bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | no praise to what to my mind is really beautiful or sublime
2 I, Pref | and the depth of the human mind in its searchings after
3 I, Pref | given, according as the mind was to be led up to higher
4 I, Pref | translation, and to bear in mind that, easy as it might be
5 I, Pref | understanding, intellect, the mind, the faculty of thought
6 I, Pref | been translated by soul, mind, or spirit. I tried myself
7 I, Pref | while such words as soul and mind and spirit pass over us
8 I, Pref | ruffle the surface of the mind, and stir up some reflection
9 I, Pref | translate Âtman by soul, mind, or spirit, we commit, first
10 I, Pref | that a man is out of his mind, that man has or even that
11 I, Pref | it means breath or life; mind, if it means the organ of
12 I, Pref | tries to open his son's mind, and to make him see man'
13 I, Pref | not only flesh, but also mind; water, not only blood,
14 I, Pref | view, breath, speech, and mind are purely elemental, or
15 I, Pref | three, speech, breath, and mind are produced, the teacher
16 I, Pref | death, speech returns to mind, mind to breath, breath
17 I, Pref | speech returns to mind, mind to breath, breath to heat,
18 I, Pref | abstraction of the human mind. We must therefore translate
19 I, Intro, 0, 0, 1| exceptions, produce on my mind, I cannot resist a certain
20 I, Intro, 0, 0, 1| oh, how thoroughly is the mind here washed clean of all
21 I, Intro, 0, 0, 3| productions of the human mind in any age and in any country.~
22 I, Intro, 0, 0, 5| Ganaka, but made up his mind not to speak. M. Regnaud,
23 I, Intro, 0, 0, 5| Ganaka, having made up his mind to have a conversation with
24 I, Intro, 0, 0, 9| meaning, and ought to lead the mind of the sacrificer away from
25 I, 1, 1, 0, 1 | the udgitha (Om) as the mind, but the Asuras pierced
26 I, 1, 1, 0, 1 | not be conceived. For the mind is pierced by evil.~7. Then
27 I, 1, 1, 0, 1 | Rik is the ear, Saman the mind. This Saman (mind) rests
28 I, 1, 1, 0, 1 | Saman the mind. This Saman (mind) rests on that Rik (ear).
29 I, 1, 1, 0, 1 | Sa is the ear, ama the mind, and that makes Sama.~4-
30 I, 1, 1, 0, 2 | hearing (ear), the nidhana mind. These are one greater than
31 I, 1, 1, 0, 2 | KHANDA~1. The hinkara is mind, the prastava speech, the
32 I, 1, 1, 0, 2 | reflecting on these in his mind, let a man (Udgatri priest)
33 I, 1, 2, 0, 3 | on-breathing), that is mind, that is Parganya (rain).
34 I, 1, 2, 0, 3 | 1. Let a man meditate on mind as Brahman (n.), this is
35 I, 1, 2, 0, 3 | taught.~2. That Brahman (mind) has four feet (quarters).
36 I, 1, 2, 0, 4 | so do sight, hearing, and mind. Breath indeed consumes
37 I, 1, 2, 0, 4 | speech, sight, hearing, mind) make ten, and that is the
38 I, 1, 2, 0, 4 | ear is one quarter, the mind is one quarter. This is
39 I, 1, 2, 0, 4 | sacrifice there are two ways, by mind and by speech.~2. The Brahman
40 I, 1, 2, 0, 4 | performs one of them in his mind, the Hotri, Adhvaryu, and
41 I, 1, 3, 0, 5 | home of his people. The mind indeed is the home.~6. The
42 I, 1, 3, 0, 5 | the ear, thinking with the mind. 'thus we lived.' Then speech
43 I, 1, 3, 0, 5 | the ear, thinking with the mind. Thus we lived.' Then the
44 I, 1, 3, 0, 5 | tongue, thinking with the mind. Thus we lived.' Then the
45 I, 1, 3, 0, 5 | the ear went back.~11. The mind departed, and having been
46 I, 1, 3, 0, 5 | replied: 'Like children whose mind is not yet formed, but breathing
47 I, 1, 3, 0, 5 | Thus we lived.' Then the mind went back.~12. The breath,
48 I, 1, 3, 0, 5 | thou art success.' The mind said to him: 'If I am the
49 I, 1, 3, 0, 5 | the Garhapatya fire, the mind the Anvaharya fire, the
50 I, 1, 3, 0, 5 | Samana is satisfied, the mind is satisfied, if the mind
51 I, 1, 3, 0, 5 | mind is satisfied, if the mind is satisfied, Parganya (
52 I, 1, 3, 0, 6 | flesh, its subtilest portion mind.~2. 'Water when drunk becomes
53 I, 1, 3, 0, 6 | 4. 'For truly, my child, mind comes of earth, breath of
54 I, 1, 3, 0, 6 | rises upwards, and becomes mind.~3. 'That which is the subtile
55 I, 1, 3, 0, 6 | becomes speech. 5. 'For mind, my child, comes of earth,
56 I, 1, 3, 0, 6 | father meant when he said: 'Mind, my son, comes from food,
57 I, 1, 3, 0, 6 | same manner, my son, that mind (the giva, or living Self
58 I, 1, 3, 0, 6 | giva, or living Self in the mind, see VI, 3, 2), after flying
59 I, 1, 3, 0, 6 | breath; for indeed, my son, mind is fastened to breath.~3. '
60 I, 1, 3, 0, 6 | speech is merged in his mind, his mind in his breath,
61 I, 1, 3, 0, 6 | merged in his mind, his mind in his breath, his breath
62 I, 1, 3, 0, 6 | speech is not merged in his mind, his mind in breath, breath
63 I, 1, 3, 0, 6 | merged in his mind, his mind in breath, breath in heat (
64 I, 1, 3, 0, 6 | speech is merged in his mind, his mind in breath, breath
65 I, 1, 3, 0, 6 | merged in his mind, his mind in breath, breath in heat (
66 I, 1, 4, 0, 7 | THIRD KHANDA~1. 'Mind (manas) is better than speech.
67 I, 1, 4, 0, 7 | aksha fruits, thus does mind hold speech and name. For
68 I, 1, 4, 0, 7 | if a man is minded in his mind to read the sacred hymns,
69 I, 1, 4, 0, 7 | if he is minded in his mind to perform any actions,
70 I, 1, 4, 0, 7 | he wishes for them. For mind is indeed the self , mind
71 I, 1, 4, 0, 7 | mind is indeed the self , mind is the world, mind is Brahman.
72 I, 1, 4, 0, 7 | self , mind is the world, mind is Brahman. Meditate on
73 I, 1, 4, 0, 7 | Brahman. Meditate on the mind.~2. 'He who meditates on
74 I, 1, 4, 0, 7 | He who meditates on the mind as Brahman, is, as it were,
75 I, 1, 4, 0, 7 | and master as far as the mind reaches-he who meditates
76 I, 1, 4, 0, 7 | reaches-he who meditates on the mind as Brahman.'~'Sir, is there
77 I, 1, 4, 0, 7 | there something better than mind?'~'Yes, there is something
78 I, 1, 4, 0, 7 | is something better than mind.'~'Sir, tell it me.'~
79 I, 1, 4, 0, 7 | sankalpa) is better than mind. For when a man wills, then
80 I, 1, 4, 0, 7 | wills, then he thinks in his mind, then he sends forth speech,
81 I, 1, 4, 0, 7 | therefore (beginning with mind and ending in sacrifice)
82 I, 1, 4, 0, 7 | wills, then he thinks in his mind, then he sends forth speech,
83 I, 1, 4, 0, 7 | All these (beginning with mind and ending in sacrifice)
84 I, 1, 4, 0, 7 | reflection, consideration, will, mind, speech, names, sacred hymns,
85 I, 1, 4, 0, 8 | Brahma-loka). And while his mind is failing, he is going
86 I, 1, 4, 0, 8 | playing, and rejoicing (in his mind), be it with women, carriages,
87 I, 1, 4, 0, 8 | this, he is the Self, the mind is his divine eye . He,
88 I, 1, 4, 0, 8 | his divine eye, i. e. the mind, rejoices.~'The Devas who
89 I, 2, 0, 0, 0 | At whose wish does the mind sent forth proceed on its
90 I, 2, 0, 0, 0 | the ear of the ear, the mind of the mind, the speech
91 I, 2, 0, 0, 0 | the ear, the mind of the mind, the speech of speech, the
92 I, 2, 0, 0, 0 | thither, nor speech, nor mind. We do not know, we do not
93 I, 2, 0, 0, 0 | which does not think by mind, and by which, they say,
94 I, 2, 0, 0, 0 | and by which, they say, mind is thought, that alone know
95 I, 2, 0, 0, 0 | that which seems to move as mind, and by it imagination remembers
96 I, 3, 1, 1, 3 | this day?' Let him say: 'Mind and speech.'~2. All desires
97 I, 3, 1, 1, 3 | desires dwell in the one (mind), the other yields all desires.~
98 I, 3, 1, 1, 3 | All desires dwell in the mind, for with the mind he conceives
99 I, 3, 1, 1, 3 | in the mind, for with the mind he conceives all desires.~
100 I, 3, 1, 1, 3 | deities: The eye, the ear, the mind, speech, and breath, these
101 I, 3, 1, 1, 4 | it is that sun, it is mind, it is the Brihat, it is
102 I, 3, 2, 1, 1 | seed of the heart is the mind. The seed of the mind is
103 I, 3, 2, 1, 1 | the mind. The seed of the mind is speech (Veda). The seed
104 I, 3, 2, 1, 1 | the head, sight, hearing, mind, speech, breath.~8. Delights
105 I, 3, 2, 1, 1 | remained, eating and drinking.~Mind went out, yet the body,
106 I, 3, 2, 1, 1 | but the body lay still. Mind entered, but the body lay
107 I, 3, 2, 1, 1 | sight that Aditya (sun), mind the moon, hearing the Dis (
108 I, 3, 2, 1, 1 | power of the ear.~7. By his mind the water and Varuna were
109 I, 3, 2, 1, 1 | serve their parent, the mind.~As far as water reaches
110 I, 3, 2, 1, 1 | thus knows the power of the mind.~
111 I, 3, 2, 1, 1 | mountain, viz. eye, ear, mind, speech, and breath. They
112 I, 3, 2, 1, 3 | devatis), viz. sight, hearing, mind, and speech, are comprised
113 I, 3, 2, 1, 3 | breath, then driven by his mind, he does not succeed with
114 I, 3, 2, 1, 3 | the eyes, the driver the mind. Prana (breath) mounts that
115 I, 3, 2, 1, 3 | that which is quicker than mind,' and (Rv.VIII, 73, 2) '
116 I, 3, 3, 0, 4 | From the heart proceeded mind, from mind Kandramas (moon).~
117 I, 3, 3, 0, 4 | heart proceeded mind, from mind Kandramas (moon).~The navel
118 I, 3, 3, 0, 4 | the moon), having become mind, entered the heart. Death,
119 I, 3, 3, 0, 4 | tried to grasp it by the mind. He could not grasp it by
120 I, 3, 3, 0, 4 | could not grasp it by the mind. If he had grasped it by
121 I, 3, 3, 0, 4 | he had grasped it by the mind, man would be satisfied
122 I, 3, 3, 0, 4 | if the skin feels, if the mind thinks, if the off-breathing
123 I, 3, 3, 0, 6 | comes from the heart and the mind, namely, perception, command,
124 I, 3, 3, 0, 7 | My speech rests in the mind, my mind rests in speech .
125 I, 3, 3, 0, 7 | speech rests in the mind, my mind rests in speech . Appear
126 I, 3, 3, 0, 7 | Highest Self)! You (speech and mind) are the two pins (that
127 I, 3, 3, 1, 1 | speech, the latter half is mind, their union breath (prana),
128 I, 3, 3, 1, 1 | said: The former half is mind, the latter half speech.
129 I, 3, 3, 1, 1 | first conceive with the mind indeed, and then we utter
130 I, 3, 3, 1, 1 | the former half is indeed mind, the latter half speech,
131 I, 3, 3, 1, 1 | described), joined with mind, speech, and breath, is (
132 I, 3, 3, 1, 1 | it should be borne in mind that when we thus repeat (
133 I, 3, 3, 1, 1 | whole world. With my ripe mind I saw him close to me (in
134 I, 3, 3, 1, 2 | thus the eye, the ear, the mind, the speech, the senses,
135 I, 3, 3, 1, 2 | of sight, hearing, metre, mind, and speech is like unto
136 I, 3, 3, 1, 2 | of sight, hearing, metre, mind, and speech, as like unto
137 I, 3, 3, 1, 2 | of sight, hearing, metre, mind, and speech is like unto
138 I, 3, 3, 1, 2 | of sight, hearing, metre, mind, and speech, as like unto
139 I, 3, 3, 1, 2 | person of the Veda is (the mind) by which we know the Vedas,
140 I, 3, 3, 1, 2 | of sight, hearing, metre, mind, and speech is like unto
141 I, 3, 3, 1, 2 | of sight, hearing, metre, mind, and speech, and is like
142 I, 3, 3, 1, 2 | the ear, the vowels the mind.~The mute consonants represent
143 I, 4, 0, 0, 1 | and the beloved Manasi (mind) and her image Kakshushi (
144 I, 4, 0, 0, 1 | and he crosses it by the mind, while those who come to
145 I, 4, 0, 0, 1 | Vigarga, and crosses it by the mind alone, and there shakes
146 I, 4, 0, 0, 1 | He should answer: 'By mind (manas).' 'How smells?' '
147 I, 4, 0, 0, 2 | prana, which is Brahman, the mind (manas) is the messenger,
148 I, 4, 0, 0, 2 | informant. He who knows mind as the messenger of prana,
149 I, 4, 0, 0, 2 | Brahman, all these deities (mind, speech, eye, ear) bring
150 I, 4, 0, 0, 2 | firm behind the eye, the mind stands firm behind the ear,
151 I, 4, 0, 0, 2 | spirit stands firm behind the mind'. To that prana, which is
152 I, 4, 0, 0, 2 | to it!'~'The deity called mind (manas) is the attainer
153 I, 4, 0, 0, 2 | here), Svaha.' 'I offer thy mind in myself, I (this one here),
154 I, 4, 0, 0, 2 | Its splendour goes to the mind alone, the life (prana)
155 I, 4, 0, 0, 2 | when one thinks with the mind, and it dies when one does
156 I, 4, 0, 0, 2 | deities (speech, eye, ear, mind), contending with each for
157 I, 4, 0, 0, 2 | ear, it lay still. Then mind went into it, but speaking
158 I, 4, 0, 0, 2 | the ear, thinking by the mind, it lay still. Then breath (
159 I, 4, 0, 0, 2 | father says: 'Let me place my mind in thee.' The son says: '
160 I, 4, 0, 0, 2 | The son says: 'I take thy mind in me.' The father says: '
161 I, 4, 0, 0, 3 | think a thought with the mind. After having become one,
162 I, 4, 0, 0, 3 | hear after it. While the mind thinks, all pranas think
163 I, 4, 0, 0, 3 | people. Man lives deprived of mind, for we see infants. Man
164 I, 4, 0, 0, 3 | ear with all sounds, the mind with all thoughts. And when
165 I, 4, 0, 0, 3 | ear with all sounds, the mind with all thoughts. And when
166 I, 4, 0, 0, 3 | obtains all sounds. The mind gives up to him all thoughts,
167 I, 4, 0, 0, 3 | thoughts, so that by the mind he obtains all thoughts.
168 I, 4, 0, 0, 3 | object, placed outside. Mind is one portion taken out
169 I, 4, 0, 0, 3 | pragna taken possession of mind, he obtains all thoughts.~
170 I, 4, 0, 0, 3 | the self) any word. 'My mind was absent,' he says, 'I
171 I, 4, 0, 0, 3 | make known any odour. 'My mind was absent,' he says, '
172 I, 4, 0, 0, 3 | make known any form. 'My mind was absent,' he says, '
173 I, 4, 0, 0, 3 | make known any sound. 'My mind was absent,' he says, 'I
174 I, 4, 0, 0, 3 | make known any taste. 'My mind was absent,' he says, '
175 I, 4, 0, 0, 3 | make known any act. 'Our mind was absent,' they say, '
176 I, 4, 0, 0, 3 | known pleasure or pain. 'My mind was absent,' he says, 'I
177 I, 4, 0, 0, 3 | joy, or offspring. 'My mind was absent,' he says, 'I
178 I, 4, 0, 0, 3 | known any movement. 'Our mind was absent,' they say, '
179 I, 4, 0, 0, 3 | man try to find out what mind is, let him know the thinker.
180 I, 4, 0, 0, 3 | subjects (speech, the senses, mind) have reference to objects.
181 I, 4, 0, 0, 4 | ear with all sounds, the mind with all thoughts. And when
182 I, 5 | body ends in ashes. Om! Mind, remember! Remember thy
183 I, 5 | remember! Remember thy deeds! Mind, remember! Remember thy
184 XV, 1 | composer may have had in his mind, before handing his composition
185 XV, 2 | cuts off the errors of the mind, like a razor. Another Upanishad
186 XV, 5 | such different forms in the mind of different Vedântists,
187 XV, 7 | The Upanishads are to my mind the germs of Buddhism,~[
188 XV, 8, 0, 0, 1 | tranquil, and subdued, or whose mind is not at rest, he can never
189 XV, 8, 0, 0, 1 | the charioteer, and the mind the reins.'~4. 'The senses
190 XV, 8, 0, 0, 1 | body, the senses, and the mind, then wise people call him
191 XV, 8, 0, 0, 1 | understanding and whose mind (the reins) is never firmly
192 XV, 8, 0, 0, 1 | understanding and whose mind is always firmly held, his
193 XV, 8, 0, 0, 1 | who holds the reins of the mind, he reaches the end of his
194 XV, 8, 0, 0, 1 | the objects there is the mind, beyond the mind there is
195 XV, 8, 0, 0, 1 | is the mind, beyond the mind there is the intellect,
196 XV, 8, 0, 0, 1 | should keep down speech and mind; he should keep them within
197 XV, 8, 0, 0, 2 | death.'~11. 'Even by the mind this (Brahman) is to be
198 XV, 8, 0, 0, 2 | Beyond the senses is the mind, beyond the mind is the
199 XV, 8, 0, 0, 2 | is the mind, beyond the mind is the highest (created)
200 XV, 8, 0, 0, 2 | heart, by wisdom, by the mind. Those who know this, are
201 XV, 8, 0, 0, 2 | still together with the mind, and when the intellect
202 XV, 8, 0, 0, 2 | be reached by speech, by mind, or by the eye. How can
203 XV, 9, 0, 1, 0 | food); from matter breath, mind, the true, the worlds (seven),
204 XV, 9, 0, 2, 0 | without breath and without mind, pure, higher than the high
205 XV, 9, 0, 2, 0 | creation) is born breath, mind, and all organs of sense,
206 XV, 9, 0, 2, 0 | that is the breath, speech, mind; that is the true, that
207 XV, 9, 0, 2, 0 | and the sky are woven, the mind also with all the senses.
208 XV, 9, 0, 2, 0 | He assumes the nature of mind, and becomes the guide of
209 XV, 9, 0, 3, 0 | who forms desires in his mind, is born again through his
210 XV, 10, 0, 1, 6 | purusha) consisting of mind, immortal, golden.~Between
211 XV, 10, 0, 1, 6 | reaches the lord of the mind. He becomes lord of speech,
212 XV, 10, 0, 1, 6 | prana), delighted in the mind, perfect in peace, and immortal.~(
213 XV, 10, 0, 1, 7 | on-breathing),'-' The eye, the ear, mind, speech, and touch,'-'The
214 XV, 10, 0, 1, 11 | should be any doubt in thy mind with regard to any sacred
215 XV, 10, 0, 2, 3 | Self, which consists of mind. The former is filled by
216 XV, 10, 0, 2, 4 | whence all speech, with the mind, turns away unable to reach
217 XV, 10, 0, 2, 4 | Self of this (consisting of mind) is the same as that of
218 XV, 10, 0, 2, 4 | this, which consists of mind, is the other, the inner
219 XV, 10, 0, 2, 5 | the former (consisting of mind).~Different from this, which
220 XV, 10, 0, 2, 8 | the Self which consists of mind, the Self which consists
221 XV, 10, 0, 2, 9 | whence all speech, with the mind, turns away unable to reach
222 XV, 10, 0, 3, 1 | breath, the eye, the ear, mind, speech.~Then he said again
223 XV, 10, 0, 3, 4 | ANUVAKA.~ ~He perceived that mind (manas) is Brahman, for
224 XV, 10, 0, 3, 4 | manas) is Brahman, for from mind these beings are born; by
225 XV, 10, 0, 3, 4 | these beings are born; by mind, when born, they live; into
226 XV, 10, 0, 3, 4 | when born, they live; into mind they enter at their death.~
227 XV, 10, 0, 3, 10 | worship that (Brahman) as mind, and he becomes endowed
228 XV, 10, 0, 3, 10 | he becomes endowed with mind.~4. Let him worship that (
229 XV, 10, 0, 3, 10 | the Self which consists of mind, the Self which consists
230 XV, 11, 1, 1, 2 | embraced Speech in his mind. Then the seed became the
231 XV, 11, 1, 1, 2 | swelling (sva-yitum), and mind was in the body.~7. He desired
232 XV, 11, 1, 1, 3 | 6. Then they said to the mind: 'Do thou sing out for us.' '
233 XV, 11, 1, 1, 3 | for us.' 'Yes,' said the mind, and sang. Whatever delight
234 XV, 11, 1, 1, 3 | delight there is in the mind, that he obtained for the
235 XV, 11, 1, 1, 3 | 16. Then he carried the mind across. When the mind had
236 XV, 11, 1, 1, 3 | the mind across. When the mind had become freed from death,
237 XV, 11, 1, 1, 4 | by name; when thinking, mind by name. All these are but
238 XV, 11, 1, 1, 4 | is made up as follows): mind is his self (husband); speech
239 XV, 11, 1, 1, 5 | that means that he made mind , speech, and breath for
240 XV, 11, 1, 1, 5 | himself. As people say, 'My mind was elsewhere, I did not
241 XV, 11, 1, 1, 5 | elsewhere, I did not see; my mind was elsewhere, I did not
242 XV, 11, 1, 1, 5 | that a man sees with his mind and hears with his mind.
243 XV, 11, 1, 1, 5 | mind and hears with his mind. Desire, representation,
244 XV, 11, 1, 1, 5 | reflexion, fear, all this is mind. Therefore even if a man
245 XV, 11, 1, 1, 5 | he knows it through the mind.~Whatever sound there is,
246 XV, 11, 1, 1, 5 | Self consists of speech, mind, and breath.~4. These are
247 XV, 11, 1, 1, 5 | worlds: earth is speech, sky mind, heaven breath.~5. These
248 XV, 11, 1, 1, 5 | is speech, the Yagur-veda mind, the Sama-veda breath.~6.
249 XV, 11, 1, 1, 5 | are speech, the Fathers mind, men breath.~7. These are
250 XV, 11, 1, 1, 5 | and child: the father is mind, the mother speech, the
251 XV, 11, 1, 1, 5 | be known, has the form of mind, for mind is what is to
252 XV, 11, 1, 1, 5 | has the form of mind, for mind is what is to be known.
253 XV, 11, 1, 1, 5 | is what is to be known. Mind, having become this, protects
254 XV, 11, 1, 1, 5 | fire.~12. Next, of this mind heaven is the body, light
255 XV, 11, 1, 1, 5 | sun. And so far as this mind extends, so far extends
256 XV, 11, 1, 1, 5 | own spirits (with speech, mind, and breath). If there is
257 XV, 11, 1, 1, 5 | immortal spirits (speech, mind, and breath) enter into
258 XV, 11, 1, 1, 5 | heaven and the sun, divine mind enters into him. And verily
259 XV, 11, 1, 1, 5 | And verily that is divine mind whereby he becomes joyful,
260 XV, 11, 1, 2, 1 | in the moon (and in the mind), that I adore as Brahman.'
261 XV, 11, 1, 2, 1 | the eye is kept in, the mind is kept in.~18 But when
262 XV, 11, 1, 2, 4 | ear, all percepts in the mind, all knowledge in the heart,
263 XV, 11, 1, 2, 5 | immortal person existing as mind in the body (both are madhu).
264 XV, 11, 2, 3, 1 | Brahman priest, who is the mind (manas), who is the moon.
265 XV, 11, 2, 3, 1 | who is the moon. For the mind is the Brahman of the sacrifice,
266 XV, 11, 2, 3, 1 | of the sacrifice, and the mind is the moon, and he is the
267 XV, 11, 2, 3, 1 | And which is it?'~'The mind alone; for the mind is endless,
268 XV, 11, 2, 3, 1 | The mind alone; for the mind is endless, and the Visvedevas
269 XV, 11, 2, 3, 2 | one hears sounds.'~7. 'The mind is one Graha, and that is
270 XV, 11, 2, 3, 2 | the Atigraha, for with the mind one desires desires.'~8. '
271 XV, 11, 2, 3, 2 | the eye into the sun, the mind into the moon, the hearing
272 XV, 11, 2, 3, 7 | 20. 'He who dwells in the mind, and within the mind, whom
273 XV, 11, 2, 3, 7 | the mind, and within the mind, whom the mind does not
274 XV, 11, 2, 3, 7 | within the mind, whom the mind does not know, whose body
275 XV, 11, 2, 3, 7 | not know, whose body the mind is, and who pulls (rules)
276 XV, 11, 2, 3, 7 | and who pulls (rules) the mind within, he is thy Self,
277 XV, 11, 2, 3, 8 | without speech, without mind, without light (vigour),
278 XV, 11, 2, 3, 9 | world) is fire', whose mind is light,-the principle
279 XV, 11, 2, 3, 9 | sight is the heart, whose mind is light,the principle of
280 XV, 11, 2, 3, 9 | sight is the eye, whose mind is light,-the principle
281 XV, 11, 2, 3, 9 | sight is the ear, whose mind is light,-the principle
282 XV, 11, 2, 3, 9 | sight is the heart, whose mind is light,-the principle
283 XV, 11, 2, 3, 9 | sight is the eye, whose mind is light,-the principle
284 XV, 11, 2, 3, 9 | sight is the heart, whose mind is light,-the principle
285 XV, 11, 2, 3, 9 | sight is the heart, whose mind is light,-the principle
286 XV, 11, 2, 4, 1 | Satyakama Gabala told me that mind (manas) is Brahman.'~Yagnavalkya
287 XV, 11, 2, 4, 1 | Satyakama Gabala tell you that mind is Brahman; for what is
288 XV, 11, 2, 4, 1 | use of a person without mind? But did he tell you the
289 XV, 11, 2, 4, 1 | Yagnavalkya.'~Yagnavalkya said: 'Mind itself is its body, ether
290 XV, 11, 2, 4, 1 | replied: 'Your Majesty, mind itself; for with the mind
291 XV, 11, 2, 4, 1 | mind itself; for with the mind does a man desire a woman,
292 XV, 11, 2, 4, 1 | of her, and he is bliss. Mind indeed, O King, is the Highest
293 XV, 11, 2, 4, 1 | is the Highest Brahman. Mind does not desert him who
294 XV, 11, 2, 4, 2 | or a ship, thus is your mind well furnished by these
295 XV, 11, 3, 0, 4 | consisting of knowledge, mind, life, sight, hearing, earth,
296 XV, 11, 3, 0, 4 | whatever object a man's own mind is attacbed, to that he
297 XV, 11, 3, 0, 4 | the car of the ear, the mind of the mind, they have comprehended
298 XV, 11, 3, 0, 4 | the ear, the mind of the mind, they have comprehended
299 XV, 11, 3, 0, 4 | primeval Brahman.~19. 'By the mind alone it is to be perceived,
300 XV, 11, 3, 0, 4 | ear, all percepts in the mind, all knowledge in the heart,
301 XV, 11, 3, 5, 6 | person, under the form of mind (manas), being light indeed,
302 XV, 11, 3, 5, 15 | body ends in ashes. Om! Mind, remember! Remember thy
303 XV, 11, 3, 5, 15 | remember! Remember thy deeds! Mind, remember! Remember thy
304 XV, 11, 3, 6, 1 | a home of all men. The mind indeed is the home. He who
305 XV, 11, 3, 6, 1 | the ear, knowing with the mind, generating with seed. Thus
306 XV, 11, 3, 6, 1 | the ear, knowing with the mind, generating with seed. Thus
307 XV, 11, 3, 6, 1 | the eye, knowing with the mind, generating with seed. Thus
308 XV, 11, 3, 6, 1 | the ear entered in.~11.The mind departed, and having been
309 XV, 11, 3, 6, 1 | not knowing with their mind, but breathing with the
310 XV, 11, 3, 6, 1 | we have lived.' Then the mind entered in.~12. The seed
311 XV, 11, 3, 6, 1 | the ear, knowing with the mind. Thus we have lived.' Then
312 XV, 11, 3, 6, 1 | possessed of success by it.' The mind said: 'If I am the home,
313 XV, 11, 3, 6, 3 | then says, Svaha to the Mind, Svaha to offspring, pours
314 XV, 11, 3, 6, 4 | I offer to thee. in my mind the vital breaths which
315 XV, 12, 0, 1 | whose fountain head is the mind, the course of the five
316 XV, 12, 0, 2 | having first collected his mind and expanded his thoughts,
317 XV, 12, 0, 2 | he has reached with his mind the gods as they rise up
318 XV, 12, 0, 2 | great sage collect their mind and collect their thoughts.
319 XV, 12, 0, 2 | Soma flows over, there the mind is born.~7. Let us love
320 XV, 12, 0, 2 | turn his senses with the mind towards the heart, he will
321 XV, 12, 0, 2 | without fail restrain his mind, that chariot yoked with
322 XV, 12, 0, 3 | heart, the thought, the mind, they who know it become
323 XV, 12, 0, 4 | the heart, the soul' the mind; - they who know it become
324 XV, 12, 0, 4 | Those who through heart and mind know him thus abiding in
325 XV, 12, 0, 5 | thoughts, with the quality of mind and the quality of body,
326 XV, 12, 0, 5 | is to be grasped by the mind, who is not to be called
327 XV, 12, 0, 6 | subtile qualities of the mind,~4. Who, after starting
328 XV, 12, 0, 6 | as dwelling in our own mind.~6. He is beyond all the
329 XV, 13, 0, 2 | fire, water, earth, speech, mind, eye, and ear. These when
330 XV, 13, 0, 2 | returns, thus (did) speech, mind, eye, and car; and, being
331 XV, 13, 0, 2 | and which pervades the mind; do not go away!~13. All
332 XV, 13, 0, 3 | Brahman). By the work of the mind does it come into this body.~
333 XV, 13, 0, 3 | his senses absorbed in the mind.~10. Whatever his thought (
334 XV, 13, 0, 4 | highest faculty (deva), the mind. Therefore at that time
335 XV, 13, 0, 4 | the Hotri priest). The mind is the sacrificer, the Udana
336 XV, 13, 0, 4 | 5. There that god (the mind) enjoys in sleep greatness.
337 XV, 13, 0, 4 | what can be walked, the mind and what can be perceived,
338 XV, 13, 0, 6 | light, water, earth, sense, mind, food; from food came vigour,
339 XV, 14, 0, 2 | assuming the nature of mind, having the Pranas as his
340 XV, 14, 0, 2 | the body his chariot, the mind the charioteer, the whip
341 XV, 14, 0, 4 | properly laid up in our mind. Now answer us a further
342 XV, 14, 0, 6 | thought-endowed body, viz. intellect, mind, personality. This is his
343 XV, 14, 0, 6 | Self-this meditation, the mind thus absorbed in these acts,
344 XV, 14, 0, 6 | the contamination of the mind by the verse Ukkhishtopahatam, &
345 XV, 14, 0, 6 | is the essence of food, mind of breath, knowledge of
346 XV, 14, 0, 6 | of breath, knowledge of mind, joy of knowledge. He who
347 XV, 14, 0, 6 | possessed of food, breath, mind, knowledge, and joy. Whatever
348 XV, 14, 0, 6 | viz. concentration of the mind on the object of meditation):
349 XV, 14, 0, 6 | breath), restrained his mind, and placed all objects
350 XV, 14, 0, 6 | palate and restrains voice, mind, and breath, he sees Brahman
351 XV, 14, 0, 6 | after the cessation of mind, he sees his own Self, smaller
352 XV, 14, 0, 6 | syllable Om, and by the mind (absorbed in the contemplation
353 XV, 14, 0, 6 | arrow, its point is the mind. Having cut through the
354 XV, 14, 0, 6 | to the objects (body, Om, mind); thence the indistinct
355 XV, 14, 0, 6 | And when the works of the mind are dissolved, then that
356 XV, 14, 0, 6 | The oneness of breath, mind, and senses, and then the
357 XV, 14, 0, 6 | four nets (of food, breath, mind, knowledge, till he reaches
358 XV, 14, 0, 6 | and who is not of a serene mind. To him alone who is devoted
359 XV, 14, 0, 6 | intellect, buddhi, manas, mind, ahankara, egotism, it is
360 XV, 14, 0, 6 | egotism, it is not the mind that acts, but) he sees
361 XV, 14, 0, 6 | acts, but) he sees by the mind (as his instrument), he
362 XV, 14, 0, 6 | instrument), he hears by the mind; and all that we call desire,
363 XV, 14, 0, 6 | thought, fear, all that is but mind (manas). Carried along by
364 XV, 14, 0, 6 | still together with the mind, and when the intellect
365 XV, 14, 0, 6 | speech, hearing, sight, mind, breath; thus say others.
366 XV, 14, 0, 6 | who, abiding within his mind, meditates thereon. Here
367 XV, 14, 0, 6 | the place of rest for the mind, he holds it within his
368 XV, 14, 0, 6 | their place.~(2) Even in a mind which loves the truth and
369 XV, 14, 0, 6 | freed from bondage?~(6) The mind, it is said, is of two kinds,
370 XV, 14, 0, 6 | a man, having freed his mind from sloth, distraction,
371 XV, 14, 0, 6 | were delivered from his mind, that is the highest point.~(
372 XV, 14, 0, 6 | the highest point.~(8) The mind must be restrained in the
373 XV, 14, 0, 6 | happiness which belongs to a mind which by deep meditation
374 XV, 14, 0, 6 | them; likewise a man whose mind has entered (till it cannot
375 XV, 14, 0, 6 | attains liberty.~(11) Mind alone is the cause of bondage
376 XV, 14, 0, 6 | who are ignorant (of the mind being the cause of the round
377 XV, 14, 0, 7 | divided into two.~(4) The mind excites the fire of the
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