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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | he calls heat, water, and food. Having produced them (VI,
2 I, Pref | elements of man (VI, 5). Food or the earthy element is
3 I, 1, 1, 0, 1 | are called girah. Tha is food, for by means of food all
4 I, 1, 1, 0, 1 | is food, for by means of food all subsists (sthita).~7.
5 I, 1, 1, 0, 1 | udgitha, he becomes rich in food and able to eat food.~8.
6 I, 1, 1, 0, 1 | in food and able to eat food.~8. Next follows the fulfilment
7 I, 1, 1, 0, 1 | the origin of breath?' 'Food,' he replied.~'What is the
8 I, 1, 1, 0, 1 | What is the origin of food?' 'Water,' he replied.~5. '
9 I, 1, 1, 0, 1 | if we could only get some food, we might gain a little
10 I, 1, 1, 0, 1 | that deity?'~9. He said: 'Food (anna). For all these beings
11 I, 1, 1, 0, 1 | live when they partake of food. This is the deity belonging
12 I, 1, 1, 0, 1 | him: 'Sir, sing and get us food, we are hungry.'~3. The
13 I, 1, 1, 0, 1 | Pragapati, Savitri bring us food! Lord of food, bring hither
14 I, 1, 1, 0, 1 | Savitri bring us food! Lord of food, bring hither food, bring
15 I, 1, 1, 0, 1 | Lord of food, bring hither food, bring it, Om!'~
16 I, 1, 1, 0, 1 | prana), the syllable Ya is food, the syllable Vag is Virag.~
17 I, 1, 1, 0, 1 | wise. He becomes rich in food, and able to eat food, -
18 I, 1, 1, 0, 1 | in food, and able to eat food, - yea, able to eat food.~
19 I, 1, 1, 0, 1 | food, - yea, able to eat food.~
20 I, 1, 1, 0, 2 | speech. He becomes rich in food, and able to eat food.~
21 I, 1, 1, 0, 2 | in food, and able to eat food.~
22 I, 1, 1, 0, 2 | heaven for the sacrificer, food for myself,' thus reflecting
23 I, 1, 2, 0, 3 | is allowed to partake of food).~3. When a man laughs,
24 I, 1, 2, 0, 4 | should everywhere eat of his food.~2. Once in the night some
25 I, 1, 2, 0, 4 | places. He to whom this food belongs, to him it has not
26 I, 1, 2, 0, 4 | he eats even what is not food. Thus do we, O Brahmakarin,
27 I, 1, 2, 0, 4 | Then he said: 'Give him food.'~8. They gave him food.
28 I, 1, 2, 0, 4 | food.'~8. They gave him food. Now these five (the eater
29 I, 1, 2, 0, 4 | eater Vayu (air), and his food, Agni (fire), Aditya (sun),
30 I, 1, 2, 0, 4 | Prana (breath), and his food, speech, sight, hearing,
31 I, 1, 2, 0, 4 | ten, the eaters and the food). Therefore in all quarters
32 I, 1, 2, 0, 4 | all quarters those ten are food (and) Krita (the highest
33 I, 1, 2, 0, 4 | syllables) which eats the food. Through this aH this becomes
34 I, 1, 2, 0, 4 | and becomes an eater of food, yea, he becomes an eater
35 I, 1, 2, 0, 4 | he becomes an eater of food.~
36 I, 1, 2, 0, 4 | sorrows, and shall take no food.'~4. Thereupon the fires
37 I, 1, 2, 0, 4 | taught him: 'Earth, fire, food, and the sun (these are
38 I, 1, 3, 0, 5 | said: 'What shall be my food?.' They answered: 'Whatever
39 I, 1, 3, 0, 5 | birds.' Therefore this is food for Ana (the breather).
40 I, 1, 3, 0, 5 | nothing that is not (proper) food.~2. He said: 'What shall
41 I, 1, 3, 0, 5 | when they are going to eat food, surround their food before
42 I, 1, 3, 0, 5 | eat food, surround their food before and after with water.'
43 I, 1, 3, 0, 5 | every foot: 'We choose that food'- here he swallows - 'Of
44 I, 1, 3, 0, 5 | best and all-supporting food' - here he swallows - 'We
45 I, 1, 3, 0, 5 | From that oblation rises food (corn, &c.)~
46 I, 1, 3, 0, 5 | the Devas (pranas) offer food. From that oblation rises
47 I, 1, 3, 0, 5 | persons may be that eat the food, and beget offspring, he
48 I, 1, 3, 0, 5 | your house'.~2. 'You eat food, and see your desire (a
49 I, 1, 3, 0, 5 | that Vaisvanara Self, eats food, sees his desire, and has
50 I, 1, 3, 0, 5 | slaves and jewels. You eat food and see your desire, and
51 I, 1, 3, 0, 5 | that Vaisvanara Self, eats food and sees his desire, and
52 I, 1, 3, 0, 5 | various ways.~2. 'You eat food and see your desire, and
53 I, 1, 3, 0, 5 | that Vaisvanara Self, eats food and sees his desire, and
54 I, 1, 3, 0, 5 | and wealth.~2. 'You eat food and see your desire, and
55 I, 1, 3, 0, 5 | that Vaisvanara Self, eats food and sees his desire, and
56 I, 1, 3, 0, 5 | flourishing.~2. 'You eat food and see your desire, and
57 I, 1, 3, 0, 5 | that Vaisvanara Self, eats food and sees his desire, and
58 I, 1, 3, 0, 5 | and cattle.~2. 'You eat food and see your desire, and
59 I, 1, 3, 0, 5 | that Vaisvgnara Self, eats food and sees his desire, and
60 I, 1, 3, 0, 5 | them all: 'You eat your food, knowing that Vaisvanara
61 I, 1, 3, 0, 5 | identical with himself, he eats food in all worlds, in all beings,
62 I, 1, 3, 0, 5 | 1. 'Therefore the first food which a man may take, is
63 I, 1, 3, 0, 5 | offers it (i.e. he eats food)' in all worlds, in all
64 I, 1, 3, 0, 5 | gives what is left of his food to a Kandala, it would be
65 I, 1, 3, 0, 6 | forth. It sent forth earth (food).~'Therefore whenever it
66 I, 1, 3, 0, 6 | it rains anywhere, most food is then produced. From water
67 I, 1, 3, 0, 6 | From water alone is eatable food produced.~
68 I, 1, 3, 0, 6 | FIFTH KHANDA~1. 'The earth (food) when eaten becomes threefold;
69 I, 1, 3, 0, 6 | subtile portion of earth (food), when eaten, rises upwards,
70 I, 1, 3, 0, 6 | sixteen parts. Abstain from food for fifteen days, but drink
71 I, 1, 3, 0, 6 | Svetaketu abstained from food for fifteen days. Then he
72 I, 1, 3, 0, 6 | and that, lighted up with food, burnt up, and by it you
73 I, 1, 3, 0, 6 | Mind, my son, comes from food, breath from water, speech
74 I, 1, 3, 0, 6 | call water (which digests food and causes hunger) food-leader (
75 I, 1, 3, 0, 6 | food-leader (asa-naya). Thus (by food digested &c.), my son, know
76 I, 1, 3, 0, 6 | could its root be except in food (earth)? And in the same
77 I, 1, 3, 0, 6 | same manner, my son, as food (earth) too is an offshoot,
78 I, 1, 4, 0, 7 | through the will of rain food wills; through the will
79 I, 1, 4, 0, 7 | wills; through the will of food the vital airs will; through
80 I, 1, 4, 0, 7 | and what is not pleasing; food and savour, this world and
81 I, 1, 4, 0, 7 | NINTH KHANDA~1. 'Food (anna) is better than power.
82 I, 1, 4, 0, 7 | Therefore if a man abstain from food for ten days, though he
83 I, 1, 4, 0, 7 | understand. But when he obtains food, he is able to see, hear,
84 I, 1, 4, 0, 7 | understand. Meditate on food.~2. 'He who meditates on
85 I, 1, 4, 0, 7 | 2. 'He who meditates on food as Brahman, obtains the
86 I, 1, 4, 0, 7 | obtains the worlds rich in food and drink; he is, as it
87 I, 1, 4, 0, 7 | lord and master as far as food reaches he who meditates
88 I, 1, 4, 0, 7 | reaches he who meditates on food as Brahman.'~'Sir, is there
89 I, 1, 4, 0, 7 | there something better than food?'~'Yes, there is something
90 I, 1, 4, 0, 7 | is something better than food.'~'Sir, tell it me.'~
91 I, 1, 4, 0, 7 | Water (ap) is better than food. Therefore if there is not
92 I, 1, 4, 0, 7 | that there will be less food. But if there is sufficient
93 I, 1, 4, 0, 7 | because there will be much food. This water, on assuming
94 I, 1, 4, 0, 7 | appearance and disappearance, food, power, understanding, reflection,
95 I, 1, 4, 0, 8 | who desires the world of food and drink, by his mere will
96 I, 1, 4, 0, 8 | drink, by his mere will food and drink come to him, and
97 I, 1, 4, 0, 8 | having obtained the world of food and drink, he is happy.~
98 I, 3, 1, 1, 1 | or stranger, asking for food). Let him not therefore
99 I, 3, 1, 1, 1 | 1. He who desires proper food should use the hymn, agnim
100 I, 3, 1, 1, 1 | Agni (fire) is the eater of food.~In the other (recitations
101 I, 3, 1, 1, 1 | worshipper obtains proper food at once, he strikes down
102 I, 3, 1, 1, 1 | into the small stomach food is placed 3, therefore this
103 I, 3, 1, 1, 1 | Pra-uga. Verily, Pankti is food, and thus the sacrificer
104 I, 3, 1, 1, 1 | sacrificer becomes rich in food.'~Others say: 'Let him take
105 I, 3, 1, 1, 1 | for the.Rishis.~6. 'Now food verily is honey, all is
106 I, 3, 1, 1, 1 | sacrificial offerings are food, and this serves for the
107 I, 3, 1, 1, 1 | serves for the acquirement of food.~8. Rv. I, 3, 3. A yatam
108 I, 3, 1, 1, 2 | word vaginam, endowed with food, occurs. Endowed with food
109 I, 3, 1, 1, 2 | food, occurs. Endowed with food is a form (character) of
110 I, 3, 1, 1, 2 | tree is sap and eatable food, and thus it serves to obtain
111 I, 3, 1, 1, 2 | to obtain sap and eatable food.~8. Let them be elevated
112 I, 3, 1, 1, 2 | earth and the cross-beam). Food, if placed in the middle,
113 I, 3, 1, 1, 2 | in the middle of eatable food.~9. There are two kinds
114 I, 3, 1, 1, 2 | measure verily all eatable food is made, and by that measure
115 I, 3, 1, 1, 2 | that measure all eatable food is taken; therefore let
116 I, 3, 1, 1, 2 | birds the one who eats most food. Therefore let him touch
117 I, 3, 1, 1, 2 | cattle.~12. Next the swing is food, the seat fortune. Thus
118 I, 3, 1, 1, 2 | Thus he mounts and obtains food and fortune.~13. The Hotrakas (
119 I, 3, 1, 1, 2 | and fluid as their proper food. Therefore this serves for
120 I, 3, 1, 1, 2 | attainment of solid as proper food.~15. Some say: 'Let him
121 I, 3, 1, 1, 2 | descend after he has taken the food in his hand.' That is not
122 I, 3, 1, 1, 2 | descend after he has seen the food. For, verily, that is real
123 I, 3, 1, 1, 2 | having actually seen the food (that is brought to the
124 I, 3, 1, 1, 3 | Verily 'this, this' is food, and thus he obtains food.~
125 I, 3, 1, 1, 3 | food, and thus he obtains food.~2. Pragapati indeed uttered
126 I, 3, 1, 1, 3 | for they water all good food.~3. In nadam yoyuvatinam (
127 I, 3, 1, 1, 3 | ishudhyasi means, thou art food.~6. He extends a Trishtubh
128 I, 3, 1, 1, 3 | into the small stomach food is placed. It serves for
129 I, 3, 1, 1, 3 | gaining of both kinds of food, of what has feet (animal
130 I, 3, 1, 1, 3 | of what has feet (animal food), and what has no feet (
131 I, 3, 1, 1, 3 | what has no feet (vegetable food).~7. They come to be of
132 I, 3, 1, 1, 3 | feet. Verily, Pankti is food, and it serves for the gaining
133 I, 3, 1, 1, 3 | for the gaining of proper food.~13. Then follows a tristich.
134 I, 3, 1, 1, 4 | are taken to be the best food. For Virag is food, and
135 I, 3, 1, 1, 4 | best food. For Virag is food, and food is strength.~8.
136 I, 3, 1, 1, 4 | For Virag is food, and food is strength.~8. Next comes
137 I, 3, 1, 1, 4 | 8o, 1) serves for proper food.~2. Next comes the Sudadohas
138 I, 3, 1, 1, 4 | 81, 1) serves for proper food.~4. These two (the right
139 I, 3, 1, 1, 4 | happiness, glory, proper food, and honour.~11. Next comes
140 I, 3, 1, 1, 4 | glory, greatness, wives, food, and honour, may I obtain
141 I, 3, 1, 1, 4 | glory, greatness, wives, food, and honour, may I obtain
142 I, 3, 1, 1, 4 | glory, greatness, wives, food, and honour, also the divine
143 I, 3, 1, 1, 5 | belly the support of all food.~4. They consist of different
144 I, 3, 1, 1, 5 | for the winning of proper food.~6. Then comes an insertion.
145 I, 3, 1, 1, 5 | Verily, Virag verses are food, and they thus serve for
146 I, 3, 1, 1, 5 | serve for the gaining of food.~12. He ends with the hymn
147 I, 3, 2, 1, 1 | verses (of the hymn) are food, for by means of food one
148 I, 3, 2, 1, 1 | are food, for by means of food one obtains everything.~
149 I, 3, 2, 1, 1 | verses (of the hymn) are food, for by means of food one
150 I, 3, 2, 1, 1 | are food, for by means of food one obtains everything.~
151 I, 3, 2, 1, 1 | and the eighty verses are food, for by means of food one
152 I, 3, 2, 1, 1 | are food, for by means of food one obtains everything.~
153 I, 3, 2, 1, 1 | verses (of the hymn) are food, for by means of food he
154 I, 3, 2, 1, 1 | are food, for by means of food he obtains everything.~9.
155 I, 3, 2, 1, 1 | verses (of the hymn) are food, for by means of food he
156 I, 3, 2, 1, 1 | are food, for by means of food he obtains everything.~11.
157 I, 3, 2, 1, 1 | verses (of the hymn) are food, for by means of food he
158 I, 3, 2, 1, 1 | are food, for by means of food he obtains everything.~13.
159 I, 3, 2, 1, 1 | of the hymn) are alike food with reference to the gods
160 I, 3, 2, 1, 1 | breathe and live by means of food indeed. By food (given in
161 I, 3, 2, 1, 1 | means of food indeed. By food (given in alms, &c.) he
162 I, 3, 2, 1, 1 | conquers this world, by food (given in sacrifice) he
163 I, 3, 2, 1, 1 | of the hymn) are alike food, with reference to the gods
164 I, 3, 2, 1, 1 | man.~14. All this that is food, and all this that consumes
165 I, 3, 2, 1, 1 | and all this that consumes food, is only the earth, for
166 I, 3, 2, 1, 1 | That earth is thus both food and consumer.~He also (the
167 I, 3, 2, 1, 1 | herbs. The seed of herbs is food. The seed of food is seed.
168 I, 3, 2, 1, 1 | herbs is food. The seed of food is seed. The seed of seed
169 I, 3, 2, 1, 1 | 2. He (man) consists of food (ira), and because he consists
170 I, 3, 2, 1, 1 | and because he consists of food (iramaya), he consists of
171 I, 3, 2, 1, 1 | for sat is breath, ti is food, yam is the sun. This is
172 I, 3, 2, 1, 1 | Heaven gives him rain and food, while the sun causes his
173 I, 3, 2, 1, 1 | the breath) goes, held by food;'-for this up-breathing,
174 I, 3, 2, 1, 1 | increase these bodies (by food), but this being (breath)
175 I, 3, 2, 1, 2 | guessing that Indra wanted food) said to him, 'This (the
176 I, 3, 2, 1, 2 | the verses of the hymn) is food,' and repeated the thousand
177 I, 3, 2, 1, 2 | guessing that Indra wanted food) said to him, 'This (the
178 I, 3, 2, 1, 2 | the verses of the hymn) is food,' and repeated the thousand
179 I, 3, 2, 1, 2 | guessing that Indra wanted food) said to him, 'This (the
180 I, 3, 2, 1, 2 | the verses of the hymn) is food,' and repeated the thousand
181 I, 3, 2, 1, 2 | regions under that form. This food of mine (the hymn) is my
182 I, 3, 2, 1, 2 | dakshina). This is the food prepared by VisvAmitra.
183 I, 3, 2, 1, 3 | And to him who knows the food (object) and the feeder (
184 I, 3, 2, 1, 3 | strong son is born, and food is never wanting. Water
185 I, 3, 2, 1, 3 | wanting. Water and earth are food, for all food consists of
186 I, 3, 2, 1, 3 | earth are food, for all food consists of these two. Fire
187 I, 3, 2, 1, 3 | means of them man eats all food. Ether is the bowl, for
188 I, 3, 2, 1, 3 | 3. To him who knows the food and the feeder in that uktha,
189 I, 3, 2, 1, 3 | strong son is born, and food is never wanting. Herbs
190 I, 3, 2, 1, 3 | wanting. Herbs and trees are food, animals the feeder, for
191 I, 3, 2, 1, 3 | feeders, the other animals are food. Therefore these overcome
192 I, 3, 2, 1, 3 | for the eater is over the food.~5. He who knows this is
193 I, 3, 2, 1, 3 | pervading everything). And this food also (the three sets of
194 I, 3, 2, 1, 3 | hymns being represented as food) is threefold, eating, drinking,
195 I, 3, 2, 1, 3 | chewing. He obtains that food by those (three numbers,
196 I, 3, 3, 0, 4 | which we may rest and eat food' (1)~He led a cow towards
197 I, 3, 3, 0, 4 | worlds. Let me send forth food for them.'(1)~He brooded
198 I, 3, 3, 0, 4 | was born, that verily was food. (2)~2. When this food (
199 I, 3, 3, 0, 4 | was food. (2)~2. When this food (the object matter) had
200 I, 3, 3, 0, 4 | would be satisfied by naming food. (3)~He tried to grasp it
201 I, 3, 3, 0, 4 | be satisfied by smelling food. (4)~He tried to grasp it
202 I, 3, 3, 0, 4 | would be satisfied by seeing food. (5)~He tried to grasp it
203 I, 3, 3, 0, 4 | be satisfied by hearing food. (6)~He tried to grasp it
204 I, 3, 3, 0, 4 | be satisfied by touching food. (7)~He tried to grasp it
205 I, 3, 3, 0, 4 | be satisfied by thinking food. (8)~He tried to grasp it
206 I, 3, 3, 0, 4 | satisfied by sending forth food. (9)~He tried to grasp it
207 I, 3, 3, 0, 4 | breath which helps to swallow food through the mouth and to
208 I, 3, 3, 0, 4 | getter) who lays hold of food, and the Vayu is verily
209 I, 3, 3, 0, 4 | gives life or who lives by food). (10)~4. He thought: '
210 I, 3, 3, 1, 1 | him who wishes for proper food say the Nirbhug-a; let him
211 I, 3, 3, 1, 2 | the Brahmanas, with other food (prepared at his house)
212 I, 4, 0, 0, 1 | the ear.' 'How flavours of food?' 'By the tongue.' 'How
213 I, 4, 0, 0, 2 | 31, 4).~'May milk, may food go to thee' (Rv. I, 91,
214 I, 4, 0, 0, 2 | Kshatriyas); make me an eater of food by that mouth! The king
215 I, 4, 0, 0, 2 | Vaisyas) ; make me an eater of food by that mouth! The hawk
216 I, 4, 0, 0, 2 | birds; make me an eater of food by that mouth! Fire is one
217 I, 4, 0, 0, 2 | world; make me an eater of food by that mouth! In thee there
218 I, 4, 0, 0, 2 | beings; make me an eater of food by that mouth! Do not decrease
219 I, 4, 0, 0, 2 | Let me place my tastes of food in thee.' The son says : '
220 I, 4, 0, 0, 2 | I take thy tastes of food in me.' The father says- '
221 I, 4, 0, 0, 3 | out of it, the taste of food is its object, placed outside.
222 I, 4, 0, 0, 3 | he obtains all tastes of food. Having by pragna taken
223 I, 4, 0, 0, 3 | to find out the tastes of food, let him know the knower
224 I, 4, 0, 0, 4 | the self, (source) of all food. Whoso meditates on him
225 I, 4, 0, 0, 4 | the self, (source) of all food.'~5. Balaki said: 'The person
226 XV, 8, 0, 0, 1 | foolish man without receiving food to eat, destroys his hopes
227 XV, 8, 0, 0, 1 | Kshatriyas are (as it were) but food , and death itself a condiment?'~ ~
228 XV, 9, 0, 1, 0 | hence is produced matter (food); from matter breath, mind,
229 XV, 9, 0, 1, 0 | name, form, and matter (food).'~ ~
230 XV, 9, 0, 2, 0 | the senses. He subsists in food, in close proximity to the
231 XV, 10, 0, 1, 3 | offspring, cattle, Vedic light, food, and with the heavenly world.~ ~
232 XV, 10, 0, 1, 4 | garments for herself, cows, food, and drink at all times;
233 XV, 10, 0, 1, 5 | backbreathing). Mahas is food. All breathings are increased
234 XV, 10, 0, 1, 5 | breathings are increased by food.~Thus there are these four
235 XV, 10, 0, 2, 1 | earth herbs, from herbs food, from food seed, from seed
236 XV, 10, 0, 2, 1 | herbs, from herbs food, from food seed, from seed man. Man
237 XV, 10, 0, 2, 1 | consists of the essence of food. This is his head, this
238 XV, 10, 0, 2, 2 | SECOND ANUVAKA.~ ~'From food are produced all creatures
239 XV, 10, 0, 2, 2 | earth. Then they live by food, and in the end they return
240 XV, 10, 0, 2, 2 | in the end they return to food. For food is the oldest
241 XV, 10, 0, 2, 2 | they return to food. For food is the oldest of all beings,
242 XV, 10, 0, 2, 2 | beings).'~They who worship food as Brahman, obtain all food.
243 XV, 10, 0, 2, 2 | food as Brahman, obtain all food. For food is the oldest
244 XV, 10, 0, 2, 2 | Brahman, obtain all food. For food is the oldest of all beings,
245 XV, 10, 0, 2, 2 | is called panacea. From food all creatures are produced;
246 XV, 10, 0, 2, 2 | creatures are produced; by food, when born, they grow. Because
247 XV, 10, 0, 2, 2 | therefore it is called food (anna).~Different from this,
248 XV, 10, 0, 2, 2 | consists of the essence of food, is the other, the inner
249 XV, 10, 0, 2, 3 | the former (consisting of food).~Different from this, which
250 XV, 10, 0, 2, 8 | the Self which consists of food, the Self which consists
251 XV, 10, 0, 3, 1 | He told him this, viz. Food, breath, the eye, the ear,
252 XV, 10, 0, 3, 2 | ANUVAKA.~ ~He perceived that food is Brahman, for from food
253 XV, 10, 0, 3, 2 | food is Brahman, for from food these beings are produced;
254 XV, 10, 0, 3, 2 | beings are produced; by food, when born, they live; and
255 XV, 10, 0, 3, 2 | born, they live; and into food they enter at their death.~
256 XV, 10, 0, 3, 6 | exalted, becomes rich in food, and able to eat food (healthy),
257 XV, 10, 0, 3, 6 | in food, and able to eat food (healthy), becomes great
258 XV, 10, 0, 3, 7 | ANUVAKA.~ ~Let him never abuse food, that is the rule.~Breath
259 XV, 10, 0, 3, 7 | that is the rule.~Breath is food', the body eats the food.
260 XV, 10, 0, 3, 7 | food', the body eats the food. The body rests on breath,
261 XV, 10, 0, 3, 7 | on the body. This is the food resting on food. He who
262 XV, 10, 0, 3, 7 | This is the food resting on food. He who knows this food
263 XV, 10, 0, 3, 7 | food. He who knows this food resting on food, rests exalted,
264 XV, 10, 0, 3, 7 | knows this food resting on food, rests exalted, becomes
265 XV, 10, 0, 3, 7 | exalted, becomes rich in food, and able to eat food (healthy),
266 XV, 10, 0, 3, 7 | in food, and able to eat food (healthy), becomes great
267 XV, 10, 0, 3, 8 | ANUVAKA.~ ~Let him never shun food, that is the rule. Water
268 XV, 10, 0, 3, 8 | that is the rule. Water is food, the light eats the food.
269 XV, 10, 0, 3, 8 | food, the light eats the food. The light rests on water,
270 XV, 10, 0, 3, 8 | rests on light. This is the food resting on food. He who
271 XV, 10, 0, 3, 8 | This is the food resting on food. He who knows this food
272 XV, 10, 0, 3, 8 | food. He who knows this food resting on food, rests exalted,
273 XV, 10, 0, 3, 8 | knows this food resting on food, rests exalted, becomes
274 XV, 10, 0, 3, 8 | exalted, becomes rich in food, and able to eat food (healthy),
275 XV, 10, 0, 3, 8 | in food, and able to eat food (healthy), becomes great
276 XV, 10, 0, 3, 9 | Let him acquire much food, that is the rule. Earth
277 XV, 10, 0, 3, 9 | that is the rule. Earth is food, the ether eats the food.
278 XV, 10, 0, 3, 9 | food, the ether eats the food. The ether rests on the
279 XV, 10, 0, 3, 9 | on the ether. This is the food resting on food. He who
280 XV, 10, 0, 3, 9 | This is the food resting on food. He who knows this food
281 XV, 10, 0, 3, 9 | food. He who knows this food resting on food, rests exalted,
282 XV, 10, 0, 3, 9 | knows this food resting on food, rests exalted, becomes
283 XV, 10, 0, 3, 9 | exalted, becomes rich in food, and able to eat food (healthy),
284 XV, 10, 0, 3, 9 | in food, and able to eat food (healthy), becomes great
285 XV, 10, 0, 3, 10 | by all means acquire much food, for (good) people say (
286 XV, 10, 0, 3, 10 | the stranger): 'There is food ready for him.' If he gives
287 XV, 10, 0, 3, 10 | ready for him.' If he gives food amply, food is given to
288 XV, 10, 0, 3, 10 | If he gives food amply, food is given to him amply. If
289 XV, 10, 0, 3, 10 | to him amply. If he gives food fairly, food is given to
290 XV, 10, 0, 3, 10 | If he gives food fairly, food is given to him fairly.
291 XV, 10, 0, 3, 10 | him fairly. If he gives food meanly, food is given to
292 XV, 10, 0, 3, 10 | If he gives food meanly, food is given to him meanly.~
293 XV, 10, 0, 3, 10 | the Self which consists of food, the Self which consists
294 XV, 10, 0, 3, 10 | worlds, and having as much food as he likes, and assuming
295 XV, 10, 0, 3, 10 | Havu, havu, havu!~6. 'I am food (object), I am food, I am
296 XV, 10, 0, 3, 10 | I am food (object), I am food, I am food! I am the eater
297 XV, 10, 0, 3, 10 | object), I am food, I am food! I am the eater of food (
298 XV, 10, 0, 3, 10 | food! I am the eater of food (subject), I am the eater
299 XV, 10, 0, 3, 10 | subject), I am the eater of food, I am the eater of food!
300 XV, 10, 0, 3, 10 | food, I am the eater of food! I am the poet (who joins
301 XV, 10, 0, 3, 10 | preserves me: him who cats food, I eat as food.~'I overcome
302 XV, 10, 0, 3, 10 | who cats food, I eat as food.~'I overcome the whole world,
303 XV, 11, 1, 1, 1 | clouds. The half-digested food is the sand, the rivers
304 XV, 11, 1, 1, 2 | 1 shall have but little food.' He therefore brought forth
305 XV, 11, 1, 1, 2 | and everything becomes his food.~6. He desired to sacrifice
306 XV, 11, 1, 1, 3 | obtained for himself eatable food. For whatever food is eaten,
307 XV, 11, 1, 1, 3 | eatable food. For whatever food is eaten, is eaten by breath
308 XV, 11, 1, 1, 3 | Verily, thus far, whatever food there is, thou hast by singing
309 XV, 11, 1, 1, 3 | give us a share in that food.' He said: 'You there, enter
310 XV, 11, 1, 1, 3 | him. Therefore whatever food is eaten by breath, by it
311 XV, 11, 1, 1, 3 | Some say the support is in food.~Next follows the Abhyaroha (
312 XV, 11, 1, 1, 3 | which the priest may obtain food for himself by singing them.
313 XV, 11, 1, 1, 4 | is this universe either food or eater. Soma indeed is
314 XV, 11, 1, 1, 4 | or eater. Soma indeed is food, Agni eater. This is the
315 XV, 11, 1, 1, 4 | as he gives shelter and food to men, he is the world
316 XV, 11, 1, 1, 5 | work) the seven kinds of food, one of his (foods) was
317 XV, 11, 1, 1, 5 | imperishable one, he eats food with his face. (3)~'He goes
318 XV, 11, 1, 1, 5 | penance the seven kinds of food,' it is clear that (it was
319 XV, 11, 1, 1, 5 | then that is that common food of his which is eaten. He
320 XV, 11, 1, 1, 5 | worships (eats) that (common food), is not removed from evil,
321 XV, 11, 1, 1, 5 | from evil, for verily that food is mixed (property)'. When
322 XV, 11, 1, 1, 5 | offers to the gods the entire food (viz. milk).~When it is
323 XV, 11, 1, 1, 5 | imperishable, and he produces that food again and again.~When it
324 XV, 11, 1, 1, 5 | one, for he produces this food by repeated thought, and
325 XV, 11, 1, 1, 5 | it is said, that 'he eats food with his face,' then face
326 XV, 11, 1, 1, 5 | that speech (which is the food of Pragapati) earth is the
327 XV, 11, 1, 2, 1 | him day by day, and his food does not fail.~4. Gargya
328 XV, 11, 1, 2, 2 | breath, by his rope the food.~2. Then the seven imperishable
329 XV, 11, 1, 2, 2 | He who knows this, his food does never perish.~3. On
330 XV, 11, 1, 2, 2 | Atri, for with the tongue food is eaten, and Atri is meant
331 XV, 11, 1, 2, 2 | and everything becomes his food.~
332 XV, 11, 2, 3, 2 | said, 'everything is the food of death. What then is the
333 XV, 11, 2, 3, 2 | the deity to whom death is food?'~'Fire (agni) is death,
334 XV, 11, 2, 3, 2 | is death, and that is the food of water. Death is conquered
335 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'Food and breath.'~He asked: '
336 XV, 11, 2, 3, 9 | eight gods (the immortal food, &c.), the eight persons (
337 XV, 11, 2, 4, 2 | within the heart, and their food the red lump within the
338 XV, 11, 2, 4, 2 | Through these indeed that (food) flows on flowing, and he (
339 XV, 11, 2, 4, 2 | receives as it were purer food than the corporeal Self (
340 XV, 11, 2, 4, 3 | who is coming back, with food and drink, saying, "He comes
341 XV, 11, 3, 0, 4 | sacrificed, what is poured out, food, drink, this world and the
342 XV, 11, 3, 5, 9 | within man by which the food that is eaten is cooked,
343 XV, 11, 3, 5, 12 | BRAHMANA.~1. Some say that food is Brahman, but this is
344 XV, 11, 3, 5, 12 | but this is not so, for food decays without life (prana).
345 XV, 11, 3, 5, 12 | for life dries up without food. Then these two deities (
346 XV, 11, 3, 5, 12 | Then these two deities (food and life), when they have
347 XV, 11, 3, 5, 12 | said to him: 'Vi; verily, food is Vi, for all these beings
348 XV, 11, 3, 5, 12 | beings rest (vishtani) on food.' He then said: 'Ram; verily,
349 XV, 11, 3, 6, 1 | He said: 'What shall be food, what shall be dress for
350 XV, 11, 3, 6, 1 | and birds, that is thy food, and water thy dress. He
351 XV, 11, 3, 6, 1 | dress. He who thus knows the food of Ana (the breath), by
352 XV, 11, 3, 6, 1 | eaten that is not (proper) food, nothing is received that
353 XV, 11, 3, 6, 1 | received that is not (proper) food. Srotriyas (Vedic theologians)
354 XV, 11, 3, 6, 2 | From that oblation rises food.~12. 'The altar, O Gautama,
355 XV, 11, 3, 6, 2 | that altar the Devas offer food. From that oblation rises
356 XV, 11, 3, 6, 2 | reached the moon, they become food, and then the Devas feed
357 XV, 11, 3, 6, 2 | reached the earth, they become food, they are offered again
358 XV, 11, 3, 6, 3 | Thou art powerful. Thou art food (as Soma). Thou art light (
359 XV, 12, 0, 3 | he is whatever grows by food.~16. Its hands and feet
360 XV, 12, 0, 5 | just as the body grows when food and drink are poured into
361 XV, 13, 0, 1 | love by night is right.~14. Food is Pragapati. Hence proceeds
362 XV, 13, 0, 2 | hoping that there will be food, as much as they desire.~
363 XV, 13, 0, 3 | what has been sacrificed as food equally (over the body),
364 XV, 13, 0, 6 | water, earth, sense, mind, food; from food came vigour,
365 XV, 13, 0, 6 | sense, mind, food; from food came vigour, penance, hymns,
366 XV, 14, 0, 2 | the grosser material of food to the Apana, and brings
367 XV, 14, 0, 2 | within man by which the food that is eaten is cooked,
368 XV, 14, 0, 4 | which is Breath (prana), Food (anna), Brahma, Rudra, Vishnu,
369 XV, 14, 0, 5 | Moon.~Thou art Anna (the food or the eater), thou art
370 XV, 14, 0, 6 | lotus of the heart, devours food (perceives sensuous objects, &
371 XV, 14, 0, 6 | lotus of the heart, devours food, the same, having gone to
372 XV, 14, 0, 6 | devours all beings as his food.~What is that lotus and
373 XV, 14, 0, 6 | growth-endowed body, viz. Food, Water, Moon. This is his
374 XV, 14, 0, 6 | Ukkhishtopahatam, &c.: 'Be it food left, or food defiled by
375 XV, 14, 0, 6 | c.: 'Be it food left, or food defiled by left food, be
376 XV, 14, 0, 6 | or food defiled by left food, be it food given by a sinner,
377 XV, 14, 0, 6 | defiled by left food, be it food given by a sinner, food
378 XV, 14, 0, 6 | food given by a sinner, food coming from a dead person,
379 XV, 14, 0, 6 | he surrounds (the offered food) with water (in rincing
380 XV, 14, 0, 6 | to Udana, he offers (the food) with five invocations (
381 XV, 14, 0, 6 | and then he surrounds (the food) once more afterwards with
382 XV, 14, 0, 6 | does not in turn become food for others.~10. There is
383 XV, 14, 0, 6 | the eating), namely, the food and the eater thereof. This
384 XV, 14, 0, 6 | feeder who feeds on the food supplied by Prakriti (nature).
385 XV, 14, 0, 6 | elemental Self is truly his food, his maker being Pradhana (
386 XV, 14, 0, 6 | qualities (gunas) is the food, but the person within is
387 XV, 14, 0, 6 | and as the seed is the food, therefore it is clear that
388 XV, 14, 0, 6 | it is clear that what is food is Pradhana (the seed or
389 XV, 14, 0, 6 | the eater, Prakriti, the food; and abiding within it he
390 XV, 14, 0, 6 | This world is indeed the food, called pleasure, pain,
391 XV, 14, 0, 6 | it has the character of food, as childhood, youth, and
392 XV, 14, 0, 6 | in them the character of food.~And in the following manner
393 XV, 14, 0, 6 | manifest (of nature) is food, and what is not manifest
394 XV, 14, 0, 6 | what is not manifest is food. The enjoyer of it is without
395 XV, 14, 0, 6 | among the gods, and Soma the food, so he who knows this eats
396 XV, 14, 0, 6 | so he who knows this eats food by Agni (is not defiled
397 XV, 14, 0, 6 | Agni (is not defiled by food, as little as Agni, the
398 XV, 14, 0, 6 | elemental Self, called Soma (food), is also called Agni, as
399 XV, 14, 0, 6 | highest form of Self, viz. food, for this Prana (this body)
400 XV, 14, 0, 6 | this body) subsists on food. If it eats not, it cannot
401 XV, 14, 0, 6 | And thus it is said:~'From food are born all creatures that
402 XV, 14, 0, 6 | afterwards they live on food, and in the end (when they
403 XV, 14, 0, 6 | night, wishing to catch food. The sun takes food with
404 XV, 14, 0, 6 | catch food. The sun takes food with his rays, and by it
405 XV, 14, 0, 6 | digest, when sprinkled with food. Fire flares up by food,
406 XV, 14, 0, 6 | food. Fire flares up by food, and by Brahma (Pragapati),
407 XV, 14, 0, 6 | Pragapati), desirous of food, has all this been made.
408 XV, 14, 0, 6 | Therefore let a man worship food as his Self. For thus it
409 XV, 14, 0, 6 | For thus it is said:~'From food creatures are born, by food
410 XV, 14, 0, 6 | food creatures are born, by food they grow when born; because
411 XV, 14, 0, 6 | therefore it is called food (annam).'~13. And thus it
412 XV, 14, 0, 6 | is said elsewhere: This food is the body of the blessed
413 XV, 14, 0, 6 | Breath is the essence of food, mind of breath, knowledge
414 XV, 14, 0, 6 | knows this is possessed of food, breath, mind, knowledge,
415 XV, 14, 0, 6 | creatures here on earth eat food, abiding in them he, who
416 XV, 14, 0, 6 | he, who knows this, eats food. Food has been called undecaying,
417 XV, 14, 0, 6 | who knows this, eats food. Food has been called undecaying,
418 XV, 14, 0, 6 | been called undecaying, food has been called worshipful;
419 XV, 14, 0, 6 | been called worshipful; food is the breath of animals,
420 XV, 14, 0, 6 | is the breath of animals, food is the oldest, food has
421 XV, 14, 0, 6 | animals, food is the oldest, food has been called the physician.~
422 XV, 14, 0, 6 | has been said elsewhere: Food is the cause of all this,
423 XV, 14, 0, 6 | cause of all this, time of food, and the sun is the cause
424 XV, 14, 0, 6 | is Pragapati, is time, is food, is the nest of Brahman,
425 XV, 14, 0, 6 | the stomach digests the food. Thus it is said:~'He who
426 XV, 14, 0, 6 | consists of the four nets (of food, breath, mind, knowledge,
427 XV, 14, 0, 6 | of that which is lively, food. Therefore (to the former)
428 XV, 14, 0, 6 | channel to increase the food, which makes what is offered
429 XV, 14, 0, 6 | it down by his rays; thus food comes, and from food the
430 XV, 14, 0, 6 | thus food comes, and from food the birth of living beings.'~
431 XV, 14, 0, 6 | sun comes rain, from rain food, from food living beings.'~
432 XV, 14, 0, 6 | rain, from rain food, from food living beings.'~38. He who
433 XV, 14, 0, 7 | forms. Of him is all this food, within him all creatures
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