ~
289 XV, 9, 0, 3, 0 | meditation. But if a wise man strives after it by those
290 XV, 9, 0, 3, 0 | their form, thus a wise man, freed from name and form,
291 XV, 9, 0, 3, 0 | following Rik-verse: 'Let a man tell this science of Brahman
292 XV, 9, 0, 3, 0 | told this true (science); a man who has not performed the (
293 XV, 10, 0, 1, 9 | and practising theVeda. Man's duty, and learning and
294 XV, 10, 0, 2, 1 | from food seed, from seed man. Man thus consists of the
295 XV, 10, 0, 2, 1 | food seed, from seed man. Man thus consists of the essence
296 XV, 10, 0, 2, 2 | It also has the shape of man. Like the human shape of
297 XV, 10, 0, 2, 3 | It also has the shape of man. Like the human shape of
298 XV, 10, 0, 2, 4 | It also has the shape of man. Like the human shape of
299 XV, 10, 0, 2, 5 | Brahman, as the oldest. If a man knows understanding as Brahman,
300 XV, 10, 0, 2, 5 | It also has the shape of man. Like the human shape of
301 XV, 10, 0, 2, 6 | brooded over himself (like a man performing penance). After
302 XV, 10, 0, 2, 8 | Let there be a noble young man, who is well read (in the
303 XV, 10, 0, 2, 8 | who is this (Brahman) in man, and he who is that (Brahman)
304 XV, 10, 0, 3, 10 | is the rule. Therefore a man should by all means acquire
305 XV, 10, 0, 3, 10 | who is this (Brahman) in man, and he who is that (Brahman)
306 XV, 11, 1, 1, 3 | Therefore let no one go to a man, let no one go to the end (
307 XV, 11, 1, 1, 3 | are satisfied.~18. If a man knows this, then his own
308 XV, 11, 1, 1, 3 | But he who follows the man who is possessed of such
309 XV, 11, 1, 1, 4 | Therefore even now, if a man is asked, he first says, '
310 XV, 11, 1, 1, 4 | no delight. Therefore a man who is lonely feels no delight.
311 XV, 11, 1, 1, 4 | second. He was so large as man and wife together. He then
312 XV, 11, 1, 1, 4 | is their Self.~Now if a man worships another deity,
313 XV, 11, 1, 1, 4 | as many beasts nourish a man, thus does every man nourish
314 XV, 11, 1, 1, 4 | nourish a man, thus does every man nourish the Devas. If only
315 XV, 11, 1, 1, 4 | Thenceforth even a weak man rules a stronger with the
316 XV, 11, 1, 1, 4 | called the true. And if a man declares what is true, they
317 XV, 11, 1, 1, 4 | Brahman exist.~Now if a man departs this life without
318 XV, 11, 1, 1, 4 | for him in the end. Let a man worship the Self only as
319 XV, 11, 1, 1, 4 | as his true state. If a man worships the Self only as
320 XV, 11, 1, 1, 4 | this Self (of the ignorant man) is the world of all creatures.
321 XV, 11, 1, 1, 4 | creatures. In so far as man sacrifices and pours out
322 XV, 11, 1, 1, 4 | is the animal, fivefold man, fivefold all this whatsoever.
323 XV, 11, 1, 1, 5 | another Brahmana), that a man who sacrifices with milk
324 XV, 11, 1, 1, 5 | hear,' it is clear that a man sees with his mind and hears
325 XV, 11, 1, 1, 5 | mind. Therefore even if a man is touched on the back,
326 XV, 11, 1, 1, 5 | having become this, protects man.~9. What is to be known,
327 XV, 11, 1, 1, 5 | having become this, protects man.~10. What is unknown, has
328 XV, 11, 1, 1, 5 | having become this, protects man.~11. Of that speech (which
329 XV, 11, 1, 1, 5 | the year, is the same as a man who knows this. His wealth
330 XV, 11, 1, 1, 5 | the handing over. When a man thinks he is going to depart,
331 XV, 11, 1, 1, 5 | whatever family there is a man who knows this, they call
332 XV, 11, 1, 1, 5 | also').~Therefore let a man perform one observance only,
333 XV, 11, 1, 2, 1 | the proud Gargya Balaki, a man of great reading. He said
334 XV, 11, 1, 2, 1 | The sound that follows a man while he moves, that I adore
335 XV, 11, 1, 2, 1 | Agatasatru said: 'When this man was thus asleep, where was
336 XV, 11, 1, 2, 1 | Agatasatru said: 'When this man was thus asleep, then the
337 XV, 11, 1, 2, 1 | then it is said that the man sleeps (svapiti). Then the
338 XV, 11, 1, 2, 1 | surrounding body. And as a young man, or a great king, or a great
339 XV, 11, 1, 2, 5 | immortal person existing as man in the body (both are madhu).
340 XV, 11, 2, 3, 1 | he gains the Manushya (man) world, for the Manushya
341 XV, 11, 2, 3, 2 | he said, 'when such a man dies, what does not leave
342 XV, 11, 2, 3, 2 | was karman, viz. that a man becomes good by good work,
343 XV, 11, 2, 3, 9 | Sraddha (faith), for if a man believes, then he gives
344 XV, 11, 2, 3, 9 | the forest, so in truth is man, his hairs are the leaves,
345 XV, 11, 2, 3, 9 | and thus from the wounded man comes forth blood, as from
346 XV, 11, 2, 4, 1 | of life, Your Majesty, a man sacrifices even for him
347 XV, 11, 2, 4, 1 | true); for if they say to a man who sees with his eye, "
348 XV, 11, 2, 4, 1 | for with the mind does a man desire a woman, and a like
349 XV, 11, 2, 4, 2 | said: 'Your Majesty, as a man who wishes to make a long
350 XV, 11, 2, 4, 3 | said, 'what is the light of man?'~Yagnavalkya replied: '
351 XV, 11, 2, 4, 3 | sun alone for his light, man sits, moves about, does
352 XV, 11, 2, 4, 3 | what is then the light of man?'~Yagnavalkya replied: '
353 XV, 11, 2, 4, 3 | moon alone for his light, man sits, moves about, does
354 XV, 11, 2, 4, 3 | set, what is the light of man?'~Yagnavalkya replied: '
355 XV, 11, 2, 4, 3 | fire alone for his light, man sits, moves about, does
356 XV, 11, 2, 4, 3 | what is then the light of man?'~Yagnavalkya. replied: '
357 XV, 11, 2, 4, 3 | sound alone for his light, man sits, moves about, does
358 XV, 11, 2, 4, 3 | what is then the light of man?'~Yagnavalkya said: 'The
359 XV, 11, 2, 4, 3 | Self alone as his light, man sits, moves about, does
360 XV, 11, 2, 4, 3 | they say, Let no one wake a man suddenly, for it is not
361 XV, 11, 2, 4, 3 | free from fear. Now as a man, when embraced by a beloved
362 XV, 11, 2, 4, 3 | of that bliss.~33. 'If a man is healthy, wealthy, and
363 XV, 11, 2, 4, 3 | move along groaning, when a man is thus going to expire.~
364 XV, 11, 2, 4, 3 | the time of death, when a man is thus going to expire.’~
365 XV, 11, 3, 0, 4 | and all things. Now as a man is like this or like that,
366 XV, 11, 3, 0, 4 | behaves, so will he be :a man of good acts will become
367 XV, 11, 3, 0, 4 | acts will become good, a man of bad acts, bad. He becomes
368 XV, 11, 3, 0, 4 | verse: "To whatever object a man's own mind is attacbed,
369 XV, 11, 3, 0, 4 | action."~'So much for the man who desires. But as to the
370 XV, 11, 3, 0, 4 | who desires. But as to the man who does not desire, who,
371 XV, 11, 3, 0, 4 | those worlds.~12. 'If a man understands the Self, saying, "
372 XV, 11, 3, 0, 4 | suffer pain indeed.~15. 'If a man clearly beholds this Self
373 XV, 11, 3, 0, 4 | does it grow smaller. Let man try to find (know) its trace,
374 XV, 11, 3, 5, 9 | Vaisvanara is the fire within man by which the food that is
375 XV, 11, 3, 5, 11 | the highest penance, if a man, laid up with sickness,
376 XV, 11, 3, 5, 14 | of the Gayatri.~6. If a man (a teacher) were to receive
377 XV, 11, 3, 5, 14 | of the Gayatri. And if a man were to receive as his fee
378 XV, 11, 3, 5, 14 | Of the Gayatri. And if a man were to receive as his fee
379 XV, 11, 3, 5, 14 | consumes it all. And thus a man who knows this, even if
380 XV, 11, 3, 6, 1 | for by means of the eye a man stands firm on even and
381 XV, 11, 3, 6, 2 | The altar, O Gautama, is man; the fuel the opened mouth,
382 XV, 11, 3, 6, 2 | From that oblation rises man. He lives so long as he
383 XV, 11, 3, 6, 2 | altar-fire the Devas offer man, and from that oblation
384 XV, 11, 3, 6, 2 | and from that oblation man rises, brilliant in colour.~
385 XV, 11, 3, 6, 2 | the altar-fire, which is man (see 11), and thence are
386 XV, 11, 3, 6, 3 | THIRD BRAHMANA.~1.If a man wishes to reach greatness (
387 XV, 11, 3, 6, 3 | Yagnavalkya, and said: 'If a man were to pour it on a dry
388 XV, 11, 3, 6, 3 | Paingya, and said: 'If a man were to pour it on a dry
389 XV, 11, 3, 6, 3 | Bhagavitti, and said: 'If a man were to pour it on a dry
390 XV, 11, 3, 6, 3 | Ayasthuna, and said: 'If a man were to pour it on a dry
391 XV, 11, 3, 6, 3 | Gabala, and said: 'If a man were to pour it on a dry
392 XV, 11, 3, 6, 3 | pupils, and said: ' If a man were to pour it on a dry
393 XV, 11, 3, 6, 4 | plants, fruits of flowers, man of fruits, seed of man.~
394 XV, 11, 3, 6, 4 | man of fruits, seed of man.~2. And Pragapati thought,
395 XV, 11, 3, 6, 4 | bhruvau va nimringyat.~6. If a man see himself in the water,
396 XV, 11, 3, 6, 4 | bhavati.~12. Now again, if a man's wife has a lover and the
397 XV, 11, 3, 6, 4 | Vrishala or Vrishali (a Sudra man or woman) touch her. At
398 XV, 11, 3, 6, 4 | pound rice.~14. And if a man wishes that a white son
399 XV, 11, 3, 6, 4 | offspring.~15. And if a man wishes that a reddish son
400 XV, 11, 3, 6, 4 | offspring.~16. And if a man wishes that a dark son should
401 XV, 11, 3, 6, 4 | offspring.~17. And if a man wishes that a learned daughter
402 XV, 11, 3, 6, 4 | offspring.~18. And if a man wishes that a learned son
403 XV, 11, 3, 6, 4 | to him, famous, a public man, a popular speaker, that
404 XV, 12, 0, 1 | unborn, through whom each man receives the recompense
405 XV, 12, 0, 1 | himself inactive. When a man finds out these three, that
406 XV, 12, 0, 1 | syllable Om the upper-wood, man, after repeating the drill
407 XV, 12, 0, 1 | seized within the self, if man looks for him by truthfulness
408 XV, 12, 0, 2 | hurt thee.~8. If a wise man hold his body with its three
409 XV, 12, 0, 2 | gentle breath. Let the wise man without fail restrain his
410 XV, 12, 0, 3 | hand to shoot. Do not hurt man or beast!~7. Those who know
411 XV, 12, 0, 3 | lustre beyond the darkness. A man who knows him truly, passes
412 XV, 12, 0, 3 | dwelling in the heart of man, is perceived by the heart,
413 XV, 12, 0, 3 | heart of the creature. A man who has left all grief behind,
414 XV, 12, 0, 4 | Thou art woman, thou art man; thou art youth, thou art
415 XV, 12, 0, 4 | maiden; thou, as an old man, totterest along on thy
416 XV, 12, 0, 4 | eating.~7. On the same tree man sits grieving, immersed,
417 XV, 12, 0, 4 | are his members.~11. If a man has discerned him, who being
418 XV, 12, 0, 4 | dwelling in the heart of man, is perceived by the heart,
419 XV, 12, 0, 5 | is not woman, it is not man, nor is it neuter; whatever
420 XV, 12, 0, 6 | has set in the ocean. A man who knows him truly, passes
421 XV, 12, 0, 6 | master of nature and of man, the lord of the three qualities (
422 XV, 12, 0, 6 | been told to a high-minded man, who feels the highest devotion
423 XV, 13, 0, 3 | Like the shadow thrown on a man, this (the prana) is spread
424 XV, 13, 0, 3 | is there in support of man's Apana (down-breathing).
425 XV, 13, 0, 4 | they that sleep in this man, and what are they that
426 XV, 13, 0, 4 | Therefore at that time that man does not hear, see, smell,
427 XV, 14, 0, 2 | here in part; just as a man who is fast asleep awakes
428 XV, 14, 0, 2 | intelligent, reflected in man (as the sun in different
429 XV, 14, 0, 2 | Vaisvanara is the fire within man by which the food that is
430 XV, 14, 0, 2 | covers one's cars. When a man is on the point of departing
431 XV, 14, 0, 3 | the organs, is the inner man (antahpurusha). Now as even
432 XV, 14, 0, 3 | overcome) by the inner man, and hammered by the qualities,
433 XV, 14, 0, 3 | multiplied things are impelled by man (purusha) as the wheel by
434 XV, 14, 0, 3 | overcome, so the (inner) man is not overcome, but the
435 XV, 14, 0, 4 | without freedom, like a man in prison; beset by many
436 XV, 14, 0, 4 | conformity on the part of each man to the order to which he
437 XV, 14, 0, 4 | And if people say, that a man does not belong to any of
438 XV, 14, 0, 4 | indeed is all this, and a man may meditate on, worship,
439 XV, 14, 0, 5 | intelligent, reflected in man (as the sun is in different
440 XV, 14, 0, 6 | For in the eye is fixed man's great measure, because
441 XV, 14, 0, 6 | certainty). Therefore let a man worship with the Vyahritis,
442 XV, 14, 0, 6 | vapour, or the life of man). Pavana is so called, because
443 XV, 14, 0, 6 | all sensuous objects, let man perceive the Self from his
444 XV, 14, 0, 6 | been made. Therefore let a man worship food as his Self.
445 XV, 14, 0, 6 | the Self of the sun, and a man should worship the sun under
446 XV, 14, 0, 6 | hidden, the highest-let a man merge his thought there:
447 XV, 14, 0, 6 | like rain, and as if a man speaks in a cavern. Having
448 XV, 14, 0, 6 | distinctions: therefore let a man dwell on him in the crown
449 XV, 14, 0, 6 | the door of Brahman(for if man looks at the world egotistically,
450 XV, 14, 0, 6 | And thus it is said:~'If a man practises Yoga for six months
451 XV, 14, 0, 6 | is accomplished.~But if a man, though well enlightened (
452 XV, 14, 0, 6 | Through the practice of Yoga a man obtains contentment, power
453 XV, 14, 0, 6 | and tranquillity. Let no man preach this most secret
454 XV, 14, 0, 6 | Brahman, who longs for a true man. Freedom from desires is,
455 XV, 14, 0, 6 | treasure (Brahman). For a man full of all desires, being
456 XV, 14, 0, 6 | with a net. Therefore a man, being possessed of will,
457 XV, 14, 0, 6 | free. For this reason let a man stand free from will, imagination,
458 XV, 14, 0, 6 | lead downwards, by them a man travels on and on helplessly,
459 XV, 14, 0, 6 | the round of births; let a man strive to purify his thoughts.
460 XV, 14, 0, 6 | purify his thoughts. What a man thinks, that he is: this
461 XV, 14, 0, 6 | serenity of his thoughts a man blots out all actions, whether
462 XV, 14, 0, 6 | 5) If the thoughts of a man were so fixed on Brahman
463 XV, 14, 0, 6 | free from lust.~(7) When a man, having freed his mind from
464 XV, 14, 0, 6 | distinguish them; likewise a man whose mind has entered (
465 XV, 14, 0, 6 | together.'~37. Therefore let a man perform all these ceremonies
466 XV, 14, 0, 7 | whole body. Therefore let a man worship that boundless light
467 XV, 14, 0, 7 | the syllable Om.'~(1) The man in the eye who abides in
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