bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | Having produced them (VI, 2, 4), the Sat entered into them,
2 I, Pref | everything else became known (VI, 4, 7). The same three elements
3 I, Pref | sentence is repeated, VI, 9, 4, &c. The division~[1. Anquetil
4 I, Translat | followers of Zarathustra.~4. The religion of the followers
5 I, Translat | intelligible and useful.~4. The books which enjoy the
6 I, Translat | King, or life of Buddha.~4. Prakrit Gaina Documents.~
7 I, Translit | compound by compound types.~4. It is not attempted to
8 I, Intro, 0, 0, 1 | 1796, 18 Brumaire, anni 4, Reipublic. Gall. Parisiis.'~
9 I, Intro, 0, 0, 2 | divine authority of Christ [4]' was not likely to retain
10 I, Intro, 0, 0, 2 | Friday, 28th September, 1833.~4. Last Days of Rammohun Roy,
11 I, Intro, 0, 0, 4 | 3. Khândogya-upanishad.~4. Mundaka-upanishad.~5. Prasna-upanishad.~
12 I, Intro, 0, 0, 4 | may be reckoned at 235 [4]. In order, however, to
13 I, Intro, 0, 0, 4 | Sanskrit Literature, p. 193.~4. Weber, History of Sanskrit
14 I, Intro, 0, 0, 4 | one place (Maitr. Up. II, 4) the commentator treats
15 I, Intro, 0, 0, 6 | abound in~[1. Pânini I, 4, 79, has upanishatkritya.~
16 I, Intro, 0, 0, 6 | teacher, e.g. Pân. III, 4, 72, upâsito gurum bhavân, '
17 I, Intro, 0, 0, 6 | him respect: Brih. Âr. I, 4, II. 'Although a king is
18 I, Intro, 0, 0, 6 | e.g. Satap. Brâhm. IX, 4, 3, 3, kshatrâya tad visam
19 I, Intro, 0, 0, 6 | received such knowledge.~4. Title of the books containing
20 I, Intro, 0, 0, 6 | itself.~Khând. Up. I, 13, 4. 'Speech yields its milk
21 I, Intro, 0, 0, 6 | wise.'~Khând. Up. VIII, 8, 4. When Indra and Virokana
22 I, Intro, 0, 0, 9 | mahftvratam, has four Khandas, 1-4.~2. Second Adhyâya, Â tvâ
23 I, Intro, 0, 0, 9 | eight[2] Khandas, 9-16.~4. Fourth Adhyâya, Atha sûdadohâh,
24 I, Intro, 0, 0, 9 | Âsvalâyana Grihya-sûtras III, 4 (ed. Stenzier). Professor
25 I, Intro, 0, 0, 9 | translates II, I-II, 3, 4, leaving out the rest of
26 I, Intro, 0, 0, 9 | third adhyâya afterwards II, 4-II, 7.~3. Bibliotheca Indica,
27 I, 1, 1, 0, 1 | highest place, the eighth.~4. What then is the Rik ?
28 I, 1, 1, 0, 1 | speech is pierced by evil.~4. Then they meditated on
29 I, 1, 1, 0, 1 | neither breathe up nor down.~4. Speech is Rik, and therefore
30 I, 1, 1, 0, 1 | they meditated on the Om).~4. When a man has mastered
31 I, 1, 1, 0, 1 | for he goes sounding Om.~4. 'Him I sang praises to,
32 I, 1, 1, 0, 1 | sun, and that makes Sama.~4. Rik is the stars, Saman
33 I, 1, 1, 0, 1 | mind, and that makes Sama.~4- Rik is the white light
34 I, 1, 1, 0, 1 | you.'~'Ask,' he replied.~4. 'What is the origin of
35 I, 1, 1, 0, 1 | will be greater than great.~4. 'And thus also will be
36 I, 1, 1, 0, 1 | and is therefore unclean.'~4. The chief said: 'Were not
37 I, 1, 1, 0, 1 | The sacrificer assented.~4. Then the Prastotri approached
38 I, 1, 1, 0, 1 | Glava Maitreya, watched.~4. The dogs came on, holding
39 I, 1, 1, 0, 1 | Undefinable (the Highest Brahman).~4. Speech yields the milk,
40 I, 1, 1, 0, 2 | us, when it is not good.~4. If any one knowing this
41 I, 1, 1, 0, 2 | prastiva of that Saman.~4- What he is at the time
42 I, 1, 1, 0, 2 | trisyllabic. Hence it is equal.~4. The word nidhana has three
43 I, 1, 1, 0, 2 | is nothing else besides.'~4. He who knows this, knows
44 I, 1, 1, 0, 2 | he will answer thee.'~4. And if somebody should
45 I, 1, 1, 0, 2 | syllables, Bhuh, Bhuvah, Svah.~4. He brooded on them, and
46 I, 1, 1, 0, 2 | addressed to the Vasus:~4. 'Open the door of the world (
47 I, 1, 2, 0, 3 | vigour, strength, and health.~4. That (essence) flowed forth
48 I, 1, 2, 0, 3 | in the centre of the sun.~4. These (the different colours
49 I, 1, 2, 0, 3 | again from that colour.~4. So long as the sun rises
50 I, 1, 2, 0, 3 | again from that colour.~4. So long as the sun rises
51 I, 1, 2, 0, 3 | again from that colour.~4. So long as the sun rises
52 I, 1, 2, 0, 3 | again from that colour.~4. So long as the sun rises
53 I, 1, 2, 0, 3 | again from that colour.~4. So long as the sun rises
54 I, 1, 2, 0, 3 | is day, once and for all.~4. This doctrine (beginning
55 I, 1, 2, 0, 3 | rest, and do not go beyond.~4. That body again in man
56 I, 1, 2, 0, 3 | becomes glorious and healthy.~4. The northern gate is the
57 I, 1, 2, 0, 3 | greater than all these worlds.~4. He from whom all works,
58 I, 1, 2, 0, 3 | such and such and such.'~4. 'When I said, I turn to
59 I, 1, 2, 0, 3 | this to cry (rodayanti).~4. If anything ails him in
60 I, 1, 2, 0, 3 | recited at the sacrifices).~4. Penance, liberality, righteousness,
61 I, 1, 2, 0, 3 | and glory of countenance.~4. Breath is indeed the fourth
62 I, 1, 2, 0, 3 | things which they desire.~4. If any one knowing this
63 I, 1, 2, 0, 4 | like Raikva with the car?'~4. The first replied: 'How
64 I, 1, 2, 0, 4 | daughter, and went to him.~4. He said to him: 'Raikva,
65 I, 1, 2, 0, 4 | indeed consumes them all.~4. 'These are the two ends,
66 I, 1, 2, 0, 4 | May I come to you, Sir?'~4. He said to him: 'Of what
67 I, 1, 2, 0, 4 | called Anantavat (endless).'~4. 'He who knows this and
68 I, 1, 2, 0, 4 | Gyotishmat (full of light).~4. 'He who knows this and
69 I, 1, 2, 0, 4 | and shall take no food.'~4. Thereupon the fires said
70 I, 1, 2, 0, 4 | blessings who knows this.~4. 'He is also Bhamani, for
71 I, 1, 2, 0, 4 | sacrificed, he becomes worse.~4. But when after the Pritaranuvaka
72 I, 1, 2, 0, 4 | Svar from the Saman verses.~4. If the sacrifice is injured
73 I, 1, 3, 0, 5 | indeed is the firm rest.~4. He who knows success, his
74 I, 1, 3, 0, 5 | leaves spring from it.'~4. If a man wishes to reach
75 I, 1, 3, 0, 5 | No, Sir,' he replied.~4. 'Then why did you say (
76 I, 1, 3, 0, 5 | they do not reach the year.~4. 'From the months they go
77 I, 1, 3, 0, 5 | another teacher to them.'~4. He said to them: 'Sirs,
78 I, 1, 3, 0, 5 | knowledge of its true purport.~4. 'Even if he gives what
79 I, 1, 3, 0, 6 | know what cannot be known?'~4. 'What is that instruction,
80 I, 1, 3, 0, 6 | on him from fire alone.~4. 'Water thought, may I be
81 I, 1, 3, 0, 6 | revealed names and forms.~4. 'He made each of these
82 I, 1, 3, 0, 6 | true are the three colours.~4. 'The red colour of the
83 I, 1, 3, 0, 6 | subtilest portion speech.~4. 'For truly, my child, mind
84 I, 1, 3, 0, 6 | upwards, and becomes breath.~4. 'That which is the subtile
85 I, 1, 3, 0, 6 | remember the Vedas. Go and eat!~4. 'Then wilt thou understand
86 I, 1, 3, 0, 6 | without a root (cause).~4. 'And where could its root
87 I, 1, 3, 0, 6 | has been said before (VI, 4, 7). When a man departs
88 I, 1, 3, 0, 6 | become again and again.~4. 'Now ' that which is that
89 I, 1, 4 | Part 4~
90 I, 1, 4, 0, 7 | have read, is only a name.~4. 'A name is the.Rig-veda,
91 I, 1, 4, 0, 7 | sister, tutor or a Brahmana.~4. 'Spirit then is all this.
92 I, 1, 4, 0, 8 | is contained within it.'~4. And if they should say
93 I, 1, 4, 0, 8 | the brothers, he is happy.~4. 'And he who desires the
94 I, 1, 4, 0, 8 | the Brahman of the heart.~4. 'Now that serene being
95 I, 1, 4, 0, 8 | the light (of the sun).~4. And when a man falls ill,
96 I, 1, 4, 0, 8 | satisfied in their hearts.~4. And Pragapati, looking
97 I, 1, 4, 0, 8 | faults of it (the body),~4. Nor struck when it (the
98 I, 1, 4, 0, 8 | attached to this body.~4. 'Now where the sight has
99 I, 2, 0, 0, 0 | how any one can teach it.~4. 'It is different from the
100 I, 2, 0, 0, 0 | who do not understand it.~4. 'It is thought to be known (
101 I, 2, 0, 0, 0 | this is.' 'Yes,' he said.~4. He ran toward it, and Brahman
102 I, 2, 0, 0, 0 | nearest, he first knew it.~4. This is the teaching of
103 I, 3, 1, 1, 1 | the right thing is one'.~4. He who desires prosperity
104 I, 3, 1, 1, 1 | endowed with (the word) birth.~4. There are four metrical
105 I, 3, 1, 1, 1 | Brahman by means of Brahman.~4. 'And it must be a Gayatri
106 I, 3, 1, 1, 1 | this, recites.~3. Rv. I, 2, 4-6. Indravaya ime suta, a
107 I, 3, 1, 1, 1 | well prepared (samskrita).~4. Indra and Vayu go to what
108 I, 3, 1, 1, 1 | recites.~10. Rv. I, 3, 4-6. Indra yahi kitrabhano,
109 I, 3, 1, 1, 2 | of this day is perfect.~4. In the first verse (of
110 I, 3, 1, 1, 2 | agnir neta (Rv. III, 20, 4) the word vritraha, killer
111 I, 3, 1, 1, 2 | by the hymn of Vasukra.~4. That hymn, asat su me,
112 I, 3, 1, 1, 2 | haryanty uktha (Rv. I, 165, 4) the word uktha occurs.
113 I, 3, 1, 1, 2 | That is not to be regarded.~4. Some say, there should
114 I, 3, 1, 1, 2 | one fist above the ground.~4. They say: 'Let him mount
115 I, 3, 1, 1, 3 | gets cattle and offspring.~4. Or, as he begins with the
116 I, 3, 1, 1, 3 | he conceives all desires.~4. All desires come to him
117 I, 3, 1, 1, 3 | Rishi (Rv. X, 7 1, 1):-~4. '0 Brihaspati, the first
118 I, 3, 1, 1, 3 | struck down the evil one.~4. 'He after whom all friends
119 I, 3, 1, 1, 3 | seem to run continually.~4. In patim vo aghnyanam (
120 I, 3, 1, 1, 3 | the auspicious word virya.~4. Then follows the hymn,
121 I, 3, 1, 1, 3 | gobhir ukthaih (Rv. 1, 51, 4), with the auspicious word
122 I, 3, 1, 1, 3 | with regard to the body.~4. Next, with regard to the
123 I, 3, 1, 1, 4 | all joints with breath.~4. Next follows the head.
124 I, 3, 1, 1, 4 | serves for proper food.~4. These two (the right and
125 I, 3, 1, 1, 4 | win it, may it be mine.~4. Next comes the Sudadohas
126 I, 3, 1, 1, 5 | the support of all food.~4. They consist of different
127 I, 3, 1, 1, 5 | Trishiubhs and Gagatis.~4. Let him know that this
128 I, 3, 1, 1, 5 | deva savitar (Rv. V, 82, 4-6) are the beginning (pratipad)
129 I, 3, 1, 1, 5 | verse is fit for the day.~4. The hymn katara purva katara
130 I, 3, 2, 1, 1 | transgress, became lost.~4. This has been declared
131 I, 3, 2, 1, 1 | one obtains everything.~4. The hymn is truly the heaven,
132 I, 3, 2, 1, 1 | called) the belly (udara).~4. Then he said: 'Make room
133 I, 3, 2, 1, 1 | into the body. This is it.~4. To him who knows this all
134 I, 3, 2, 1, 1 | khandas (coverings, metres).~4. If a man knows the reason
135 I, 3, 2, 1, 1 | knows this power of speech.~4. By breath (in the nose)
136 I, 3, 2, 1, 1 | the mountain of Brahman.~4. He who knows this, throws
137 I, 3, 2, 1, 2 | Prana (breath), Gritsamada.~4. Of him (breath) all this
138 I, 3, 2, 1, 2 | breath), the Pragathas.~4. He (breath) purified all
139 I, 3, 2, 1, 2 | home of Indra (Svarga).~4- Indra said to him: 'Rishi,
140 I, 3, 2, 1, 2 | invoked by him as a friend.~4. This becomes perfect as
141 I, 3, 2, 1, 3 | animals eat herbs and trees.~4. Of them again those who
142 I, 3, 2, 1, 3 | others thought is not seen.~4. And in man again the self
143 I, 3, 2, 1, 3 | is earth; breath is air.~4. That air is fivefold, viz.
144 I, 3, 2, 1, 3 | Stobhas, or musical syllables.~4. Thus also are the Rik verses,
145 I, 3, 2, 1, 3 | thousand of Anushtubh verses.~4. This has been said by a
146 I, 3, 2, 1, 3 | syllables each in the Anushtubh.~4. 'Of nine corners;'- because
147 I, 3, 2, 1, 3 | body all gods become one.~4. After separating themselves
148 I, 3, 3, 0, 4 | mortal), and Ap (water).~4. That Ambhas (water) is
149 I, 3, 3, 0, 4 | seed, from seed water. (4)~
150 I, 3, 3, 0, 4 | according to his place.'(3)~4. Then Agni (fire), having
151 I, 3, 3, 0, 4 | entered the generative organ. (4)~5. Then Hunger and Thirst
152 I, 3, 3, 0, 4 | satisfied by smelling food. (4)~He tried to grasp it by
153 I, 3, 3, 0, 4 | who lives by food). (10)~4. He thought: ' How can all
154 I, 3, 3, 0, 5 | is his first birth. (1)~4. That seed becomes the self
155 I, 3, 3, 0, 5 | Rishi (Rv. IV, 27, 1): (4)~14. 'While dwelling in
156 I, 3, 3, 0, 6 | breathing, loving, desiring?~4. No, all these are various
157 I, 3, 3, 0, 6 | immortal. Thus it is, Om. (4)~
158 I, 3, 3, 1, 1 | with his (Manduka's) son.~4. Verily, the two are the
159 I, 3, 3, 1, 1 | ceasing, day and night,~4. Then they say also (in
160 I, 3, 3, 1, 1 | there is no chiding him.~4. For when he turns out the
161 I, 3, 3, 1, 1 | beam, will forsake thee.'~4. But if he thinks himself
162 I, 3, 3, 1, 1 | He lives his full age.~4. Now Hrasva Mandukeya says: '
163 I, 3, 3, 1, 1 | teacher's) cows a whole year.~4. For it alone Tarukshya
164 I, 3, 3, 1, 1 | by a Rishi (Rv. X, 114, 4): -~16. 'There is one bird; (
165 I, 3, 3, 1, 2 | said to be a triad only.~4. Of that triad, viz. bones,
166 I, 3, 3, 1, 2 | to the gods (the days).~4. Now with regard to the
167 I, 3, 3, 1, 2 | incorporeal conscious self.~4. What we call the person
168 I, 3, 3, 1, 2 | know the path of virtue.'~4. Here it is clearly said
169 I, 3, 3, 1, 2 | man is an imitation of it.~4. As there is a head of this,
170 I, 3, 3, 1, 2 | breath and self (gaman).~4. He who knows the Rik verses
171 I, 4, 0, 0, 1 | age-less), he will never age.'~4. Then five hundred Apsaras
172 I, 4, 0, 0, 2 | surely obtain his wish.~4. Now follows the Daiva Smara,
173 I, 4, 0, 0, 2 | Rv. 1, 91, 16 ; IX, 31, 4).~'May milk, may food go
174 I, 4, 0, 0, 3 | together with all these~4. Speech gives up to him (
175 I, 4, 0, 0, 4 | the head of all beings.'~4. Balaki said: 'The person
176 I, 5 | after death to those worlds.~4. That one (the Self), though
177 XV, Intro | 3. Aitareya-upanishad,~4. Kaushîtaki-upanishad,~5.
178 XV, Intro | by less careful copyists 4.~With regard to the Nrisimhatâpanî
179 XV, Intro | Deussen, loc. cit. p. 39.~4. A long list of works ascribed
180 XV, Intro | Nâdavindu-upanishad, pp. 15-I7; pp. 73-78.~4. Brahmavindu-upanishad,
181 XV, 1 | VII. 7; Khând. Up. VIII, 4; Brih. Up. IV, 4, 22, &c.),
182 XV, 1 | VIII, 4; Brih. Up. IV, 4, 22, &c.), while âdarsas,
183 XV, 3 | as the Vâruny-upanishad[4].~The Ânanda-vallî and Bhrigu-vallî
184 XV, 3 | der Upanishads, p. 144.~4. The Anukramaî of theÂtreyî
185 XV, 3 | word, prinam. Sections, 12.~4. The first word, manah.
186 XV, 5 | Ved. Sûtra I, 1, II; I, 4, 8; II, 3, 22.~2. See Sacred
187 XV, 5 | Rudra (II, 17; III, 2; 4; IV, 12; 21; 22), Siva (
188 XV, 5 | support of their theories[4], there is not one passage
189 XV, 5 | vocative, like paresvara.~4. See Sarvadarsanasaiigraha,
190 XV, 5 | Thus we read before, III, 4, 'He the creator and supporter
191 XV, 5 | lohitâksha; see IV, 1; 4.~See Vamsa-brâhmana, ed.
192 XV, 5 | or on the part~[1. See I, 4; 5; VI, 3]~it impossible
193 XV, 7 | Calcutta, 1791 (1869), p. 4; also as quoted in the Mahâvâkya-ratnâvalî,
194 XV, 7 | damsamasakâdayas trinavan [4] nasyata yodbhûtapradhvamsinah.
195 XV, 7 | nasyata yodbhûtapradhvamsinah. 4~Atha kim etair vâ pare '
196 XV, 7 | This seems unnecessary.~4. There may be an older reading
197 XV, 7 | svayonâv upasâmyati. 9 [4]~Sa sivah so 'nte vaisvânaro
198 XV, 7 | kramishyân, m.~3 Yadhâ, m.~4. Maitr. Up. VI, 34; p. 178.~
199 XV, 7 | IV, i, vidyatâ iti.~VI, 4, pranavâ iti; bhâmyâdayâ
200 XV, 7 | becomes â. For instance:~I, 4, drisyatâ iti. II, 2, nishpadyatâ
201 XV, 7 | contracted. For instance:~I, 4, vanaspatayodbhûta, instead
202 XV, 7 | compounds, too, as in I, 4, the commentator has recourse
203 XV, 8, 0, 0, 1 | their milk, and are barren.'~4. He (knowing that his father
204 XV, 8, 0, 0, 1 | which many men perish.'~4. 'Wide apart and leading
205 XV, 8, 0, 0, 1 | and the mind the reins.'~4. 'The senses they call the
206 XV, 8, 0, 0, 2 | which thou hast asked for).'~4. 'The wise, when he knows
207 XV, 8, 0, 0, 2 | who sits in the centre.'~4. 'When that incorporated (
208 XV, 8, 0, 0, 2 | as the fifth, run away.'~4. 'If a man could not understand
209 XV, 9, 0, 1, 0 | everything else becomes known?'~4. He said to him: 'Two kinds
210 XV, 9, 0, 1, 0 | destroys his seven worlds'.~4. Kali (black), Karali (terrific),
211 XV, 9, 0, 2, 0 | earth, the support of all.~4. Fire (the sky) is his bead,
212 XV, 9, 0, 2, 0 | which is the Indestructible!~4. Om is the bow, the Self
213 XV, 9, 0, 3, 0 | oneness, free from passions;~4. For he is the Breath shining
214 XV, 9, 0, 3, 0 | him (his body) as his own.~4. Nor is that Self to be
215 XV, 10, 0, 1, 3 | with regard to offspring.~4. Next, with regard to the
216 XV, 10, 0, 1, 8 | Om, speak,' they speak. 4. After Om they sing Samans.
217 XV, 10, 0, 1, 10 | as it resides in the sun. 4. I am the brightest treasure.
218 XV, 10, 0, 1, 11 | with regard to conduct,-~4. 'In that case conduct thyself
219 XV, 10, 0, 2, 8 | of the bliss of Indra, (4) and likewise of a great
220 XV, 10, 0, 3, 10 | becomes endowed with mind.~4. Let him worship that (Brahman)
221 XV, 11, 1, 1, 2 | stands firm wherever he goes.~4. He desired, 'Let a second
222 XV, 11, 1, 1, 3 | bad, that is that evil.~4. Then they said to the eye: '
223 XV, 11, 1, 1, 4 | her, and men were born.~4. She thought,How can he
224 XV, 11, 1, 1, 5 | he lives on strength.' (4)~2. When it is said, that '
225 XV, 11, 1, 1, 5 | speech, mind, and breath.~4. These are the three worlds:
226 XV, 11, 1, 2, 1 | his food does not fail.~4. Gargya said: 'The person
227 XV, 11, 1, 2, 2 | communicate with Brahman.~4. These two (the two ears)
228 XV, 11, 1, 2, 3 | with regard to the Devas.~4. Now with regard to the
229 XV, 11, 1, 2, 4 | immortality), tell that to me.'~4. Yagnavalkya replied: 'Thou
230 XV, 11, 1, 2, 5 | that Brahman, that All.~4. This air is the honey of
231 XV, 11, 1, 2, 6 | Pautimashya from Gaupavana,~4. Gaupavana from Kausika,~
232 XV, 11, 2, 3, 1 | perfect freedom (from death).'~4. 'Yagnavalkya,' he said, '
233 XV, 11, 2, 3, 2 | speech one pronounces names.~4. 'The tongue is one Graha,
234 XV, 11, 2, 3, 7 | within, the immortal.'~4. 'He who dwells in the water,
235 XV, 11, 2, 3, 8 | woven, like warp and woof?'~4. Yagnavalkya said: 'That
236 XV, 11, 2, 3, 9 | they are called Vasus.'~4. He asked: 'Who are the
237 XV, 11, 2, 3, 9 | the marrow of the tree.~4. 'But, while the tree, when
238 XV, 11, 2, 4, 1 | fully instructed a pupil.'~4. Yagnavalkya said: 'Let
239 XV, 11, 2, 4, 2 | corporeal Self (the Vaisvanara).~4. 'His (the Taigasa's) Eastern
240 XV, 11, 2, 4, 3 | indeed it is, O Yagnavalkya.'~4. Ganaka Vaideha said: 'When
241 XV, 11, 3, 0, 4 | himself together towards it.~4. 'And as a goldsmith, taking
242 XV, 11, 3, 0, 4 | immortality by wealth.'~4. And Maitreyi said: 'What
243 XV, 11, 3, 0, 4 | Gaupavana from Pautimashya,~4. Pautimashya from Gaupavana,~
244 XV, 11, 3, 5, 5 | and leaves (gahati) it.~4. Of the person in the right
245 XV, 11, 3, 5, 13 | oneness with the saman.~4. Next follows the Kshatra.
246 XV, 11, 3, 5, 14 | with happiness and glory.~4. That Gayatri (as described
247 XV, 11, 3, 5, 15 | remember! Remember thy deeds!~4. Agni, lead us on to wealth (
248 XV, 11, 3, 6, 1 | even and uneven ground.~4. He who knows success, whatever
249 XV, 11, 3, 6, 2 | mentioning the different heads.~4. The father said: 'You know
250 XV, 11, 3, 6, 3 | into the Mantha (mortar).~4. Then he touches it (the
251 XV, 11, 3, 6, 4 | striyah sukritam vringate.~4. Etad dha sma vai tadvidvan
252 XV, 11, 3, 6, 5 | Gotamiputra from Bharadvagiputra,~4. Bharadvagiputra from Parasariputra,~
253 XV, 11, 3, 6, 5 | Yagnavalkya Vagasaneya.~4. The same as far as Sangiviputra (
254 XV, 12, 0, 1 | time, self, and the rest.~4. We meditate on him who (
255 XV, 12, 0, 2 | a great light to shine.~4. The wise sages of the great
256 XV, 12, 0, 3 | his arms and his Wings.~4. He, the creator and supporter
257 XV, 12, 0, 4 | face turned everywhere.~4. Thou art the dark-blue
258 XV, 12, 0, 5 | on his lordship over all.~4. As the car (of the sun)
259 XV, 12, 0, 6 | subtile qualities of the mind,~4. Who, after starting the
260 XV, 13, 0, 1 | these creatures be born?'~4. He replied: 'Pragapati (
261 XV, 13, 0, 2 | support this body and keep it.~4. They were incredulous;
262 XV, 13, 0, 3 | it come into this body.~4. As a king commands officials,
263 XV, 13, 0, 4 | Prana is the Ahavaniya fire.~4. Because it carries equally
264 XV, 13, 0, 5 | faith, he enjoys greatness.~4. If he meditate with two
265 XV, 13, 0, 6 | whose staying I shall stay?~4. He sent forth (created)
266 XV, 14, 0, 1 | grief, and other evils!~4. And we see that all this
267 XV, 14, 0, 2 | Pragapati answered and said:~4. 'He who in the Sruti is
268 XV, 14, 0, 3 | itself (with the elements).~4. And it has been said elsewhere:
269 XV, 14, 0, 4 | obtained that, does not return.~4. "Brahman is," thus said
270 XV, 14, 0, 6 | the (Self of the) Sun.'~4. And thus it has been said
271 XV, 14, 0, 6 | this is the old secret.~(4) By the serenity of his
272 XV, 14, 0, 7 | bearing the name of Vishnu.~4. The Visve Devas, the Anushtubh (
273 XV, 14, 0, 7 | one, divided into two.~(4) The mind excites the fire
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