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1 I, Pref | ancient thought into modern speech.~Readers who have been led
2 I, Pref | Rig-veda stands for all speech, the Sâma-veda for all breath
3 I, Pref | again as the symbol of all speech and all life. Orn thus becomes
4 I, Pref | old thought into modern speech, without doing some violence
5 I, Pref | not only bone, but also speech. This is more or less fanciful;
6 I, Pref | Brahmanic point of view, breath, speech, and mind are purely elemental,
7 I, Pref | peculiar mixture of the three, speech, breath, and mind are produced,
8 I, Pref | afterwards shows how in death, speech returns to mind, mind to
9 I, Translit | typical sounds of human speech. Such classification may
10 I, Intro, 0, 0, 6 | this Upanishad of the whole speech. True, all these are Upanishads
11 I, Intro, 0, 0, 6 | Upanishads of the whole speech, but this they declare especially.'~
12 I, Intro, 0, 0, 6 | itself.~Khând. Up. I, 13, 4. 'Speech yields its milk to him who
13 I, 1, 1, 0, 1 | man, the essence of man speech, the essence of speech the
14 I, 1, 1, 0, 1 | man speech, the essence of speech the Rig-veda, the essence
15 I, 1, 1, 0, 1 | question.~5. The Rik indeed is speech, Saman is breath, the udgitha
16 I, 1, 1, 0, 1 | is the syllable Om. Now speech and breath, or.Rik and Saman,
17 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as speech, but the Asuras pierced
18 I, 1, 1, 0, 1 | truth and falsehood. For speech is pierced by evil.~4. Then
19 I, 1, 1, 0, 1 | it to be Brihaspati, for speech is brihati, and he (that
20 I, 1, 1, 0, 1 | breath) is the lord (pati) of speech;~12. Therefore Ayisya meditated
21 I, 1, 1, 0, 1 | the breath. This vyana is speech. Therefore when we utter
22 I, 1, 1, 0, 1 | Therefore when we utter speech, we neither breathe up nor
23 I, 1, 1, 0, 1 | breathe up nor down.~4. Speech is Rik, and therefore when
24 I, 1, 1, 0, 1 | rises (uttishthati). Gi is speech, for speeches are called
25 I, 1, 1, 0, 1 | Yagur-veda, tha the Rig-veda. Speech yields the milk, which is
26 I, 1, 1, 0, 1 | milk, which is the milk of speech itself, to him who thus
27 I, 1, 1, 0, 1 | reference to the body. Rik is speech, Saman breath. This Saman (
28 I, 1, 1, 0, 1 | breath) rests on that Rik (speech). Therefore the Saman is
29 I, 1, 1, 0, 1 | resting on the Rik. Sa is speech, ama is breath, and that
30 I, 1, 1, 0, 1 | the Highest Brahman).~4. Speech yields the milk, which is
31 I, 1, 1, 0, 1 | milk, which is the milk of speech itself to him who knows
32 I, 1, 1, 0, 2 | smell (nose), the prastava speech (tongue), the udgitha sight (
33 I, 1, 1, 0, 2 | on the sevenfold Saman in speech. Whenever there is in speech
34 I, 1, 1, 0, 2 | speech. Whenever there is in speech the syllable hun, that is
35 I, 1, 1, 0, 2 | upadrava, ni the nidhana.~3. Speech yields the milk, which is
36 I, 1, 1, 0, 2 | milk, which is the milk of speech itself, to him who knowing
37 I, 1, 1, 0, 2 | on the sevenfold Saman in speech. He becomes rich in food,
38 I, 1, 1, 0, 2 | hinkara is mind, the prastava speech, the udgitha sight, the
39 I, 1, 1, 0, 2 | attached to a stalk, so is all speech (all words) attached to
40 I, 1, 2, 0, 3 | exists. Gayatri indeed is speech, for speech sings forth (
41 I, 1, 2, 0, 3 | Gayatri indeed is speech, for speech sings forth (gaya-ti) and
42 I, 1, 2, 0, 3 | downbreathing), that is speech, that is Agni (fire). Let
43 I, 1, 2, 0, 3 | has four feet (quarters). Speech is one foot, breath is one
44 I, 1, 2, 0, 3 | Devas, has been taught.~3. Speech is indeed the fourth foot
45 I, 1, 2, 0, 4 | all. When a man sleeps, speech goes into breath, so do
46 I, 1, 2, 0, 4 | Kapeya, pondering on that speech, went to the student and
47 I, 1, 2, 0, 4 | breath), and his food, speech, sight, hearing, mind) make
48 I, 1, 2, 0, 4 | two ways, by mind and by speech.~2. The Brahman priest performs
49 I, 1, 3, 0, 5 | becomes himself the richest. Speech indeed is the richest.~3.
50 I, 1, 3, 0, 5 | of you.'~8. The tongue (speech) departed, and having been
51 I, 1, 3, 0, 5 | mind. 'thus we lived.' Then speech went back.~9. The eye (sight)
52 I, 1, 3, 0, 5 | remain with you. Tell me the speech which you addressed to the
53 I, 1, 3, 0, 5 | man, O Gautama; its fuel speech itself, the smoke the breath,
54 I, 1, 3, 0, 6 | only a name, arising from speech, but the truth being that
55 I, 1, 3, 0, 6 | only a name, arising from speech, but the truth being that
56 I, 1, 3, 0, 6 | only a name, arising from speech, but the truth being that
57 I, 1, 3, 0, 6 | being a name, arising from speech. What is true (satya) are
58 I, 1, 3, 0, 6 | being a name, arising from speech. What is true are the three
59 I, 1, 3, 0, 6 | being a name, arising from speech. What is true are the three
60 I, 1, 3, 0, 6 | being a name, arising from speech. What is true are the three
61 I, 1, 3, 0, 6 | marrow, its subtilest portion speech.~4. 'For truly, my child,
62 I, 1, 3, 0, 6 | earth, breath of water, speech of fire.'~'Please, Sir,
63 I, 1, 3, 0, 6 | rises upwards, and becomes speech. 5. 'For mind, my child,
64 I, 1, 3, 0, 6 | earth, breath of water, speech of fire.'~' Please, Sir,
65 I, 1, 3, 0, 6 | food, breath from water, speech from fire.' He understood
66 I, 1, 3, 0, 6 | departs from hence, his speech is merged in his mind, his
67 I, 1, 3, 0, 6 | me?" Now as long as his speech is not merged in his mind,
68 I, 1, 3, 0, 6 | knows them.~2. 'But when his speech is merged in his mind, his
69 I, 1, 4, 0, 7 | SECOND KHANDA~1. 'Speech is better than a name. Speech
70 I, 1, 4, 0, 7 | Speech is better than a name. Speech makes us understand the
71 I, 1, 4, 0, 7 | pleasing. For if there were no speech, neither right nor wrong
72 I, 1, 4, 0, 7 | pleasant nor the unpleasant. Speech makes us understand all
73 I, 1, 4, 0, 7 | understand all this. Meditate on speech.~2. 'He who meditates on
74 I, 1, 4, 0, 7 | 2. 'He who meditates on speech as Brahman, is, as it were,
75 I, 1, 4, 0, 7 | lord and master as far as speech reaches he who meditates
76 I, 1, 4, 0, 7 | reaches he who meditates on speech as Brahman.'~'Sir, is there
77 I, 1, 4, 0, 7 | there something better than speech?'~'Yes, there is something
78 I, 1, 4, 0, 7 | is something better than speech.'~'Sir, tell it me.'~
79 I, 1, 4, 0, 7 | Mind (manas) is better than speech. For as the closed fist
80 I, 1, 4, 0, 7 | fruits, thus does mind hold speech and name. For if a man is
81 I, 1, 4, 0, 7 | mind, then he sends forth speech, and he sends it forth in
82 I, 1, 4, 0, 7 | mind, then he sends forth speech, and he sends it forth in
83 I, 1, 4, 0, 7 | consideration, will, mind, speech, names, sacred hymns, and
84 I, 2, 0, 0, 0 | whose wish do we utter this speech? What god directs the eye,
85 I, 2, 0, 0, 0 | the mind of the mind, the speech of speech, the breath of
86 I, 2, 0, 0, 0 | the mind, the speech of speech, the breath of breath, and
87 I, 2, 0, 0, 0 | does not go thither, nor speech, nor mind. We do not know,
88 I, 2, 0, 0, 0 | which is not expressed by speech and by which speech is expressed,
89 I, 2, 0, 0, 0 | expressed by speech and by which speech is expressed, that alone
90 I, 3, 1, 1, 1 | Now Brahman is Gayatri, speech is Anushtubh. He thus joins
91 I, 3, 1, 1, 1 | Anushtubh. He thus joins speech with Brahman.~15. He who
92 I, 3, 1, 1, 1 | clarified butter.' Verily, speech is the prayer accompanied
93 I, 3, 1, 1, 1 | with clarified butter.~6. Speech is given to him who knows
94 I, 3, 1, 1, 1 | sacrifice, rich in prayer!' Speech is meant by rich in prayer.'~
95 I, 3, 1, 1, 1 | by rich in prayer.'~18. Speech is given to him who knows
96 I, 3, 1, 1, 3 | apart of divine and human speech. Therefore, he who begins,
97 I, 3, 1, 1, 3 | holds apart divine and human speech.~
98 I, 3, 1, 1, 3 | Let him say: 'Mind and speech.'~2. All desires dwell in
99 I, 3, 1, 1, 3 | to him who knows this.~5. Speech yields all desires, for
100 I, 3, 1, 1, 3 | yields all desires, for with speech he declares all his desires.~
101 I, 3, 1, 1, 3 | declares all his desires.~6. Speech yields all desires to him
102 I, 3, 1, 1, 3 | or a Saman verse (divine speech), for it is said, he should
103 I, 3, 1, 1, 3 | Brihaspati, the first point of speech;'-for this is the first
104 I, 3, 1, 1, 3 | first and highest point of speech.~5. 'That which you have
105 I, 3, 1, 1, 3 | for names are made by speech.~6. 'That (name) which was
106 I, 3, 1, 1, 3 | Ushnih is life, Anushtubh, speech. He thus places life and
107 I, 3, 1, 1, 3 | He thus places life and speech in him (the sacrificer.)~
108 I, 3, 1, 1, 3 | eye, the ear, the mind, speech, and breath, these five
109 I, 3, 1, 1, 3 | reaches, so far reaches speech;'-wherever there is Brahman,
110 I, 3, 1, 1, 4 | it is this Agni, it is speech, it is the Rathantara, it
111 I, 3, 1, 1, 5 | is Brahman, Anushtubh is speech; and he thus puts together
112 I, 3, 1, 1, 5 | and he thus puts together speech with Brahman.~11. He recites
113 I, 3, 1, 1, 5 | intertwine. The eighth is speech, and he thinks, May my speech
114 I, 3, 1, 1, 5 | speech, and he thinks, May my speech never be intertwined with
115 I, 3, 1, 1, 5 | intertwined with the other pranas. Speech therefore, though dwelling
116 I, 3, 1, 1, 5 | Thus wherever Brahmanic speech is uttered, there his glory
117 I, 3, 2, 1, 1 | object of its praise is speech, and the eighty verses (
118 I, 3, 2, 1, 1 | The seed of the mind is speech (Veda). The seed of speech
119 I, 3, 2, 1, 1 | speech (Veda). The seed of speech is action (sacrifice). The
120 I, 3, 2, 1, 1 | head, sight, hearing, mind, speech, breath.~8. Delights alight
121 I, 3, 2, 1, 1 | the uktha among us.' ~10. Speech went out, yet the body without
122 I, 3, 2, 1, 1 | the uktha among us.'~14. Speech entered, but the body lay
123 I, 3, 2, 1, 1 | night the breathing down.~2. Speech is Agni, sight that Aditya (
124 I, 3, 2, 1, 1 | SIXTH KHANDA.~1. Speech is his (the breath's) rope,
125 I, 3, 2, 1, 1 | the knots . Thus by his speech as by a rope, and by his
126 I, 3, 2, 1, 1 | are names indeed, and with speech he calls everything.~2.
127 I, 3, 2, 1, 1 | of that Person.~2. By his speech earth and fire were created.~
128 I, 3, 2, 1, 1 | fire serve their parent, speech.~3. As far as the earth
129 I, 3, 2, 1, 1 | thus knows this power of speech.~4. By breath (in the nose)
130 I, 3, 2, 1, 1 | mountain, viz. eye, ear, mind, speech, and breath. They call it
131 I, 3, 2, 1, 1 | departs).~6. The Devas (speech, &c.) worshipped him (prana)
132 I, 3, 2, 1, 2 | Visvamitra.~5. The Devas (speech, &c.) said to him (the breath) : '
133 I, 3, 2, 1, 2 | Bharadvaga.~2. The Devas (speech, &c.) said to him: 'He it
134 I, 3, 2, 1, 3 | sight, hearing, mind, and speech, are comprised under up-breathing
135 I, 3, 2, 1, 3 | which is a succession now of speech and now of thought. That
136 I, 3, 2, 1, 3 | discovered (and meditated) in speech (called Anushtubh)-at that
137 I, 3, 2, 1, 3 | man confines himself to speech, not to breath, then driven
138 I, 3, 2, 1, 3 | he does not succeed with speech.~8. Let him work towards
139 I, 3, 2, 1, 3 | Rv. VIII, 76, 12):-~3. 'A speech of eight feet;'-because
140 I, 3, 2, 1, 3 | Touching the truth;'-because speech (Anushtubh) is truth, touched
141 I, 3, 2, 1, 3 | which is Prana), he makes speech, that is Anushtubh, as a
142 I, 3, 2, 1, 3 | the highest developmentof speech, and it is fivefold, viz.
143 I, 3, 2, 1, 3 | the flower and fruit of speech. He is able to become celebrated
144 I, 3, 2, 1, 3 | the flower and fruit of speech.~10. Now the untrue is the
145 I, 3, 2, 1, 3 | the untrue is the root of speech, and as a tree whose root
146 I, 3, 2, 1, 3 | greater.~14. He who knows this speech of which this (the mahaduktha)
147 I, 3, 2, 1, 3 | clever. A is the whole of speech, and manifested through
148 I, 3, 2, 1, 3 | manifold and different.~15. Speech if uttered in a whisper
149 I, 3, 2, 1, 3 | describe him (prana, breath) by speech, describes him by calling
150 I, 3, 2, 1, 3 | the yoke is fastened) is speech, its wheels the ears, the
151 I, 3, 3, 0, 4 | From the mouth proceeded speech, from speech Agni (fire),.~
152 I, 3, 3, 0, 4 | mouth proceeded speech, from speech Agni (fire),.~Nostrils burst
153 I, 3, 3, 0, 4 | Agni (fire), having become speech, entered the mouth. Vayu (
154 I, 3, 3, 0, 4 | subject) tried to grasp it by speech. He could not grasp it by
155 I, 3, 3, 0, 4 | He could not grasp it by speech. If he had grasped it by
156 I, 3, 3, 0, 4 | If he had grasped it by speech, man would be satisfied
157 I, 3, 3, 0, 4 | And then he thought: If speech names, if scent smells,
158 I, 3, 3, 0, 6 | that by which we utter speech, that by which we distinguish
159 I, 3, 3, 0, 7 | FIRST KHANDA.~I. My speech rests in the mind, my mind
160 I, 3, 3, 0, 7 | the mind, my mind rests in speech . Appear to me (thou, the
161 I, 3, 3, 0, 7 | the Highest Self)! You (speech and mind) are the two pins (
162 I, 3, 3, 1, 1 | 6. The former half is speech, the latter half is mind,
163 I, 3, 3, 1, 1 | is mind, the latter half speech. For we first conceive with
164 I, 3, 3, 1, 1 | and then we utter with speech. Therefore the former half
165 I, 3, 3, 1, 1 | indeed mind, the latter half speech, but their union is really
166 I, 3, 3, 1, 1 | described), joined with mind, speech, and breath, is (like) a
167 I, 3, 3, 1, 1 | the Rathantara Saman is speech, the Brihat Saman is breath.
168 I, 3, 3, 1, 1 | Saman is breath. By both, by speech and breath, the Samhita
169 I, 3, 3, 1, 1 | knowledge of this Samhita of speech and breath) Tarukshya guards (
170 I, 3, 3, 1, 1 | 8. Kauntharavya said: 'Speech is united with breath, breath
171 I, 3, 3, 1, 1 | union, composition) is speech.'~13. Verily, by speech
172 I, 3, 3, 1, 1 | speech.'~13. Verily, by speech the Vedas, by speech the
173 I, 3, 3, 1, 1 | by speech the Vedas, by speech the metres are composed.
174 I, 3, 3, 1, 1 | composed. Friends unite through speech, all beings unite through
175 I, 3, 3, 1, 1 | all beings unite through speech; therefore speech is everything
176 I, 3, 3, 1, 1 | through speech; therefore speech is everything here.~14.
177 I, 3, 3, 1, 1 | regard to this (view of speech being more than breath),
178 I, 3, 3, 1, 1 | breath is (absorbed) in speech; speech swallows breath.
179 I, 3, 3, 1, 1 | is (absorbed) in speech; speech swallows breath. And when
180 I, 3, 3, 1, 1 | we are silent or sleep, speech is (absorbed) in breath;
181 I, 3, 3, 1, 1 | breath; breath swallows speech. The two swallow each other.
182 I, 3, 3, 1, 1 | swallow each other. Verily, speech is the mother, breath the
183 I, 3, 3, 1, 1 | and he absorbs the mother (speech).'~17. He who thus knows
184 I, 3, 3, 1, 2 | the ear, the mind, the speech, the senses, the body, the
185 I, 3, 3, 1, 2 | hearing, metre, mind, and speech is like unto the days.~5.
186 I, 3, 3, 1, 2 | hearing, metre, mind, and speech, as like unto the days,
187 I, 3, 3, 1, 2 | hearing, metre, mind, and speech is like unto the syllables.~
188 I, 3, 3, 1, 2 | hearing, metre, mind, and speech, as like unto syllables,
189 I, 3, 3, 1, 2 | hearing, metre, mind, and speech is like unto the year.~14.
190 I, 3, 3, 1, 2 | hearing, metre, mind, and speech, and is like unto the year,~
191 I, 3, 3, 1, 2 | knows his friends, in his speech there is no luck. Though
192 I, 3, 3, 1, 2 | the Upanishad of the whole speech,~True all these are Upanishads
193 I, 3, 3, 1, 2 | Upanishads of the whole speech, but this they call so (
194 I, 3, 3, 1, 2 | vagrasa, the essence of speech. When a man reciting or
195 I, 3, 3, 1, 2 | 8. 'May the queen of all speech, who is covered, as it were,
196 I, 3, 3, 1, 2 | vagrasa, the essence of speech.~
197 I, 3, 3, 1, 2 | this Brahmana concerning speech to him (his pupil) :~2.
198 I, 3, 3, 1, 2 | as a sacrifice breath in speech, or speech in breath. What
199 I, 3, 3, 1, 2 | sacrifice breath in speech, or speech in breath. What is the beginning (
200 I, 4, 0, 0, 1 | Amitaugas. That is Prana (speech). The past and the future
201 I, 4, 0, 0, 1 | He should answer: 'By speech (vak).'~Brahman asks: 'How
202 I, 4, 0, 0, 2 | manas) is the messenger, speech the housekeeper, the eye
203 I, 4, 0, 0, 2 | messenger. He who knows speech as the housekeeper, becomes
204 I, 4, 0, 0, 2 | all these deities (mind, speech, eye, ear) bring an offering,
205 I, 4, 0, 0, 2 | the eye stands firm behind speech, the ear stands firm behind
206 I, 4, 0, 0, 2 | him say: 'The deity called Speech is the attainer, may it
207 I, 4, 0, 0, 2 | ghee, saying: 'I offer thy speech in myself, I (this one here),
208 I, 4, 0, 0, 2 | his prana (breath) in his speech. And so long as a man breathes,
209 I, 4, 0, 0, 2 | offers all the while his speech in his breath. These two
210 I, 4, 0, 0, 2 | or let him send forth his speech toward the moon with two
211 I, 4, 0, 0, 2 | indeed when one speaks with speech, and it dies when one does
212 I, 4, 0, 0, 2 | other gods). The deities (speech, eye, ear, mind), contending
213 I, 4, 0, 0, 2 | like a log of wood. Then speech went into it, but speaking
214 I, 4, 0, 0, 2 | into it, but speaking by speech, it lay still. Then the
215 I, 4, 0, 0, 2 | into it, but speaking by speech, and seeing by the eye,
216 I, 4, 0, 0, 2 | into it, but speaking by speech, seeing by the eye, hearing
217 I, 4, 0, 0, 2 | into it, but speaking by speech, seeing by the eye, hearing
218 I, 4, 0, 0, 2 | goes to where those gods (speech, &c.) are. And having reached
219 I, 4, 0, 0, 2 | father says:~Let me place my speech in thee.' The son says:~
220 I, 4, 0, 0, 2 | The son says:~I take thy speech in me.' The father says: '
221 I, 4, 0, 0, 3 | time make known a name by speech, see a form with the eye,
222 I, 4, 0, 0, 3 | together, one by one. While speech speaks, all pranas speak
223 I, 4, 0, 0, 3 | 3. Man lives deprived of speech, for we see dumb people.
224 I, 4, 0, 0, 3 | with that prana alone. Then speech goes to him (when he is
225 I, 4, 0, 0, 3 | from that self the pranas (speech, &c.) proceed, each towards
226 I, 4, 0, 0, 3 | with that prana alone. Then speech goes to him (who is absorbed
227 I, 4, 0, 0, 3 | together with all these~4. Speech gives up to him (who is
228 I, 4, 0, 0, 3 | prana) all names, so that by speech he obtains all names. The
229 I, 4, 0, 0, 3 | self-consciousness).~5. Speech is one portion taken out
230 I, 4, 0, 0, 3 | knowledge) taken possession of speech, he obtains by speech all
231 I, 4, 0, 0, 3 | of speech, he obtains by speech all words. Having by pragna
232 I, 4, 0, 0, 3 | pragna (self-consciousness) speech does not make known (to
233 I, 4, 0, 0, 3 | man try to find out what speech is, let him know the speaker,
234 I, 4, 0, 0, 3 | self-consciousness), the ten subjects (speech, the senses, mind) have
235 I, 4, 0, 0, 4 | thousand (cows) for that speech (of yours), for verily all
236 I, 4, 0, 0, 4 | with that prana alone. Then speech goes to him with all names,
237 I, 4, 0, 0, 4 | from that self the pranas (speech, &c.) proceed, each towards
238 I, 4, 0, 0, 4 | the other selfs (such as speech, &c.) follow that self,
239 XV, 8, 0, 0, 1 | wise man should keep down speech and mind; he should keep
240 XV, 8, 0, 0, 2 | Self) cannot be reached by speech, by mind, or by the eye.
241 XV, 9, 0, 1, 0 | while they utter pleasant speech and praise him, saying: '
242 XV, 9, 0, 2, 0 | the quarters his ears, his speech the Vedas disclosed, the
243 XV, 9, 0, 2, 0 | Brahman, that is the breath, speech, mind; that is the true,
244 XV, 9, 0, 3, 0 | apprehended by the eye, nor by speech, nor by the other senses,
245 XV, 10, 0, 1, 3 | the upper jaw the latter, speech their union. That union
246 XV, 10, 0, 1, 3 | union takes place through speech. So much with regard to
247 XV, 10, 0, 1, 6 | mind. He becomes lord of speech, lord of sight, lord of
248 XV, 10, 0, 1, 7 | The eye, the ear, mind, speech, and touch,'-'The skin,
249 XV, 10, 0, 2, 4 | Brahman, from whence all speech, with the mind, turns away
250 XV, 10, 0, 2, 9 | Brahman, from whence all speech, with the mind, turns away
251 XV, 10, 0, 3, 1 | the eye, the ear, mind, speech.~Then he said again to him: '
252 XV, 10, 0, 3, 10 | Brahman) as possession in speech, as acquisition and possession
253 XV, 11, 1, 1, 2 | Death or Hunger) embraced Speech in his mind. Then the seed
254 XV, 11, 1, 1, 2 | time there was no year. Speech bore him so long as a year,
255 XV, 11, 1, 1, 2 | cried Bhan! and that became speech.~5. He thought, 'If I kill
256 XV, 11, 1, 1, 2 | therefore brought forth by that speech and by that body (the year)
257 XV, 11, 1, 1, 3 | udgitha.'~2. They said to speech (Vak): 'Do thou sing out
258 XV, 11, 1, 1, 3 | the udgitha).' 'Yes,' said speech, and sang (the udgitha).
259 XV, 11, 1, 1, 3 | Whatever delight there is in speech, that she obtained for the
260 XV, 11, 1, 1, 3 | beyond death.~12. He carried speech across first. When speech
261 XV, 11, 1, 1, 3 | speech across first. When speech had become freed from death,
262 XV, 11, 1, 1, 3 | is also Brihaspati, for speech is Brihati (Rig-veda), and
263 XV, 11, 1, 1, 3 | also Brahmaxaspati, for speech is Brahman (Yagur-veda),
264 XV, 11, 1, 1, 3 | saman (the Udgitha), for speech is Saman (sama-veda), and
265 XV, 11, 1, 1, 3 | sama-veda), and that is both speech (sa) and breath (ama)'.
266 XV, 11, 1, 1, 3 | upheld (uttabdha) ; and speech is Githa, song. And because
267 XV, 11, 1, 1, 3 | this. He sang it indeed as speech and breath.'~25. He who
268 XV, 11, 1, 1, 3 | Now verily its support is speech only. For, as supported
269 XV, 11, 1, 1, 3 | only. For, as supported in speech, that breath is sung as
270 XV, 11, 1, 1, 4 | by name; when speaking, speech by name; when seeing, eye
271 XV, 11, 1, 1, 4 | mind is his self (husband); speech the wife; breath the child;
272 XV, 11, 1, 1, 5 | means that he made mind , speech, and breath for himself.
273 XV, 11, 1, 1, 5 | sound there is, that is speech. Speech indeed is intended
274 XV, 11, 1, 1, 5 | there is, that is speech. Speech indeed is intended for an
275 XV, 11, 1, 1, 5 | it; that Self consists of speech, mind, and breath.~4. These
276 XV, 11, 1, 1, 5 | the three worlds: earth is speech, sky mind, heaven breath.~
277 XV, 11, 1, 1, 5 | three Vedas: the Rig-veda is speech, the Yagur-veda mind, the
278 XV, 11, 1, 1, 5 | and men: the Devas are speech, the Fathers mind, men breath.~
279 XV, 11, 1, 1, 5 | father is mind, the mother speech, the child breath.~8. These
280 XV, 11, 1, 1, 5 | is known, has the form of speech, for speech is known. Speech,
281 XV, 11, 1, 1, 5 | the form of speech, for speech is known. Speech, having
282 XV, 11, 1, 1, 5 | speech, for speech is known. Speech, having become this, protects
283 XV, 11, 1, 1, 5 | protects man.~11. Of that speech (which is the food of Pragapati)
284 XV, 11, 1, 1, 5 | this fire. And so far as speech extends, so far extends
285 XV, 11, 1, 1, 5 | with his own spirits (with speech, mind, and breath). If there
286 XV, 11, 1, 1, 5 | divine immortal spirits (speech, mind, and breath) enter
287 XV, 11, 1, 1, 5 | earth and from fire, divine speech enters into him. And verily
288 XV, 11, 1, 1, 5 | And verily that is divine speech whereby, whatever he says,
289 XV, 11, 1, 1, 5 | from their work). Therefore speech grows weary, the eye grows
290 XV, 11, 1, 1, 6 | names, that which is called Speech is the Uktha, (hymn, supposed
291 XV, 11, 1, 2, 1 | thousand (cows) for that speech (of yours), for verily all
292 XV, 11, 1, 2, 1 | Then the breath is kept in, speech is kept in, the ear is kept
293 XV, 11, 1, 2, 4 | feet, and all the Vedas in speech,-~12. 'As a lump of salt,
294 XV, 11, 1, 2, 5 | immortal person, existing as speech in the body (both are madhu).
295 XV, 11, 2, 3, 1 | who is Agni (fire), who is speech. For speech is the Hotri
296 XV, 11, 2, 3, 1 | fire), who is speech. For speech is the Hotri of the sacrifice (
297 XV, 11, 2, 3, 1 | or the sacrificer), and speech is Agni, and he is the Hotri.
298 XV, 11, 2, 3, 2 | smells with the Apana.'~3. 'Speech (vak) is one Graha, and
299 XV, 11, 2, 3, 2 | as the Atigraha, for with speech one pronounces names.~4. '
300 XV, 11, 2, 3, 2 | Yagnavalkya,' he said,'when the speech of this dead person enters
301 XV, 11, 2, 3, 8 | eyes, without ears, without speech, without mind, without light (
302 XV, 11, 2, 3, 9 | Yagnavalkya said: 'In speech.'~Sakalya said: 'And in
303 XV, 11, 2, 3, 9 | said: 'And in what does speech abide?'~Yagnavalkya said: '
304 XV, 11, 2, 4, 1 | Gitvan Sailini told me that speech (vak) is Brahman.'~Yagnavalkya
305 XV, 11, 2, 4, 1 | did Sailini tell you, that speech is Brahman; for what is
306 XV, 11, 2, 4, 1 | replied: 'Your Majesty, speech itself (is knowledge). For
307 XV, 11, 2, 4, 1 | knowledge). For through speech, Your Majesty, a friend
308 XV, 11, 2, 4, 1 | world, and all creatures. By speech alone,Your Majesty, Brahman
309 XV, 11, 2, 4, 1 | Majesty, Brahman is known, speech indeed, O King, is the Highest
310 XV, 11, 2, 4, 1 | is the Highest Brahman. Speech does not desert him who
311 XV, 11, 3, 0, 4 | feet, and all the Vedas in speech,-~13. 'As a mass of salt
312 XV, 11, 3, 5, 8 | 1. Let him meditate on speech as a cow. Her four udders
313 XV, 11, 3, 5, 14 | And of that (Gayatri, or speech) this indeed is the fourth (
314 XV, 11, 3, 5, 14 | Anushtubh verse, saying that speech is Anushtubh, and that we
315 XV, 11, 3, 5, 14 | and that we teach that speech. Let no one do this, but
316 XV, 11, 3, 6, 1 | richest among his people. Speech is the richest. He who knows
317 XV, 11, 3, 6, 1 | richest.'~8. The tongue (speech) departed, and having been
318 XV, 11, 3, 6, 1 | Thus we have lived.' Then speech entered in.~9. The eye (
319 XV, 11, 3, 6, 2 | to me; tell me the same speech which you made in the presence
320 XV, 11, 3, 6, 3 | He then says, Svaha to Speech, Svaha to the Support, pours
321 XV, 11, 3, 6, 4 | Ama (breath), thou art Sa (speech ). Thou art Sa (speech),
322 XV, 11, 3, 6, 4 | speech ). Thou art Sa (speech), I am Ama (breath). I am
323 XV, 11, 3, 6, 4 | right ear, he says thrice, Speech, speech! After that he pours
324 XV, 11, 3, 6, 4 | he says thrice, Speech, speech! After that he pours together
325 XV, 13, 0, 2 | wind, fire, water, earth, speech, mind, eye, and ear. These
326 XV, 13, 0, 2 | she returns, thus (did) speech, mind, eye, and car; and,
327 XV, 13, 0, 2 | of thine which dwells in speech, in the ear, in the eye,
328 XV, 14, 0, 6 | water; thus say some. It is speech, hearing, sight, mind, breath;
329 XV, 14, 0, 6 | come forth all Pranas (speech, &c.), all worlds, all Vedas,
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