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1 I, Pref | speech, the Sâma-veda for all breath or life, so that Om may
2 I, Pref | in our dictionaries by 'breath, soul, the principle of
3 I, Pref | else. Spirit, if it means breath or life; mind, if it means
4 I, Pref | not only blood, but also breath; heat, not only bone, but
5 I, Pref | Brahmanic point of view, breath, speech, and mind are purely
6 I, Pref | mixture of the three, speech, breath, and mind are produced,
7 I, Pref | returns to mind, mind to breath, breath to heat, and heat
8 I, Pref | to mind, mind to breath, breath to heat, and heat to the
9 I, Intro, 0, 0, 5| in the sense of Prâna, or breath, in another passage also,
10 I, Intro, 0, 0, 9| upâsana) on the prâna (vital breath) which belongs to all these
11 I, 1, 1, 0, 1 | indeed is speech, Saman is breath, the udgitha is the syllable
12 I, 1, 1, 0, 1 | syllable Om. Now speech and breath, or.Rik and Saman, form
13 I, 1, 1, 0, 1 | the udgitha (Om) as the breath (scent) in the nose, but
14 I, 1, 1, 0, 1 | the Asuras pierced it (the breath) with evil. Therefore we
15 I, 1, 1, 0, 1 | Therefore we smell by the breath in the nose both what is
16 I, 1, 1, 0, 1 | is bad-smelling. For the breath was pierced by evil.~Then
17 I, 1, 1, 0, 1 | evil.~7. Then comes this breath (of life) in the mouth.
18 I, 1, 1, 0, 1 | the udgitha (Om) as that. breath. When the Asuras came to
19 I, 1, 1, 0, 1 | solid stone.~9. By it (the breath in the mouth) he distinguishes
20 I, 1, 1, 0, 1 | is bad-smelling, for that breath is free from evil. What
21 I, 1, 1, 0, 1 | death he does not find that breath (in the mouth, through which
22 I, 1, 1, 0, 1 | the udgitha (Om) as that breath, and people hold it to be
23 I, 1, 1, 0, 1 | on udgitha (Om) as that breath, and people hold it to be
24 I, 1, 1, 0, 1 | is brihati, and he (that breath) is the lord (pati) of speech;~
25 I, 1, 1, 0, 1 | the udgitha (Om) as that breath, and people hold it to be
26 I, 1, 1, 0, 1 | imperishable udgitha) as the breath of life in the mouth, he
27 I, 1, 1, 0, 1 | ignorance).~2. This (the breath in the mouth) and that (
28 I, 1, 1, 0, 1 | Om) as this and that (as breath and as sun).~3. Then let
29 I, 1, 1, 0, 1 | back-breathing or holding in of the breath. This vyana is speech. Therefore
30 I, 1, 1, 0, 1 | the word udgitha. Ut is breath (prana), for by means of
31 I, 1, 1, 0, 1 | prana), for by means of breath a man rises (uttishthati).
32 I, 1, 1, 0, 1 | meditate on the udgitha as the breath (in the mouth), for he goes
33 I, 1, 1, 0, 1 | therefore sing praises to the breath as manifold, if thou wishest
34 I, 1, 1, 0, 1 | body. Rik is speech, Saman breath. This Saman (breath) rests
35 I, 1, 1, 0, 1 | Saman breath. This Saman (breath) rests on that Rik (speech).
36 I, 1, 1, 0, 1 | Rik. Sa is speech, ama is breath, and that makes Sama.~2.
37 I, 1, 1, 0, 1 | is the origin of tone?' Breath,' he replied.~What is the
38 I, 1, 1, 0, 1 | replied.~What is the origin of breath?' 'Food,' he replied.~'What
39 I, 1, 1, 0, 1 | that deity?'~5. He said: 'Breath (prana). For all these beings
40 I, 1, 1, 0, 1 | these beings merge into breath alone, and from breath they
41 I, 1, 1, 0, 1 | into breath alone, and from breath they arise. This is the
42 I, 1, 1, 0, 1 | Pragapati, Svara (tone) is breath (prana), the syllable Ya
43 I, 1, 1, 0, 2 | pratihara hearing, the nidhana breath. That is the Gayatra Saman,
44 I, 1, 2, 0, 3 | quarters). Speech is one foot, breath is one foot, the eye is
45 I, 1, 2, 0, 3 | glory of countenance.~4. Breath is indeed the fourth foot
46 I, 1, 2, 0, 4 | with reference to the body. Breath (prana) is indeed the end
47 I, 1, 2, 0, 4 | sleeps, speech goes into breath, so do sight, hearing, and
48 I, 1, 2, 0, 4 | sight, hearing, and mind. Breath indeed consumes them all.~
49 I, 1, 2, 0, 4 | ends, air among the Devas, breath among the senses (pranah).'~
50 I, 1, 2, 0, 4 | other five (the eater Prana (breath), and his food, speech,
51 I, 1, 2, 0, 4 | replied.~He said to him: 'Breath is one quarter, the eye
52 I, 1, 2, 0, 4 | They said to him:~5. 'Breath is Brahman, Ka (pleasure)
53 I, 1, 2, 0, 4 | said: 'I understand that breath is Brahman, but I do not
54 I, 1, 2, 0, 4 | therefore taught him Brahman as breath, and as the ether (in the
55 I, 1, 2, 0, 4 | Ahavanaya fire taught him: 'Breath, ether, heaven, and lightning (
56 I, 1, 3, 0, 5 | the oldest and the best. Breath indeed is the oldest and
57 I, 1, 3, 0, 5 | but breathing with the breath, seeing with the eye, hearing
58 I, 1, 3, 0, 5 | but breathing with the breath, speaking with the tongue,
59 I, 1, 3, 0, 5 | but breathing with the breath, speaking with the tongue,
60 I, 1, 3, 0, 5 | but breathing with the breath, speaking with the tongue,
61 I, 1, 3, 0, 5 | mind went back.~12. The breath, when on the point of departing,
62 I, 1, 3, 0, 5 | prana, the senses). For breath are all these.~
63 I, 1, 3, 0, 5 | SECOND KHANDA~1. Breath said: 'What shall be my
64 I, 1, 3, 0, 5 | speech itself, the smoke the breath, the light the tongue, the
65 I, 1, 3, 0, 5 | That, however, is but the breath of the Self, and your breath
66 I, 1, 3, 0, 5 | breath of the Self, and your breath would have left you, if
67 I, 1, 3, 0, 5 | Visvariupa (multiform), the breath Prithagvartman (having various
68 I, 1, 3, 0, 6 | blood, its subtilest portion breath.~3. 'Fire (i.e. in oil,
69 I, 1, 3, 0, 6 | child, mind comes of earth, breath of water, speech of fire.'~'
70 I, 1, 3, 0, 6 | rises upwards, and becomes breath.~4. 'That which is the subtile
71 I, 1, 3, 0, 6 | my child, comes of earth, breath of water, speech of fire.'~'
72 I, 1, 3, 0, 6 | much water as you like, for breath comes from water, and will
73 I, 1, 3, 0, 6 | my son, comes from food, breath from water, speech from
74 I, 1, 3, 0, 6 | anywhere, settles down on breath; for indeed, my son, mind
75 I, 1, 3, 0, 6 | son, mind is fastened to breath.~3. 'Learn from me, my son,
76 I, 1, 3, 0, 6 | his mind, his mind in his breath, his breath in heat (fire),
77 I, 1, 3, 0, 6 | mind in his breath, his breath in heat (fire), heat in
78 I, 1, 3, 0, 6 | in his mind, his mind in breath, breath in heat (fire),
79 I, 1, 3, 0, 6 | mind, his mind in breath, breath in heat (fire), heat in
80 I, 1, 3, 0, 6 | in his mind, his mind in breath, breath in heat (fire),
81 I, 1, 3, 0, 6 | mind, his mind in breath, breath in heat (fire), heat in
82 I, 2, 0, 0, 0 | whose command does the first breath go forth? At whose wish
83 I, 2, 0, 0, 0 | the speech of speech, the breath of breath, and the eye of
84 I, 2, 0, 0, 0 | of speech, the breath of breath, and the eye of the eye.
85 I, 2, 0, 0, 0 | which does not breathe by breath, and by which breath is
86 I, 2, 0, 0, 0 | by breath, and by which breath is drawn, that alone know
87 I, 3, 1, 1, 3 | interpolating) the sound. Verily, breath (prana) is sound. Therefore
88 I, 3, 1, 1, 3 | is sound. Therefore every breath when it sounds, sounds loud,
89 I, 3, 1, 1, 3 | ear, the mind, speech, and breath, these five deities (powers)
90 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas is breath, and thereby he joins all
91 I, 3, 1, 1, 4 | he joins all joints with breath.~2. Next follow the neck
92 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas is breath, and thereby he joins all
93 I, 3, 1, 1, 4 | he joins all joints with breath.~4. Next follows the head.
94 I, 3, 1, 1, 4 | verse. Verily, Sudadohas is breath, and thereby he joins all
95 I, 3, 1, 1, 4 | he joins all joints With breath.~7. Next follow the vertebrae (
96 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas is breath, and thereby he joins all
97 I, 3, 1, 1, 4 | he joins all joints with breath.~
98 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas is breath, thereby he joins all joints
99 I, 3, 1, 1, 4 | he joins all joints with breath.~3. Next follows the left
100 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas is breath, and thereby he joins all
101 I, 3, 1, 1, 4 | he joins all joints with breath.~7. Next follows the tail.
102 I, 3, 1, 1, 4 | verse. Sudadohas verily is breath. He joins this world with
103 I, 3, 1, 1, 4 | He joins this world with breath.~3. He recites the eighty
104 I, 3, 1, 1, 4 | verse. Sudadohas verily is breath. He joins the world of the
105 I, 3, 1, 1, 4 | the world of the sky with breath.~5. He recites the eighty
106 I, 3, 1, 1, 4 | Sudadohas verily is the breath. He joins that world with
107 I, 3, 1, 1, 4 | He joins that world with breath, yea, with breath.~
108 I, 3, 1, 1, 4 | world with breath, yea, with breath.~
109 I, 3, 1, 1, 5 | verse. Sudadohas verily is breath. He joins the joints with
110 I, 3, 1, 1, 5 | He joins the joints with breath.~7. After having recited
111 I, 3, 2, 1, 1 | object of its praise is breath, and the eighty verses (
112 I, 3, 2, 1, 1 | in the shape of prana, breath) entered into that man by
113 I, 3, 2, 1, 1 | hearing, mind, speech, breath.~8. Delights alight on him
114 I, 3, 2, 1, 1 | remained, eating and drinking.~Breath went out, then when breath
115 I, 3, 2, 1, 1 | Breath went out, then when breath was gone out, the body fell.~
116 I, 3, 2, 1, 1 | but the body lay still. Breath entered, and when breath
117 I, 3, 2, 1, 1 | Breath entered, and when breath had entered, the body rose,
118 I, 3, 2, 1, 1 | the uktha.~15. Therefore breath alone is the uktha.~16.
119 I, 3, 2, 1, 1 | 16. Let people know that breath is the uktha indeed.~17.
120 I, 3, 2, 1, 1 | the other senses) said to breath:~Thou art the uktha, thou
121 I, 3, 2, 1, 1 | the Devas carried him (the breath) forth, and being carried
122 I, 3, 2, 1, 1 | constrained, offer gifts.~5. That breath is (to be called) sattya (
123 I, 3, 2, 1, 1 | sattya (the true), for sat is breath, ti is food, yam is the
124 I, 3, 2, 1, 1 | KHANDA.~1. Speech is his (the breath's) rope, the names the knots .
125 I, 3, 2, 1, 1 | rope.~3. Of the body of the breath thus meditated on, the Ushnih
126 I, 3, 2, 1, 1 | marrow, the Brihati the breath (prana). He is covered with
127 I, 3, 2, 1, 1 | 164,13):~6. 'I saw (the breath) as a guardian, never tiring,
128 I, 3, 2, 1, 1 | ways (the arteries). That breath (in the body, being identified
129 I, 3, 2, 1, 1 | guardian,' because he, the breath, is a guardian, for he guards
130 I, 3, 2, 1, 1 | Never tiring,' because the breath never rests.~8. He says: '
131 I, 3, 2, 1, 1 | on his ways,' because the breath comes and goes on his ways.~
132 I, 3, 2, 1, 1 | this is covered indeed by breath.~13. This ether is supported
133 I, 3, 2, 1, 1 | This ether is supported by breath as Brihati, and as this
134 I, 3, 2, 1, 1 | this ether is supported by breath as Brihati, so one should
135 I, 3, 2, 1, 1 | excepting ants, are supported by breath as Brihati.~
136 I, 3, 2, 1, 1 | this power of speech.~4. By breath (in the nose) the sky and
137 I, 3, 2, 1, 1 | serve their parent, the breath.~As far as the sky reaches,
138 I, 3, 2, 1, 1 | thus knows this power of breath.~5. By his eye heaven and
139 I, 3, 2, 1, 1 | ear, mind, speech, and breath. They call it the mountain
140 I, 3, 2, 1, 1 | Brahman) is the life, the breath; he is being (while the
141 I, 3, 2, 1, 1 | is defeated.~9. He (the breath) is death (when he departs),
142 I, 3, 2, 1, 1 | upwards he (the wind of the breath) goes, held by food;'-for
143 I, 3, 2, 1, 1 | mortal;'-for through him (the breath) all this dwells together,
144 I, 3, 2, 1, 1 | mortal, but this being (the breath), being immortal.~13. 'These
145 I, 3, 2, 1, 1 | 13. 'These two (body and breath) go for ever in different
146 I, 3, 2, 1, 1 | different directions (the breath moving the senses of the
147 I, 3, 2, 1, 1 | supporting the senses of the breath : the former going upwards
148 I, 3, 2, 1, 1 | by food), but this being (breath) is immortal.~14. He who
149 I, 3, 2, 1, 2 | worshipper who meditates on breath). For he who shines (the
150 I, 3, 2, 1, 2 | sun) is (the same as) the breath. He honoured this (body
151 I, 3, 2, 1, 2 | him who is really Prana (breath), the Satarkin poets.~2.
152 I, 3, 2, 1, 2 | the Satarkin poets.~2. He (breath) placed himself in the midst
153 I, 3, 2, 1, 2 | him who is really Prana (breath), the Madhyama poets.~3.
154 I, 3, 2, 1, 2 | him who is really Prana (breath), Gritsamada.~4. Of him (
155 I, 3, 2, 1, 2 | Gritsamada.~4. Of him (breath) all this whatsoever was
156 I, 3, 2, 1, 2 | him who is really Prana (breath), Visvamitra.~5. The Devas (
157 I, 3, 2, 1, 2 | speech, &c.) said to him (the breath) : 'He is to be loved by
158 I, 3, 2, 1, 2 | him who is really Prana (breath), Vamadeva~6. He (breath)
159 I, 3, 2, 1, 2 | breath), Vamadeva~6. He (breath) guarded all this whatsoever
160 I, 3, 2, 1, 2 | him who is really Prana (breath), Atrayah.~
161 I, 3, 2, 1, 2 | SECOND KHANDA.~1. He (breath) is likewise a Bibhradvaga (
162 I, 3, 2, 1, 2 | Offspring is vaga, and he (breath) supports offspring. Because
163 I, 3, 2, 1, 2 | him who is really Prana (breath), Bharadvaga.~2. The Devas (
164 I, 3, 2, 1, 2 | him who is really Prana (breath), Vasishtha.~3. He (breath)
165 I, 3, 2, 1, 2 | breath), Vasishtha.~3. He (breath) went forth towards all
166 I, 3, 2, 1, 2 | him who is really PraAna (breath), the Pragathas.~4. He (
167 I, 3, 2, 1, 2 | the Pragathas.~4. He (breath) purified all this whatsoever.
168 I, 3, 2, 1, 2 | him who is really Prana (breath), the Pavamanis.~5. He (
169 I, 3, 2, 1, 2 | the Pavamanis.~5. He (breath) said: 'Let me be everything
170 I, 3, 2, 1, 2 | him who is really Prana (breath), the Kshudrastiktas (and
171 I, 3, 2, 1, 2 | and Mahasuktas).~6. He (breath) said once : 'You have said
172 I, 3, 2, 1, 2 | him who is really Prana (breath), Sukta.~7. He (breath)
173 I, 3, 2, 1, 2 | breath), Sukta.~7. He (breath) is a Rik (verse), for he
174 I, 3, 2, 1, 2 | him who is really Prana (breath), Rik.~8. He (breath) is
175 I, 3, 2, 1, 2 | Prana (breath), Rik.~8. He (breath) is an Ardharka (half-verse),
176 I, 3, 2, 1, 2 | him who is really Prana (breath), Ardharka.~9. He (breath)
177 I, 3, 2, 1, 2 | breath), Ardharka.~9. He (breath) is a Pada (word), for he
178 I, 3, 2, 1, 2 | him who is really Prdna (breath), Pada.~10. He (breath)
179 I, 3, 2, 1, 2 | breath), Pada.~10. He (breath) is an Akshara (syllable),
180 I, 3, 2, 1, 2 | him who is really Prana (breath), Akshara.~11. Thus all
181 I, 3, 2, 1, 2 | are one word, viz. Prana (breath). Let him know that Prana
182 I, 3, 2, 1, 2 | Indra said: ' I am Prana (breath), O Rishi, thou art Prana,
183 I, 3, 2, 1, 2 | sibilants the air of the breath.~2. He who knew this became
184 I, 3, 2, 1, 3 | uktha), the emblem of Prana (breath), from whence all this springs,
185 I, 3, 2, 1, 3 | water; the body is earth; breath is air.~4. That air is fivefold,
186 I, 3, 2, 1, 3 | down-breathing. For when breath departs, they also depart
187 I, 3, 2, 1, 3 | worshipped the uktha)-the Prana (breath) connected with Indra.~6.
188 I, 3, 2, 1, 3 | himself to speech, not to breath, then driven by his mind,
189 I, 3, 2, 1, 3 | Brihati, for the Brihati (breath) is the complete self.~9.
190 I, 3, 2, 1, 3 | uttered in a whisper is breath, if spoken aloud, it is
191 I, 3, 2, 1, 3 | incorporeal is almost hidden, and breath is incorporeal. But if spoken
192 I, 3, 2, 1, 3 | meditating on the prana, breath, which is the uktha, the
193 I, 3, 2, 1, 3 | the indestructible (prana, breath) enters, that body which
194 I, 3, 2, 1, 3 | the indestructible (the breath) which we have joined (in
195 I, 3, 2, 1, 3 | revealed nature of prana, breath), in it the gods exist all
196 I, 3, 2, 1, 3 | to describe him (prana, breath) by speech, describes him
197 I, 3, 2, 1, 3 | body, and not to prana or breath).~7. Brahman (as hidden
198 I, 3, 2, 1, 3 | driver the mind. Prana (breath) mounts that chariot (and
199 I, 3, 3, 0, 4 | tried to grasp it by scent (breath). He could not grasp it
200 I, 3, 3, 0, 4 | the down-breathing (the breath which helps to swallow food
201 I, 3, 3, 1, 1 | half is mind, their union breath (prana), thus says Suravira
202 I, 3, 3, 1, 1 | but their union is really breath.~8. Verily, it is the same
203 I, 3, 3, 1, 1 | joined with mind, speech, and breath, is (like) a chariot drawn
204 I, 3, 3, 1, 1 | there (in the mouth) the breath is fixed, as in that other
205 I, 3, 3, 1, 1 | imprecations.~2. Let him know that breath is the beam (on which the
206 I, 3, 3, 1, 1 | meditation has become that breath as beam, then, if he thinks
207 I, 3, 3, 1, 1 | he says: 'I grasped the breath, the beam, well; thou dost
208 I, 3, 3, 1, 1 | me who have grasped the breath as the beam.' Let him say
209 I, 3, 3, 1, 1 | beam.' Let him say to him: 'Breath, the beam, will forsake
210 I, 3, 3, 1, 1 | who wishes to grasp the breath as the beam. Breath, the
211 I, 3, 3, 1, 1 | the breath as the beam. Breath, the beam, will forsake
212 I, 3, 3, 1, 1 | speech, the Brihat Saman is breath. By both, by speech and
213 I, 3, 3, 1, 1 | By both, by speech and breath, the Samhita is formed.~
214 I, 3, 3, 1, 1 | this Samhita of speech and breath) Tarukshya guards (his teacher'
215 I, 3, 3, 1, 1 | Speech is united with breath, breath with the blowing
216 I, 3, 3, 1, 1 | Speech is united with breath, breath with the blowing air, the
217 I, 3, 3, 1, 1 | of speech being more than breath), it should be borne in
218 I, 3, 3, 1, 1 | repeat (the Veda) or speak, breath is (absorbed) in speech;
219 I, 3, 3, 1, 1 | speech; speech swallows breath. And when we are silent
220 I, 3, 3, 1, 1 | speech is (absorbed) in breath; breath swallows speech.
221 I, 3, 3, 1, 1 | is (absorbed) in breath; breath swallows speech. The two
222 I, 3, 3, 1, 1 | Verily, speech is the mother, breath the son.~15. This has been
223 I, 3, 3, 1, 1 | has entered the sky; (as breath or living soul) he saw this
224 I, 3, 3, 1, 1 | licks or) absorbs him (breath), and he absorbs the mother (
225 I, 3, 3, 1, 2 | Sthavira Sakalya said that breath is the beam, and as the
226 I, 3, 3, 1, 2 | whole self rests on this breath.~2. Of that self the breathing
227 I, 3, 3, 1, 2 | marrow.~5. Marrow is the real breath (life), for marrow is seed,
228 I, 3, 3, 1, 2 | marrow is seed, and without breath (life) seed is not sown.
229 I, 3, 3, 1, 2 | when it is sown without breath (life), it will decay, it
230 I, 3, 3, 1, 2 | strength, the letter sh the breath and self (gaman).~4. He
231 I, 3, 3, 1, 2 | Samhita with strength and breath. Let him know that this
232 I, 3, 3, 1, 2 | letters n and sh (strength and breath) have by this been obtained
233 I, 3, 3, 1, 2 | We offer as a sacrifice breath in speech, or speech in
234 I, 3, 3, 1, 2 | in speech, or speech in breath. What is the beginning (
235 I, 4, 0, 0, 1 | He should answer: 'By breath (pranah).'~Brahman asks: '
236 I, 4, 0, 0, 2 | SECOND ADHYAYA.~ ~1. Prana (breath) is Brahman, thus says Kashitaki.
237 I, 4, 0, 0, 2 | give to thee.'~2. Prana (breath) is Brahman, thus says Paingya.
238 I, 4, 0, 0, 2 | The deity called prana (breath) is the attainer, may it
239 I, 4, 0, 0, 2 | all the while his prana (breath) in his speech. And so long
240 I, 4, 0, 0, 2 | while his speech in his breath. These two endless and immortal
241 I, 4, 0, 0, 2 | Do not increase by our breath (prana), by our offspring,
242 I, 4, 0, 0, 2 | we hate, increase by his breath, by his offspring, by his
243 I, 4, 0, 0, 2 | alone, the life (prana) to breath (prana).~This Brahman shines
244 I, 4, 0, 0, 2 | alone, the life (prana) to breath (prana).~This Brahman shines
245 I, 4, 0, 0, 2 | alone, the life (prana) to breath (prana).~This Brahman shines
246 I, 4, 0, 0, 2 | Its splendour goes to the breath (prana) alone, and the life (
247 I, 4, 0, 0, 2 | and the life (prana) to breath (prana).~Thus all these
248 I, 4, 0, 0, 2 | senses, &c.), having entered breath or life (prana) alone, though
249 I, 4, 0, 0, 2 | vanish ; and out of very breath (prana) they rise again.
250 I, 4, 0, 0, 2 | the pre-eminence of prana (breath or life) by the other gods).
251 I, 4, 0, 0, 2 | mind, it lay still. Then breath (prana, life) went into
252 I, 4, 0, 0, 3 | the prana. And that prana (breath, the living and breathing
253 I, 5 | person in the sun).~17. Breath to air, and to the immortal!
254 XV, Intro | have uttered in the same breath such utter rubbish. Some
255 XV, 2 | hundred times restrain his breath, &c., but without the Upanishad
256 XV, 8, 0, 0, 2 | who arises with Prana (breath or Hiranyagarbha), who,
257 XV, 8, 0, 0, 2 | it is who sends up the breath (prana), and who throws
258 XV, 8, 0, 0, 2 | and who throws back the breath (apgma)All the Devas (senses)
259 XV, 8, 0, 0, 2 | No mortal lives by the breath that goes up and by the
260 XV, 8, 0, 0, 2 | that goes up and by the breath that goes down. We live
261 XV, 8, 0, 0, 2 | Brahman), trembles in its breath. That Brahman is a great
262 XV, 9, 0, 1, 0 | matter (food); from matter breath, mind, the true, the worlds (
263 XV, 9, 0, 2, 0 | within, not produced, without breath and without mind, pure,
264 XV, 9, 0, 2, 0 | entering on creation) is born breath, mind, and all organs of
265 XV, 9, 0, 2, 0 | disclosed, the wind his breath, his heart the universe;
266 XV, 9, 0, 2, 0 | indestructible Brahman, that is the breath, speech, mind; that is the
267 XV, 9, 0, 3, 0 | passions;~4. For he is the Breath shining forth in all beings,
268 XV, 9, 0, 3, 0 | thought (ketas) there where breath has entered fivefold; for
269 XV, 10, 0, 2, 2 | Self, which consists of breath. The former is filled by
270 XV, 10, 0, 2, 3 | The Devas breathe after breath (prana), so do men and cattle.
271 XV, 10, 0, 2, 3 | so do men and cattle. Breath is the life of beings, therefore
272 XV, 10, 0, 2, 3 | all-enlivening).'~They who worship breath as Brahman, obtain the full
273 XV, 10, 0, 2, 3 | obtain the full life. For breath is the life of all beings,
274 XV, 10, 0, 2, 3 | Self of this (consisting of breath) is the same as that of
275 XV, 10, 0, 2, 3 | this, which consists of breath, is the other, the inner
276 XV, 10, 0, 2, 4 | the former (consisting of breath).~Different from this, which
277 XV, 10, 0, 2, 8 | the Self which consists of breath, the Self which consists
278 XV, 10, 0, 3, 1 | told him this, viz. Food, breath, the eye, the ear, mind,
279 XV, 10, 0, 3, 3 | ANUVAKA.~ ~He perceived that breath is Brahman, for from breath
280 XV, 10, 0, 3, 3 | breath is Brahman, for from breath these beings are born; by
281 XV, 10, 0, 3, 3 | these beings are born; by breath, when born, they live; into
282 XV, 10, 0, 3, 3 | when born, they live; into breath they enter at their death.~
283 XV, 10, 0, 3, 7 | food, that is the rule.~Breath is food', the body eats
284 XV, 10, 0, 3, 7 | food. The body rests on breath, breath rests on the body.
285 XV, 10, 0, 3, 7 | The body rests on breath, breath rests on the body. This
286 XV, 10, 0, 3, 10 | the Self which consists of breath, the Self which consists
287 XV, 11, 1, 1, 1 | sun its eye, the wind its breath, the mouth the Vaisvanara
288 XV, 11, 1, 1, 3 | they (the Devas) said to breath (scent): 'Do thou sing out
289 XV, 11, 1, 1, 3 | out for us.' 'Yes,' said breath, and sang. Whatever delight
290 XV, 11, 1, 1, 3 | Whatever delight there is in breath (smell), that he obtained
291 XV, 11, 1, 1, 3 | 7. Then they said to the breath in the mouth I: 'Do thou
292 XV, 11, 1, 1, 3 | for us.' 'Yes,' said the breath, and sang. The Asuras knew: '
293 XV, 11, 1, 1, 3 | stuck to us?' It was (the breath) within the mouth (asye '
294 XV, 11, 1, 1, 3 | shines.~13. Then he carried breath (scent) across. When breath
295 XV, 11, 1, 1, 3 | breath (scent) across. When breath had become freed from death,
296 XV, 11, 1, 1, 3 | across death.~17. Then breath (vital), by singing, obtained
297 XV, 11, 1, 1, 3 | food is eaten, is eaten by breath alone, and in it breath
298 XV, 11, 1, 1, 3 | breath alone, and in it breath rests.~The Devas said: '
299 XV, 11, 1, 1, 3 | whatever food is eaten by breath, by it the other senses
300 XV, 11, 1, 1, 3 | the limbs (anga). Verily, breath is the sap of the limbs.
301 XV, 11, 1, 1, 3 | the sap of the limbs. Yes, breath is the sap of the limbs.
302 XV, 11, 1, 1, 3 | Therefore from whatever limb breath goes away, that limb withers,
303 XV, 11, 1, 1, 3 | that limb withers, for breath verily is the sap of the
304 XV, 11, 1, 1, 3 | sap of the limbs.~20. He (breath) is also Brihaspati, for
305 XV, 11, 1, 1, 3 | he is Brihaspati.~21. He (breath) is also Brahmaxaspati,
306 XV, 11, 1, 1, 3 | he is Brahmanaspati.~He (breath) is also saman (the Udgitha),
307 XV, 11, 1, 1, 3 | is both speech (sa) and breath (ama)'. This is why saman
308 XV, 11, 1, 1, 3 | oneness with saman.~23. He (breath) is Udgitha 2 . Breath verily
309 XV, 11, 1, 1, 3 | breath) is Udgitha 2 . Breath verily is U t, for by breath
310 XV, 11, 1, 1, 3 | Breath verily is U t, for by breath this universe is upheld (
311 XV, 11, 1, 1, 3 | and githa, therefore he (breath) is Udgitha.~24. And thus
312 XV, 11, 1, 1, 3 | it indeed as speech and breath.'~25. He who knows what
313 XV, 11, 1, 1, 3 | supported in speech, that breath is sung as that saman. Some
314 XV, 11, 1, 1, 4 | only, when breathing, he is breath by name; when speaking,
315 XV, 11, 1, 1, 4 | husband); speech the wife; breath the child; the eye all worldly
316 XV, 11, 1, 1, 5 | made mind , speech, and breath for himself. As people say, '
317 XV, 11, 1, 1, 5 | all that is breathing is breath (prana) only. Verily that
318 XV, 11, 1, 1, 5 | consists of speech, mind, and breath.~4. These are the three
319 XV, 11, 1, 1, 5 | speech, sky mind, heaven breath.~5. These are the three
320 XV, 11, 1, 1, 5 | Yagur-veda mind, the Sama-veda breath.~6. These are the Devas,
321 XV, 11, 1, 1, 5 | speech, the Fathers mind, men breath.~7. These are father, mother,
322 XV, 11, 1, 1, 5 | mother speech, the child breath.~8. These are what is known,
323 XV, 11, 1, 1, 5 | unknown, has the form of breath, for breath is unknown.
324 XV, 11, 1, 1, 5 | the form of breath, for breath is unknown. Breath, having
325 XV, 11, 1, 1, 5 | for breath is unknown. Breath, having become this, protects
326 XV, 11, 1, 1, 5 | rival.~13. Next, of this breath water is the body, light
327 XV, 11, 1, 1, 5 | moon. And so far as this breath extends, so far extends
328 XV, 11, 1, 1, 5 | with speech, mind, and breath). If there is anything done
329 XV, 11, 1, 1, 5 | spirits (speech, mind, and breath) enter into him.~18. From
330 XV, 11, 1, 1, 5 | water and the moon, divine breath (spirit) enters into him.
331 XV, 11, 1, 1, 5 | And verily that is divine breath which, whether moving or
332 XV, 11, 1, 1, 5 | did not seize the central breath. Then the others tried to
333 XV, 11, 1, 1, 5 | it was with the central breath among the breaths, so it
334 XV, 11, 1, 1, 5 | he verily rises from the breath, and sets in the breath)~'
335 XV, 11, 1, 1, 5 | breath, and sets in the breath)~'Him the Devas made the
336 XV, 11, 1, 1, 6 | covered by the true. Verily breath is the immortal, name and
337 XV, 11, 1, 2, 1 | in the wind (and in the breath), that I adore as Brahman.'
338 XV, 11, 1, 2, 1 | full age in this world, breath does not leave him before
339 XV, 11, 1, 2, 1 | sleeps (svapiti). Then the breath is kept in, speech is kept
340 XV, 11, 1, 2, 2 | by his post the vital breath, by his rope the food.~2.
341 XV, 11, 1, 2, 3 | body. Everything except the breath and the ether within the
342 XV, 11, 1, 2, 3 | sat (the definite).~5. But breath and the ether within the
343 XV, 11, 1, 2, 5 | immortal person existing as breath in the body (both are madhu).
344 XV, 11, 2, 3, 1 | vayu (the wind), who is the breath. For the breath is the Udgatri
345 XV, 11, 2, 3, 1 | who is the breath. For the breath is the Udgatri of the sacrifice,
346 XV, 11, 2, 3, 1 | of the sacrifice, and the breath is the wind, and he is the
347 XV, 11, 2, 3, 1 | them?'~'All whatsoever has breath.'~8. 'Yagnavalkya,' he said, '
348 XV, 11, 2, 3, 2 | eight Atigrahas?'~2. 'Prana (breath) is one Graha, and that
349 XV, 11, 2, 3, 2 | person enters into the fire', breath into the air, the eye into
350 XV, 11, 2, 3, 7 | 16. 'He who dwells in the breath (prina), and within the
351 XV, 11, 2, 3, 7 | prina), and within the breath, whom the breath does not
352 XV, 11, 2, 3, 7 | within the breath, whom the breath does not know, whose body
353 XV, 11, 2, 3, 7 | not know, whose body the breath is, and who pulls (rules)
354 XV, 11, 2, 3, 7 | and who pulls (rules) the breath within, he is thy Self,
355 XV, 11, 2, 3, 8 | light (vigour), without breath, without a mouth (or door),
356 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'Food and breath.'~He asked: 'Who is the
357 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'Breath (prana), and he is Brahman (
358 XV, 11, 2, 3, 9 | Sakalya replied: 'Vital breath' (asu).~16. Sakalya said: '
359 XV, 11, 2, 3, 9 | Yagnavalkya said: 'In the Prana (breath).'~Sakalya said: 'In what
360 XV, 11, 2, 4, 1 | Yagnavalkya.'~Yagnavalkya said: 'Breath is its body, ether its place,
361 XV, 11, 2, 4, 2 | quarter are the pranas (breath) which go to the East;~'
362 XV, 11, 2, 4, 3 | 12. 'Guarding with the breath (prana, life) the lower
363 XV, 11, 3, 5, 8 | The bull of that cow is breath (prana), the calf the rnind.~
364 XV, 11, 3, 5, 13 | follows the Uktha. Verily, breath (prana) is Uktha, for breath
365 XV, 11, 3, 5, 13 | breath (prana) is Uktha, for breath raises up (utthapayati)
366 XV, 11, 3, 5, 13 | follows the Yagus. Verily, breath is Yagus, for all these
367 XV, 11, 3, 5, 13 | these beings are joined in breath 2. For him who knows this,
368 XV, 11, 3, 5, 13 | follows the Saman. Verily, breath is the saman, for all these
369 XV, 11, 3, 5, 13 | all these beings meet in breath. For him who knows this,
370 XV, 11, 3, 5, 13 | follows the Kshatra. Verily, breath is the Kshatra, for breath
371 XV, 11, 3, 5, 13 | breath is the Kshatra, for breath is Kshatra, i.e. breath
372 XV, 11, 3, 5, 13 | breath is Kshatra, i.e. breath protects (trayate) him from
373 XV, 11, 3, 5, 15 | the person in the sun).~3. Breath to air and to the immortal!
374 XV, 11, 3, 6, 1 | the best among his people. Breath is indeed the first and
375 XV, 11, 3, 6, 1 | tongue, but breathing with breath, seeing with the eye, hearing
376 XV, 11, 3, 6, 1 | but breathing with the breath, speaking with the tongue,
377 XV, 11, 3, 6, 1 | but breathing with the breath, speaking with the tongue,
378 XV, 11, 3, 6, 1 | but breathing with the breath, seeing with the eye, hearing
379 XV, 11, 3, 6, 1 | but breathing with the breath, seeing with the eye, hearing
380 XV, 11, 3, 6, 1 | entered in.~13. The (vital) breath, when on the point of departing,
381 XV, 11, 3, 6, 1 | knows the food of Ana (the breath), by him nothing is eaten
382 XV, 11, 3, 6, 1 | that thereby they make the breath dressed (with water).'~
383 XV, 11, 3, 6, 2 | opened mouth, the smoke the breath, the light the tongue, the
384 XV, 11, 3, 6, 3 | He then says, Svaha to Breath, Svaha to her who is the
385 XV, 11, 3, 6, 3 | which is dedicated to Prana, breath), saying: 'Thou art fleet (
386 XV, 11, 3, 6, 3 | saying: 'Thou art fleet (as breath). Thou art burning (as fire).
387 XV, 11, 3, 6, 4 | her, and says: 'I am Ama (breath), thou art Sa (speech ).
388 XV, 11, 3, 6, 4 | art Sa (speech), I am Ama (breath). I am the saman, thou art
389 XV, 12, 0, 2 | through the nose with gentle breath. Let the wise man without
390 XV, 13, 0, 2 | keep it.~3. Then Prana (breath, spirit, life), as the best,
391 XV, 14, 0, 1 | He who is called Prana (breath). Of him there is this story:~
392 XV, 14, 0, 4 | Aditya, Time (kala) which is Breath (prana), Food (anna), Brahma,
393 XV, 14, 0, 6 | ways, as he who is Prana (breath), and as he who is Aditya (
394 XV, 14, 0, 6 | Self, the inner Self is Breath. Hence the motion of the
395 XV, 14, 0, 6 | are its leaves.~These two, Breath and the Sun, move on near
396 XV, 14, 0, 6 | Om, join your Self (the breath) with the (Self of the)
397 XV, 14, 0, 6 | him for ever worship that (breath and sun, as manifestations
398 XV, 14, 0, 6 | heat-endowed body, viz. Breath, Fire, Sun. This is his
399 XV, 14, 0, 6 | Self (absorbed in Prana, breath), which is called Immorta1,
400 XV, 14, 0, 6 | Satyam (truth), Prana (breath), Hamsa (ragasa); Sastri (
401 XV, 14, 0, 6 | become the Self of both Breath and Sun, meditates (while
402 XV, 14, 0, 6 | May the Highest Self as breath, as fire (digestive heat),
403 XV, 14, 0, 6 | Visvabhrit (all-sustaining). Breath is the essence of food,
404 XV, 14, 0, 6 | essence of food, mind of breath, knowledge of mind, joy
405 XV, 14, 0, 6 | this is possessed of food, breath, mind, knowledge, and joy.
406 XV, 14, 0, 6 | worshipful; food is the breath of animals, food is the
407 XV, 14, 0, 6 | meditation): restraint of the breath, restraint of the senses,
408 XV, 14, 0, 6 | evil, makes everything (breath, organs of sense, body, &
409 XV, 14, 0, 6 | while he is still Prana (breath), restrained his mind, and
410 XV, 14, 0, 6 | living person, called Prana (breath), has been produced here
411 XV, 14, 0, 6 | restrains voice, mind, and breath, he sees Brahman by discrimination (
412 XV, 14, 0, 6 | it has been joined by the breath (held in subjection), by
413 XV, 14, 0, 6 | Having successively fixed the breath, after it had been restrained,
414 XV, 14, 0, 6 | manner he joins the Prana (breath), the Om, and this Universe
415 XV, 14, 0, 6 | joining).~The oneness of breath, mind, and senses, and then
416 XV, 14, 0, 6 | the four nets (of food, breath, mind, knowledge, till he
417 XV, 14, 0, 6 | speech, hearing, sight, mind, breath; thus say others. It is
418 XV, 14, 0, 6 | is Vayu (wind), that is breath, that is water, that is
419 XV, 14, 0, 6 | sun (the deity), in the breath (the sacrificer). Now this
420 XV, 14, 0, 7 | the spring, the upward breath (prana), the Nakshatras,
421 XV, 14, 0, 7 | summer, the through-going breath (Vyana), Soma, the Rudras -
422 XV, 14, 0, 7 | rainy season, the downward breath (apana), Sukra, the Adityas -
423 XV, 14, 0, 7 | the autumn, the equal breath (samana), Varuna, the Sadhyas -
424 XV, 14, 0, 7 | dewy seasons, the out-going breath (udana), the Angiras, the
425 XV, 14, 0, 7 | Hiranyagarbha, the true, breath, the swan, the ruler, the
426 XV, 14, 0, 7 | fire, in the sun, in the breath. This is indeed the nature
427 XV, 14, 0, 7 | smoke; for when there is a breath of air, the smoke, first
428 XV, 14, 0, 7 | body, that fire stirs the breath, and the breath, moving
429 XV, 14, 0, 7 | stirs the breath, and the breath, moving in the chest, produces
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