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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | religions of the ancient world, I do not wonder that such
2 I, Pref | ancient religions of the world on a more real and sound,
3 I, Pref | the whole history of the world; and he whose heart cannot
4 I, Pref | sacred codes of the ancient world.~These are some of the considerations
5 I, Pref | forgotten that there is a world outside the four walls of
6 I, Pref | ancient religions of the world is ever to assume a really
7 I, Pref | question of the origin of the world; and though the final answer,
8 I, Pref | existence, the root of the world, the only thing that could
9 I, Pref | the visible and invisible world, all plants, all animals,
10 I, Pref | manifested in the phenomenal world. But they are never subjects
11 I, Pref | eka evâgra âsît, by 'This (world) verily was before (the
12 I, Pref | before (the creation of the world) soul alone' (Röer); or, '
13 I, Pref | solve the riddles of the world and of his soul.~I have
14 I, Pref | every name (nâman) in the world was produced; and therefore
15 I, Pref | know everything in this world, nearly in the same manner
16 I, Pref | that, not only the whole world, but he too himself is that
17 I, Pref | from this earth to a higher world, something that could make
18 I, Intro, 0, 0, 1| superstitions! In the whole world there is no study, except
19 I, Intro, 0, 0, 3| in the literature of the world, among the most astounding
20 I, 1, 1, 0, 1 | 11. On the quarter of the world which he is going to praise.
21 I, 1, 1, 0, 1 | origin of water?' 'That world (heaven),' he replied.~'
22 I, 1, 1, 0, 1 | what is the origin of that world ?'~He replied: 'Let no man
23 I, 1, 1, 0, 1 | carry the Saman beyond the world of svarga (heaven). We place (
24 I, 1, 1, 0, 1 | recognise) the Saman in the world of svarga, for the Saman
25 I, 1, 1, 0, 1 | What is the origin of that world (heaven)?'~'This world,'
26 I, 1, 1, 0, 1 | that world (heaven)?'~'This world,' he replied.~'And what
27 I, 1, 1, 0, 1 | what is the origin of this world? -~He replied: 'Let no man
28 I, 1, 1, 0, 1 | carry the Saman beyond this world as its rest. We place the
29 I, 1, 1, 0, 1 | place the Saman in this world as its rest, for the Saman
30 I, 1, 1, 0, 1 | What is the origin of this world?' 'Ether',' he replied.
31 I, 1, 1, 0, 1 | udgitha, their life in this world will be greater than great.~
32 I, 1, 1, 0, 1 | their state in the other world.' He who thus knows the
33 I, 1, 1, 0, 1 | it thus, his life in this world will be greater than great,
34 I, 1, 1, 0, 1 | also his state in the other world, yea, in the other world.~
35 I, 1, 1, 0, 1 | world, yea, in the other world.~
36 I, 1, 1, 0, 1 | The syllable Hau is this world (the earth), the syllable
37 I, 1, 1, 0, 2 | deities, obtains the same world, the same happiness, the
38 I, 1, 1, 0, 2 | Devas,~2. Where then is the world of the sacrificer? He who
39 I, 1, 1, 0, 2 | 4. 'Open the door of the world (the earth), let us see
40 I, 1, 1, 0, 2 | earth, who dwells in the world! Obtain that world for me,
41 I, 1, 1, 0, 2 | in the world! Obtain that world for me, the sacrificer!
42 I, 1, 1, 0, 2 | sacrificer! That is the world for the sacrificer!'~6. '
43 I, 1, 1, 0, 2 | 8. 'Open the door of the world (the sky), let us see thee,
44 I, 1, 1, 0, 2 | the sky, who dwells in the world. Obtain that world for me,
45 I, 1, 1, 0, 2 | in the world. Obtain that world for me, the sacrificer!
46 I, 1, 1, 0, 2 | sacrificer! That is the world for the sacrificer!'~10. '
47 I, 1, 1, 0, 2 | 12. 'Open the door of the world (the heaven), let us see
48 I, 1, 1, 0, 2 | Devas: 'Open the door of the world (heaven), let us see thee,
49 I, 1, 1, 0, 2 | heaven, who dwell in the world. Obtain that world for me,
50 I, 1, 1, 0, 2 | in the world. Obtain that world for me, the sacrificer!'~
51 I, 1, 1, 0, 2 | sacrificer!'~15. 'That is the world for the sacrificer! I (the
52 I, 1, 2, 0, 3 | the best things in the world); and of them (after they
53 I, 1, 2, 0, 3 | door-keepers of the Svarga (heaven) world. He who knows these five
54 I, 1, 2, 0, 3 | door-keepers of the Svarga world, in his family a strong
55 I, 1, 2, 0, 3 | door-keepers of the Svarga world, enters himself the Svarga
56 I, 1, 2, 0, 3 | enters himself the Svarga world.~7. Now that light which
57 I, 1, 2, 0, 3 | everything, in the highest world, beyond which there are
58 I, 1, 2, 0, 3 | meditate on that (visible world) as beginning, ending, and
59 I, 1, 2, 0, 3 | what his will is in this world, so will he be when he has
60 I, 1, 2, 0, 3 | of the old seed (of the world, the Sat), the highest,
61 I, 1, 2, 0, 4 | he, the guardian of the world. O Kapeya, mortals see him
62 I, 1, 2, 0, 4 | endowed with splendour in this world. He conquers the resplendent
63 I, 1, 2, 0, 4 | becomes endless in this world. He conquers the endless
64 I, 1, 2, 0, 4 | becomes full of light in this world. He conquers the worlds
65 I, 1, 2, 0, 4 | possessed of a home in this world. He conquers the worlds
66 I, 1, 2, 0, 4 | destroys sin, obtains the world (of Agni Garhapatya), reaches
67 I, 1, 2, 0, 4 | perish. We guard him in this world and in the other, whosoever
68 I, 1, 2, 0, 4 | destroys sin, obtains the world (of Agni Anvaharya), reaches
69 I, 1, 2, 0, 4 | perish. We guard him in this world and in the other, whosoever
70 I, 1, 2, 0, 4 | destroys sin, obtains the world (of Agni Ahavaniya), reaches
71 I, 1, 2, 0, 4 | perish. We guard him in this world and in the other, whosoever
72 I, 1, 3, 0, 5 | becomes himself firm in this world and in the next. The eye
73 I, 1, 3, 0, 5 | 3. 'Do you know why that world' never becomes full?' 'No,
74 I, 1, 3, 0, 5 | supposed to be offered) is that world (heaven), O Gautama; its
75 I, 1, 3, 0, 5 | the months they go to the world of the fathers, from the
76 I, 1, 3, 0, 5 | of the fathers, from the world of the fathers to the ether,
77 I, 1, 3, 0, 5 | third place.~'Therefore that world never becomes full' (cf.
78 I, 1, 3, 0, 5 | clean, and obtains the world of the blessed, yea, he
79 I, 1, 3, 0, 5 | blessed, yea, he obtains the world of the blessed.'~
80 I, 1, 4, 0, 7 | minded to wish for this world and the other, he wishes
81 I, 1, 4, 0, 7 | indeed the self , mind is the world, mind is Brahman. Meditate
82 I, 1, 4, 0, 7 | will of the sacrifices the world (as their reward) wills;
83 I, 1, 4, 0, 7 | through the will of the world everything wills. This is
84 I, 1, 4, 0, 7 | pleasing; food and savour, this world and that, all this we understand
85 I, 1, 4, 0, 7 | and ants; by power the world stands firm. Meditate on
86 I, 1, 4, 0, 7 | and cattle, desire this world and the other. Meditate
87 I, 1, 4, 0, 7 | even in greatness.'~'In the world they call cows and horses,
88 I, 1, 4, 0, 8 | him (the Self) here in the world, and whatever is not (i.e.
89 I, 1, 4, 0, 8 | is acquired for the next world by sacrifices and other
90 I, 1, 4, 0, 8 | Thus he who desires the world of the fathers, by his mere
91 I, 1, 4, 0, 8 | and having obtained the world of the fathers, he is happy.~
92 I, 1, 4, 0, 8 | And he who desires the world of the mothers, by his mere
93 I, 1, 4, 0, 8 | and having obtained the world of the mothers, he is happy.~
94 I, 1, 4, 0, 8 | And he who desires the world of the brothers, by his
95 I, 1, 4, 0, 8 | and having obtained the world of the brothers, he is happy.~
96 I, 1, 4, 0, 8 | And he who desires the world of the sisters, by his mere
97 I, 1, 4, 0, 8 | and having obtained the world of the sisters, he is happy.~
98 I, 1, 4, 0, 8 | And he who desires the world of the friends, by his mere
99 I, 1, 4, 0, 8 | and having obtained the world of the friends, he is happy.~
100 I, 1, 4, 0, 8 | And he who desires the world of perfumes and garlands (
101 I, 1, 4, 0, 8 | and having obtained the world of perfumes and garlands,
102 I, 1, 4, 0, 8 | And he who desires the world of food and drink, by his
103 I, 1, 4, 0, 8 | and having obtained the world of food and drink, he is
104 I, 1, 4, 0, 8 | And he who desires the world of song and music, by his
105 I, 1, 4, 0, 8 | and having obtained the world of song and music, he is
106 I, 1, 4, 0, 8 | And he who desires the world of women, by his mere will
107 I, 1, 4, 0, 8 | and having obtained the world of women, he is happy.~'
108 I, 1, 4, 0, 8 | turn back from it, for the world of Brahman is free from
109 I, 1, 4, 0, 8 | becomes day indeed, for the world of Brahman is lighted up
110 I, 1, 4, 0, 8 | once for all.~3. And that world of Brahman belongs to those
111 I, 1, 4, 0, 8 | who knows, obtains that (world of Brahman, which others
112 I, 1, 4, 0, 8 | Nya are two lakes in the world of Brahman, in the third
113 I, 1, 4, 0, 8 | Prabhu, Brahman).~Now that world of Brahman belongs to those
114 I, 1, 4, 0, 8 | lakes Ara and Nya in the world of Brahman by means of abstinence;
115 I, 1, 4, 0, 8 | the sun is the door of the world (of Brahman). Those who
116 I, 1, 4, 0, 8 | they will thus conquer that world.~
117 I, 1, 4, 0, 8 | The Devas who are in the world of Brahman meditate on that
118 I, 1, 4, 0, 8 | come to the nebulous (the world of Brahman), from the nebulous
119 I, 1, 4, 0, 8 | satisfied, the uncreated world of Brahman, yea, I obtain
120 I, 1, 4, 0, 8 | all his life, reaches the world of Brahman, and does not
121 I, 2, 0, 0, 0 | on departing from this world, become immortal.~3. 'The
122 I, 2, 0, 0, 0 | have departed from this world.'~
123 I, 2, 0, 0, 0 | the endless, unconquerable world of heaven, yea, in the world
124 I, 2, 0, 0, 0 | world of heaven, yea, in the world of heaven.'~
125 I, 3, 1, 1, 3 | immortal, leading to the world of the Devas. That body
126 I, 3, 1, 1, 4 | the right wing. It is this world (the earth), it is this
127 I, 3, 1, 1, 4 | the left wing. It is that world (heaven), it is that sun,
128 I, 3, 1, 1, 4 | Gatatri tristichs are this world (earth). Whatever there
129 I, 3, 1, 1, 4 | Whatever there is in this world of glory, greatness, wives,
130 I, 3, 1, 1, 4 | is breath. He joins this world with breath.~3. He recites
131 I, 3, 1, 1, 4 | Brihati tristichs are the world of the sky. Whatever there
132 I, 3, 1, 1, 4 | Whatever there is in the world of the sky of glory, greatness,
133 I, 3, 1, 1, 4 | is breath. He joins the world of the sky with breath.~
134 I, 3, 1, 1, 4 | Ushnih tristichs are that world, the~heaven. Whatever there
135 I, 3, 1, 1, 4 | Whatever there is in that world of glory, greatness, wives,
136 I, 3, 1, 1, 4 | the breath. He joins that world with breath, yea, with breath.~
137 I, 3, 2, 1, 1 | one in the midst of the world is meant for this Aditya,
138 I, 3, 2, 1, 1 | alms, &c.) he conquers this world, by food (given in sacrifice)
139 I, 3, 2, 1, 1 | becomes golden in the other world, and is seen as golden (
140 I, 3, 2, 1, 1 | reaches, so far does his world extend, and as long as the
141 I, 3, 2, 1, 1 | extend, and as long as the world of the earth and fire does
142 I, 3, 2, 1, 1 | decay, so long does his world not decay who thus knows
143 I, 3, 2, 1, 1 | reaches, so far does his world extend, and as long as the
144 I, 3, 2, 1, 1 | extend, and as long as the world of the sky and the air does
145 I, 3, 2, 1, 1 | decay, so long does his world not decay who thus knows
146 I, 3, 2, 1, 1 | reaches, so far does his world extend, and as long as the
147 I, 3, 2, 1, 1 | extend, and as long as the world of heaven and the sun does
148 I, 3, 2, 1, 1 | decay, so long does his world not decay who thus knows
149 I, 3, 2, 1, 1 | reaches, so far does his world extend, and as long as the
150 I, 3, 2, 1, 1 | extend, and as long as the world of the quarters and the
151 I, 3, 2, 1, 1 | decay, so long does his world not decay who thus knows
152 I, 3, 2, 1, 1 | reaches, so far does his world extend, and as long as the
153 I, 3, 2, 1, 1 | extend, and as long as the world of water and Varuna does
154 I, 3, 2, 1, 1 | decay, so long does his world not decay who thus knows
155 I, 3, 2, 1, 1 | root (cause), that (the world) was the shoot (effect).
156 I, 3, 2, 1, 1 | going upwards to another world, the body dying and remaining
157 I, 3, 2, 1, 1 | becomes immortal in that world (having become united with
158 I, 3, 2, 1, 2 | who shines, honoured this world (the body of the worshipper,
159 I, 3, 2, 1, 3 | at the dissolution of the world). He who knows this, becomes
160 I, 3, 2, 1, 3 | rising beyond the whole world. Whatever he reaches, he
161 I, 3, 2, 1, 3 | should reach that (heavenly) world, he would wish to go beyond.~
162 I, 3, 2, 1, 3 | to the first cause of the world) and is empty. Therefore
163 I, 3, 2, 1, 3 | beings, departs from this world by loosening the bonds of
164 I, 3, 2, 1, 3 | a man obtains the other world in this form (by meditating
165 I, 3, 2, 1, 3 | form does he obtain this world?'~3. Here the blood of the
166 I, 3, 2, 1, 3 | to fire) he goes to that world (belonging to the man and
167 I, 3, 2, 1, 3 | the sun) he goes to this world (belonging to the woman
168 I, 3, 2, 1, 3 | enlightened man goes to the Svarga world (becomes one with Hiranyagarbha,
169 I, 3, 3, 0, 4 | under the earth are the Ap world. (2)~5. He thought: 'There
170 I, 3, 3, 0, 4 | the Dis (quarters of the world).~Skin burst forth. From
171 I, 3, 3, 0, 5 | desires in that heavenly world, became immortal, yea, he
172 I, 3, 3, 0, 6 | knowledge (the Self). The world is led (produced) by knowledge (
173 I, 3, 3, 0, 6 | stepped forth from this world, and having obtained all
174 I, 3, 3, 0, 6 | desires in that heavenly world, became immortal, yea, he
175 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
176 I, 3, 3, 1, 1 | self (body) as the whole world, Sakalya said: This half
177 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
178 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
179 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
180 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
181 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
182 I, 3, 3, 1, 1 | Visvedevas with the heavenly world, the heavenly world with
183 I, 3, 3, 1, 1 | heavenly world, the heavenly world with Brahman. That Samhiti
184 I, 3, 3, 1, 1 | of countenance, and the world of Svarga, in exactly the
185 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
186 I, 3, 3, 1, 1 | soul) he saw this whole world. With my ripe mind I saw
187 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
188 I, 3, 3, 1, 1 | of countenance, and the world of Svarga. He lives his
189 I, 4, 0, 0, 1 | there a hidden place in the world where you are able to place
190 I, 4, 0, 0, 1 | going to place me in the world to which it (that other
191 I, 4, 0, 0, 1 | All who depart from this world (or this body) go to the
192 I, 4, 0, 0, 1 | is the door of the Svarga world (the heavenly world). Now,
193 I, 4, 0, 0, 1 | Svarga world (the heavenly world). Now, if a man objects
194 I, 4, 0, 0, 1 | of the gods, comes to the world of Agni (fire), to the world
195 I, 4, 0, 0, 1 | world of Agni (fire), to the world of Vayu (air), to the world
196 I, 4, 0, 0, 1 | world of Vayu (air), to the world of Varuna, to the world
197 I, 4, 0, 0, 1 | world of Varuna, to the world of Indra, to the world of
198 I, 4, 0, 0, 1 | the world of Indra, to the world of Pragapati (Virag), to
199 I, 4, 0, 0, 1 | Pragapati (Virag), to the world of Brahman (Hiranyagarbha).
200 I, 4, 0, 0, 1 | Hiranyagarbha). In that world there is the lake Ara, the
201 I, 4, 0, 0, 1 | knowledge of Brahman). To this world he who knows this (who knows
202 I, 4, 0, 0, 1 | Water indeed is this my world', the whole Brahman world,
203 I, 4, 0, 0, 1 | world', the whole Brahman world, and it is thine.'~Whatever
204 I, 4, 0, 0, 2 | that mouth thou eatest this world; make me an eater of food
205 I, 4, 0, 0, 3 | immortality in the other world, by knowledge true conception.
206 I, 4, 0, 0, 3 | gains his full life in this world, and obtains in the Svarga
207 I, 4, 0, 0, 3 | and obtains in the Svarga world immortality and indestructibility.'~(
208 I, 4, 0, 0, 3 | he is the guardian of the world, he is the king of the world,
209 I, 4, 0, 0, 3 | world, he is the king of the world, he is the lord of the universe,
210 XV, Intro | this, i.e. the visible world, were the subject, how could
211 XV, Intro | say that Brahman is the world, or sent forth the world,
212 XV, Intro | world, or sent forth the world, but not that the world,
213 XV, Intro | world, but not that the world, which is a mere illusion,
214 XV, Intro | and revelation, i.e. the world of phenomena, is expressed
215 XV, Intro | the sending forth of the world, and the sending forth of
216 XV, Intro | instead of this illusory world. The illusion was not, but
217 XV, Intro | not mean this, i.e. this world, but that originally it
218 XV, Intro | nothing more sacred in this world than the history of man,
219 XV, 5 | looked upon as behind the world. We may~[1. See Deussen,
220 XV, 5 | Self; the unreality of the world as a series of figments
221 XV, 5 | deity that projects the world out of himself, that the
222 XV, 5 | creator and ruler of the world, as îsvara, lord, but not
223 XV, 5 | put it metaphorically, the world, according to the orthodox
224 XV, 5 | the rays of the sun. The world is, as we express it, phenomenal
225 XV, 8, 0, 0, 1 | sorrow, all rejoice in the world of heaven.'~13. 'Thou knowest,
226 XV, 8, 0, 0, 1 | of death, rejoices in the world of heaven, beyond the reach
227 XV, 8, 0, 0, 1 | which enters into the hidden world.'~ ~
228 XV, 8, 0, 0, 1 | of wealth. "This is the world," he thinks," there is no
229 XV, 8, 0, 0, 1 | desires, the foundation of the world, the endless rewards of
230 XV, 8, 0, 0, 1 | support is magnified in the world of Brahma.'~18. 'The knowing (
231 XV, 8, 0, 0, 1 | drinking their reward in the world of their own works, entered
232 XV, 8, 0, 0, 1 | Death, is magnified in the world of Brahman.'~17. 'And he
233 XV, 8, 0, 0, 2 | is here (visible in the world), the same is there (invisible
234 XV, 8, 0, 0, 2 | between Brahman and the world), goes from death to death.'~
235 XV, 8, 0, 0, 2 | after it has entered the world, though one, becomes different
236 XV, 8, 0, 0, 2 | after it has entered the world, though one, becomes different
237 XV, 8, 0, 0, 2 | sun, the eye of the whole world, is not contaminated by
238 XV, 8, 0, 0, 2 | contaminated by the misery of the world, being himself without.'~
239 XV, 8, 0, 0, 2 | Whatever there is, the whole world, when gone forth (from the
240 XV, 8, 0, 0, 2 | body; as in a dream, in the world of the Fathers; as in the
241 XV, 8, 0, 0, 2 | he is seen about in the world of the Gandharvas; as in
242 XV, 8, 0, 0, 2 | light and shade, in the world of Brahma.'~6. 'Having understood
243 XV, 8, 0, 0, 2 | Brahman and the visible world, as coming from Brahman).
244 XV, 9, 0, 1, 0 | universe, the preserver of the world. He told the knowledge of
245 XV, 9, 0, 1, 0 | your path that leads to the world of good work!~2. When the
246 XV, 9, 0, 1, 0 | when their life (in the world which they had gained by
247 XV, 9, 0, 1, 0 | works, they enter again this world or a lower one.~11. But
248 XV, 9, 0, 2, 0 | whom all this glory in the world belongs, the Self, is placed
249 XV, 9, 0, 3, 0 | brilliant maker and lord (of the world) as the Person who has his
250 XV, 10, 0, 1, 3 | food, and with the heavenly world.~ ~
251 XV, 10, 0, 1, 4 | so, O preserver of the world, may B rahman-students always
252 XV, 10, 0, 1, 5 | its members.~Bhu is this world, Bhuvas is the sky, Suvas
253 XV, 10, 0, 1, 5 | sky, Suvas is the other world.~2. Mahas is the sun. All
254 XV, 10, 0, 1, 10 | tree (i.e. the tree of the world, which has to be cut down
255 XV, 10, 0, 2, 6 | this life, ever go to that world ? Or does he who knows,
256 XV, 10, 0, 2, 6 | has departed, go to that world?'~The answer is: He wished,
257 XV, 10, 0, 2, 8 | strong, and let the whole world be full of wealth for him,
258 XV, 10, 0, 2, 8 | when he has departed this world, reaches and comprehends
259 XV, 10, 0, 3, 10 | when he has departed this world, after reaching and comprehending
260 XV, 10, 0, 3, 10 | food.~'I overcome the whole world, I, endowed with golden
261 XV, 11, 1, 1, 4 | the ignorant man) is the world of all creatures. In so
262 XV, 11, 1, 1, 4 | out libations, he is the world of the Devas; in so far
263 XV, 11, 1, 1, 4 | the hymns, &c., he is the world of the Rishis ; in so far
264 XV, 11, 1, 1, 4 | obtain offspring, he is the world of the Fathers; in so far
265 XV, 11, 1, 1, 4 | and food to men, he is the world of men; in so far as he
266 XV, 11, 1, 1, 4 | for the animals, he is the world of the animals ; in so far
267 XV, 11, 1, 1, 4 | his houses, he is their world. And as every one wishes
268 XV, 11, 1, 1, 4 | every one wishes his own world not to be injured, thus
269 XV, 11, 1, 1, 5 | finite, obtains a finite world, but he who worships them
270 XV, 11, 1, 1, 5 | infinite, obtains an infinite world.~14. That Pragapati is the
271 XV, 11, 1, 1, 5 | verily three worlds, the world of men, the world of the
272 XV, 11, 1, 1, 5 | worlds, the world of men, the world of the Fathers, the world
273 XV, 11, 1, 1, 5 | world of the Fathers, the world of the Devas. The world
274 XV, 11, 1, 1, 5 | world of the Devas. The world of men can be gained by
275 XV, 11, 1, 1, 5 | other work. By sacrifice the world of the Fathers, by knowledge
276 XV, 11, 1, 1, 5 | Fathers, by knowledge the world of the Devas is gained.
277 XV, 11, 1, 1, 5 | the Devas is gained. The world of the Devas is the best
278 XV, 11, 1, 1, 5 | the father); thou art the world.' The son answers: 'I am
279 XV, 11, 1, 1, 5 | the sacrifice, I am the world.' Whatever has been learnt (
280 XV, 11, 1, 1, 5 | they, taken as one, are the world. Verily here ends this (
281 XV, 11, 1, 1, 5 | preserved me from this world,' thus he thinks. Therefore
282 XV, 11, 1, 1, 5 | knows this, departs this world, then he enters into his
283 XV, 11, 1, 1, 5 | father stands firm in this world. Then these divine immortal
284 XV, 11, 1, 2, 1 | does not cease from this world.~6. Gargya said: 'The person
285 XV, 11, 1, 2, 1 | reaches his full age in this world, breath does not leave him
286 XV, 11, 1, 2, 1 | reaches his whole age in this world, death does not approach
287 XV, 11, 2, 3, 1 | sacrificer approach the Svarga world?'~Yagnavalkya said: 'By
288 XV, 11, 2, 3, 1 | he gains the Deva (god) world, for the Deva world flames
289 XV, 11, 2, 3, 1 | god) world, for the Deva world flames up, as it were. By
290 XV, 11, 2, 3, 1 | gains the Pitri (father) world, for the Pitri world is
291 XV, 11, 2, 3, 1 | father) world, for the Pitri world is excessively (noisy).
292 XV, 11, 2, 3, 1 | gains the Manushya (man) world, for the Manushya world
293 XV, 11, 2, 3, 1 | world, for the Manushya world is, as it were, down below.'~
294 XV, 11, 2, 3, 1 | thereby gains the endless world.'~10. 'Yagnavalkya,' he
295 XV, 11, 2, 3, 2 | it he gains the endless world.'~13. 'Yagnavalkya,' he
296 XV, 11, 2, 3, 3 | him about the ends of the world, we said to him, 'Where
297 XV, 11, 2, 3, 3 | the car of the sun is this world. The earth surrounds it
298 XV, 11, 2, 3, 7 | that thread by which this world and the other world, and
299 XV, 11, 2, 3, 7 | this world and the other world, and all beings are strung
300 XV, 11, 2, 3, 7 | within pulls (rules) this world and the other world and
301 XV, 11, 2, 3, 7 | this world and the other world and all beings?" And Patankala
302 XV, 11, 2, 3, 7 | thread, O Gautama, this world and the other world, and
303 XV, 11, 2, 3, 7 | this world and the other world, and all creatures are strung
304 XV, 11, 2, 3, 8 | offers oblations in this world, sacrifices, and performs
305 XV, 11, 2, 3, 8 | this Akshara, departs this world, he is miserable (like a
306 XV, 11, 2, 3, 8 | Gargi, who departs this world, knowing this Akshara, he
307 XV, 11, 2, 3, 9 | them all that dwells (this world) rests; and therefore they
308 XV, 11, 2, 3, 9 | the earth, whose sight (world) is fire', whose mind is
309 XV, 11, 2, 4, 1 | be) eaten and drunk, this world and the other world, and
310 XV, 11, 2, 4, 1 | this world and the other world, and all creatures. By speech
311 XV, 11, 2, 4, 3 | dream) he transcends this world and all the forms of death (
312 XV, 11, 2, 4, 3 | person, the one here in this world, the other in the other
313 XV, 11, 2, 4, 3 | the other in the other world, and as a third an intermediate
314 XV, 11, 2, 4, 3 | together, the one here in this world, and the other in the other
315 XV, 11, 2, 4, 3 | and the other in the other world. Now whatever his admission
316 XV, 11, 2, 4, 3 | his admission to the other world may be, having gained that
317 XV, 11, 2, 4, 3 | material from the whole world, destroying and building
318 XV, 11, 2, 4, 3 | altogether," that is his highest world.~21. 'This indeed is his (
319 XV, 11, 2, 4, 3 | success, this is his highest world, this is his highest bliss.
320 XV, 11, 2, 4, 3 | fathers who have conquered the world (of the fathers). A hundred
321 XV, 11, 2, 4, 3 | who have conquered this world make one blessing in the
322 XV, 11, 2, 4, 3 | blessing in the Gandharva world. A hundred blessings in
323 XV, 11, 2, 4, 3 | blessings in the Gandharva world make one blessing of the
324 XV, 11, 2, 4, 3 | make one blessing in the world of Pragapati, also (of)
325 XV, 11, 2, 4, 3 | hundred blessings in the world of Pragapati make one blessing
326 XV, 11, 2, 4, 3 | make one blessing in the world of Brahman, also (of) a
327 XV, 11, 3, 0, 4 | returns again from that world (which is the temporary
328 XV, 11, 3, 0, 4 | reward of his deed) to this world of action."~'So much for
329 XV, 11, 3, 0, 4 | of everything, his is the world, and he is the world itself.~
330 XV, 11, 3, 0, 4 | the world, and he is the world itself.~14. 'While we are
331 XV, 11, 3, 0, 4 | a Mun1.Wishing for that world (for Brahman) only, mendicants
332 XV, 11, 3, 0, 4 | have this Self and this world (of Brahman)? And they,
333 XV, 11, 3, 0, 4 | poured out, food, drink, this world and the other world, and
334 XV, 11, 3, 0, 4 | this world and the other world, and all creatures. From
335 XV, 11, 3, 5, 3 | to heaven (svarga) as his world.~
336 XV, 11, 3, 5, 5 | In the beginning this (world) was water. Water produced
337 XV, 11, 3, 5, 10 | person goes away from this world, he comes to the wind. Then
338 XV, 11, 3, 5, 10 | higher, and arrives at the world where there is no sorrow,
339 XV, 11, 3, 5, 11 | this, conquers the highest world.~This is indeed the highest
340 XV, 11, 3, 5, 11 | this, conquers the highest world.~This is indeed the highest
341 XV, 11, 3, 5, 11 | this, conquers the highest world.~
342 XV, 11, 3, 6, 2 | how they come back to this world?' 'No,'he replied.~'Do you
343 XV, 11, 3, 6, 2 | replied.~'Do you know how that world does never become full with
344 XV, 11, 3, 6, 2 | fire), O Gautama, is that world (heaven); the fuel is the
345 XV, 11, 3, 6, 2 | altar, O Gautama, is this world; the fuel is the earth itself,
346 XV, 11, 3, 6, 2 | those six months to the world of the Devas (Devaloka),
347 XV, 11, 3, 6, 2 | Devas (Devaloka), from the world of the Devas to the sun,
348 XV, 11, 3, 6, 2 | from these months to the world of the fathers, from the
349 XV, 11, 3, 6, 2 | of the fathers, from the world of the fathers to the moon.
350 XV, 11, 3, 6, 4 | curses, departs from this world without strength and without
351 XV, 12, 0, 1 | known what is within this (world), are devoted and merged
352 XV, 12, 0, 2 | has entered into the whole world, the god who is in plants,
353 XV, 12, 0, 3 | That which is beyond this world is without form and without
354 XV, 12, 0, 3 | encompassing all in the world.~17. Separate from all the
355 XV, 12, 0, 3 | the ruler of the whole world, of all that rests and of
356 XV, 12, 0, 4 | Mayin (maker); the whole world is filled with what are
357 XV, 12, 0, 4 | time the guardian of this world, the lord of all, hidden
358 XV, 12, 0, 6 | him who always covers this world, the knower, the time of
359 XV, 12, 0, 6 | forms of the tree (of the world) and of time, he is the
360 XV, 12, 0, 6 | the other, from whom this world moves round, when one has
361 XV, 12, 0, 6 | as god' the lord of the world, the adorable.~8. There
362 XV, 12, 0, 6 | no master of his in the world, no ruler of his, not even
363 XV, 12, 0, 6 | bird in the midst of the world; he is also (like) the fire (
364 XV, 12, 0, 6 | and the liberation of the world.~17. He who has become that,
365 XV, 12, 0, 6 | ever-present guardian of this world, who rules this world for
366 XV, 12, 0, 6 | this world, who rules this world for ever, for no one else
367 XV, 13, 0, 1 | moon only as their (future) world, and return again. Therefore
368 XV, 13, 0, 3 | us) upwards to the good world by good work, to the bad
369 XV, 13, 0, 3 | by good work, to the bad world by bad work, to the world
370 XV, 13, 0, 3 | world by bad work, to the world of men by both.~8. The sun
371 XV, 13, 0, 3 | theovatma) leads on to the world, as deserved.~11. He who,
372 XV, 13, 0, 5 | Rik-verses lead him to the world of men, and being endowed
373 XV, 13, 0, 5 | Rik-verses he arrives at this world, through the Yagus-verses
374 XV, 14, 0, 1 | and passed on from this world to that. And what of these?
375 XV, 14, 0, 1 | from their place. In such a world as this, what is the use
376 XV, 14, 0, 1 | seen to return (to this world) again and again! Deign
377 XV, 14, 0, 1 | to take me out! In this world I am like a frog in a dry
378 XV, 14, 0, 2 | amidst the objects of the world, he, indeed, the pure, clean,
379 XV, 14, 0, 4 | evil spirit; bitten by the world, like one bitten by a great
380 XV, 14, 0, 4 | one, rejoices here in his world (presence), thus he said.
381 XV, 14, 0, 6 | one Asvattha by name, the world, is Brahman, and of it that
382 XV, 14, 0, 6 | the low Brahman.'~6. This (world) was unuttered. Then forsooth
383 XV, 14, 0, 6 | bhargayati) and makes the world to shrivel up. Rudra is
384 XV, 14, 0, 6 | following verse): 'This world is indeed the food, called
385 XV, 14, 0, 6 | or evil is seen in this world, comes from them. Therefore
386 XV, 14, 0, 6 | ether he wakes all this world, which consists of thought
387 XV, 14, 0, 6 | way, that is the (true) world.'~25. And thus it has been
388 XV, 14, 0, 6 | for if man looks at the world egotistically, then, taking
389 XV, 14, 0, 6 | looks on the wheel of the world as one (who has alighted
390 XV, 14, 0, 6 | thoroughly free (from the outer world), then the perfect Yoga (
391 XV, 14, 0, 6 | having stepped beyond the world of Brahman, they go to the
392 XV, 14, 0, 6 | are on the things of this world, who would not then be freed
393 XV, 14, 0, 6 | men; if attached to the world, it becomes bound; if free
394 XV, 14, 0, 6 | bound; if free from the world, that is liberty.~Therefore
395 XV, 14, 0, 6 | earth, who remembers his world. Grant that world to this
396 XV, 14, 0, 6 | remembers his world. Grant that world to this thy worshipper!~
397 XV, 14, 0, 6 | the sky, who remembers his world. Grant that world to this
398 XV, 14, 0, 6 | remembers his world. Grant that world to this thy worshipper!~
399 XV, 14, 0, 6 | heaven, who remembers his world. Grant that world to this
400 XV, 14, 0, 6 | remembers his world. Grant that world to this thy worshipper!~
401 XV, 14, 0, 6 | bodily vigour, to gain the world of purity, and for the sake
402 XV, 14, 0, 6 | thousand years' sacrifice, the world of Pragapati.~As a lamp
403 XV, 14, 0, 6 | long as the egg (of the world) and he who dwells within
404 XV, 14, 0, 7 | And thus it is said:~'The world unsettled by the paralogisms
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