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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | that in the Rig-veda Agni, fire, was adored essentially
2 I, Pref | essentially as earthly sacrificial fire, and not as an elemental
3 I, Pref | many parts of the Avesta fire is no doubt spoken of with
4 I, Pref | pains, firmness, the Sun, fire, wind, air, a son.'~This
5 I, Pref | itself be translated by sun, fire, wind, air, pains or firmness.
6 I, Pref | three elements [1], viz. fire, water, and earth, which
7 I, 1, 1, 0, 1 | such as the production of fire by rubbing, running a race,
8 I, 1, 1, 0, 1 | sun, gi the air, tha the fire. Ut is the Sama-veda, gi
9 I, 1, 1, 0, 1 | earth, the Saman (veda) is fire. This Saman (fire) rests
10 I, 1, 1, 0, 1 | veda) is fire. This Saman (fire) rests on that.Rik (earth).
11 I, 1, 1, 0, 1 | Sa is this earth, ama is fire, and that makes Sama.~2.
12 I, 1, 1, 0, 1 | the syllable I is Agni, fire.~2. The syllable U is the
13 I, 1, 1, 0, 2 | earth, the prastava the fire, the udgitha the sky, the
14 I, 1, 1, 0, 2 | the sky, the pratihara the fire, the nidhana the earth.~
15 I, 1, 1, 0, 2 | Rathantara Saman as interwoven in fire.~2. He who thus knows this
16 I, 1, 1, 0, 2 | Rathantara interwoven in fire, becomes radiant and strong.
17 I, 1, 1, 0, 2 | mouth or spit before the fire.'~
18 I, 1, 1, 0, 2 | KHANDA.~1. The hinkara is fire, the prastiva air, the udgitha
19 I, 1, 1, 0, 2 | worlds, the udgitha Agni (fire), Vayu (air), and Aditya (
20 I, 1, 2, 0, 3 | is speech, that is Agni (fire). Let a man meditate on
21 I, 1, 2, 0, 3 | or the sound of a burning fire (within the ears). Let a
22 I, 1, 2, 0, 3 | said is, I turn to Agni (fire), V'ayu (air), Aditya (sun).'~
23 I, 1, 2, 0, 3 | reference to the gods, Agni (fire) is one foot, Vayu (air)
24 I, 1, 2, 0, 3 | That foot shines with Agni (fire) as its light, and warms.
25 I, 1, 2, 0, 4 | the end of all . For when fire goes out, it goes into air.
26 I, 1, 2, 0, 4 | air), and his food, Agni (fire), Aditya (sun), Kandramas (
27 I, 1, 2, 0, 4 | the evening, he lighted a fire, penned the cows, laid wood
28 I, 1, 2, 0, 4 | the cows, laid wood on the fire, and sat down behind the
29 I, 1, 2, 0, 4 | and sat down behind the fire, looking to the east.~2.
30 I, 1, 2, 0, 4 | east.~2. Then Agni (the fire) said to him: 'Satyakama!'
31 I, 1, 2, 0, 4 | the evening, he lighted a fire, penned the cows, laid wood
32 I, 1, 2, 0, 4 | the cows, laid wood on the fire, and sat down behind the
33 I, 1, 2, 0, 4 | and sat down behind the fire, looking toward the east.~
34 I, 1, 2, 0, 4 | replied.~He said to him: 'Fire is one quarter, the sun
35 I, 1, 2, 0, 4 | the evening, he lighted a fire, penned the cows, laid wood
36 I, 1, 2, 0, 4 | the cows, laid wood on the fire, and sat down behind the
37 I, 1, 2, 0, 4 | and sat down behind the fire, looking toward the east.~
38 I, 1, 2, 0, 4 | After that the Garhapatya fire taught him: 'Earth, fire,
39 I, 1, 2, 0, 4 | fire taught him: 'Earth, fire, food, and the sun (these
40 I, 1, 2, 0, 4 | KHANDA~1. Then the Anvaharya fire taught him: 'Water, the
41 I, 1, 2, 0, 4 | KHANDA~1. Then the Ahavanaya fire taught him: 'Breath, ether,
42 I, 1, 2, 0, 4 | out the essences, Agni (fire) from the earth, Vayu (air)
43 I, 1, 2, 0, 4 | libation in the Garhapatya fire, saying, Bhuh, Svaha! Thus
44 I, 1, 2, 0, 4 | libation in the Dakshina fire, saying, Bhuvah, Svaha!
45 I, 1, 2, 0, 4 | libation in the Ahavaniya fire, saying, Svah, Svaha! Thus
46 I, 1, 3, 0, 5 | let him pour ghee on the fire (avasathya laukika), saying; '
47 I, 1, 3, 0, 5 | let him pour ghee on. the fire, saying, 'Svaha to the richest.'
48 I, 1, 3, 0, 5 | let him pour ghee on the fire, saying, 'Svaha to the firm
49 I, 1, 3, 0, 5 | let him pour ghee on the fire, saying, 'Svaha to success.'
50 I, 1, 3, 0, 5 | he sits down behind the fire on a skin or on the bare
51 I, 1, 3, 0, 5 | him, as appointed, to the fire (of the funeral pile) from
52 I, 1, 3, 0, 5 | the heart the Garhapatya fire, the mind the Anvaharya
53 I, 1, 3, 0, 5 | the mind the Anvaharya fire, the mouth the Ahavaniya
54 I, 1, 3, 0, 5 | the mouth the Ahavaniya fire.~
55 I, 1, 3, 0, 5 | tongue is satisfied, Agni (fire) is satisfied, if Agni is
56 I, 1, 3, 0, 5 | under the earth and under fire is satisfied.~2. 'And through
57 I, 1, 3, 0, 5 | reed, when thrown into the fire, are burnt, thus all his
58 I, 1, 3, 0, 6 | grow forth. It sent forth fire.~'That fire thought, may
59 I, 1, 3, 0, 6 | It sent forth fire.~'That fire thought, may I be many,
60 I, 1, 3, 0, 6 | is produced on him from fire alone.~4. 'Water thought,
61 I, 1, 3, 0, 6 | that which had produced fire, water, and earth) thought,
62 I, 1, 3, 0, 6 | enter those three beings, (fire, water, earth) with this
63 I, 1, 3, 0, 6 | three tripartite (so that fire, water, and earth should
64 I, 1, 3, 0, 6 | The red colour of burning fire (agni) is the colour of
65 I, 1, 3, 0, 6 | agni) is the colour of fire, the white colour of fire
66 I, 1, 3, 0, 6 | fire, the white colour of fire is the colour of water,
67 I, 1, 3, 0, 6 | water, the black colour of fire the colour of earth. Thus
68 I, 1, 3, 0, 6 | Thus vanishes what we call fire, as a mere variety, being
69 I, 1, 3, 0, 6 | aditya) is the colour of fire, the white of water, the
70 I, 1, 3, 0, 6 | the moon is the colour of fire, the white of water, the
71 I, 1, 3, 0, 6 | lightning is the colour of fire, the white of water, the
72 I, 1, 3, 0, 6 | they knew was the colour of fire. Whatever they thought looked
73 I, 1, 3, 0, 6 | subtilest portion breath.~3. 'Fire (i.e. in oil, butter, &c.)
74 I, 1, 3, 0, 6 | breath of water, speech of fire.'~'Please, Sir, inform me
75 I, 1, 3, 0, 6 | is the subtile portion of fire, when consumed, rises upwards,
76 I, 1, 3, 0, 6 | breath of water, speech of fire.'~' Please, Sir, inform
77 I, 1, 3, 0, 6 | As of a great lighted fire one coal only of the size
78 I, 1, 3, 0, 6 | As of a great lighted fire one coal of the size of
79 I, 1, 3, 0, 6 | from water, speech from fire.' He understood what he
80 I, 1, 3, 0, 6 | seek after its root, viz. fire. And as fire too is an offshoot,
81 I, 1, 3, 0, 6 | root, viz. fire. And as fire too is an offshoot, seek
82 I, 1, 3, 0, 6 | thus said to be thirsty, fire carries away what has been
83 I, 1, 3, 0, 6 | purusha-naya), so they call fire udanyi, thirst, i. e. water-leader.
84 I, 1, 3, 0, 6 | seek after its root, viz. fire. As fire is an offshoot,
85 I, 1, 3, 0, 6 | its root, viz. fire. As fire is an offshoot, seek after
86 I, 1, 3, 0, 6 | these three beings (devata), fire, water, earth, O son, when
87 I, 1, 3, 0, 6 | breath, his breath in heat (fire), heat in the Highest Being.~
88 I, 1, 3, 0, 6 | breath, breath in heat (fire), heat in the Highest Being (
89 I, 1, 3, 0, 6 | breath, breath in heat (fire), heat in the Highest Being,
90 I, 1, 4, 0, 7 | earth, air, ether, water, fire, gods, men, cattle, birds,
91 I, 1, 4, 0, 7 | ether willed, water and fire willed. Through the will
92 I, 1, 4, 0, 7 | earth, air, ether, water, fire, gods, men, cattle, birds,
93 I, 1, 4, 0, 7 | ELEVENTH KHANDA~1. 'Fire (tegas) is better than water.
94 I, 1, 4, 0, 7 | is better than water. For fire united with air, warms the
95 I, 1, 4, 0, 7 | it will rain. Thus does fire, after ;showing this sign (,
96 I, 1, 4, 0, 7 | will rain. Then also does fire, after showing this sign
97 I, 1, 4, 0, 7 | create water. Meditate on fire.~2. 'He who meditates on
98 I, 1, 4, 0, 7 | 2. 'He who meditates on fire as Brahman, obtains, resplendent
99 I, 1, 4, 0, 7 | lord and master as far as fire reaches-he who meditates
100 I, 1, 4, 0, 7 | reaches-he who meditates on fire as Brahman.'~'Sir, is there
101 I, 1, 4, 0, 7 | there something better than fire?'~'Yes, there is something
102 I, 1, 4, 0, 7 | is something better than fire.'~'Sir, tell it me.'~
103 I, 1, 4, 0, 7 | or space) is better than fire. For in the ether exist
104 I, 1, 4, 0, 7 | the lightning, stars, and fire (agni). Through the ether
105 I, 1, 4, 0, 7 | from the Self; so do ether, fire, water, appearance and disappearance,
106 I, 1, 4, 0, 7 | creation), he becomes three (fire, water, earth), he becomes
107 I, 1, 4, 0, 8 | contained within it, both fire and air, both sun and moon,
108 I, 2, 0, 0, 0 | 3. They said to Agni (fire): 'O Gatavedas, find out
109 I, 3, 1, 1, 1 | I, 1).~2. Verily, Agni (fire) is the eater of food.~In
110 I, 3, 1, 1, 3 | spring from the smoke of fire, and they are the waters
111 I, 3, 2, 1, 1 | about the venerable (Agni, fire); the great (sun) stood
112 I, 3, 2, 1, 1 | sit down to worship Agni (fire).~7. When he says : 'The
113 I, 3, 2, 1, 1 | object of its praise is Agni (fire), and the eighty verses (
114 I, 3, 2, 1, 1 | By his speech earth and fire were created.~Herbs are
115 I, 3, 2, 1, 1 | on the earth, and Agni (fire) makes them ripe and sweet. '
116 I, 3, 2, 1, 1 | thus saying do earth and fire serve their parent, speech.~
117 I, 3, 2, 1, 1 | earth reaches, as far as fire reaches, so far does his
118 I, 3, 2, 1, 1 | the world of the earth and fire does not decay, so long
119 I, 3, 2, 1, 1 | the father, they (earth, fire, &c.) are the sons. Whatever
120 I, 3, 2, 1, 3 | air, ether, water, and fire (gyotis). This is the self,
121 I, 3, 2, 1, 3 | food consists of these two. Fire and air are the feeder,
122 I, 3, 2, 1, 3 | fivefold. The heat in him is fire; the apertures (of the senses)
123 I, 3, 2, 1, 3 | woman is a form of Agni (fire); therefore no one should
124 I, 3, 2, 1, 3 | belonging to the woman and to fire) he goes to that world (
125 I, 3, 2, 1, 3 | belonging to the woman and to fire).~
126 I, 3, 3, 0, 4 | speech, from speech Agni (fire),.~Nostrils burst forth.
127 I, 3, 3, 0, 4 | place.'(3)~4. Then Agni (fire), having become speech,
128 I, 3, 3, 0, 6 | earth, air, ether, water, fire, these and those which are,
129 I, 3, 3, 1, 1 | the body; as there is that fire on earth, there is this
130 I, 3, 3, 1, 2 | Adhvaryus in the sacrificial fire, the Khandogas in the Mahavrata
131 I, 3, 3, 1, 2 | this, lay the sacrificial fire (belonging to the Mahavrata)
132 I, 3, 3, 1, 2 | sound as if of a burning fire or of a carriage. But if
133 I, 3, 3, 1, 2 | it is so.~13. Next, when fire looks blue like the neck
134 I, 3, 3, 1, 2 | consonants represent Agni (fire), the sibilants air, the
135 I, 4, 0, 0, 1 | comes to the world of Agni (fire), to the world of Vayu (
136 I, 4, 0, 0, 2 | after having placed the fire, swept the ground, strewn
137 I, 4, 0, 0, 2 | The Adhvaryu conceives the fire of the altar, which is used
138 I, 4, 0, 0, 2 | eater of food by that mouth! Fire is one of thy mouths; with
139 I, 4, 0, 0, 2 | shines forth indeed when the fire burns, and it dies when
140 I, 4, 0, 0, 2 | all these deities (i.e. fire, sun, moon, lightning),
141 I, 4, 0, 0, 2 | having laid the sacrificial fire, and having placed near
142 I, 4, 0, 0, 3 | then, as from a burning fire sparks proceed in all directions,
143 I, 4, 0, 0, 4 | The person that is in the fire, on him I meditate.'~Agatasatru
144 I, 4, 0, 0, 4 | the name, as the self of fire, as the self of splendour.
145 I, 4, 0, 0, 4 | then, as from a burning fire, sparks proceed in all directions,
146 I, 4, 0, 0, 4 | fitted in a razor-case, or as fire in the fire-place (the arani
147 XV, Intro | grow forth. It sent forth fire.' This can be said of the
148 XV, 1 | explained to him this Nâkiketa fire (sacrifice), and hence his
149 XV, 1 | him this (chief) Nâkiketa fire (sacrifice), and hence he
150 XV, 1 | This, O Nakiketas, is thy fire which leads to heaven, which
151 XV, 8, 0, 0, 1 | is supposed to say :)~7. 'Fire enters into the houses,
152 XV, 8, 0, 0, 1 | enters as a guest . That fire is quenched by this peace-offering ;-
153 XV, 8, 0, 0, 1 | learnt and understood this fire, which knows (or makes us
154 XV, 8, 0, 0, 1 | This, O Nakiketas, is thy fire which leads to heaven, and
155 XV, 8, 0, 0, 1 | as thy second boon. That fire all men will proclaim .
156 XV, 8, 0, 0, 1 | eternal. Hence the Nakiketa fire(-sacrifice) has been laid
157 XV, 8, 0, 0, 2 | that.'~8. 'There is Agni (fire), the all-seeing, hidden
158 XV, 8, 0, 0, 2 | sky; he is the sacrificer (fire), dwelling on the hearth;
159 XV, 8, 0, 0, 2 | is that.'~9. 'As the one fire, after it has entered the
160 XV, 8, 0, 0, 2 | lightnings, and much less this fire. When he shines, everything
161 XV, 8, 0, 0, 2 | From terror of Brahman fire burns, from terror the sun
162 XV, 9, 0, 1, 0 | of good work!~2. When the fire is lighted and the flame
163 XV, 9, 0, 1, 0 | called the seven tongues (of fire).~5. If a man performs his
164 XV, 9, 0, 2, 0 | truth. As from a blazing fire sparks, being like unto
165 XV, 9, 0, 2, 0 | sparks, being like unto fire, fly forth a thousandfold,
166 XV, 9, 0, 2, 0 | the support of all.~4. Fire (the sky) is his bead, his
167 XV, 9, 0, 2, 0 | 5. From him comes Agni (fire), the sun being the fuel;
168 XV, 9, 0, 2, 0 | lightnings, and much less this fire. When he shines, everything
169 XV, 9, 0, 3, 0 | whom the rite of (carrying fire on) the head has been performed,
170 XV, 10, 0, 1, 3 | the heavenly lights. Agni (fire) is the former element,
171 XV, 10, 0, 1, 5 | by the sun. Bhu is Agni (fire), Bhuvas is Vayu (air),
172 XV, 10, 0, 1, 6 | Bhu, he enters Agni (the fire); saying Bhuvas, he enters
173 XV, 10, 0, 1, 7 | intermediate quarters,'-'Agni (fire), Vayu (air), Aditya (sun),
174 XV, 10, 0, 2, 1 | hear and feel); from air fire (that through which we hear,
175 XV, 10, 0, 2, 1 | hear, feel, and see); from fire water (that through which
176 XV, 11, 1, 1, 1 | the mouth the Vaisvanara fire, the year the body of the
177 XV, 11, 1, 1, 2 | Agni is the sacrificial fire (arka), and these worlds
178 XV, 11, 1, 1, 2 | two are the sacrificial fire and the Asvamedha-sacrifice,
179 XV, 11, 1, 1, 3 | it had been before) Agni (fire). That Agni, after having
180 XV, 11, 1, 1, 4 | 6. Next he thus produced fire by rubbing. From the mouth,
181 XV, 11, 1, 1, 4 | from the hands he created fire. Therefore both the mouth
182 XV, 11, 1, 1, 4 | fitted in a razor-case, or as fire in a fire-place.~He cannot
183 XV, 11, 1, 1, 4 | Brahman existed as Agni (fire) only, among men as Brahmana,
184 XV, 11, 1, 1, 4 | through Agni (the sacrificial fire) only; and among men through
185 XV, 11, 1, 1, 5 | which is sacrificed in fire, and the prahuta, which
186 XV, 11, 1, 1, 5 | light the form, viz. this fire. And so far as speech extends,
187 XV, 11, 1, 1, 5 | the earth, so far extends fire.~12. Next, of this mind
188 XV, 11, 1, 1, 5 | extends the sun. If they (fire and sun) embrace each other,
189 XV, 11, 1, 1, 5 | From the earth and from fire, divine speech enters into
190 XV, 11, 1, 1, 5 | regard to the deities.~Agni (fire) held, I shall burn; Aditya (
191 XV, 11, 1, 2, 1 | The person that is in the fire (and in the heart), that
192 XV, 11, 1, 2, 1 | small sparks come forth from fire, thus do all senses, all
193 XV, 11, 1, 2, 3 | cochineal, like the flame of fire, like the white lotus, like
194 XV, 11, 1, 2, 4 | themselves out of a lighted fire kindled with damp fuel,
195 XV, 11, 1, 2, 5 | Brahman, that All.~3. This fire is the honey of all beings,
196 XV, 11, 1, 2, 5 | beings are the honey of this fire. Likewise this bright, immortal
197 XV, 11, 1, 2, 5 | immortal person in this fire, and that bright, immortal
198 XV, 11, 2, 3, 1 | Hotri priest, who is Agni (fire), who is speech. For speech
199 XV, 11, 2, 3, 2 | to whom death is food?'~'Fire (agni) is death, and that
200 XV, 11, 2, 3, 2 | dead person enters into the fire', breath into the air, the
201 XV, 11, 2, 3, 7 | 5. 'He who dwells in the fire, and within the fire, whom
202 XV, 11, 2, 3, 7 | the fire, and within the fire, whom the fire does not
203 XV, 11, 2, 3, 7 | within the fire, whom the fire does not know, whose body
204 XV, 11, 2, 3, 7 | not know, whose body the fire is, and who pulls (rules)
205 XV, 11, 2, 3, 7 | and who pulls (rules) the fire within, he is thy Self,
206 XV, 11, 2, 3, 8 | long, neither red (like fire) nor fluid (like water);
207 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'Agni (fire), Prithivi (earth), Vayu (
208 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'Agni (fire), Prithivi (earth), Vayu (
209 XV, 11, 2, 3, 9 | whose sight (world) is fire', whose mind is light,-the
210 XV, 11, 2, 3, 9 | c.), the eight worlds (fire, &c.), the eight gods (the
211 XV, 11, 2, 4, 3 | Yagnavalkya replied: 'Fire indeed is his light; for,
212 XV, 11, 2, 4, 3 | is his light; for, having fire alone for his light, man
213 XV, 11, 2, 4, 3 | the moon has set, and the fire is gone out, what is then
214 XV, 11, 2, 4, 3 | the moon has set, and the fire is gone out, and the sound
215 XV, 11, 3, 0, 4 | themselves out of lighted fire kindled with damp fuel,
216 XV, 11, 3, 5, 9 | 1.Agni Vaisvanara is the fire within man by which the
217 XV, 11, 3, 5, 11 | place a dead person on the fire. He who knows this, conquers
218 XV, 11, 3, 5, 14 | not know its mouth. Agni, fire, is indeed its mouth; and
219 XV, 11, 3, 5, 14 | seems much (wood) on the fire, it consumes it all. And
220 XV, 11, 3, 6, 2 | speak thus?~9. 'The altar (fire), O Gautama, is that world (
221 XV, 11, 3, 6, 2 | earth itself, the smoke the fire, the light the night, the
222 XV, 11, 3, 6, 2 | 14. 'They take him to the fire (the funeral pile), and
223 XV, 11, 3, 6, 2 | the altar-fire is indeed fire, the fuel fuel, the smoke
224 XV, 11, 3, 6, 2 | and thence are born in the fire of woman. Thus they rise
225 XV, 11, 3, 6, 3 | sprinkles it, lays the fire, spreads grass round it
226 XV, 11, 3, 6, 3 | he pours agya into the fire), saying'-: 'O Gatavedas,
227 XV, 11, 3, 6, 3 | Best, pours ghee into the fire, and throws what remains
228 XV, 11, 3, 6, 3 | richest, pours ghee into the fire, and throws what remains
229 XV, 11, 3, 6, 3 | Support, pours ghee into the fire, and throws what remains
230 XV, 11, 3, 6, 3 | Success, pours ghee into the fire, and throws what remains
231 XV, 11, 3, 6, 3 | Home, pours ghee into the fire, and throws what remains
232 XV, 11, 3, 6, 3 | offspring, pours ghee into the fire, and throws what remains
233 XV, 11, 3, 6, 3 | toSeed, pours ghee into the fire, and throws what remains
234 XV, 11, 3, 6, 3 | then says,Svaha to Agni (fire), pours ghee into the fire,
235 XV, 11, 3, 6, 3 | fire), pours ghee into the fire, and throws what remains
236 XV, 11, 3, 6, 3 | Soma, pours ghee into the fire, and throws what remains
237 XV, 11, 3, 6, 3 | Svaha, pours ghee into the fire, and throws what remains
238 XV, 11, 3, 6, 3 | Svaha, pours ghee into the fire, and throws what remains
239 XV, 11, 3, 6, 3 | Svaha, pours ghee into the fire, and throws what remains
240 XV, 11, 3, 6, 3 | Svaha, pours ghee into the fire, and throws what remains
241 XV, 11, 3, 6, 3 | priesthood), pours ghee into the fire, and throws what remains
242 XV, 11, 3, 6, 3 | knighthood), pours ghee into the fire, and throws what remains
243 XV, 11, 3, 6, 3 | Past, pours ghee into the fire, and throws what remains
244 XV, 11, 3, 6, 3 | Future, pours ghee into the fire, and throws what remains
245 XV, 11, 3, 6, 3 | Universe, pours ghee into the fire, and throws what remains
246 XV, 11, 3, 6, 3 | things, pours ghee into the fire, and throws what remains
247 XV, 11, 3, 6, 3 | Pragapati, pours ghee into the fire, and throws what remains
248 XV, 11, 3, 6, 3 | breath). Thou art burning (as fire). Thou art.full (as Brahman).
249 XV, 11, 3, 6, 3 | Thou art light (as Agni, fire, the eater). Thou art the
250 XV, 11, 3, 6, 4 | according to rule) place fire by an unbaked jar, spread
251 XV, 11, 3, 6, 4 | Thou hast sacrificed in my fire, I take away thy up and
252 XV, 11, 3, 6, 4 | Thou hast sacrificed in my fire, I take away thy sons and
253 XV, 11, 3, 6, 4 | Thou hast sacrificed in my fire, I take away thy sacred
254 XV, 11, 3, 6, 4 | Thou hast sacrificed in my fire, I take away thy hope and
255 XV, 11, 3, 6, 4 | is born, he prepares the fire, places the child on his
256 XV, 12, 0, 1 | Brahman.~13. As the form of fire, while it exists in the
257 XV, 12, 0, 1 | in (dry) river-beds, as fire in wood, so is the Self
258 XV, 12, 0, 2 | thoughts, brought Agni (fire), when he had discovered
259 XV, 12, 0, 2 | heavenly homes.~6. Where the fire is rubbed, where the wind
260 XV, 12, 0, 2 | pure, free from pebbles, fire, and dust, delightful by
261 XV, 12, 0, 2 | those of misty smoke, sun, fire, wind, fire-flies, lightnings,
262 XV, 12, 0, 2 | a body, produced by the fire of Yoga.~13. The first results
263 XV, 12, 0, 2 | 17. The god who is in the fire, the god who is in the water,
264 XV, 12, 0, 4 | That (Self) indeed is Agni (fire), it is Aditya (sun), it
265 XV, 12, 0, 6 | is called earth, water, fire, air, and ether;~3. He who,
266 XV, 12, 0, 6 | lightnings, and much less this fire. When he shines, everything
267 XV, 12, 0, 6 | world; he is also (like) the fire (of the sun) that has set
268 XV, 12, 0, 6 | bridge to immortality- like a fire that has consumed its fuel.~
269 XV, 13, 0, 1 | all forms, as spirit, as fire. This has been said in the
270 XV, 13, 0, 2 | ether is that god, the wind, fire, water, earth, speech, mind,
271 XV, 13, 0, 2 | saying:~5. He is Agni (fire), he shines as Surya (sun),
272 XV, 13, 0, 4 | Apana is the Garhapatya fire, the Vyana the Anvaharyapakana
273 XV, 13, 0, 4 | Vyana the Anvaharyapakana fire; and because it is taken
274 XV, 13, 0, 4 | taken out of the Garhapatya fire, which is fire for taking
275 XV, 13, 0, 4 | Garhapatya fire, which is fire for taking out, therefore
276 XV, 13, 0, 4 | the Prana is the Ahavaniya fire.~4. Because it carries equally
277 XV, 14, 0, 1 | burning with splendour, like a fire without smoke. He said to
278 XV, 14, 0, 2 | Agni Vaisvanara is the fire within man by which the
279 XV, 14, 0, 3 | pervaded (overcome) by fire, and hammered by smiths,
280 XV, 14, 0, 3 | of iron is hammered, the fire is not overcome, so the (
281 XV, 14, 0, 6 | having gone to the sky as the fire of the sun, called Time,
282 XV, 14, 0, 6 | branches are ether, wind, fire, water, earth, &c. This
283 XV, 14, 0, 6 | heat-endowed body, viz. Breath, Fire, Sun. This is his growth-endowed
284 XV, 14, 0, 6 | thousand-eyed golden egg, as one fire by another. He is to be
285 XV, 14, 0, 6 | five invocations (in the fire of the mouth). What is over,
286 XV, 14, 0, 6 | Highest Self as breath, as fire (digestive heat), as consisting
287 XV, 14, 0, 6 | all), thou art Vaisvanara (fire), all that is born is upheld
288 XV, 14, 0, 6 | possesses intelligence.~As Agni (fire) is the food-eater among
289 XV, 14, 0, 6 | as Agni, the sacrificial fire). This elemental Self, called
290 XV, 14, 0, 6 | when sprinkled with food. Fire flares up by food, and by
291 XV, 14, 0, 6 | manifold light in the smokeless fire, and the heat which in the
292 XV, 14, 0, 6 | said:~'He who is in the fire, and he who is in the heart,
293 XV, 14, 0, 6 | flashing like a wheel on fire, bright like the sun, vigorous,
294 XV, 14, 0, 6 | sun, in the moon, in the fire, in the lightning. And having
295 XV, 14, 0, 6 | as a sacrifice) in the fire of his stomach, thus are
296 XV, 14, 0, 6 | offered in the faultless fire (Brahman).~Hence he is like
297 XV, 14, 0, 6 | As the sparks from the fire, and as the rays from the
298 XV, 14, 0, 6 | become a clod of earth, fire and smiths have nothing
299 XV, 14, 0, 6 | heat and brightness of the fire and the sun.'~28. And thus
300 XV, 14, 0, 6 | the pervading heat is of fire, the purest taste of water;
301 XV, 14, 0, 6 | smoke, light, and sparks of fire. And for this they quote:~'
302 XV, 14, 0, 6 | As the sparks from the fire, and as the rays from the
303 XV, 14, 0, 6 | the true.' Now as from a fire of greenwood,when kindled,
304 XV, 14, 0, 6 | though belonging to the fire), thus from that great Being
305 XV, 14, 0, 6 | things are his.~33. This fire (the Garhapatya-fire) with
306 XV, 14, 0, 6 | winter; and by them the fire has a head, two sides, a
307 XV, 14, 0, 6 | Udana; and by them the fire has a head, two sides, a
308 XV, 14, 0, 6 | Purana; and by them the fire has a head, two sides, a
309 XV, 14, 0, 6 | And because the digestive fire also is a compound of the
310 XV, 14, 0, 6 | and Suki, therefore that fire is to receive oblations,
311 XV, 14, 0, 6 | splendour; him we worship in the fire.'~Having recited the verse,
312 XV, 14, 0, 6 | following verses:~(1) As a fire without fuel becomes quiet
313 XV, 14, 0, 6 | only.~(10) Water in water, fire in fire, ether in ether,
314 XV, 14, 0, 6 | Water in water, fire in fire, ether in ether, no one
315 XV, 14, 0, 6 | Brahman. Therefore that fire is to receive oblations,
316 XV, 14, 0, 6 | and in the eye, and in the fire. That is Brahman, that is
317 XV, 14, 0, 6 | the heat, that is Agni (fire), that is Vayu (wind), that
318 XV, 14, 0, 6 | flame-crests in the track of fire.'~36. There are two manifestations
319 XV, 14, 0, 6 | to be threefold, in the fire (of the altar), in the sun (
320 XV, 14, 0, 6 | makes what is offered in the fire ascend to the sun. The sap
321 XV, 14, 0, 6 | which is offered in the fire, goes to the sun; the sun
322 XV, 14, 0, 6 | is properly thrown on the fire, goes toward the sun; from
323 XV, 14, 0, 6 | of the Sun, the Moon, the Fire, and Goodness, he then,
324 XV, 14, 0, 6 | the midst of the moon the fire, in the midst of fire goodness,
325 XV, 14, 0, 6 | the fire, in the midst of fire goodness, in the midst of
326 XV, 14, 0, 7 | the heart, kindled like fire, endowed with all forms.
327 XV, 14, 0, 7 | And he who abides in the fire, and he who abides in the
328 XV, 14, 0, 7 | taught as threefold, in the fire, in the sun, in the breath.
329 XV, 14, 0, 7 | 4) The mind excites the fire of the body, that fire stirs
330 XV, 14, 0, 7 | the fire of the body, that fire stirs the breath, and the
331 XV, 14, 0, 7 | forth by the touch of the fire, as with a churning-stick,
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