bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | what is beautiful, or it may be what is strange and startling,
2 I, Pref | commonplace, tedious, or it may be repulsive, or, lastly,
3 I, Pref | some minds this problem may seem to be no problem at
4 I, Pref | nature of their contents may seem to be exactly what
5 I, Pref | incipient stages. Many a word may have been misunderstood,
6 I, Pref | professional, its influence may account for much that would
7 I, Pref | the considerations which may help to explain how, mixed
8 I, Pref | destruction.~In using, what may seem to some of my fellow-workers,
9 I, Pref | complicated to be disentangled, it may seem strange that the few
10 I, Pref | the founders of religions may appear to us to be full
11 I, Pref | full of absurdities, or may in fact really be so, and
12 I, Pref | fact really be so, and it may yet be the duty of the scholar
13 I, Pref | appearance of coarseness. We may regret that it should be
14 I, Pref | owe another to those who may approach these translations
15 I, Pref | assertion has to be qualified, may be seen from a more careful
16 I, Pref | worship the syllable Om.' It may seem impossible at first
17 I, Pref | religious speculation. The loss may not be altogether on our
18 I, Pref | he who meditates on Om, may be supposed to be meditating
19 I, Pref | taken from the Rig-veda, may itself be called the essence
20 I, Pref | breath or life, so that Om may be conceived again as the
21 I, Pref | the origin of all things, may still sound to us more physical
22 I, Pref | other Eastern nations, there may be sometimes aspirations
23 I, Pref | careful sifting, treasures may be found in what at first
24 I, Pref | found in what at first we may feel inclined to throw away
25 I, Pref | words are square, and we may as well hope to solve the
26 I, Pref | rendering of certain passages may not be suggested by those
27 I, Pref | variety of meanings which may, under certain circumstances,
28 I, Pref | lately considered harsh; it may still be called a foreign
29 I, Pref | mistake of using words which may be predicated, in place
30 I, Pref | never become a predicate. We may say in English that man
31 I, Pref | intelligence in general, all these may be predicated of the Âtman,
32 I, Pref | âtmanâ pasya, tempting as it may seem, it would be entirely
33 I, Pref | Indian from Greek thought. It may not be good English to say
34 I, Pref | reasoning, and of believing may be more highly developed,
35 I, Pref | though the non-essential may fill many volumes, the essential
36 I, Translat | come, and I hope that more may still come from Oriental
37 I, Translat | publication of twenty-four volumes may not, I hope, be much exceeded.~
38 I, Translat | mark the beginning of what may be called documentary, in
39 I, Translat | Buddhists. Whatever age we may assign to the various portions
40 I, Translat | translation in Pehlevi. There may have been an extensive ancient
41 I, Translat | the Germans, the Slaves may have possessed of sacred
42 I, Translat | poetry of the Scandinavians may have been. The Egyptians
43 I, Translat | translation of this important work may be expected from the combined
44 I, Translat | important fragments of what may be called a Sacred Literature
45 I, Translat | now seems clear and easy, may, on being re-examined, assume
46 I, Translat | China, and Arabia, though it may interest careful students,
47 I, Translat | my time of life even this may seem too sanguine, is no
48 I, Translat | its commentaries, and, it may be, an authoritative work
49 I, Translit | few principles only, which may be applied to individual
50 I, Translit | been enabled to achieve, it may be in a more perfect manner,
51 I, Translit | speech. Such classification may be more or less perfect,
52 I, Translit | secondary, or tertiary may, to a certain extent, be
53 I, Intro, 0, 0, 1 | into Persian by, or, it may be, for Dârâ Shukoh, the
54 I, Intro, 0, 0, 1 | still young century (1818) may claim before all previous
55 I, Intro, 0, 0, 1 | constitute the Upanishads, may be deduced as a necessary
56 I, Intro, 0, 0, 1 | what the general meaning may have been, but much probably
57 I, Intro, 0, 0, 1 | through, much as at present we may perceive shining through
58 I, Intro, 0, 0, 1 | people. Ex oriente lux.'~This may seem strong language, and,
59 I, Intro, 0, 0, 1 | here, because, whatever may be urged against Schopenhauer,
60 I, Intro, 0, 0, 1 | again at Oxford in 1681 [2], may perhaps secure a more considerate
61 I, Intro, 0, 0, 2 | Vedânta, enveloped though it may be in strange coverings,
62 I, Intro, 0, 0, 2 | the outward differences may be between the Âdi Brahmo
63 I, Intro, 0, 0, 2 | Rammohun Roy. That work may have disappeared from sight
64 I, Intro, 0, 0, 2 | its present manifestations may seem to many observers who
65 I, Intro, 0, 0, 4 | is commonly, though, it may be, provisionally only,
66 I, Intro, 0, 0, 4 | Allah-upanishad; but others may claim a far higher antiquity
67 I, Intro, 0, 0, 4 | far as we know at present, may be reckoned at 235 [4].
68 I, Intro, 0, 0, 4 | equally strong. Simplicity may be a sign of antiquity,
69 I, Intro, 0, 0, 4 | for what seems simple, may be the result of abbreviation.
70 I, Intro, 0, 0, 4 | abbreviation. One Upanishad may give the correct, another
71 I, Intro, 0, 0, 4 | that the correct reading may not be the result of an
72 I, Intro, 0, 0, 4 | by different teachers, it may be, for different purposes.
73 I, Intro, 0, 0, 4 | influence of Sâkhâs or schools may have told more or less on
74 I, Intro, 0, 0, 4 | learned remarks on this point may be seen in an article by
75 I, Intro, 0, 0, 5 | before his eyes, or, it may be, his ears, commands,
76 I, Intro, 0, 0, 5 | recovered at present.~It may be objected that Sankara'
77 I, Intro, 0, 0, 5 | and different recensions may have existed in other parts
78 I, Intro, 0, 0, 5 | the Vedânta philosophy, may now and then have taken
79 I, Intro, 0, 0, 5 | liberties with the text. That may be so, but no stringent
80 I, Intro, 0, 0, 5 | the later Upanishads, much may be tolerated as the result
81 I, Intro, 0, 0, 5 | bâhyatah, the original text may have been tad antar asya
82 I, Intro, 0, 0, 5 | in the sense of 'that we may see the nature of the True,'
83 I, Intro, 0, 0, 5 | mentioned in the notes. It may happen, however, that the
84 I, Intro, 0, 0, 5 | occurs in the Rig-veda, may well keep its place here,
85 I, Intro, 0, 0, 5 | authority of any new MSS., we may examine it as an ingenious
86 I, Intro, 0, 0, 5 | particularly here, where we may actually translate it by
87 I, Intro, 0, 0, 5 | the king, the sovereign. May he make me the oldest, the
88 I, Intro, 0, 0, 5 | the king, the sovereign. May I be all this.' This, according
89 I, Intro, 0, 0, 5 | MS. writes antastha, we may be sure that it really meant
90 I, Intro, 0, 0, 8 | important materials to what may be called the orthodox philosophy
91 I, Intro, 0, 0, 8 | to each other. Its spirit may be guessed from a single
92 I, Intro, 0, 0, 8 | part of a Brâhmana. This may have been called either
93 I, Intro, 0, 0, 8 | literature of the Sâma-veda may be found in Dr. Burnell'
94 I, Intro, 0, 0, 8 | controversy with them, they may rest assured that I have
95 I, Intro, 0, 0, 9 | Upanishad and the Âranyaka may be classed as Brâhmana.~
96 I, Intro, 0, 0, 9 | that if the first Âranyaka may be looked upon as a portion
97 I, Intro, 0, 0, 9 | what they are worth, we may at all events retain the
98 I, Intro, 0, 0, 9 | 42) says that he~[1. This may have been the origin of
99 I, Intro, 0, 0, 10 | while Sankarâkârya, if we may trust to extracts in his
100 I, Intro, 0, 0, 11 | the earlier translations may be seen in the works quoted
101 I, 1, 1, 0, 1 | for the sake of which he may have offered his hymn of
102 I, 1, 1, 0, 1 | praise, yea, for which he may have offered his hymn of
103 I, 1, 1, 0, 1 | Udgatri priest who knows this, may say (to the sacrificer for
104 I, 1, 1, 0, 1 | eat! Om, let us drink! Om, may the divine Varuna, Pragapati,
105 I, 1, 1, 0, 2 | immortality for the Devas. 'May I obtain by my song ablations (
106 I, 1, 1, 0, 2 | bala), so that the Udgatri may give strength to Indra.
107 I, 1, 1, 0, 2 | vivrita), so that the Udgatri may give himself to Pragapati.
108 I, 1, 1, 0, 2 | together, so that the Udgatri may withdraw himself from Mrityu.~
109 I, 1, 1, 0, 2 | let us see thee, that we may rule (on earth).'~5. Then
110 I, 1, 1, 0, 2 | let us see thee, that we may rule wide (in the sky).'~
111 I, 1, 1, 0, 2 | let us see thee, that we may rule supreme (in heaven).'
112 I, 1, 1, 0, 2 | let us see thee, that we may rule supreme (in heaven).'~
113 I, 1, 2, 0, 3 | this is not true, ye gods, may I lose Brahman.' ~3. And
114 I, 1, 2, 0, 3 | Uddalaka Aruni.~5. A father may therefore tell that doctrine
115 I, 1, 2, 0, 3 | the child of the quarters, may I never weep for my sons.'~
116 I, 1, 2, 0, 3 | that I, the sacrificer, may not perish in the midst
117 I, 1, 2, 0, 3 | that I, the sacrificer, may not perish in the midst
118 I, 1, 2, 0, 3 | that I, the sacrificer, may not perish in the midst
119 I, 1, 2, 0, 4 | Do not go near, that it may not burn thee.'~3. The other
120 I, 1, 2, 0, 4 | Brahmakarin with you,~Sir. May I come to you, Sir?'~4.
121 I, 1, 2, 0, 4 | break the Rik sacrifice may have suffered.~5. If the
122 I, 1, 2, 0, 4 | break the Yagus sacrifice may have suffered.~6. If the
123 I, 1, 2, 0, 4 | break the Saman sacrifice may have suffered.~7. As one
124 I, 1, 3, 0, 5 | the king, the sovereign. May he make me the oldest, the
125 I, 1, 3, 0, 5 | the king, the sovereign. May I be all this.'~7. Then
126 I, 1, 3, 0, 5 | Such things as men possess may remain with you. Tell me
127 I, 1, 3, 0, 5 | whatever the length of his life may be. When he has departed,
128 I, 1, 3, 0, 5 | For whoever the persons may be that eat the food, and
129 I, 1, 3, 0, 5 | continually returning of whom it may be said, Live and die. Theirs
130 I, 1, 3, 0, 5 | the first food which a man may take, is in the place of
131 I, 1, 3, 0, 6 | second.~3. 'It thought, may I be many, may I grow forth.
132 I, 1, 3, 0, 6 | thought, may I be many, may I grow forth. It sent forth
133 I, 1, 3, 0, 6 | fire.~'That fire thought, may I be many, may I grow forth.
134 I, 1, 3, 0, 6 | thought, may I be many, may I grow forth. It sent forth
135 I, 1, 3, 0, 6 | alone.~4. 'Water thought, may I be many, may I grow forth.
136 I, 1, 3, 0, 6 | thought, may I be many, may I grow forth. It sent forth
137 I, 1, 3, 0, 6 | of the size of a firefly may be left, which would not
138 I, 1, 3, 0, 6 | size of a firefly, if left, may be made to blaze up again
139 I, 1, 4, 0, 7 | is nothing, whatever he may know; for, if he were learned,
140 I, 1, 4, 0, 7 | Thou art an ativadin, he may say, I am an ativadin; he
141 I, 1, 4, 0, 7 | the True (Satya).'~'Sir, may I become an ativadin by
142 I, 1, 4, 0, 8 | boundary, so that these worlds may not be confounded. Day and
143 I, 1, 4, 0, 8 | glorious among the glorious. May I never go to the white,
144 I, 1, 4, 0, 8 | devouring, white abode; may I never go to it.~
145 I, 2, 0, 0, 0 | form of Brahman known, it may be, to thee?'~2. The Pupil
146 I, 3, 1, 1, 1 | yagnam vashtu dhiyavasuh, 'May the holy Sarasvati accept
147 I, 3, 1, 1, 1 | 19. And when he says, 'May she accept our sacrifice!'
148 I, 3, 1, 1, 1 | sacrifice!' what he means is," May she carry off our sacrifice!'~
149 I, 3, 1, 1, 2 | earth, for fear that he may lose his hold.~10. The Hotri
150 I, 3, 1, 1, 3 | sound Him, everything he may desire.~6. If he begins
151 I, 3, 1, 1, 4 | wives, food, and honour, may I obtain it, may I win it,
152 I, 3, 1, 1, 4 | honour, may I obtain it, may I win it, may it be mine.~
153 I, 3, 1, 1, 4 | obtain it, may I win it, may it be mine.~2. Next comes
154 I, 3, 1, 1, 4 | wives, food, and honour, may I obtain it, may I win it,
155 I, 3, 1, 1, 4 | honour, may I obtain it, may I win it, may it be mine.~
156 I, 3, 1, 1, 4 | obtain it, may I win it, may it be mine.~4. Next comes
157 I, 3, 1, 1, 4 | of the Devas (Brahman), may I obtain it, may I win it,
158 I, 3, 1, 1, 4 | Brahman), may I obtain it, may I win it, may it be mine.~
159 I, 3, 1, 1, 4 | obtain it, may I win it, may it be mine.~6. Next comes
160 I, 3, 1, 1, 5 | the Vasa hymn, wishing, May everything be in my power.~
161 I, 3, 1, 1, 5 | of six feet, so that they may stand firm. Man stands firm
162 I, 3, 1, 1, 5 | hymn, wishing that cattle may always come to his offspring.~
163 I, 3, 1, 1, 5 | visvam vi ragati), wishing, May I be everything at once,
164 I, 3, 1, 1, 5 | everything at once, and may I thus finish the whole
165 I, 3, 1, 1, 5 | is speech, and he thinks, May my speech never be intertwined
166 I, 3, 1, 1, 5 | hymn of Vasishtha wishing, May I be Vasishiha!~13. But
167 I, 3, 2, 1, 1 | and threefold the eye also may be called, it being white,
168 I, 3, 2, 1, 2 | boon.' Visvamitra said: 'May I know thee.' Indra said: '
169 I, 3, 3, 0, 4 | Allow us a place in which we may rest and eat food' (1)~He
170 I, 3, 3, 0, 7 | the wheels) of the Veda. May what I have learnt not forsake
171 I, 3, 3, 0, 7 | I shall speak the true. May this protect me, may this
172 I, 3, 3, 0, 7 | true. May this protect me, may this protect the teacher!
173 I, 3, 3, 0, 7 | this protect the teacher! May it protect me, may it protect
174 I, 3, 3, 0, 7 | teacher! May it protect me, may it protect the teacher,
175 I, 3, 3, 1, 1 | is auspicious.~9. Only he may curse a Brahmana in excessive
176 I, 3, 3, 1, 1 | what is auspicious. Only he may curse a Brahmana in excessive
177 I, 3, 3, 1, 1 | knowing it become Devas. May it always be so!~11. He
178 I, 3, 3, 1, 2 | him say this verse:~8. 'May the queen of all speech,
179 I, 4, 0, 0, 1 | Kitra Gangyayani, saying: 'May I come near to you ?' He
180 I, 4, 0, 0, 1 | ye seasons, grant that I may attain immortality (knowledge
181 I, 4, 0, 0, 2 | Speech is the attainer, may it attain this for me from
182 I, 4, 0, 0, 2 | breath) is the attainer, may it attain this for me from
183 I, 4, 0, 0, 2 | the eye is the attainer, may it attain this for me from
184 I, 4, 0, 0, 2 | the ear is the attainer, may it attain this for me from
185 I, 4, 0, 0, 2 | is the attainer of it, may it attain this for me from
186 I, 4, 0, 0, 2 | is the attainer of it, may it attain this for me from
187 I, 4, 0, 0, 2 | wind, (so that the wind may carry his words to the person
188 I, 4, 0, 0, 2 | which abides in the moon, may I never weep for misfortune
189 I, 4, 0, 0, 2 | verses. 'Increase, O Soma! may vigour come to thee' (Rv.
190 I, 4, 0, 0, 2 | 1, 91, 16 ; IX, 31, 4).~'May milk, may food go to thee' (
191 I, 4, 0, 0, 2 | IX, 31, 4).~'May milk, may food go to thee' (Rv. I,
192 I, 4, 0, 0, 2 | with his own organs, or he may deliver the tradition to
193 I, 4, 0, 0, 2 | the father is very ill, he may say shortly: 'Let me place
194 I, 4, 0, 0, 2 | father calls after him: 'May fame, glory of countenance,
195 I, 4, 0, 0, 4 | fuel in his hand, saying: 'May I come to you as a pupil?'
196 I, 5 | any man!~2. Though a man may wish to live a hundred years,
197 I, 5 | that, O Pushan, that we may see the nature of the True.~
198 XV, Intro | possible that the two names may have been confounded by
199 XV, Intro | works ascribed to Sankara may be seen in Regnaud, Philosophie
200 XV, Intro | Whatever other scholars may think of the difficulty
201 XV, Intro | philosophical treatises. It may be said that most of them
202 XV, Intro | this is not quite so. We may draw such a line, and for
203 XV, Intro | cases a literal translation may convey an entirely wrong
204 XV, Intro | srigata, 'that thought, may I be many, may I grow forth.
205 XV, Intro | thought, may I be many, may I grow forth. It sent forth
206 XV, Intro | not idam, for a Vedântist may well say that Brahman is
207 XV, Intro | sentence.~In English it may seem to make little difference
208 XV, Intro | 667) translates: 'Whatever may be apprehended through the
209 XV, Intro | literature, and instances may be seen in Boehtlingk's
210 XV, Intro | difficulties of this kind may be overcome, if once we
211 XV, Intro | which the Upanishads abound, may perhaps in time assume a
212 XV, 1 | not excepting Sankara, I may have succeeded in rendering
213 XV, 1 | venerable sir! Choose a boon.'~'May I return living to my father,'
214 XV, 1 | Tell me how my good works may never perish.'~Then he explained
215 XV, 1 | division into two Adhyâyas may show that the compilers
216 XV, 1 | Whatever its component elements may have been before it was
217 XV, 1 | To attempt the impossible may seem courageous, but it
218 XV, 1 | modem than the rest or, it may be, faulty, to gain an approximate
219 XV, 1 | what the original composer may have had in his mind, before
220 XV, 2 | in the Upanishad. A man may a hundred times restrain
221 XV, 3 | Adhyâya. This, however, may be due to a mere accident,
222 XV, 3 | however, a different text, as may be seen both from the number
223 XV, 5 | and genuine Upanishads one may be older than the other,
224 XV, 5 | we find that, though we may guess much, we can prove
225 XV, 5 | as behind the world. We may~[1. See Deussen, Vedânta,
226 XV, 5 | that the migrating souls may find the recompense of their
227 XV, 5 | later forms, whatever we may think of the coincidences
228 XV, 5 | Whatever else the Sânkhya may be, it is dualistic; whatever
229 XV, 5 | whatever else the Vedânta may be, it is monistic. In the
230 XV, 5 | nature, or whatever else we may call it, is independent
231 XV, 5 | easily that sakti or power may become an independent being,
232 XV, 5 | philosophers of a later date may have imagined that they
233 XV, 5 | occurrence of the word Kapila may seem startling. But if we
234 XV, 5 | our very passage, which may have suggested at first
235 XV, 5 | 2]. Hiranyagarbha kapila may have given birth to Kapila,
236 XV, 5 | Sagara. What vast conclusions may be drawn from no facts,
237 XV, 5 | be drawn from no facts, may be seen in Weber's Indische
238 XV, 5 | many of its verses, which may be due to a corruption of
239 XV, 7 | of the Maitrâyanas, and may therefore be called Maitrâyana-upanishad
240 XV, 7 | seems unnecessary.~4. There may be an older reading hidden
241 XV, 7 | number of paragraphs which may probably be considered as
242 XV, 7 | counter to Pânini, and we may safely conclude therefore
243 XV, 7 | Sâkâyanya condemns. A Brâhman may become a Sannyâsin, which
244 XV, 8, 0, 0, 1 | towards me; and that he may know me and greet me, when
245 XV, 8, 0, 0, 1 | truly a man of true resolve. May we have always an inquirer
246 XV, 8, 0, 0, 1 | Trinakiketa sacrifice.'~2. 'May we be able to master that
247 XV, 8, 0, 0, 2 | in a mirror, so (Brahman may be seen clearly) here in
248 XV, 8, 0, 0, 2 | relates to the Self.~19. May He protect us both! May
249 XV, 8, 0, 0, 2 | May He protect us both! May He enjoy us both! May we
250 XV, 8, 0, 0, 2 | both! May He enjoy us both! May we acquire strength together!
251 XV, 8, 0, 0, 2 | acquire strength together! May our knowledge become bright!
252 XV, 8, 0, 0, 2 | knowledge become bright! May we never quarre1! Om! Peace!
253 XV, 9, 0, 2, 0 | Flail to you, that you may cross beyond (the sea of)
254 XV, 10, 0, 1, 1 | ANUVAKA.~ ~1. HARIH, OM! May Mitra be propitious to us,
255 XV, 10, 0, 1, 1 | true (scil. Brahman).~(1-5) May it protect me! May it protect
256 XV, 10, 0, 1, 1 | 1-5) May it protect me! May it protect the teacher!
257 XV, 10, 0, 1, 1 | protect the teacher! yes, may it protect me, and may it
258 XV, 10, 0, 1, 1 | may it protect me, and may it protect the teacher!
259 XV, 10, 0, 1, 3 | THIRD ANUVAKA.~ ~1. May glory come to both of us (
260 XV, 10, 0, 1, 3 | teacher and pupil) together! May Vedic light belong to both
261 XV, 10, 0, 1, 4 | FOURTH ANUVAKA.~ ~1. May he who is the strong bull
262 XV, 10, 0, 1, 4 | Vedas, from the Immortal, may that Indra (lord) strengthen
263 XV, 10, 0, 1, 4 | strengthen me with wisdom! May I, O God, become an upholder
264 XV, 10, 0, 1, 4 | upholder of the Immortal!~May my body be able, my tongue
265 XV, 10, 0, 1, 4 | be able, my tongue sweet, may I hear much with my ears!
266 XV, 10, 0, 1, 4 | with her cattle! Svaha! May the Brahman-students come
267 XV, 10, 0, 1, 4 | Brahman-students come to me, Svaha! May they come from all sides,
268 XV, 10, 0, 1, 4 | come from all sides, Svaha! May they come forth to me, Svaha!
269 XV, 10, 0, 1, 4 | come forth to me, Svaha! May they practise restraint,
270 XV, 10, 0, 1, 4 | practise restraint, Svaha! May they enjoy peace, Svaha!~
271 XV, 10, 0, 1, 4 | they enjoy peace, Svaha!~3. May I be a glory among men,
272 XV, 10, 0, 1, 4 | a glory among men, Svaha May I be better than the richest,
273 XV, 10, 0, 1, 4 | than the richest, Svaha! May I enter into thee, O treasure (
274 XV, 10, 0, 1, 4 | preserver of the world, may B rahman-students always
275 XV, 10, 0, 1, 8 | lecture, he says, 10. 'Om, may I acquire Brahman (the Veda).'
276 XV, 10, 0, 1, 12 | TWELFTH ANUVAKA.~ ~1. May Mitra be propitious to us,
277 XV, 10, 0, 2 | ANANDA (BLISS).~ ~Harih, Om! May it (the Brahman) protect
278 XV, 10, 0, 2 | both (teacher and pupil)! May it enjoy us both! May we
279 XV, 10, 0, 2 | May it enjoy us both! May we acquire strength together!
280 XV, 10, 0, 2 | acquire strength together! May our knowledge become bright!
281 XV, 10, 0, 2 | knowledge become bright! May we never quarrel! Peace!
282 XV, 10, 0, 2, 6 | The answer is: He wished, may I be many, may I grow forth.
283 XV, 10, 0, 2, 6 | He wished, may I be many, may I grow forth. He brooded
284 XV, 10, 0, 3 | OF BHRIGU.~ ~Harih, Om! May it (the Brahman) protect
285 XV, 10, 0, 3 | Brahman) protect us both! May it enjoy us both! May we
286 XV, 10, 0, 3 | both! May it enjoy us both! May we acquire strength together!
287 XV, 10, 0, 3 | acquire strength together! May our knowledge become bright!
288 XV, 10, 0, 3 | knowledge become bright! May we never quarrel! Peace!
289 XV, 11, 1, 1, 3 | quarters of the earth), that he may not meet there with evil,
290 XV, 11, 1, 1, 3 | taking Soma (ragan), said: 'May this Soma strike my head
291 XV, 11, 1, 1, 3 | Sama-singer, desire that his voice may have a good tone, and let
292 XV, 11, 1, 1, 3 | Stotras with which the priest may obtain food for himself
293 XV, 11, 1, 1, 3 | boon, whatever desire he may desire. An Udgatri priest
294 XV, 11, 1, 1, 3 | singing whatever desire he may desire either for himself
295 XV, 11, 1, 1, 4 | the other name which he may have. And because before (
296 XV, 11, 1, 1, 4 | be a wife for me that I may have offspring, and let
297 XV, 11, 1, 1, 4 | be wealth for me that I may offer sacrifices.' Verily
298 XV, 11, 1, 1, 4 | be a wife for me that I may have offspring, and let
299 XV, 11, 1, 1, 4 | be wealth for me that I may offer sacrifices.' And so
300 XV, 11, 1, 1, 5 | down, that the evil death may not reach him. And when
301 XV, 11, 1, 2, 4 | husband is not dear, that you may love the husband; but that
302 XV, 11, 1, 2, 4 | the husband; but that you may love the Self, therefore
303 XV, 11, 1, 2, 4 | wife is not dear, that you may love the wife; but that
304 XV, 11, 1, 2, 4 | love the wife; but that you may love the Self, therefore
305 XV, 11, 1, 2, 4 | sons are not dear, that you may love the sons; but that
306 XV, 11, 1, 2, 4 | love the sons; but that you may love the Self, therefore
307 XV, 11, 1, 2, 4 | wealth is not dear, that you may love wealth; but that you
308 XV, 11, 1, 2, 4 | love wealth; but that you may love the Self, therefore
309 XV, 11, 1, 2, 4 | Brahman-class is not dear, that you may love the Brahman-class;
310 XV, 11, 1, 2, 4 | Brahman-class; but that you may love the Self, therefore
311 XV, 11, 1, 2, 4 | Kshatra-class is not dear, that you may love the Kshatra-class;
312 XV, 11, 1, 2, 4 | Kshatra-class; but that you may love the Self, therefore
313 XV, 11, 1, 2, 4 | worlds are not dear, that you may love the worlds; but that
314 XV, 11, 1, 2, 4 | the worlds; but that you may love the Self, therefore
315 XV, 11, 1, 2, 4 | Devas are not dear, that you may love the Devas; but that
316 XV, 11, 1, 2, 4 | the Devas; but that you may love the Self, therefore
317 XV, 11, 1, 2, 4 | creatures are not dear, that you may love the creatures; but
318 XV, 11, 1, 2, 4 | creatures; but that you may kve the Self, therefore
319 XV, 11, 1, 2, 4 | everything is not dear that you may love everything; but that
320 XV, 11, 1, 2, 4 | everything; but that you may love the Self, therefore
321 XV, 11, 2, 3, 7 | The other said: 'Anybody may say, I know, I know. Tell
322 XV, 11, 2, 3, 8 | Venerable Brahmans, you may consider it a great thing,
323 XV, 11, 2, 3, 9 | among you desires to do so, may now question me. Or question
324 XV, 11, 2, 4, 1 | Let us hear what anybody may have told you.'~Ganaka Vaideha
325 XV, 11, 2, 4, 1 | Let us hear what anybody may have told you.'~Ganaka Vaideha
326 XV, 11, 2, 4, 1 | Let us hear what anybody may have told you.'~Ganaka Vaideha
327 XV, 11, 2, 4, 1 | Let us hear what anybody may have told you.'~Ganaka Vaideha
328 XV, 11, 2, 4, 1 | Let us hear what anybody may have told you.'~Ganaka Vaideha
329 XV, 11, 2, 4, 1 | Let us hear what anybody may have told you.'~Ganaka Vaideha
330 XV, 11, 2, 4, 2 | Yagnavalkya.~Then Ganaka said: 'May that fearlessness come to
331 XV, 11, 2, 4, 3 | admission to the other world may be, having gained that admission,
332 XV, 11, 2, 4, 3 | sights. (3)~14. 'People may see his playground but himself
333 XV, 11, 2, 4, 3 | to dream. And whatever he may have seen there, he is not
334 XV, 11, 2, 4, 3 | be awake. And whatever he may have seen there, he is not
335 XV, 11, 3, 0, 4 | While we are here, we may know this; if not, I am
336 XV, 11, 3, 0, 4 | boundary, so that these worlds may not be confounded. Brahmanas
337 XV, 11, 3, 0, 4 | husband is not dear, that you may love the husband; but that
338 XV, 11, 3, 0, 4 | the husband; but that you may love the Self, therefore
339 XV, 11, 3, 0, 4 | wife is not dear, that you may love the wife; but that
340 XV, 11, 3, 0, 4 | love the wife; but that you may love the Self, therefore
341 XV, 11, 3, 0, 4 | sons are not dear, that you may love the sons; but that
342 XV, 11, 3, 0, 4 | love the sons; but that you may love the Self, therefore
343 XV, 11, 3, 0, 4 | wealth is not dear, that you may love wealth; but that you
344 XV, 11, 3, 0, 4 | love wealth; but that you may love the Self, therefore
345 XV, 11, 3, 0, 4 | cattle are not dear, that you may love cattle; but that you
346 XV, 11, 3, 0, 4 | love cattle; but that you may love the Self, therefore
347 XV, 11, 3, 0, 4 | Brahman-class is not dear, that you may love the Brahman-class;
348 XV, 11, 3, 0, 4 | Brahman-class; but that you may love the Self, therefore
349 XV, 11, 3, 0, 4 | Kshatra-class is not dear, that you may love the Kshatra-class;
350 XV, 11, 3, 0, 4 | Kshatra-class; but that you may love the Self, therefore
351 XV, 11, 3, 0, 4 | worlds are not dear, that you may love the worlds; but that
352 XV, 11, 3, 0, 4 | the worlds; but that you may love the Self, therefore
353 XV, 11, 3, 0, 4 | Devas are not dear, that you may love the Devas; but that
354 XV, 11, 3, 0, 4 | the Devas; but that you may love the Self, therefore
355 XV, 11, 3, 0, 4 | Vedas are not dear, that you may love the Vedas; but that
356 XV, 11, 3, 0, 4 | the Vedas; but that you may love the Self, therefore
357 XV, 11, 3, 0, 4 | creatures are not dear, that you may love the creatures; but
358 XV, 11, 3, 0, 4 | creatures; but that you may love the Self, therefore
359 XV, 11, 3, 0, 4 | everything is not dear, that you may love everything; but that
360 XV, 11, 3, 0, 4 | everything; but that you may love the Self, therefore
361 XV, 11, 3, 5, 4 | and conquered likewise may that (enemy) be'I yes, whosoever
362 XV, 11, 3, 5, 14 | hates some one and says, 'May he not obtain this,' or '
363 XV, 11, 3, 5, 14 | he not obtain this,' or 'May this wish not be accomplished
364 XV, 11, 3, 5, 14 | thus prays, or if he says, 'May I obtain this.'~8. And thus
365 XV, 11, 3, 5, 15 | that, O Pushan, that we may see the nature of the True.~
366 XV, 11, 3, 6, 2 | there as students.'~'You may go, Sir,' the son replied.~
367 XV, 11, 3, 6, 3 | them I offer this portion; may they, being pleased, please
368 XV, 11, 3, 6, 3 | ruler, the highest lord. May that king, that ruler make
369 XV, 11, 3, 6, 3 | the rivers drop honey, may our plants be sweet as honey!
370 XV, 11, 3, 6, 3 | of the divine Savitri) - May the night be honey in the
371 XV, 11, 3, 6, 3 | be honey in the morning, may the air above the earth,
372 XV, 11, 3, 6, 3 | the air above the earth, may heaven, our father, be honey!
373 XV, 11, 3, 6, 3 | should rouse our thoughts) - May the tree be full of honey,
374 XV, 11, 3, 6, 3 | the tree be full of honey, may the sun be full of honey,
375 XV, 11, 3, 6, 3 | the sun be full of honey, may our cows be sweet like honey!
376 XV, 11, 3, 6, 3 | about the honey, thinking, May I be all this! Bhur, Bhuvah,
377 XV, 11, 3, 6, 3 | lotus of the four quarters, may I become the best lotus
378 XV, 11, 3, 6, 4 | recite the following verse: 'May there be in me splendour,
379 XV, 11, 3, 6, 4 | together, that a male child may be begotten.'~21. Athasya
380 XV, 11, 3, 6, 4 | that prishadagya, saying: 'May I, as I increase in this
381 XV, 11, 3, 6, 4 | house, nourish a thousand! May fortune never fail in his
382 XV, 11, 3, 6, 4 | have here done too little, may the wise Agni Svishtakrit
383 XV, 12, 0, 2 | divine Savitri, that we may obtain blessedness.~3. May
384 XV, 12, 0, 2 | may obtain blessedness.~3. May Savitri, after he has reached
385 XV, 12, 0, 2 | like the path of the sun! May all the sons of the Immortal
386 XV, 12, 0, 3 | birth to Hiranyagarbha, may he endow us with good thoughts.~
387 XV, 12, 0, 4 | Hiranyagarbha being born, may he endow us with good thoughts.~
388 XV, 13, 0, 1 | abstinence, and faith; then you may ask questions according
389 XV, 13, 0, 1 | asked: 'Sir, from whence may these creatures be born?'~
390 XV, 14, 0, 2 | enter within, that they may awake. Making himself like
391 XV, 14, 0, 4 | indeed is all this, and a man may meditate on, worship, or
392 XV, 14, 0, 6 | impure from childbirth, may the purifying power of Vasu,
393 XV, 14, 0, 6 | purifying power of Vasu, may Agni, and the rays of Savitri,
394 XV, 14, 0, 6 | gnik and Visvo 'si, viz. 'May the Highest Self as breath,
395 XV, 14, 0, 6 | born is upheld by thee; may all offerings enter into
396 XV, 14, 0, 6 | worship these two, that he may obtain what is higher than
397 XV, 14, 0, 6 | all necessary qualities, may he communicate it.~30. Om!
398 XV, 14, 0, 6 | O Pushan (sun), that we may go to the true one, who
399 XV, 14, 0, 7 | in the three conditions) may have their desert, that
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