bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | with its 'living self' (VI, 3, which is a reflection (
2 I, Translat | the followers of Buddha.~3. The religion of the followers
3 I, Translat | legendary life of Buddha.~3. The Sacred Books of the
4 I, Translat | and Saddharmapundarîka.~3. Chinese Documents.~The
5 I, Translit | by the same Roman type.~3. Simple letters are, as
6 I, Intro, 0, 0, 1 | i, 1801; vol. ii, 1802 [3].'~This translation, though
7 I, Intro, 0, 0, 1 | Reipublic. Gall. Parisiis.'~3 M. M., History of Ancient
8 I, Intro, 0, 0, 2 | Anquetil Duperron, Rammohun Roy[3] was born in India, the
9 I, Intro, 0, 0, 2 | to me by Professor Noiré.~3. Born 1774, died at 2.30
10 I, Intro, 0, 0, 4 | 2. Taittirîya-upanishad.~3. Khândogya-upanishad.~4.
11 I, Intro, 0, 0, 4 | Muktikâ-upanishad, is 108 [3]. Professor Weber thinks
12 I, Intro, 0, 0, 4 | Sanskrit Literature, p.325.~3. Dr. Burnell thinks that
13 I, Intro, 0, 0, 5 | Brihad-âranyaka upanishad IV, 3, 1-8, sam anena vadishya
14 I, Intro, 0, 0, 5 | passage in the Khând. Up. V, 3, 7, tasmâd u sarveshu lokeshu
15 I, Intro, 0, 0, 5 | Mâdhyandina-sâkhâ, XIV, 9, 3, 10:~III. Brihad-âranyaka-upanishad,
16 I, Intro, 0, 0, 5 | Brihad-âranyaka-upanishad, Kânva-sâkhâ, VI, 3, 5:~I. Amo nâmâsy amâ hi
17 I, Intro, 0, 0, 5 | Brihad-âranyaka-up. I, 3, 22. If therefore we accept
18 I, Intro, 0, 0, 6 | yad vettha tena mopasîda [3]).~In the Sûtras (Gobhilîya
19 I, Intro, 0, 0, 6 | Sanskrit Literature, p. 318.~3. See also Khand. Up. VI,
20 I, Intro, 0, 0, 6 | e.g. Satap. Brâhm. IX, 4, 3, 3, kshatrâya tad visam
21 I, Intro, 0, 0, 6 | Satap. Brâhm. IX, 4, 3, 3, kshatrâya tad visam adhastâd
22 I, Intro, 0, 0, 6 | derived from such explanation.~3. Special rules or observances
23 I, Intro, 0, 0, 6 | I. Ait. Âr. III, 1, 6, 3. 'For this Upanishad, i.e.
24 I, Intro, 0, 0, 6 | whole year.'~Taitt. Up. 1, 3. 'We shall now explain the
25 I, Intro, 0, 0, 6 | the Khând. Up. III, II, 3, after the meaning of Brahman
26 I, Intro, 0, 0, 8 | auspices of Dârâ Shukoh [3], and from Persian into
27 I, Intro, 0, 0, 8 | Brâhmanas of that Veda.~3. M. M., History of Ancient
28 I, Intro, 0, 0, 9 | Upanishad, Âranyaka II, 1-3, showing~[1. Aitareyabrâhmane '
29 I, Intro, 0, 0, 9 | Ait. Âr. Introduction, p. 3.~2. M. M., History of Ancient
30 I, Intro, 0, 0, 9 | has four Khandas, 5-8.~3. Third Adhyâya, Hinkârena,
31 I, Intro, 0, 0, 9 | or to the Atharva-veda [3].~The Aitareya-upanishad,
32 I, Intro, 0, 0, 9 | He translates II, I-II, 3, 4, leaving out the rest
33 I, Intro, 0, 0, 9 | afterwards II, 4-II, 7.~3. Bibliotheca Indica, the
34 I, Intro, 0, 0, 10 | corresponding to Ait. Âr. 1 and 5; 3-6 containing the Kaushîtaki-upanishad;
35 I, Intro, 0, 0, 10 | corresponding to Ait. Âr. 3 [1]. Poley seems to have
36 I, 1, 1, 0, 1 | the udgitha (which is Om).~3. That udgitha (Om) is the
37 I, 1, 1, 0, 1 | as breath and as sun).~3. Then let a man meditate
38 I, 1, 1, 0, 1 | hymns are called khandas.~3. Then, as a fisherman might
39 I, 1, 1, 0, 1 | air, and that makes Sama.~3. Rik is heaven, Saman the
40 I, 1, 1, 0, 1 | self and that makes Sama.~3. Rik is the ear, Saman the
41 I, 1, 1, 0, 1 | Brahmanas I have to say.~3. Then Silaka Salavatya said
42 I, 1, 1, 0, 1 | are greater than great.~3. Atidhanvan Saunaka, having
43 I, 1, 1, 0, 1 | are put away for me here.'~3. Ushasti said: 'Give me
44 I, 1, 1, 0, 1 | finding you, I chose others.'~3. 'But now, Sir, take all
45 I, 1, 1, 0, 1 | us food, we are hungry.'~3. The white dog said to them: '
46 I, 1, 1, 0, 1 | the syllable Vag is Virag.~3. The thirteenth stobha syllable,
47 I, 1, 1, 0, 2 | Saman, i.e. unbecomingly.~3. And they also say, truly
48 I, 1, 1, 0, 2 | the nidhana the earth.~3. The worlds in an ascending
49 I, 1, 1, 0, 2 | upadrava, ni the nidhana.~3. Speech yields the milk,
50 I, 1, 1, 0, 2 | of that Saman (the sun).~3. What he is when first risen,
51 I, 1, 1, 0, 2 | over, that is equal (Sama).~3. The word udgitha has three
52 I, 1, 1, 0, 2 | he becomes everything.~3. And thus it is said in
53 I, 1, 1, 0, 2 | mistakes in pronunciation, &c.~3. All vowels (svara) belong
54 I, 1, 1, 0, 2 | Brahman) obtains immortality.~3. Pragapati brooded on the
55 I, 1, 1, 0, 2 | knows, should perform it.~3. Before the beginning of
56 I, 1, 2, 0, 3 | nectar (of the flower).~3. Those very Rik verses then (
57 I, 1, 2, 0, 3 | vigour, strength, and health.~3. That flowed forth and went
58 I, 1, 2, 0, 3 | vigour, strength, and health.~3. That flowed forth and went
59 I, 1, 2, 0, 3 | vigour, strength, and health.~3. That flowed forth, and
60 I, 1, 2, 0, 3 | vigour, strength, and health.~3. That flowed forth, and
61 I, 1, 2, 0, 3 | they rise from that colour.~3. He who thus knows this
62 I, 1, 2, 0, 3 | they rise from that colour.~3. He who thus knows this
63 I, 1, 2, 0, 3 | they rise from that colour.~3. He who thus knows this
64 I, 1, 2, 0, 3 | they rise from that colour.~3. He who thus knows this
65 I, 1, 2, 0, 3 | they rise from that colour.~3. He who thus knows this
66 I, 1, 2, 0, 3 | gods, may I lose Brahman.' ~3. And indeed to him who thus
67 I, 1, 2, 0, 3 | and does not go beyond.~3. That earth again is the
68 I, 1, 2, 0, 3 | Rik verse (Rig-veda X, 90, 3) :-~6. 'Such is the greatness
69 I, 1, 2, 0, 3 | becomes happy and famous.~3. The western gate is the
70 I, 1, 2, 0, 3 | and is never surprised,~3. He is my self within the
71 I, 1, 2, 0, 3 | never weep for my sons.'~3. 'I turn to the imperishable
72 I, 1, 2, 0, 3 | illness, and becomes whole.~3. The next forty-four years
73 I, 1, 2, 0, 3 | allowed to partake of food).~3. When a man laughs, eats,
74 I, 1, 2, 0, 3 | Devas, has been taught.~3. Speech is indeed the fourth
75 I, 1, 2, 0, 3 | rivers, the fluid the sea.~3. And what was born from
76 I, 1, 2, 0, 4 | that it may not burn thee.'~3. The other answered him: '
77 I, 1, 2, 0, 4 | deity~which you worship.'~3. The other replied: 'Fie,
78 I, 1, 2, 0, 4 | reference to the Devas.~3. 'Now with reference to
79 I, 1, 2, 0, 4 | thou art Satyakama Gabala.'~3. He going to Gautama Haridrumata
80 I, 1, 2, 0, 4 | endowed with splendour).~3. 'He who knows this and
81 I, 1, 2, 0, 4 | Satyakama!' He replied: 'Sir.'~3. Agni said: 'Friend, I will
82 I, 1, 2, 0, 4 | Satyakama.' He replied: 'Sir.'~3. The Hamsa said: 'Friend,
83 I, 1, 2, 0, 4 | Satyakima.' He replied: 'Sir.'~3. The diver said: 'Friend,
84 I, 1, 2, 0, 4 | I wish, should teach me;~3. 'For I have heard from
85 I, 1, 2, 0, 4 | without having taught him.~3. The student from sorrow
86 I, 1, 2, 0, 4 | have these fires told you?'~3. He answered: 'This' (repeating
87 I, 1, 2, 0, 4 | towards him who knows this.~3. 'He is also Vamani, for
88 I, 1, 2, 0, 4 | his silence and) to speak,~3. He performs perfectly the
89 I, 1, 2, 0, 4 | Saman verses from Aditya.~3. He brooded over the threefold
90 I, 1, 3 | Part 3~
91 I, 1, 3, 0, 5 | Speech indeed is the richest.~3. He who knows the firm rest,
92 I, 1, 3, 0, 5 | and is no longer naked.~3. Satyakama Gabala, after
93 I, 1, 3, 0, 5 | diverge? No, Sir,' he replied.~3. 'Do you know why that world'
94 I, 1, 3, 0, 5 | is the path of the Devas.~3. 'But they who living in
95 I, 1, 3, 0, 5 | never becomes full' (cf.V, 3, 2). 'Hence let a man take
96 I, 1, 3, 0, 5 | him.' They went to him.~3. But he reflected: 'Those
97 I, 1, 3, 0, 5 | all beings, in all Selfs.~3. 'As the soft fibres of
98 I, 1, 3, 0, 6 | himself well-read, and stern.~3. His father said to him: '
99 I, 1, 3, 0, 6 | only, without a second.~3. 'It thought, may I be many,
100 I, 1, 3, 0, 6 | develop) names and forms.~3. 'Then that Being having
101 I, 1, 3, 0, 6 | true are the three colours.~3. 'The red colour of the
102 I, 1, 3, 0, 6 | subtilest portion breath.~3. 'Fire (i.e. in oil, butter, &
103 I, 1, 3, 0, 6 | upwards, and becomes mind.~3. 'That which is the subtile
104 I, 1, 3, 0, 6 | do not occur to me, Sir.'~3. The father said to him: '
105 I, 1, 3, 0, 6 | Self in the mind, see VI, 3, 2), after flying in every
106 I, 1, 3, 0, 6 | mind is fastened to breath.~3. 'Learn from me, my son,
107 I, 1, 3, 0, 6 | are merged in the True.~3. 'Whatever these creatures
108 I, 1, 3, 0, 6 | become again and again.~3. 'That which is that subtile
109 I, 1, 3, 0, 6 | know this.' Thus he spoke:~3- 'This (body) indeed withers
110 I, 1, 3, 0, 6 | great Nyagrodha tree exists.~3. 'Believe it, my son. That
111 I, 1, 3, 0, 6 | but there indeed it is.~3- 'That which is the subtile
112 I, 1, 3, 0, 6 | then he will be perfect.~3. 'That which is the subtile
113 I, 1, 4, 0, 7 | All this I know, Sir.~3. 'But, Sir, with all this
114 I, 1, 4, 0, 7 | will. Meditate on will.~3. 'He who meditates on will
115 I, 1, 4, 0, 7 | Meditate on consideration.~3. 'He who meditates on consideration
116 I, 1, 4, 0, 7 | sister, tutor, or a Brahmana.~3. But, if after the spirit
117 I, 1, 4, 0, 8 | that is to be understood.~3. Then he should say: 'As
118 I, 1, 4, 0, 8 | the mothers, he is happy.~3. 'And he who desires the
119 I, 1, 4, 0, 8 | dwelling in the heart).~3. 'That Self abides in the
120 I, 1, 4, 0, 8 | lighted up once for all.~3. And that world of Brahman
121 I, 1, 4, 0, 8 | Self, meditates (manute).~3. What people call fasting (
122 I, 1, 4, 0, 8 | and enter into the sun.~3. And when a man is asleep,
123 I, 1, 4, 0, 8 | approaching their master.~3. They dwelt there as pupils
124 I, 1, 4, 0, 8 | said: 'What do you see?'~3. They said: 'Just as we
125 I, 1, 4, 0, 8 | good in this (doctrine).'~3. 'So it is indeed, Maghavat,'
126 I, 1, 4, 0, 8 | Therefore I see no good in this.~3. Taking fuel in his hands,
127 I, 1, 4, 0, 8 | I see no good in this.'~3. 'So it is indeed, Maghavat,'
128 I, 1, 4, 0, 8 | approached the highest light,~3. 'Thus does that serene
129 I, 2, 0, 0, 0 | world, become immortal.~3. 'The eye does not go thither,
130 I, 2, 0, 0, 0 | that he does not know it.~3. 'He by whom it (Brahman)
131 I, 2, 0, 0, 0 | yaksha or yakshya) is this ?'~3. They said to Agni (fire): '
132 I, 2, 0, 0, 0 | it (the Brahman) nearest.~3. And therefore Indra is,
133 I, 3, 1, 1, 1 | ceremony is called Mahavrata.~3. Some people say: 'Let the
134 I, 3, 1, 1, 1 | strikes down evil at once.~3. Through the words (occurring
135 I, 3, 1, 1, 1 | small stomach food is placed 3, therefore this Virag, small
136 I, 3, 1, 1, 1 | becomes rich in cattle.'~3. But we say: 'Let him take
137 I, 3, 1, 1, 1 | FOURTH KHANDA~1. Rv. I, 2, 1-3. Vayav a yahi darsateme
138 I, 3, 1, 1, 1 | who knows this, recites.~3. Rv. I, 2, 4-6. Indravaya
139 I, 3, 1, 1, 1 | this, recites.~7. Rv. I, 3, 1. Asvina yagvarir ishah, '
140 I, 3, 1, 1, 1 | acquirement of food.~8. Rv. I, 3, 3. A yatam rudravartani, '
141 I, 3, 1, 1, 1 | acquirement of food.~8. Rv. I, 3, 3. A yatam rudravartani, '
142 I, 3, 1, 1, 1 | this, recites.~10. Rv. I, 3, 4-6. Indra yahi kitrabhano,
143 I, 3, 1, 1, 1 | this, recites.~12. Rv. I, 3, 7. Omasas karshanidhrito
144 I, 3, 1, 1, 1 | this, recites.~14. Rv. 1, 3, 7. Dasvamso dasushah sutam, '
145 I, 3, 1, 1, 1 | this, recites.~17. Rv. 1, 3, 10. Pavaka nah sarasvati
146 I, 3, 1, 1, 2 | trikas, Rv. VIII, 68, 1-3, a tva ratham yathotaye,
147 I, 3, 1, 1, 2 | yathotaye, and Rv. VIII, 2, 1-3, idam vaso sutam andhah,
148 I, 3, 1, 1, 2 | this, recites this hymn .~3. In the second verse of (
149 I, 3, 1, 1, 2 | strong, occurs (Rv. I, 40, 3), and as endowed with the
150 I, 3, 1, 1, 2 | indraya brihate (Rv. VIII,89,3) (the word brihat occurs).
151 I, 3, 1, 1, 2 | Brahman by means of Brahman.~3. Here they say: 'Why then
152 I, 3, 1, 1, 2 | should be like the wind.~3. That is not to be regarded.~
153 I, 3, 1, 1, 2 | That is not to be regarded.~3. Let it be one fist (mushti),
154 I, 3, 1, 1, 3 | Brahman even by Brahman.~3. As he begins with the sound
155 I, 3, 1, 1, 3 | other yields all desires.~3. All desires dwell in the
156 I, 3, 1, 1, 3 | tat or tatta, he begins.~3. This has been said by a.
157 I, 3, 1, 1, 3 | endowed with brilliant force.~3. 'When born he at once destroys
158 I, 3, 1, 1, 3 | they water all good food.~3. In nadam yoyuvatinam (Rv.
159 I, 3, 1, 1, 3 | auspicious word mahitva.~3. Then follows the hymn,
160 I, 3, 1, 1, 3 | in him (the sacrificer.)~3. By repeating the first
161 I, 3, 1, 1, 4 | according to their metre.~3. Next comes (again) the
162 I, 3, 1, 1, 4 | all joints with breath.~3. Next follows the left wing.
163 I, 3, 1, 1, 4 | this world with breath.~3. He recites the eighty tristichs
164 I, 3, 1, 1, 5 | spleen, &c.) in the belly.~3. Then the Ekavimsa is verily
165 I, 3, 1, 1, 5 | Trishtubhs and Gagatis.~3. There they say: 'Why does
166 I, 3, 1, 1, 5 | vrinimahe (Rv. V, 82, 1-3) and adya no deva savitar (
167 I, 3, 1, 1, 5 | this, recites this hymn.~3. Then (follows) the hymn
168 I, 3, 2, 1, 1 | let no man transgress it.~3. For the old (sages) did
169 I, 3, 2, 1, 1 | one obtains everything.~3. The hymn is truly the sky,
170 I, 3, 2, 1, 1 | called), the thighs (uru).~3. Then he said: 'Grasp wide,'
171 I, 3, 2, 1, 1 | deities-this was intended.~3. And Hiranyadat Vaida also,
172 I, 3, 2, 1, 1 | they were bound by a rope.~3. Of the body of the breath
173 I, 3, 2, 1, 1 | serve their parent, speech.~3. As far as the earth reaches,
174 I, 3, 2, 1, 1 | are supported from hence.'~3. This is the mountain, viz.
175 I, 3, 2, 1, 2 | breath), the Madhyama poets.~3. He as up-breathing is the
176 I, 3, 2, 1, 2 | Prana (breath), Vasishtha.~3. He (breath) went forth
177 I, 3, 2, 1, 2 | home of Indra (Svarga).~3- Indra said to him: 'Rishi,
178 I, 3, 2, 1, 2 | took this name from thence.~3. Indra verily declared this
179 I, 3, 2, 1, 3 | support of his friends.~3. To him who knows the food
180 I, 3, 2, 1, 3 | kitta) in animated beings.~3. Among animated beings again
181 I, 3, 2, 1, 3 | would wish to go beyond.~3. That man is fivefold. The
182 I, 3, 2, 1, 3 | and the body of the bird.~3. He performs the Prastava
183 I, 3, 2, 1, 3 | Let us say it is good.'~3. Some say, a thousand of
184 I, 3, 2, 1, 3 | Rishi (Rv. VIII, 76, 12):-~3. 'A speech of eight feet;'-
185 I, 3, 2, 1, 3 | does he obtain this world?'~3. Here the blood of the woman
186 I, 3, 2, 1, 3 | worshipper) all gods become one.~3. That body into which goes
187 I, 3, 3 | Part 3~
188 I, 3, 3, 0, 4 | sent forth these worlds,~3. Ambhas (water), Mariki (
189 I, 3, 3, 0, 4 | him forth from the water. (3)~6. He brooded on him ,
190 I, 3, 3, 0, 4 | Therefore man is well done.~3. He said to them: 'Enter,
191 I, 3, 3, 0, 4 | according to his place.'(3)~4. Then Agni (fire), having
192 I, 3, 3, 0, 4 | satisfied by naming food. (3)~He tried to grasp it by
193 I, 3, 3, 0, 4 | payvindriya). He got it.~3. Thus it is Vayu (the getter)
194 I, 3, 3, 0, 5 | germ, which is called seed.~3. This (seed), which is strength
195 I, 3, 3, 0, 5 | This is his second birth. (3)~10. He (the son), being
196 I, 3, 3, 0, 6 | Self? Which is the Self?~3. That by which we see (form),
197 I, 3, 3, 0, 6 | Knowledge is Brahman. (3)~8. He (Vamadeva), having
198 I, 3, 3, 1, 1 | did Makshavya, teach it.~3. That air is not considered
199 I, 3, 3, 1, 1 | rain, the uniter Parganya.~3. And so it is when he (Parganya)
200 I, 3, 3, 1, 1 | Ubhayamantarena in the sky.~3. Now, if any one should
201 I, 3, 3, 1, 1 | house of the body rests).~3. If any one (a Brahmana
202 I, 3, 3, 1, 1 | is the Samhita (union).'~3. He who thus knows this
203 I, 3, 3, 1, 1 | the Samhita is formed.~3. For this Upanishad (for
204 I, 3, 3, 1, 2 | so said Hrasva Mandukeya.~3. To us it was said to be
205 I, 3, 3, 1, 2 | consonants), 360 groups.~3. What we called syllables
206 I, 3, 3, 1, 2 | Rishi (Rv. X, 7 1, 6) :-~3. 'He who has forsaken the
207 I, 3, 3, 1, 2 | vowels the back-breathing.~3. Next comes this divine
208 I, 3, 3, 1, 2 | Samhita (put together).~3. Of that Samhita the letter
209 I, 4, 0, 0, 1 | free (to proceed onward).~3. He (at the time of death),
210 I, 4, 0, 0, 2 | say, Let us give to thee.'~3. Now follows the attainment
211 I, 4, 0, 0, 3 | pre-eminence among the pranas.~3. Man lives deprived of speech,
212 I, 4, 0, 0, 4 | verbatim Sanskrit omitted]~3. Balaki said: 'The person
213 I, 5 | thus not cling to a man.~3. There are the worlds of
214 XV, Intro | Talavakâra or Kena-upanishad,~3. Aitareya-upanishad,~4.
215 XV, Intro | philosophy.~Vidyâranya [3], in his 'Elucidation of
216 XV, Intro | Deussen, loc. cit. p. 82.~3. I state this on the authority
217 XV, Intro | and the Nrisimhatâpani [3]. But as, besides Sankarâkârya,
218 XV, Intro | Deussen, loc. cit. p. 39.~3. See Deussen, loc. cit.
219 XV, Intro | Tarkaratna's Vigñâpana, p. 3, 1. 5.]~I subjoin a list
220 XV, Intro | Garbha-upanishad, pp. 11-15; pp. 60-73~3. Nâdavindu-upanishad, pp.
221 XV, Intro | by 'what cannot be heard[3].'~[1. In the Vedânta-Sara,
222 XV, Intro | aitadâtmyam idam sarvam (VI, 16, 3) ity ante ka pratipâdanam. '
223 XV, Intro | mânântarâvishayîkaranam.~3 See Mund. Up. I, 1, 6, adresyam
224 XV, 1 | VI, 23; Svetâsv. Up. I, 3). Much might be said about
225 XV, 1 | samîyâta (Khând. Up. I, 12, 3) rests on an old authority.~
226 XV, 1 | however, of the Upanishad (II, 3), the expression srinkâ
227 XV, 3 | Samhitî-upanishad.~Sâyana[3], in his commentary on the
228 XV, 3 | Taittirîyaka-upani shad, ed. Roer, p. 12.~3. See M. M., Alpbabetisches
229 XV, 3 | word, annam. Sections, 12~3. The first word, prinam.
230 XV, 5 | Svetâsvatara, are groundless[3].~The Svetâsvatara-upanishad
231 XV, 5 | Bodl. p. 271 a; p. 222 a.~3 See Weber, Ind. Stud. I,
232 XV, 5 | course, long been known[3].~But when we approach the
233 XV, 5 | Sûtra I, 1, II; I, 4, 8; II, 3, 22.~2. See Sacred Books
234 XV, 5 | the East, vol. i, p. 1xvi.~3. Loc. cit. p. 1xvii.]~admire
235 XV, 5 | tasyai sasvatâyai paresvara [3].~But the important point
236 XV, 5 | Mâyî srigate sarvam etat.~3. See p. 279, 1. 5. Sârvatman
237 XV, 5 | Svâyambhu or from Hiranyagarbha [3]. Nothing therefore was
238 XV, 5 | Brihadâranyaka-up. pp, 185, 224.~3 See M. M., India, p. 372.]~
239 XV, 5 | explains kapilam by kanakam [3] kapilavarnam . . . . Hiranyagarbham.
240 XV, 5 | Indian Literature, p. 236.~3. This ought to be Kanakavarnam,
241 XV, 5 | part~[1. See I, 4; 5; VI, 3]~it impossible to come to
242 XV, 7 | vrinîshveti râgânam abravît [3]. Sa tasmai punar namaskrityovâka,
243 XV, 7 | kharire kim kâmabhogaih. 3~Sarvam kedam kshayishnu
244 XV, 7 | a Muni, viz. Sâkiyanya.~3. This seems unnecessary.~
245 XV, 7 | ghosham srinoti. 8~Yathâ [3] nirindhano vahnih svayonâv
246 XV, 7 | p. 32.~2 kramishyân, m.~3 Yadhâ, m.~4. Maitr. Up.
247 XV, 7 | bhavanti, are placed after IV, 3. In my own MS. these verses
248 XV, 7 | Thus we read Maitr. Up. II, 3 (p. 18), that tigmategasâ
249 XV, 7 | before initial vowel[1]:~II, 3, tigmategasâ ûrdhvaretaso (
250 XV, 7 | cf. Khând. Up. VI, 8, 3, asanâyeti (Comm. visarganîyalopah).~
251 XV, 8, 0, 0, 1 | still a boy, and he thought:~3. 'Unblessed, surely, are
252 XV, 8, 0, 0, 1 | through greed and avarice.'~3. 'Thou, O Nakiketas, after
253 XV, 8, 0, 0, 1 | to the fearless shore.'~3. 'Know the Self to be sitting
254 XV, 8, 0, 0, 2 | here among things unstable!~3. 'That by which we know
255 XV, 8, 0, 0, 2 | the True and the Great.'~3. 'He (Brahman) it is who
256 XV, 8, 0, 0, 2 | know it become immortal.'~3. 'From terror of Brahman
257 XV, 9, 0, 1, 0 | in succession to Angiras.~3. Saunaka, the great householder,
258 XV, 9, 0, 1, 0 | an offering with faith.~3. If a man's Agnihotra sacrifice
259 XV, 9, 0, 2, 0 | than the high Imperishable.~3. From him (when entering
260 XV, 9, 0, 2, 0 | be hit. Hit it, O friend!~3. Having taken the Upanishad
261 XV, 9, 0, 3, 0 | then his grief passes away.~3. When the seer sees the
262 XV, 9, 0, 3, 0 | vanish, even here on earth.~3. That Self cannot be gained
263 XV, 10, 0, 1, 3 | teacher is the former element,~3. The pupil the latter, knowledge
264 XV, 10, 0, 1, 4 | they enjoy peace, Svaha!~3. May I be a glory among
265 XV, 10, 0, 1, 5 | Suvas is the Yagus-verses.~3. Mahas is Brahman. All theVedas
266 XV, 10, 0, 1, 8 | Brahman. 2. Om means all this. 3. Om means obedience. When
267 XV, 10, 0, 1, 10 | like the top of a mountain. 3. I, whose pure light (of
268 XV, 10, 0, 1, 11 | should be observed by thee,-~3. 'Not others. And there
269 XV, 10, 0, 2, 8 | of their lawful works), (3) and likewise of a great
270 XV, 10, 0, 3, 10 | as power in lightning;~3. As glory in cattle; as
271 XV, 11, 1, 1, 2 | proceeded, full of light.~3. That being divided itself
272 XV, 11, 1, 1, 3 | bad, that is that evil.~3. Then they (the Devas) said
273 XV, 11, 1, 1, 4 | arises from a second only.~3. But he felt no delight.
274 XV, 11, 1, 1, 5 | eats food with his face. (3)~'He goes even to the Devas,
275 XV, 11, 1, 1, 5 | that is meant as praise.~3. When it is said, that '
276 XV, 11, 1, 1, 6 | for it supports all forms.~3. Next, of the works, that
277 XV, 11, 1, 2, 1 | of all beings, a king.'~3. Gargya said: 'The person
278 XV, 11, 1, 2, 2 | food does never perish.~3. On this there is this Sloka:~'
279 XV, 11, 1, 2, 3 | essence of sat (the definite).~3. But air and sky are immaterial,
280 XV, 11, 1, 2, 4 | immortality by wealth.'~3. And Maitreyi said: 'What
281 XV, 11, 1, 2, 5 | that Brahman, that All.~3. This fire is the honey
282 XV, 11, 1, 2, 6 | Gaupavana from Pautimashya,~3 Pautimashya from Gaupavana,~
283 XV, 11, 1, 2, 6 | Kausikayani,~21. Kausikayani~3. from Ghritakausika,~22.
284 XV, 11, 2, 3, 1 | undertook to question him.~3. 'Yagnavalkya,' he said, '
285 XV, 11, 2, 3, 2 | smells with the Apana.'~3. 'Speech (vak) is one Graha,
286 XV, 11, 2, 3, 7 | is) the puller within.'~3. Yagnavalkya said: 'He who
287 XV, 11, 2, 3, 8 | Yagnavalkya said: 'Ask, O Gargi.'~3. She said: 'OYagnavalkya,
288 XV, 11, 2, 3, 9 | make the thirty-three.'~3. He asked: 'Who are the
289 XV, 11, 2, 3, 9 | from a tree that is struck.~3. 'The lumps of his flesh
290 XV, 11, 2, 4, 1 | fully instructed a pupil.'~3. Yagnavalkya said: 'Let
291 XV, 11, 2, 4, 2 | dislike what is evident.~3. 'Now that which in the
292 XV, 11, 2, 4, 3 | indeed it is, O Yagnavalkya.'~3. Ganaka Vaideha said: 'When
293 XV, 11, 2, 4, 3 | seeing terrible sights. (3)~14. 'People may see his
294 XV, 11, 3 | Part 3~
295 XV, 11, 3, 0, 4 | acquaintance with former things.'~3. ‘And as a caterpillar,
296 XV, 11, 3, 0, 4 | thee and that Katyayani.'~3. Maitreyi said: 'My Lord,
297 XV, 11, 3, 0, 4 | Pautimashya from Gaupavana,~3. Gaupavana from Pautimashya,~
298 XV, 11, 3, 0, 4 | Kausikayani,~23. Kausikayani~3. from Ghritakausika,~24.
299 XV, 11, 3, 5, 2 | you have understood.'~3. Then the Asuras said to
300 XV, 11, 3, 5, 5 | sun) do not return to him.~3. Now of the person in that (
301 XV, 11, 3, 5, 13 | oneness with the Yagus.~3. Next follows the Saman.
302 XV, 11, 3, 5, 14 | threefold knowledge extends.~3. The Prana (the up-breathing),
303 XV, 11, 3, 5, 15 | the person in the sun).~3. Breath to air and to the
304 XV, 11, 3, 6, 1 | whomsoever he wishes to be so.~3. He who knows the firm rest,
305 XV, 11, 3, 6, 2 | of all these questions.'~3. Then the king invited him
306 XV, 11, 3, 6, 3 | into the Mantha (mortar).~3. He then says,Svaha to Agni (
307 XV, 11, 3, 6, 4 | samudaparayat, tenainam abhyasrigat.~3. Tasya vedir upastho, lomani
308 XV, 11, 3, 6, 5 | Katyayaniputra from Gotamiputra,~3. Gotamiputra from Bharadvagiputra,~
309 XV, 11, 3, 6, 5 | Asurayana from Asuri,~39. Asuri~3. from Yagnavalkya,~40. Yagnavalkya
310 XV, 12, 0, 1 | cause of good and evil.~3. The sages, devoted to meditation
311 XV, 12, 0, 2 | may obtain blessedness.~3. May Savitri, after he has
312 XV, 12, 0, 3 | it up at the end of time.~3. That one god, having his
313 XV, 12, 0, 4 | it is Prajapati (Virag).~3. Thou art woman, thou art
314 XV, 12, 0, 6 | water, fire, air, and ether;~3. He who, after he has done
315 XV, 13, 0, 1 | we shall tell you all.'~3. Then Kabandhin Katyayana
316 XV, 13, 0, 2 | support this body and keep it.~3. Then Prana (breath, spirit,
317 XV, 13, 0, 3 | therefore I shall tell it you.~3. This Prana (spirit) is
318 XV, 13, 0, 4 | that is what People say.~3. The fires of the pranas
319 XV, 13, 0, 5 | means at one of the two.~3. If he meditate on one Matra (
320 XV, 13, 0, 6 | these sixteen parts arise.~3. He reflected: What is it
321 XV, 14, 0, 1 | head, recited this Gatha:~3. ‘O Saint, What is the use
322 XV, 14, 0, 2 | fearless, this is Brahman.'~3. 'Now then this is the science
323 XV, 14, 0, 3 | And he answered them:~3. 'This also has elsewhere
324 XV, 14, 0, 4 | remember the Highest Place.~3. This is indeed the remedy
325 XV, 14, 0, 6 | and with the Savitri hymn.~3. There are two forms of
326 XV, 14, 0, 6 | resulting from former acts.~(3) For thoughts alone cause
327 XV, 14, 0, 7 | creator, the maker of light.~3. The Maruts, the Gagati (
328 XV, 14, 0, 7 | the perfect knowledge.~(3) Those who are wrapped up
329 XV, 14, 0, 7 | and life of these two.~(3) There is a channel going
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