bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | the person or the whole body, the body, the understanding,
2 I, Pref | person or the whole body, the body, the understanding, intellect,
3 I, 1, 1, 0, 1 | on with reference to the body.~
4 I, 1, 1, 0, 1 | Now with reference to the body. Let a man meditate on the
5 I, 1, 1, 0, 1 | Now with reference to the body. Rik is speech, Saman breath.
6 I, 1, 1, 0, 2 | interwoven in the members of the body.~2. He who thus knows the
7 I, 1, 1, 0, 2 | interwoven in the members of the body, becomes possessed of strong
8 I, 1, 1, 0, 2 | tutor, always mortifying the body in the house of a tutor,
9 I, 1, 2, 0, 3 | That earth again is the body in man, for in it the vital
10 I, 1, 2, 0, 3 | do not go beyond.~4. That body again in man is the heart
11 I, 1, 2, 0, 3 | touch the warmth here in the body. And of it we have this
12 I, 1, 2, 0, 3 | The intelligent, whose body is spirit, whose form is
13 I, 1, 2, 0, 3 | said with reference to the body. Let a man meditate on the
14 I, 1, 2, 0, 3 | which has reference to the body, and the meditation which
15 I, 1, 2, 0, 3 | much with reference to the body. Then with reference to
16 I, 1, 2, 0, 3 | which has reference to the body, and the worship which has
17 I, 1, 2, 0, 4 | Now with reference to the body. Breath (prana) is indeed
18 I, 1, 3, 0, 5 | He by~whose departure the body seems worse than worst,
19 I, 1, 3, 0, 6 | know this offshoot (the body) to be brought forth, for
20 I, 1, 3, 0, 6 | brought forth, for this (body) could not be without a
21 I, 1, 3, 0, 6 | know this offshoot (the.body) to be brought forth: this (
22 I, 1, 3, 0, 6 | be brought forth: this (body) could not be without a
23 I, 1, 3, 0, 6 | Thus he spoke:~3- 'This (body) indeed withers and dies
24 I, 1, 3, 0, 6 | said: 'Here also, in this body, forsooth, you do not perceive
25 I, 1, 3, 0, 6 | not delivered (from the body); then he will be perfect.~
26 I, 1, 4, 0, 8 | this city of Brahman (the body), and in it the palace,
27 I, 1, 4, 0, 8 | By the old age of the body, that (the ether, or Brahman
28 I, 1, 4, 0, 8 | age; by the death of the body, that (the ether, or Brahman
29 I, 1, 4, 0, 8 | true Brahma-city (not the body). In it all desires are
30 I, 1, 4, 0, 8 | risen from out this earthly body, and having reached the
31 I, 1, 4, 0, 8 | has not departed from this body, he knows them.~5. But when
32 I, 1, 4, 0, 8 | when he departs from this body, then he departs upwards
33 I, 1, 4, 0, 8 | them, that the self (the body) alone is to be worshipped,
34 I, 1, 4, 0, 8 | worshipped, that the self (the body) alone is to be served,
35 I, 1, 4, 0, 8 | Asuras. They deck out the body of the dead with perfumes,
36 I, 1, 4, 0, 8 | is well adorned, when the body is well adorned, well dressed,
37 I, 1, 4, 0, 8 | well dressed, when the body is well dressed, well cleaned,
38 I, 1, 4, 0, 8 | dressed, well cleaned, if the body is well cleaned, that self
39 I, 1, 4, 0, 8 | will also be blind, if the body is blind, lame, if the body
40 I, 1, 4, 0, 8 | body is blind, lame, if the body is lame, crippled, if the
41 I, 1, 4, 0, 8 | is lame, crippled, if the body is crippled, and will perish
42 I, 1, 4, 0, 8 | perish in fact as soon as the body perishes. Therefore I see
43 I, 1, 4, 0, 8 | is well adorned, when the body is well adorned, well dressed,
44 I, 1, 4, 0, 8 | well dressed, when the body is well dressed, well cleaned,
45 I, 1, 4, 0, 8 | dressed, well cleaned, if the body is well cleaned, that self
46 I, 1, 4, 0, 8 | will also be blind, if the body is blind, lame, if the body
47 I, 1, 4, 0, 8 | body is blind, lame, if the body is lame, crippled, if the
48 I, 1, 4, 0, 8 | is lame, crippled, if the body is crippled, and will perish
49 I, 1, 4, 0, 8 | perish in fact as soon as the body perishes. Therefore I see
50 I, 1, 4, 0, 8 | is not blind, even if the body is blind, nor lame, if the
51 I, 1, 4, 0, 8 | blind, nor lame, if the body is lame, though it is true
52 I, 1, 4, 0, 8 | by the faults of it (the body),~2. Nor struck when it (
53 I, 1, 4, 0, 8 | Nor struck when it (the body) is struck, nor lamed when
54 I, 1, 4, 0, 8 | is not blind even if the body is blind, nor lame, if the
55 I, 1, 4, 0, 8 | blind, nor lame, if the body is lame, though it is true
56 I, 1, 4, 0, 8 | by the faults of it (the body),~4. Nor struck when it (
57 I, 1, 4, 0, 8 | Nor struck when it (the body) is struck, nor lamed when
58 I, 1, 4, 0, 8 | KHANDA~1. 'Maghavat, this body is mortal and always held
59 I, 1, 4, 0, 8 | is immortal and without body. When in the body (by thinking
60 I, 1, 4, 0, 8 | without body. When in the body (by thinking this body is
61 I, 1, 4, 0, 8 | the body (by thinking this body is I and I am this body)
62 I, 1, 4, 0, 8 | body is I and I am this body) the Self is held by pleasure
63 I, 1, 4, 0, 8 | So long as he is in the body, he cannot get free from
64 I, 1, 4, 0, 8 | But when he is free of the body (when he knows himself different
65 I, 1, 4, 0, 8 | himself different from the body), then neither pleasure
66 I, 1, 4, 0, 8 | 2. 'The wind is without body, the cloud, lightning, and
67 I, 1, 4, 0, 8 | and thunder are without body (without hands, feet, &c.)
68 I, 1, 4, 0, 8 | being, arising from this body, appear in its own form,
69 I, 1, 4, 0, 8 | relatives, never minding that body into which he was born.~'
70 I, 1, 4, 0, 8 | pragnatman) attached to this body.~4. 'Now where the sight
71 I, 1, 4, 0, 8 | Rahu. Having shaken off the body, I obtain, self made and
72 I, 2, 0, 0, 0 | Brahman, with regard to the body (psychological): It is that
73 I, 3, 1, 1, 3 | for this was hidden in the body, viz. those deities (which
74 I, 3, 1, 1, 3 | deities (which enter the body, Agni as voice, entering
75 I, 3, 1, 1, 3 | he (Pragapati) raised his body (the hymn tad id asa or
76 I, 3, 1, 1, 3 | Veda in general) in the body (of the sacrificer)' (therefore
77 I, 3, 1, 1, 3 | is praised);~- i. e. this body, consisting of the Veda,
78 I, 3, 1, 1, 3 | sacrificer).~15. 'Then let this body indeed be the medicine of
79 I, 3, 1, 1, 3 | be the medicine of that body;'- i.e. this body, consisting
80 I, 3, 1, 1, 3 | of that body;'- i.e. this body, consisting of the Veda,
81 I, 3, 1, 1, 3 | the pranas (opening of the body), the tenth is the (vital)
82 I, 3, 1, 1, 3 | twenty-fifth with regard to the body.~4. Next, with regard to
83 I, 3, 1, 1, 3 | world of the Devas. That body of verses is the trunk (
84 I, 3, 2, 1, 1 | us all go out from this body; then on whose departure
85 I, 3, 2, 1, 1 | on whose departure this body shall fall, he shall be
86 I, 3, 2, 1, 1 | Speech went out, yet the body without speaking remained,
87 I, 3, 2, 1, 1 | Sight went out, yet the body without seeing remained,
88 I, 3, 2, 1, 1 | Hearing went out, yet the body without hearing remained,
89 I, 3, 2, 1, 1 | Mind went out, yet the body, as if blinking, remained,
90 I, 3, 2, 1, 1 | breath was gone out, the body fell.~11. It was decayed,
91 I, 3, 2, 1, 1 | therefore it was (called) body (sarira). That is the reason
92 I, 3, 2, 1, 1 | said, 'let us enter that body again; then on whose entrance
93 I, 3, 2, 1, 1 | then on whose entrance this body shall rise again, he shall
94 I, 3, 2, 1, 1 | Speech entered, but the body lay still. Sight entered,
95 I, 3, 2, 1, 1 | Sight entered, but the body lay still. Hearing entered,
96 I, 3, 2, 1, 1 | Hearing entered, but the body lay still. Mind entered,
97 I, 3, 2, 1, 1 | still. Mind entered, but the body lay still. Breath entered,
98 I, 3, 2, 1, 1 | breath had entered, the body rose, and it became the
99 I, 3, 2, 1, 1 | Agni, &c.) are thus in the body, but their (phenomenal)
100 I, 3, 2, 1, 1 | deities, as entered into the body. This is it.~4. To him who
101 I, 3, 2, 1, 1 | bound by a rope.~3. Of the body of the breath thus meditated
102 I, 3, 2, 1, 1 | arteries). That breath (in the body, being identified with the
103 I, 3, 2, 1, 1 | move forward (and leave the body altogether).~12. 'The immortal
104 I, 3, 2, 1, 1 | immortal.~13. 'These two (body and breath) go for ever
105 I, 3, 2, 1, 1 | moving the senses of the body, the body supporting the
106 I, 3, 2, 1, 1 | senses of the body, the body supporting the senses of
107 I, 3, 2, 1, 1 | upwards to another world, the body dying and remaining on earth).
108 I, 3, 2, 1, 1 | They increase the one (the body), but they do not increase
109 I, 3, 2, 1, 2 | honoured this world (the body of the worshipper, by entering
110 I, 3, 2, 1, 2 | breath. He honoured this (body of the worshipper) during
111 I, 3, 2, 1, 2 | Its consonants form its body, its voice (vowels) the
112 I, 3, 2, 1, 3 | and seed are water; the body is earth; breath is air.~
113 I, 3, 2, 1, 3 | wing, the tail, and the body of the bird.~3. He performs
114 I, 3, 2, 1, 3 | He (the Hotri) makes the body out of Indra;' for out of
115 I, 3, 2, 1, 3 | that is Anushtubh, as a body.~7. This Mahaduktha is the
116 I, 3, 2, 1, 3 | if spoken aloud, it is body. Therefore (if whispered)
117 I, 3, 2, 1, 3 | But if spoken aloud, it is body, and therefore it is perceptible,
118 I, 3, 2, 1, 3 | therefore it is perceptible, for body is perceptible.~
119 I, 3, 2, 1, 3 | Slokas:~2. The fivefold body into which the indestructible (
120 I, 3, 2, 1, 3 | prana, breath) enters, that body which the harnessed horses (
121 I, 3, 2, 1, 3 | senses) draw about, that body where the true of the true (
122 I, 3, 2, 1, 3 | follows after, in that body (of the worshipper) all
123 I, 3, 2, 1, 3 | gods become one.~3. That body into which goes the indestructible (
124 I, 3, 2, 1, 3 | the highest Brahman), that body which the harnessed horses (
125 I, 3, 2, 1, 3 | senses) draw about, that body where the true of the true
126 I, 3, 2, 1, 3 | true follows after, in that body all gods become one.~4.
127 I, 3, 2, 1, 3 | applying only to the material body, and not to prana or breath).~
128 I, 3, 3, 0, 4 | Highest Self had entered the body) he looked through all things,
129 I, 3, 3, 0, 5 | from all the limbs of the body, he (the man) bears as self
130 I, 3, 3, 0, 5 | bears as self in his self (body). When he commits the seed
131 I, 3, 3, 0, 5 | this dissolution of the body, and having obtained all
132 I, 3, 3, 1, 1 | now with reference to the body (physiologically):~6. The
133 I, 3, 3, 1, 1 | now with regard to the body:-~6. Every man is indeed
134 I, 3, 3, 1, 1 | there is this heart in the body; as there is that fire on
135 I, 3, 3, 1, 1 | thus represented the self (body) as the whole world, Sakalya
136 I, 3, 3, 1, 1 | which the whole house of the body rests).~3. If any one (a
137 I, 3, 3, 1, 2 | speech, the senses, the body, the whole self rests on
138 I, 3, 3, 1, 2 | Now with regard to the body. The syllables which we
139 I, 3, 3, 1, 2 | worshipped).~2. The person of the body, the person of the metres,
140 I, 3, 3, 1, 2 | we call the person of the body is this corporeal self.
141 I, 3, 3, 1, 2 | then that his self (in the body) is gone, and that he will
142 I, 3, 3, 1, 2 | this divine lute (the human body, made by the gods). The
143 I, 4, 0, 0, 1 | from this world (or this body) go to the moon. In the
144 I, 4, 0, 0, 1 | pleasures and pain?' 'By the body.' 'How joy, delight, and
145 I, 4, 0, 0, 2 | then with reference to the body (physiological).~13. This
146 I, 4, 0, 0, 2 | the best, went out of this body, and the body lay without.
147 I, 4, 0, 0, 2 | out of this body, and the body lay without. breathing,
148 I, 4, 0, 0, 2 | pragnatman went out of this body with all these (five different
149 I, 4, 0, 0, 2 | pragnatman), goes out of this body with all these (does no
150 I, 4, 0, 0, 2 | no longer believe in this body), and resting in the air,
151 I, 4, 0, 0, 3 | as prana dwells in this body, so long surely there is
152 I, 4, 0, 0, 3 | having laid hold of this body, it makes it rise up. Therefore
153 I, 4, 0, 0, 3 | and prana) live in this body, and together they go out
154 I, 4, 0, 0, 3 | when he departs from this body, he departs together with
155 I, 4, 0, 0, 3 | do these two live in the body, and together do they depart.~
156 I, 4, 0, 0, 3 | object, placed outside. The body is one portion taken out
157 I, 4, 0, 0, 3 | taken possession of the body, he obtains pleasure and
158 I, 4, 0, 0, 3 | act.' Without pragna the body does not make known pleasure
159 I, 4, 0, 0, 4 | now with regard to the body (physiological).~11. Balaki
160 I, 4, 0, 0, 4 | towards the surrounding body. Small as a hair divided
161 I, 4, 0, 0, 4 | self enters the self of the body (considers the body as himself)
162 I, 4, 0, 0, 4 | the body (considers the body as himself) to the very
163 I, 5 | destruction (the perishable body), overcomes death by destruction (
164 I, 5 | destruction (the perishable body), and obtains immortality
165 I, 5 | the immortal! Then this my body ends in ashes. Om! Mind,
166 XV, 8, 0, 0, 1 | is not killed, though the body is killed.'~19. 'If the
167 XV, 8, 0, 0, 1 | The Self chooses him (his body) as his own.'~24. 'But he
168 XV, 8, 0, 0, 1 | sitting in the chariot, the body to be the chariot, the intellect (
169 XV, 8, 0, 0, 1 | Self) is in union with the body, the senses, and the mind,
170 XV, 8, 0, 0, 2 | the middle of the Self (body?), as lord of the past and
171 XV, 8, 0, 0, 2 | Brahman), who dwells in the body, is torn away and freed
172 XV, 8, 0, 0, 2 | away and freed from the body, what remains then? This
173 XV, 8, 0, 0, 2 | womb in order to have a body, as organic beings, others
174 XV, 8, 0, 0, 2 | the falling asunder of his body, then he has to take body
175 XV, 8, 0, 0, 2 | body, then he has to take body again in the worlds of creation.'~
176 XV, 8, 0, 0, 2 | seen clearly) here in this body; as in a dream, in the world
177 XV, 8, 0, 0, 2 | that Self forth from his body with steadiness, as one
178 XV, 9, 0, 1, 0 | forth on the head and the body, thus does everything arise
179 XV, 9, 0, 2, 0 | heavenly Person is without body, he is both without and
180 XV, 9, 0, 2, 0 | becomes the guide of the body of the senses. He subsists
181 XV, 9, 0, 3, 0 | like a light within the body.~6. The true prevails, not
182 XV, 9, 0, 3, 0 | The Self chooses him (his body) as his own.~4. Nor is that
183 XV, 10, 0, 1, 3 | knowledge, offspring, and self (body). People call these the
184 XV, 10, 0, 1, 3 | with regard to the self (body). The lower jaw is the former
185 XV, 10, 0, 1, 4 | of the Immortal!~May my body be able, my tongue sweet,
186 XV, 10, 0, 1, 6 | There is the Brahman whose body is ether, whose nature is
187 XV, 10, 0, 1, 7 | reference to the self (the body): 'Prana (up-breathing),
188 XV, 10, 0, 1, 7 | senses, and elements of the body), a Rishi said: 'Whatever
189 XV, 10, 0, 1, 7 | set (that referring to the body) he completes the other
190 XV, 10, 0, 2, 2 | quieting the heat of the body of all beings).'~They who
191 XV, 10, 0, 2, 5 | all evils behind in the body, and attains all his wishes.'
192 XV, 10, 0, 3, 7 | rule.~Breath is food', the body eats the food. The body
193 XV, 10, 0, 3, 7 | body eats the food. The body rests on breath, breath
194 XV, 10, 0, 3, 7 | breath, breath rests on the body. This is the food resting
195 XV, 11, 1, 1, 1 | Vaisvanara fire, the year the body of the sacrificial horse.
196 XV, 11, 1, 1, 2 | thought, 'Let me have a body.' Then he moved about, worshipping.
197 XV, 11, 1, 1, 2 | He desired, 'Let a second body be born of me,' and he (
198 XV, 11, 1, 1, 2 | that speech and by that body (the year) all whatsoever
199 XV, 11, 1, 1, 2 | senses had gone out, the body took to swelling (sva-yitum),
200 XV, 11, 1, 1, 2 | sva-yitum), and mind was in the body.~7. He desired that this
201 XV, 11, 1, 1, 2 | 7. He desired that this body should be fit for sacrifice (
202 XV, 11, 1, 1, 2 | Asvamedha-sacrifice, and his body is the year; Agni is the
203 XV, 11, 1, 1, 4 | hears it with the ear. The body (atman) is his work, for
204 XV, 11, 1, 1, 4 | is his work, for with the body he works. This is the fivefold
205 XV, 11, 1, 1, 5 | Pragapati) earth is the body, light the form, viz. this
206 XV, 11, 1, 1, 5 | this mind heaven is the body, light the form, viz. this
207 XV, 11, 1, 1, 5 | this breath water is the body, light the form, viz. this
208 XV, 11, 1, 1, 5 | So far with regard to the body.~22. Now with regard to
209 XV, 11, 1, 1, 6 | works, that which is called Body is the Uktha (hymn), for
210 XV, 11, 1, 2, 1 | The person that is in the body, that I adore as Brahman.'
211 XV, 11, 1, 2, 1 | pleasure, within his own body (while dreaming).~19. Next,
212 XV, 11, 1, 2, 1 | heart spread through the body. Through them he moves forth
213 XV, 11, 1, 2, 1 | rests in the surrounding body. And as a young man, or
214 XV, 11, 1, 2, 2 | life, by his place this (body), by his chamber this (head),
215 XV, 11, 1, 2, 3 | Now with regard to the body. Everything except the breath
216 XV, 11, 1, 2, 3 | and the ether within the body is material, is mortal,
217 XV, 11, 1, 2, 3 | and the ether within the body are immaterial, are immortal,
218 XV, 11, 1, 2, 5 | person incorporated in the body (both are madhu). He indeed
219 XV, 11, 1, 2, 5 | existing as seed in the body (both are madhu). He indeed
220 XV, 11, 1, 2, 5 | existing as speech in the body (both are madhu). He indeed
221 XV, 11, 1, 2, 5 | existing as breath in the body (both are madhu). He indeed
222 XV, 11, 1, 2, 5 | existing as the eye in the body (both are madhu). He indeed
223 XV, 11, 1, 2, 5 | existing as the ear in the body (both are madhu). He indeed
224 XV, 11, 1, 2, 5 | existing as mind in the body (both are madhu). He indeed
225 XV, 11, 1, 2, 5 | existing as light in the body (both are madhu). He indeed
226 XV, 11, 1, 2, 5 | as sound and voice in the body (both are madhu). He indeed
227 XV, 11, 1, 2, 5 | existing as heart-ether in the body (both are madhu). He indeed
228 XV, 11, 1, 2, 5 | person existing as law in the body (both are madhu). He indeed
229 XV, 11, 1, 2, 5 | existing as the true in the body (both are madhu). He indeed
230 XV, 11, 1, 2, 5 | person existing as man in the body (both are madhu). He indeed
231 XV, 11, 1, 2, 5 | i.e. he who lies in the body (and is therefore called
232 XV, 11, 2, 3, 1 | these with regard to the body (adhyatmam)?'~'The Puronuvakya
233 XV, 11, 2, 3, 2 | space, into the earth the body, into the ether the self,
234 XV, 11, 2, 3, 2 | shrubs the hairs of the body, into the trees the hairs
235 XV, 11, 2, 3, 7 | earth does not know, whose body the earth is, and who pulls (
236 XV, 11, 2, 3, 7 | water does not know, whose body the water is, and who pulls (
237 XV, 11, 2, 3, 7 | fire does not know, whose body the fire is, and who pulls (
238 XV, 11, 2, 3, 7 | sky does not know, whose body the sky is, and who pulls (
239 XV, 11, 2, 3, 7 | air does not know, whose body the air is, and who pulls (
240 XV, 11, 2, 3, 7 | heaven does not know, whose body the heaven is, and who pulls (
241 XV, 11, 2, 3, 7 | sun does not know, whose body the sun is, and who pulls (
242 XV, 11, 2, 3, 7 | space does not know, whose body the space is, and who pulls (
243 XV, 11, 2, 3, 7 | stars do not know, whose body the moon and stars are,
244 XV, 11, 2, 3, 7 | ether does not know, whose body the ether is, and who pulls (
245 XV, 11, 2, 3, 7 | darkness does not know, whose body the darkness is, and who
246 XV, 11, 2, 3, 7 | light does not know, whose body the light is, and who pulls (
247 XV, 11, 2, 3, 7 | beings do not know, whose body all beings are, and who
248 XV, 11, 2, 3, 7 | breath does not know, whose body the breath is, and who pulls (
249 XV, 11, 2, 3, 7 | tongue does not know, whose body the tongue is, and who pulls (
250 XV, 11, 2, 3, 7 | eye does not know, whose body the eye is, and who pulls (
251 XV, 11, 2, 3, 7 | ear does not know, whose body the ear is, and who pulls (
252 XV, 11, 2, 3, 7 | mind does not know, whose body the mind is, and who pulls (
253 XV, 11, 2, 3, 7 | skin does not know, whose body the skin is, and who pulls (
254 XV, 11, 2, 3, 7 | knowledge does not know, whose body knowledge is, and who pulls (
255 XV, 11, 2, 3, 7 | seed does not know, whose body the seed is, and who pulls (
256 XV, 11, 2, 3, 9 | depart from this mortal body, they make us cry (rodayanti),
257 XV, 11, 2, 3, 9 | or god) whose dwelling (body) is the earth, whose sight (
258 XV, 11, 2, 3, 9 | whose dwelling is love (a body capable of sensual love),
259 XV, 11, 2, 3, 9 | And in what dost thou (thy body) and the Self (thy heart)
260 XV, 11, 2, 4, 1 | But did he tell you the body (ayatana) and the resting-place (
261 XV, 11, 2, 4, 1 | said: 'The tongue is its body, ether its place, and one
262 XV, 11, 2, 4, 1 | But did he tell you the body and the resting-place of
263 XV, 11, 2, 4, 1 | Yagnavalkya said: 'Breath is its body, ether its place, and one
264 XV, 11, 2, 4, 1 | But did he tell you the body and the resting-place of
265 XV, 11, 2, 4, 1 | Yagnavalkya said: 'The eye is its body, ether its place, and one
266 XV, 11, 2, 4, 1 | But did he tell you the body and the resting-place of
267 XV, 11, 2, 4, 1 | Yagnavalkya said: 'The ear is its body, ether its place, and we
268 XV, 11, 2, 4, 1 | But did he tell you the body and the resting-place of
269 XV, 11, 2, 4, 1 | said: 'Mind itself is its body, ether its place, and we
270 XV, 11, 2, 4, 1 | But did he tell you the body and the resting place of
271 XV, 11, 2, 4, 1 | The heart itself is its body, ether its place, and we
272 XV, 11, 2, 4, 1 | heart indeed, O King, is the body of all things, the heart
273 XV, 11, 2, 4, 3 | that person, assuming his body, becomes united with all
274 XV, 11, 2, 4, 3 | all that belongs to the body, he, not asleep himself,
275 XV, 11, 2, 4, 3 | get back (rightly to his body)."~'Here some people (object
276 XV, 11, 2, 4, 3 | dreams.~20. 'There are in his body the veins called Hita, which
277 XV, 11, 2, 4, 3 | expire.~36. 'And when (the body) grows weak through old
278 XV, 11, 3, 0, 4 | through other places of the body. And when he thus departs,
279 XV, 11, 3, 0, 4 | after having thrown off this body and dispelled all ignorance,
280 XV, 11, 3, 0, 4 | another approach (to another body), draw himself together
281 XV, 11, 3, 0, 4 | after having thrown off this body and dispelled all ignorance,
282 XV, 11, 3, 0, 4 | cast away, thus lies this body; but that disembodied immortal
283 XV, 11, 3, 0, 4 | he should pine after the body'.~13. 'Whoever has found
284 XV, 11, 3, 5, 15 | the immortal! Then this my body ends in ashes. Om! Mind,
285 XV, 11, 3, 6, 1 | by whose departure this body seems worst, he is the richest.'~
286 XV, 12, 0, 1 | on the dissolution of the body, the third state, that of
287 XV, 12, 0, 1 | has to be seized in the body by means of the pranava (
288 XV, 12, 0, 1 | syllable Om).~14. By making his body the under-wood, and the
289 XV, 12, 0, 2 | If a wise man hold his body with its three erect parts (
290 XV, 12, 0, 2 | for him who has obtained a body, produced by the fire of
291 XV, 12, 0, 5 | mind and the quality of body, is seen small even like
292 XV, 12, 0, 5 | nor is it neuter; whatever body it takes, with that it is
293 XV, 12, 0, 5 | with his deeds, just as the body grows when food and drink
294 XV, 12, 0, 5 | through the qualities of his body.~13. He who knows him who
295 XV, 12, 0, 5 | be called the nest (the body), who makes existence and
296 XV, 12, 0, 5 | elements, they have left the body.~
297 XV, 12, 0, 6 | unite (the soul with the body), and, being above the three
298 XV, 13, 0, 1 | moon. All this, what has body and what has no body, is
299 XV, 13, 0, 1 | has body and what has no body, is matter, and therefore
300 XV, 13, 0, 1 | is matter, and therefore body indeed is matter.~6. Now
301 XV, 13, 0, 2 | each of us) support this body and keep it.~3. Then Prana (
302 XV, 13, 0, 2 | myself fivefold, support this body and keep it.~4. They were
303 XV, 13, 0, 2 | 12. Make propitious that body of thine which dwells in
304 XV, 13, 0, 3 | How does it come into this body? And how does it abide,
305 XV, 13, 0, 3 | mind does it come into this body.~4. As a king commands officials,
306 XV, 13, 0, 3 | as food equally (over the body), and the seven lights proceed
307 XV, 13, 0, 4 | awake in that town (the body). The Apana is the Garhapatya
308 XV, 13, 0, 4 | happiness arises in his body.~7. And, O friend, as birds
309 XV, 13, 0, 4 | without a shadow, without a body, without colour, bright,
310 XV, 13, 0, 6 | person is here within the body, he in whom these sixteen
311 XV, 14, 0, 1 | because he considered this body as transient, and had obtained
312 XV, 14, 0, 1 | this offensive, pithless body - a mere mass of bones,
313 XV, 14, 0, 1 | enjoyment of pleasures in this body which is assailed by lust,
314 XV, 14, 0, 2 | perfect rest, rising from this body (both from the sthula and
315 XV, 14, 0, 2 | Pragapati Kratu: "O Saint, this body is without intelligence,
316 XV, 14, 0, 2 | great power by which such a body has been made intelligent?
317 XV, 14, 0, 2 | greatness, and by him has this body been made intelligent, and
318 XV, 14, 0, 2 | vessels of water), knowing the body (kshetragnta), attested
319 XV, 14, 0, 2 | the intelligent, is this body made intelligent, and he
320 XV, 14, 0, 2 | having the Pranas as his body, resplendent, having true
321 XV, 14, 0, 2 | generative organ) his horses; the body his chariot, the mind the
322 XV, 14, 0, 2 | Driven by that whip, this body goes round like the wheel
323 XV, 14, 0, 2 | driven by the potter. This body is made intelligent, and
324 XV, 14, 0, 2 | wanders about in every body (himself remaining free).
325 XV, 14, 0, 3 | these is called sarira, body. And lastly he of whom it
326 XV, 14, 0, 3 | said that he dwelt in the body, he is called Bhutatma,
327 XV, 14, 0, 3 | been said elsewhere: This body produced from marriage,
328 XV, 14, 0, 4 | identity with the elemental body), he obtains union with
329 XV, 14, 0, 4 | things (the senses of the body, &c.) by which he was filled
330 XV, 14, 0, 5 | vessels of water) knowing the body (kshetragna), attested by
331 XV, 14, 0, 6 | Om is the sound-endowed body of him (Pranadityatman).
332 XV, 14, 0, 6 | This is his gender-endowed body, viz. feminine, masculine,
333 XV, 14, 0, 6 | This is his light-endowed body, viz. Agni, Vayu, Aditya.
334 XV, 14, 0, 6 | This is his lord-endowed body, viz. Brahma, Rudra, Vishnu.
335 XV, 14, 0, 6 | This is his mouth-endowed body, viz. Garhapatya, Dakshinagni,
336 XV, 14, 0, 6 | is his knowledge-endowed body, viz. Rik, Yagus, Saman.
337 XV, 14, 0, 6 | This is his world-endowed body, viz. Bhuh, Bhuvah, Svar.
338 XV, 14, 0, 6 | This is his time-endowed body, viz. Past, Present, Future.
339 XV, 14, 0, 6 | This is his heat-endowed body, viz. Breath, Fire, Sun.
340 XV, 14, 0, 6 | This is his growth-endowed body, viz. Food, Water, Moon.
341 XV, 14, 0, 6 | This is his thought-endowed body, viz. intellect, mind, personality.
342 XV, 14, 0, 6 | This is his breath-endowed body, viz. Prana, Apana, Vyana.
343 XV, 14, 0, 6 | Svar. This is the grossest body of that Pragapati, consisting
344 XV, 14, 0, 6 | the three worlds. Of that body Svar is the head, Bhuvah
345 XV, 14, 0, 6 | Pragapati's all-supporting body, for in it this all is hid (
346 XV, 14, 0, 6 | who has entered into the body.' And it is said:~'When
347 XV, 14, 0, 6 | perceive the Self from his own body.~'(See him) who assumes
348 XV, 14, 0, 6 | airs, having entered (the body), himself satisfied, satisfy
349 XV, 14, 0, 6 | food, for this Prana (this body) subsists on food. If it
350 XV, 14, 0, 6 | elsewhere: This food is the body of the blessed Vishnu, called
351 XV, 14, 0, 6 | breath, organs of sense, body, &c.) to be one in the Highest
352 XV, 14, 0, 6 | been said elsewhere: The body is the bow, the syllable
353 XV, 14, 0, 6 | before) to the objects (body, Om, mind); thence the indistinct
354 XV, 14, 0, 6 | cavern of his senses (his body), but no longer ruled by
355 XV, 14, 0, 6 | viz. the warmth of the body. And this body is the clarified
356 XV, 14, 0, 6 | warmth of the body. And this body is the clarified butter (
357 XV, 14, 0, 6 | After having left behind the body, the organs of sense, and
358 XV, 14, 0, 6 | span (of the heart) in the body, who is smaller than small,
359 XV, 14, 0, 6 | span (of the heart) in the body, like the flame of a lamp,
360 XV, 14, 0, 7 | it lights up the whole body. Therefore let a man worship
361 XV, 14, 0, 7 | excites the fire of the body, that fire stirs the breath,
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