bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | historical character; and having~[1. Works, vol. x, p.437.]~
2 I, Pref | calls heat, water, and food. Having produced them (VI, 2, 4),
3 I, Pref | givâtman, before they can act.~Having explained how the Sat produces
4 I, Translat | about their gods and heroes, having been handed down by oral
5 I, Translat | have been blamed for not having as yet supplied a want so
6 I, Translat | the history of the earth.~Having been so fortunate as to
7 I, Translat | to secure that support, having also received promises of
8 I, Translit | or not-voiced.~6. After having settled the typical sounds,
9 I, Intro, 0, 0, 5 | Yâgñavalkya went to king Ganaka, having made up his mind to have
10 I, Intro, 0, 0, 5 | come with the intention of having a conversation with the
11 I, Intro, 0, 0, 5 | according to his pleasure. Having received that boon, Ganaka
12 I, Intro, 0, 0, 5 | came for the purpose of having a conversation with Ganaka,
13 I, Intro, 0, 0, 6 | assumed this meaning from having been used originally in
14 I, Intro, 0, 0, 6 | They both go away without having perceived and without having
15 I, Intro, 0, 0, 6 | having perceived and without having known the Self, and whoever
16 I, Intro, 0, 0, 9 | fourth and fifth Âranyakas having been mistaken for the title
17 I, 1, 1, 0, 1 | going to praise. Lastly, having approached himself (his
18 I, 1, 1, 0, 1 | immortal, free from fear, and having entered it, becomes immortal,
19 I, 1, 1, 0, 1 | 3. Atidhanvan Saunaka, having taught this udgitha to Udara-sandilya,
20 I, 1, 1, 0, 1 | would be mere pleasure.'~5. Having eaten himself, Ushasti gave
21 I, 1, 1, 0, 1 | beans to his wife. But she, having eaten before, took them
22 I, 1, 1, 0, 1 | are those beans of yours.' Having eaten them, he went to the
23 I, 1, 1, 0, 2 | dependent. Therefore these, having been conceived (pratihrita),
24 I, 1, 1, 0, 2 | libation.) Cast back the bolt!' Having said this, he rises. For
25 I, 1, 1, 0, 2 | this! Cast back the bolt!' Having said this, he rises. For
26 I, 1, 1, 0, 2 | this! Cast back the bolt!' Having said this, he rises.~16.
27 I, 1, 2, 0, 3 | and rejoices. And he, too, having entered that colour, rises
28 I, 1, 2, 0, 3 | nectar and rejoices. And he, having entered that colour, rises
29 I, 1, 2, 0, 3 | nectar and rejoices. And he, having entered that colour, rises
30 I, 1, 2, 0, 3 | nectar and rejoices. And he, having entered that colour, rises
31 I, 1, 2, 0, 3 | nectar and rejoices. And he, having entered that colour, rises
32 I, 1, 2, 0, 3 | 6. Ghora Angirasa, after having communicated this (view
33 I, 1, 2, 0, 4 | swerved from the truth.'~Having initiated him, he chose
34 I, 1, 2, 0, 4 | and called Ayatanavat (having a home).~'He who knows this
35 I, 1, 2, 0, 4 | away on a journey without having taught him.~3. The student
36 I, 1, 2, 0, 4 | sacrificer is injured ; yes, having sacrificed, he becomes worse.~
37 I, 1, 2, 0, 4 | sacrificer gets on; yes, having sacrificed, he becomes better.~
38 I, 1, 3, 0, 5 | tongue (speech) departed, and having been absent for a year,
39 I, 1, 3, 0, 5 | eye (sight) departed, and having been absent for a year,
40 I, 1, 3, 0, 5 | hearing) departed, and having been absent for a year,
41 I, 1, 3, 0, 5 | The mind departed, and having been absent for a year,
42 I, 1, 3, 0, 5 | here he drinks all.~8. Having cleansed the vessel, whether
43 I, 1, 3, 0, 5 | germ, covered in the womb, having dwelt there ten months,
44 I, 1, 3, 0, 5 | Devas love (eat) them.~5. 'Having dwelt there, till their (
45 I, 1, 3, 0, 5 | air. Then the sacrificer, having become air, becomes smoke,
46 I, 1, 3, 0, 5 | become air, becomes smoke, having become smoke, he becomes
47 I, 1, 3, 0, 5 | smoke, he becomes mist,~6. 'Having become mist, he becomes
48 I, 1, 3, 0, 5 | mist, he becomes a cloud, having become a cloud, he rains
49 I, 1, 3, 0, 5 | Vaisvanara Self, called Sutegas (having good light). Therefore every
50 I, 1, 3, 0, 5 | called Prithagvartman (having various courses). Therefore
51 I, 1, 3, 0, 5 | Self the head is Sutegas (having good light), the eye Visvariupa (
52 I, 1, 3, 0, 5 | the breath Prithagvartman (having various courses), the trunk
53 I, 1, 3, 0, 6 | race, darling, who, not having studied (the Veda), is,
54 I, 1, 3, 0, 6 | Brahmana by birth only.'~2. Having begun his apprenticeship (
55 I, 1, 3, 0, 6 | when he was twenty-four, having then studied all the Vedas, -
56 I, 1, 3, 0, 6 | forms.~3. 'Then that Being having said, Let me make each of
57 I, 1, 3, 0, 6 | water last night.'~The son having looked for it, found it
58 I, 1, 3, 0, 6 | direction;" and as thereupon, having been informed and being
59 I, 1, 3, 0, 6 | Then the false-minded, having covered his true Self by
60 I, 1, 3, 0, 6 | is. Then the true minded, having covered his true Self by
61 I, 1, 4, 0, 8 | depart from hence without having discovered the Self and
62 I, 1, 4, 0, 8 | depart from hence, after having discovered the Self and
63 I, 1, 4, 0, 8 | come to receive him, and having obtained the world of the
64 I, 1, 4, 0, 8 | come to receive him, and having obtained the world of the
65 I, 1, 4, 0, 8 | come to receive him, and having obtained the world of the
66 I, 1, 4, 0, 8 | come to receive him, and having obtained the world of the
67 I, 1, 4, 0, 8 | come to receive him, and having obtained the world of the
68 I, 1, 4, 0, 8 | garlands come to him, and having obtained the world of perfumes
69 I, 1, 4, 0, 8 | and drink come to him, and having obtained the world of food
70 I, 1, 4, 0, 8 | and music come to him, and having obtained the world of song
71 I, 1, 4, 0, 8 | come to receive him, and having obtained the world of women,
72 I, 1, 4, 0, 8 | will it comes to him, and having obtained it, he is happy.~
73 I, 1, 4, 0, 8 | serene being which, after having risen from out this earthly
74 I, 1, 4, 0, 8 | out this earthly body, and having reached the highest light (
75 I, 1, 4, 0, 8 | abstinence, for by abstinence, having searched (ishtva), he obtains
76 I, 1, 4, 0, 8 | Asuras, and both, without having communicated with each other,
77 I, 1, 4, 0, 8 | the water-pan.~They, after having adorned themselves, having
78 I, 1, 4, 0, 8 | having adorned themselves, having put on their best clothes
79 I, 1, 4, 0, 8 | They both go away without having perceived and without having
80 I, 1, 4, 0, 8 | having perceived and without having known the Self, and whoever
81 I, 1, 4, 0, 8 | from the mouth of Rahu. Having shaken off the body, I obtain,
82 I, 3, 1, 1, 1 | Mahavrata ceremony.~2. After having killed Vritra, Indra became
83 I, 3, 1, 1, 2 | Bharadvaga, then, after having driven away evil, he becomes
84 I, 3, 1, 1, 2 | when he sees it. Only after having actually seen the food (
85 I, 3, 1, 1, 3 | Therefore, he who begins, after having uttered the sound Him, holds
86 I, 3, 1, 1, 3 | Gayatri, Trishtubh, Gagati) having the Virag as the fourth.
87 I, 3, 1, 1, 3 | Therefore does a man, after having found a wife, consider himself
88 I, 3, 1, 1, 4 | themselves on their tail, and having supported themselves on
89 I, 3, 1, 1, 5 | joints with breath.~7. After having recited that verse twelve
90 I, 3, 1, 1, 5 | let him know that day as having three Nivids.~5. Then follow
91 I, 3, 2, 1, 1 | immortal in that world (having become united with Hiranyagarbha),
92 I, 3, 2, 1, 2 | called) the Satarkin, (having honour for a hundred years.)
93 I, 3, 2, 1, 3 | Brihati becomes nine-cornered (having nine feet of four syllables
94 I, 3, 2, 1, 3 | said Mahidasa Aitareya. Having departed he becomes Indra (
95 I, 3, 2, 1, 3 | exist all joined together. Having driven away evil by means
96 I, 3, 3, 0, 4 | 3)~4. Then Agni (fire), having become speech, entered the
97 I, 3, 3, 0, 4 | entered the mouth. Vayu (air), having become scent, entered the
98 I, 3, 3, 0, 4 | the nostrils. ditya (sun), having become sight, entered the
99 I, 3, 3, 0, 4 | eyes. The Dis (regions), having become hearing, entered
100 I, 3, 3, 0, 4 | ears. The shrubs and trees, having become hairs, entered the
101 I, 3, 3, 0, 4 | skin. Kandramas (the moon), having become mind, entered the
102 I, 3, 3, 0, 4 | entered the heart. Death, having become down-breathing, entered
103 I, 3, 3, 0, 4 | entered the navel. The waters, having become seed, entered the
104 I, 3, 3, 0, 5 | other self (the father), having done all he has to do, and
105 I, 3, 3, 0, 5 | done all he has to do, and having reached the full measure
106 I, 3, 3, 0, 5 | thus declared this. (5)~And having this knowledge he stepped
107 I, 3, 3, 0, 5 | dissolution of the body, and having obtained all his desires
108 I, 3, 3, 0, 6 | Brahman. (3)~8. He (Vamadeva), having by this conscious self stepped
109 I, 3, 3, 0, 6 | forth from this world, and having obtained all desires in
110 I, 3, 3, 1, 1 | this seed in the member.~8. Having thus represented the self (
111 I, 3, 3, 1, 2 | carries him along quickly; having swallowed gold he spits
112 I, 3, 3, 1, 2 | X, 127), and then, after having fed the Brahmanas, with
113 I, 3, 3, 1, 2 | PragaApati, the year, after having sent forth all creatures,
114 I, 4, 0, 0, 1 | let me ask the master.' Having approached his father, he
115 I, 4, 0, 0, 1 | not know this. Only after having learnt the proper portion
116 I, 4, 0, 0, 1 | Come, we will both go.'~Having said this he took fuel in
117 I, 4, 0, 0, 1 | at the time of death), having reached the path of the
118 I, 4, 0, 0, 2 | with a ladle (sruva), after having placed the fire, swept the
119 I, 4, 0, 0, 2 | him. Svaha to it!'~Then having inhaled the smell of the
120 I, 4, 0, 0, 2 | smell of the smoke, and having rubbed his limbs with the
121 I, 4, 0, 0, 2 | one here), Svaha.' Then having inhaled the smell of the
122 I, 4, 0, 0, 2 | smell of the smoke, and having rubbed his limbs with the
123 I, 4, 0, 0, 2 | adores the sun when rising, having put on the sacrificial cord,
124 I, 4, 0, 0, 2 | on the sacrificial cord, having brought water, and having
125 I, 4, 0, 0, 2 | having brought water, and having thrice sprinkled the water-cup,
126 I, 4, 0, 0, 2 | which the Adityas gladden.'~Having muttered these three Rik
127 I, 4, 0, 0, 2 | Aditya.' After these words, having raised the right arm (toward
128 I, 4, 0, 0, 2 | Aditya.' After these words, having raised the right arm, he
129 I, 4, 0, 0, 2 | lets it go again.~10. Next (having addressed these prayers
130 I, 4, 0, 0, 2 | sun, moon, lightning), having entered the air, though
131 I, 4, 0, 0, 2 | deities (the senses, &c.), having entered breath or life (
132 I, 4, 0, 0, 2 | once. All these deities, having recognised the pre-eminence
133 I, 4, 0, 0, 2 | pre-eminence in prana, and having comprehended prana alone
134 I, 4, 0, 0, 2 | manner he who knows this, having recognised the pre-eminence
135 I, 4, 0, 0, 2 | pre-eminence in prana, and having comprehended prana alone
136 I, 4, 0, 0, 2 | gods (speech, &c.) are. And having reached this he, who knows
137 I, 4, 0, 0, 2 | depart, calls his son, after having strewn the house with fresh
138 I, 4, 0, 0, 2 | house with fresh grass, and having laid the sacrificial fire,
139 I, 4, 0, 0, 2 | the sacrificial fire, and having placed near it a pot of
140 I, 4, 0, 0, 3 | thought with the mind. After having become one, the pranas perceive
141 I, 4, 0, 0, 3 | conscious self (pragnatman), and having laid hold of this body,
142 I, 4, 0, 0, 3 | object, placed outside.~6. Having by pragna (self-conscious
143 I, 4, 0, 0, 3 | obtains by speech all words. Having by pragna taken possession
144 I, 4, 0, 0, 3 | he obtains all odours. Having by pragna taken possession
145 I, 4, 0, 0, 3 | eye, he obtains all forms. Having by pragna taken possession
146 I, 4, 0, 0, 3 | he obtains all sounds. Having by pragna taken possession
147 I, 4, 0, 0, 3 | obtains all tastes of food. Having by pragna taken possession
148 I, 4, 0, 0, 3 | he obtains all actions. Having by pragna taken possession
149 I, 4, 0, 0, 3 | obtains pleasure and pain. Having by pragna taken possession
150 I, 4, 0, 0, 3 | happiness, joy, and offspring. Having by pragna taken possession
151 I, 4, 0, 0, 3 | he obtains all movements. Having by pragna taken possession
152 I, 4, 0, 0, 4 | Kuru-Pankalas, the Kasi-Videhas. Having gone to Agatasatru, (the
153 I, 5 | who perform works, without having arrived at a knowledge of
154 XV, Intro | censure also, namely, of having occasionally not been literal
155 XV, 5 | creating power, nay, as having created Îsvara himself.~[
156 XV, 5 | 187, 2-6); Pañkasikha[1], having five tufts, might be either
157 XV, 7 | no doubt, the credit of having, in his edition of the Maitrâyanî
158 XV, 7 | told that this Brihaspati, having become Sukra, promulgated
159 XV, 7 | like the Buddhists) without having a right to them; we even
160 XV, 8, 0, 0, 1 | unto Death.'~(The father, having once said so, though in
161 XV, 8, 0, 0, 1 | and free from anger, after having seen thee freed from the
162 XV, 8, 0, 0, 1 | Nakiketa sacrifice, he, having first thrown off the chains
163 XV, 8, 0, 0, 1 | below, and knowing, after having approached them, the freedom
164 XV, 8, 0, 0, 1 | pleasant another; these two, having different objects, chain
165 XV, 8, 0, 0, 1 | Quiet.'~14. 'Rise, awake! having obtained your boons', understand
166 XV, 8, 0, 0, 2 | the world of Brahma.'~6. 'Having understood that the senses
167 XV, 8, 0, 0, 2 | Bright, as the Immortal.'~18. Having received this knowledge
168 XV, 9, 0, 1, 0 | the brilliant Visvarupi (having all forms), all these playing
169 XV, 9, 0, 1, 0 | know no higher good, and having enjoyed (their reward) on
170 XV, 9, 0, 2, 0 | hit. Hit it, O friend!~3. Having taken the Upanishad as the
171 XV, 9, 0, 2, 0 | sharpened by devotion! Then having drawn it with a thought
172 XV, 9, 0, 3, 0 | delights in the Self, and having performed his works (truthfulness,
173 XV, 9, 0, 3, 0 | are tranquil. The wise, having reached Him who is omnipresent
174 XV, 9, 0, 3, 0 | enter into him wholly.~6. Having well ascertained the object
175 XV, 9, 0, 3, 0 | knowledge of the Vedanta, and having purified their nature by
176 XV, 10, 0, 1, 7 | muscle, bone, and marrow.' Having dwelt on this (fivefold
177 XV, 10, 0, 1, 11 | ELEVENTH ANUVAKA.~ ~1. After having taught the Veda, the teacher
178 XV, 10, 0, 1, 11 | study of the Veda! After having brought to thy teacher his
179 XV, 10, 0, 2, 6 | all, whatever there is. Having sent forth, he entered into
180 XV, 10, 0, 2, 6 | forth, he entered into it. Having entered it, he became sat (
181 XV, 10, 0, 3, 1 | He performed penance. Having performed penance-~ ~
182 XV, 10, 0, 3, 2 | they enter at their death.~Having perceived this, he went
183 XV, 10, 0, 3, 2 | He performed penance. Having performed penance-~ ~
184 XV, 10, 0, 3, 3 | they enter at their death.~Having perceived this, he went
185 XV, 10, 0, 3, 3 | He performed penance. Having performed penance-~ ~
186 XV, 10, 0, 3, 4 | they enter at their death.~Having perceived this, he went
187 XV, 10, 0, 3, 4 | He performed penance. Having performed penance-~ ~
188 XV, 10, 0, 3, 5 | they enter at their death.~Having perceived this, he went
189 XV, 10, 0, 3, 5 | He performed penance. Having performed penance-~ ~
190 XV, 10, 0, 3, 10 | possession of these worlds, and having as much food as he likes,
191 XV, 11, 1, 1, 3 | off.~10. That deity, after having taken away the evil of those
192 XV, 11, 1, 1, 3 | death.~11. That deity, after having taken away the evil of those
193 XV, 11, 1, 1, 3 | fire). That Agni, after having stepped beyond death, shines.~
194 XV, 11, 1, 1, 3 | air). That vayu, after having stepped beyond death, blows.~
195 XV, 11, 1, 1, 3 | sun). That Aditya, after having stepped beyond death, burns.~
196 XV, 11, 1, 1, 3 | Kandramas). That moon, after having stepped beyond death, shines.
197 XV, 11, 1, 1, 4 | can he embrace me, after having produced me from himself?
198 XV, 11, 1, 1, 4 | departs this life without having seen his true future life (
199 XV, 11, 1, 1, 5 | speech is known. Speech, having become this, protects man.~
200 XV, 11, 1, 1, 5 | what is to be known. Mind, having become this, protects man.~
201 XV, 11, 1, 1, 5 | breath is unknown. Breath, having become this, protects man.~
202 XV, 11, 1, 1, 5 | decreased by the nights. Having on the new-moon night entered
203 XV, 11, 1, 1, 5 | according to its own act. Death, having become weariness, took them
204 XV, 11, 1, 1, 5 | took them and seized them. Having seized them, death held
205 XV, 11, 1, 2, 1 | intelligent person (purusha), having through the intelligence
206 XV, 11, 1, 2, 1 | king, or a great Brahmana, having reached the summit of happiness,
207 XV, 11, 1, 2, 2 | this Sloka:~'There is a cup having its mouth below and its
208 XV, 11, 1, 2, 2 | What is called the cup having its mouth below and its
209 XV, 11, 1, 2, 4 | Sir, when thou sayest that having departed, there is no more
210 XV, 11, 1, 2, 5 | made bodies with four feet. Having first become a bird, he
211 XV, 11, 2, 3, 3 | wing of a mosquito. Indra, having become a bird, handed them (
212 XV, 11, 2, 3, 8 | door), without measure, having no within and no without,
213 XV, 11, 2, 4, 1 | creatures approach him, and having become a god, he goes to
214 XV, 11, 2, 4, 1 | accept a reward without having fully instructed a pupil.'~
215 XV, 11, 2, 4, 1 | creatures approach him, and having become a god, he goes to
216 XV, 11, 2, 4, 1 | accept a reward without having fully instructed a pupil.'~
217 XV, 11, 2, 4, 1 | creatures approach him, and having become a god, he goes to
218 XV, 11, 2, 4, 1 | accept a reward without having fully instructed a pupil.'~
219 XV, 11, 2, 4, 1 | creatures approach him, and having become god, he goes to the
220 XV, 11, 2, 4, 1 | accept a reward without having fully instructed a pupil.'~
221 XV, 11, 2, 4, 1 | creatures approach him, and having become a god, he goes to
222 XV, 11, 2, 4, 1 | accept a reward without having fully instructed a pupil.'~
223 XV, 11, 2, 4, 1 | creatures approach him, and having become a god, he goes to
224 XV, 11, 2, 4, 1 | accept a reward without having fully instructed a pupil.'~
225 XV, 11, 2, 4, 3 | The sun, O King; for, having the sun alone for his light,
226 XV, 11, 2, 4, 3 | indeed is his light; for, having the moon alone for his light,
227 XV, 11, 2, 4, 3 | indeed is his light; for, having fire alone for his light,
228 XV, 11, 2, 4, 3 | indeed is his light; for, having sound alone for his light,
229 XV, 11, 2, 4, 3 | indeed is his light; for, having the Self alone as his light,
230 XV, 11, 2, 4, 3 | the other world may be, having gained that admission, he
231 XV, 11, 2, 4, 3 | falls asleep, then after having taken away with him the
232 XV, 11, 2, 4, 3 | are these verses:~'After having subdued by sleep all that
233 XV, 11, 2, 4, 3 | upon the sleeping (senses). Having assumed light, he goes again
234 XV, 11, 2, 4, 3 | Yagnavalkya said: 'That (person) having enjoyed himself in that
235 XV, 11, 2, 4, 3 | samprasada, deep sleep), having moved about and seen both
236 XV, 11, 2, 4, 3 | Yagnavalkya said: 'That (person) having enjoyed himself in that
237 XV, 11, 2, 4, 3 | himself in that sleep (dream), having moved about and seen both
238 XV, 11, 2, 4, 3 | Yagnavalkya said: 'That (person) having enjoyed himself in that
239 XV, 11, 2, 4, 3 | in that state of waking, having moved about and seen both
240 XV, 11, 2, 4, 3 | was afraid lest the King, having become full of understanding,
241 XV, 11, 2, 4, 3 | Yagnavalkya said: 'That (person), having enjoyed himself in that
242 XV, 11, 2, 4, 3 | state of sleeping (dream), having moved about and seen both
243 XV, 11, 3, 0, 4 | continued: 'Now when that Self, having sunk into weakness, sinks,
244 XV, 11, 3, 0, 4 | as a caterpillar, after having reached the end of a blade
245 XV, 11, 3, 0, 4 | blade of grass, and after having made another approach (to
246 XV, 11, 3, 0, 4 | thus does this Self, after having thrown off this body and
247 XV, 11, 3, 0, 4 | so does this Self, after having thrown off this body and
248 XV, 11, 3, 0, 4 | together with his deed; and having obtained the end (the last
249 XV, 11, 3, 0, 4 | of Brahman)? And they, having risen above the desire for
250 XV, 11, 3, 0, 4 | find (know) its trace, for having found (known) it, he is
251 XV, 11, 3, 0, 4 | therefore that knows it, after having become quiet, subdued, satisfied,
252 XV, 11, 3, 0, 4 | a mass of knowledge; and having risen from out these elements,
253 XV, 11, 3, 0, 4 | Thus far goes immortality.' Having said so, Yagnavalkya went
254 XV, 11, 3, 5, 2 | with their father Pragapat1.Having finished their studentship
255 XV, 11, 3, 6, 1 | tongue (speech) departed, and having been absent for a year,
256 XV, 11, 3, 6, 1 | eye (sight) departed, and having been absent for a year,
257 XV, 11, 3, 6, 1 | hearing) departed, and having been absent for a year,
258 XV, 11, 3, 6, 1 | 11.The mind departed, and having been absent for a year,
259 XV, 11, 3, 6, 1 | The seed departed, and having been absent for a year,
260 XV, 11, 3, 6, 2 | order to obtain the fame of having respectfully served his
261 XV, 11, 3, 6, 2 | the fathers to the moon. Having reached the moon, they become
262 XV, 11, 3, 6, 3 | star (nakshatra), after having properly mixed the Mantha (
263 XV, 11, 3, 6, 3 | Bhur, Bhuvah, Svah, Svaha! Having thus swallowed all, he washes
264 XV, 11, 3, 6, 3 | vetches (khalakulas). After having ground these he sprinkles
265 XV, 11, 3, 6, 4 | his full age, then, after having prepared boiled rice with
266 XV, 11, 3, 6, 4 | his full age, then, after having prepared boiled rice with
267 XV, 11, 3, 6, 4 | his full age, then, after having prepared boiled rice with
268 XV, 11, 3, 6, 4 | her full age, then, after having prepared boiled rice with
269 XV, 11, 3, 6, 4 | his full age, then, after having prepared boiled rice with
270 XV, 11, 3, 6, 4 | then toward morning, after having, according to the rule of
271 XV, 11, 3, 6, 4 | the true creator, Svaha!' Having sacrificed, he takes out
272 XV, 11, 3, 6, 4 | rice and eats it, and after having eaten, he gives it to his
273 XV, 11, 3, 6, 4 | the child on his lap, and having poured prishadagya, i.e.
274 XV, 12, 0, 2 | ADHYAYA.~1. Savitri (the sun), having first collected his mind
275 XV, 12, 0, 2 | nature of Brahman, then having known the unborn, eternal
276 XV, 12, 0, 3 | behind all persons, and after having created all worlds he, the
277 XV, 12, 0, 3 | of time.~3. That one god, having his eyes, his face, his
278 XV, 12, 0, 3 | thousand eyes, a thousand feet, having compassed the earth on every
279 XV, 12, 0, 4 | chaos, creating all things, having many forms, alone enveloping
280 XV, 12, 0, 5 | the Lord, the great Self, having further created the lords,
281 XV, 12, 0, 5 | coarse or subtile, and having himself caused his union
282 XV, 12, 0, 5 | chaos, creating all things, having many forms, alone enveloping
283 XV, 13, 0, 1 | He performed penance, and having performed penance, he produces
284 XV, 13, 0, 5 | sky, to the Soma-world. Having enjoyed greatness in the
285 XV, 14, 0, 1 | King, named Brihadratha, having established his son in his
286 XV, 14, 0, 1 | freedom from all desires. Having performed the highest penance,
287 XV, 14, 0, 2 | hear that noise."~Now he, having divided himself fivefold,
288 XV, 14, 0, 2 | assuming the nature of mind, having the Pranas as his body,
289 XV, 14, 0, 2 | as his body, resplendent, having true concepts, and free
290 XV, 14, 0, 2 | enjoy objects." Therefore, having first broken open these
291 XV, 14, 0, 2 | spectator, resting in himself Having concealed himself in the
292 XV, 14, 0, 5 | neut.), he moves about, having entered all beings, he has
293 XV, 14, 0, 6 | objects, &c.)'~2. And he who having entered the inner lotus
294 XV, 14, 0, 6 | devours food, the same, having gone to the sky as the fire
295 XV, 14, 0, 6 | Then forsooth Pragapati, having brooded, uttered it in the
296 XV, 14, 0, 6 | he is to be sought after. Having said farewell to all living
297 XV, 14, 0, 6 | farewell to all living beings, having gone to the forest, and
298 XV, 14, 0, 6 | gone to the forest, and having renounced all sensuous objects,
299 XV, 14, 0, 6 | the mouth after his meal). Having washed let him, after sacrificing
300 XV, 14, 0, 6 | of the five vital airs, having entered (the body), himself
301 XV, 14, 0, 6 | is also called Agni, as having undeveloped nature for its
302 XV, 14, 0, 6 | as the Highest Self, then having seen his Self as the Self,
303 XV, 14, 0, 6 | And thus it is said:~'Having successively fixed the breath,
304 XV, 14, 0, 6 | restrained, in the palate, thence having crossed the limit (the life),
305 XV, 14, 0, 6 | man speaks in a cavern. Having passed beyond this variously
306 XV, 14, 0, 6 | variously apprehended sound, and having settled in the supreme,
307 XV, 14, 0, 6 | its point is the mind. Having cut through the darkness,
308 XV, 14, 0, 6 | covered by darkness. Then having cut through that which was
309 XV, 14, 0, 6 | fire, in the lightning. And having seen him, he obtains immortality.
310 XV, 14, 0, 6 | been said elsewhere: After having left behind the body, the
311 XV, 14, 0, 6 | longer belonging to us), and having seized the bow whose stick
312 XV, 14, 0, 6 | whose string is asceticism, having struck down also with the
313 XV, 14, 0, 6 | sloth, sleep, and sin, and having seized the bow whose string
314 XV, 14, 0, 6 | of wishes, all beings) - having therefore killed that guardian,
315 XV, 14, 0, 6 | on his own greatness, and having seen (the Self), standing
316 XV, 14, 0, 6 | communicate it.~30. Om! Having settled down in a pure place
317 XV, 14, 0, 6 | he knows no desires; and having attained imperishable, infinite
318 XV, 14, 0, 6 | called the highest state."'~Having thus said, sakayanya became
319 XV, 14, 0, 6 | the King Brihadratha), having bowed before him and duly
320 XV, 14, 0, 6 | is the path to Brahman. Having burst open the solar door,
321 XV, 14, 0, 6 | piercing the solar orb: by it, having stepped beyond the world
322 XV, 14, 0, 6 | we worship in the fire.'~Having recited the verse, he discovers
323 XV, 14, 0, 6 | from lust.~(7) When a man, having freed his mind from sloth,
324 XV, 14, 0, 6 | and the highest Brahman); having obtained unity, he becomes
325 XV, 14, 0, 6 | thence to the ether. For having there broken through the (
326 XV, 14, 0, 6 | of goodness the Eternal.'~Having meditated on him who has
327 XV, 14, 0, 6 | And on this they quote:~'Having the breadth of a thumb within
328 XV, 14, 0, 7 | philosophy.'~9. Brihaspati, having become Sukra, brought forth
329 XV, 14, 0, 7 | their father, Pragapati). Having bowed before him, they said: ‘
330 XV, 14, 0, 7 | thou tell us.' Then, after having pondered a long while, he
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