bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | one-pointedness, as the Hindus called it, is something to us almost
2 I, Pref | Rig-veda, may itself be called the essence of the Rig-veda.
3 I, Pref | considered harsh; it may still be called a foreign philosophical
4 I, Pref | systems of philosophy has been called by various names, [to hon],
5 I, Pref | gnôthi seautón.] The Brahman called upon his young pupil to
6 I, Pref | the root of everything, is called parâ devatâ, the highest
7 I, Pref | all material existence, is called animan, from anu, small,
8 I, Pref | i. e. the Sat is what is called the Self of everything[1].'
9 I, Translat | beginning of what may be called documentary, in opposition
10 I, Translat | fragments of what may be called a Sacred Literature have
11 I, Translit | to all languages, I have called the Missionary Alphabet,
12 I, Intro, 0, 0, 1 | what has been so readily called Indian mysticism. That Schelling
13 I, Intro, 0, 0, 3 | to the books, properly so called, but to all old prose traditions,
14 I, Intro, 0, 0, 5 | in the alphabet commonly called Sâradâ. The leaves are very
15 I, Intro, 0, 0, 5 | 111, 1-2), or, as it is called here, Samhitâranya, and
16 I, Intro, 0, 0, 6 | well as to the chapters called Upanishad, and it has never
17 I, Intro, 0, 0, 6 | end of the second chapter, called the Brahmânandavallî, and
18 I, Intro, 0, 0, 8 | materials to what may be called the orthodox philosophy
19 I, Intro, 0, 0, 8 | vedânteshu nigadyate, 'it is called pundarika in the Vedintas,'
20 I, Intro, 0, 0, 8 | Brâhmana. This may have been called either by a general name,
21 I, Intro, 0, 0, 8 | Bhatta and others[2], and called simply Upanishad, scil.
22 I, Intro, 0, 0, 9 | this Talavakâra-brâhmana is called by those who study it 'Gaiminîya-brâhmana,'
23 I, Intro, 0, 0, 9 | sastras or recitations, called âgya-praüga, are taken over
24 I, Intro, 0, 0, 9 | eleven nights sacrifice) called Pundarîka.~Sâyana does not
25 I, Intro, 0, 0, 9 | Kaushîtaki-upanishad is properly called Kaushîtaki-brahmana-upanishad,
26 I, Intro, 0, 0, 9 | many wives. One of them was called Itarâ, and she had a son
27 I, Intro, 0, 0, 9 | Itarâ, and she had a son called Mahidâsa. His father preferred
28 I, Intro, 0, 0, 9 | science. This avatâra was called Mahidâsa, because those
29 I, Intro, 0, 0, 9 | states that the Upanishad was called Aitareyî, from Aitareya.~
30 I, Intro, 0, 0, 9 | Mahaitareya-upanishad [1], also called by a more general name Bahvrika-upanishad,
31 I, Intro, 0, 0, 9 | Aitareya-upanishad should have been called Sarvasâra, which Professor
32 I, Intro, 0, 0, 9 | hat Sarb, more correctly called Sarvopanishatsâra, and ascribed
33 I, Intro, 0, 0, 9 | Aitareya-upanishad, properly so called, has been edited and translated
34 I, Intro, 0, 0, 9 | Ânandatîrthabhagavatpâdâkârya, also called Pûrnapragñâkârya, who explained
35 I, Intro, 0, 0, 10 | as it is more properly called, the Kaushîtaki-brâhmana-upanishad,
36 I, Intro, 0, 0, 10 | Professor Cowell.~Though it is called the Kaushîtaki-brâhmana-upanishad,
37 I, Intro, 0, 0, 10 | hence the Upanishad might be called the Upanishad of the Brâhmana
38 I, Intro, 0, 0, 10 | to Abhinavanârâyanendra, called Âtmashatkabhâshyatîkâ, begins
39 I, Intro, 0, 0, 10 | Kaushîtaki-upanishad is called Sankarânanda, it would have
40 I, Intro, 0, 0, 10 | Sankarânanda. Sankarânanda is called the teacher of Mâdhavâkârya (
41 I, Intro, 0, 0, 11 | Vâgasaneyi-samhitâ-upanishad, commonly called from its beginning, Îsâ
42 I, Intro, 0, 0, 11 | of this Upanishad I have called attention to what seems
43 I, 1, 1, 0, 1 | meditate on the syllable Om, called the udgitha; for the udgitha (
44 I, 1, 1, 0, 1 | speech, for speeches are called girah. Tha is food, for
45 I, 1, 1, 0, 1 | therefore the hymns are called khandas.~3. Then, as a fisherman
46 I, 1, 1, 0, 1 | praises him (the ut) is called the Ud-gatri (the out-singer).
47 I, 1, 1, 0, 1 | He (the golden person, called ut) is lord of the worlds
48 I, 1, 1, 0, 1 | Dalbhya, or, as he was also called, Glava Maitreya, went out
49 I, 1, 1, 0, 1 | Dalbhya, or, as he was also called, Glava Maitreya, watched.~
50 I, 1, 2, 0, 3 | Its eastern quarter is called Guhu, its southern Sahamana,
51 I, 1, 2, 0, 4 | of the four quarters, and called Prakasavat (endowed with
52 I, 1, 2, 0, 4 | consisting of four quarters, and called Anantavat (endless).'~4. '
53 I, 1, 2, 0, 4 | consisting of four quarters, and called Gyotishmat (full of light).~
54 I, 1, 2, 0, 4 | consisting of four quarters, and called Ayatanavat (having a home).~'
55 I, 1, 3, 0, 5 | fifth libation water is called Man?' 'No, Sir,' he replied.~
56 I, 1, 3, 0, 5 | water in the fifth oblation called Man. This germ, covered
57 I, 1, 3, 0, 5 | knows at present that Self, called Vaisvanara. Well, let us
58 I, 1, 3, 0, 5 | knows at present that Self, called Vaisvanara. Well, let us
59 I, 1, 3, 0, 5 | is the Vaisvanara Self, called Sutegas (having good light).
60 I, 1, 3, 0, 5 | is the Vaisvanara Self, called Visvartupa (multiform).
61 I, 1, 3, 0, 5 | is the Vaisvinara Self, called Prithagvartman (having various
62 I, 1, 3, 0, 5 | is the Vaisvanara Self, called Bahula (full). Therefore
63 I, 1, 3, 0, 5 | is the Vaisvanara Self, called Rayi (wealth). Therefore
64 I, 1, 3, 0, 5 | is the Vaisvanara Self, called Pratishtha. (firm rest).
65 I, 1, 4, 0, 7 | becomes nine; then again he is called the eleventh, and hundred
66 I, 1, 4, 0, 8 | explanation. The heart is called hrid-ayam, instead of hridy-ayam,
67 I, 1, 4, 0, 8 | FOURTEENTH KHANDA~1. He who is called ether (akasa) is the revealer
68 I, 2, 0, 0, 0 | again.~6. That Brahman is called Tadvana, by the name of
69 I, 3, 1, 1, 1 | the Mahaivrata ceremony is called Mahavrata.~3. Some people
70 I, 3, 1, 1, 1 | is not so, worthy to be (called) an atithi (guest).~11. '
71 I, 3, 1, 1, 1 | 5. 'For Madhukkhandas is called Madhukkhandas, because he
72 I, 3, 1, 1, 1 | splendour, Come hither, Indra, called by prayer, Come hither,
73 I, 3, 1, 1, 2 | perfect.~11. That hymn is called Kayasubhiya. Verily, that
74 I, 3, 1, 1, 2 | Verily, that hymn, which is called Kayasubhiya, is mutual understanding
75 I, 3, 1, 1, 2 | that is why the swing is called prenkha.~2. Some say, that
76 I, 3, 2, 1, 1 | and therefore they were (called), the thighs (uru).~3. Then
77 I, 3, 2, 1, 1 | Grasp wide,' and that was (called) the belly (udara).~4. Then
78 I, 3, 2, 1, 1 | room for me,' and that was (called) the chest (uras).~5. The
79 I, 3, 2, 1, 1 | head, therefore the head is called head.~7. Then these delights
80 I, 3, 2, 1, 1 | thus knows, why the head is called head.~9. These (five delights
81 I, 3, 2, 1, 1 | decayed, therefore it was (called) body (sarira). That is
82 I, 3, 2, 1, 1 | 5. That breath is (to be called) sattya (the true), for
83 I, 3, 2, 1, 1 | threefold the eye also may be called, it being white, dark, and
84 I, 3, 2, 1, 1 | the reason why khandas are called khandas, the verses cover
85 I, 3, 2, 1, 2 | Mandala of the Rigveda, called) the Satarkin, (having honour
86 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) the Madhyamas. Therefore
87 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) Gritsamada. Therefore people
88 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) Visvamitra. Therefore people
89 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) Vamadeva. Therefore people
90 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) Atrayah. Therefore people
91 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) Bharadvaga. Therefore people
92 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) Vasishtha. Therefore people
93 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) the Pragathas. Therefore
94 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) the Pavamanis. Therefore
95 I, 3, 2, 1, 2 | Pavamanis. Therefore people called him who is really Prana (
96 I, 3, 2, 1, 2 | Mandala of the Rig-veda, called) the Kshudrasuktas (and
97 I, 3, 2, 1, 3 | the whole, and ten, ten is called the whole. For number is
98 I, 3, 2, 1, 3 | and meditated) in speech (called Anushtubh)-at that time (
99 I, 3, 2, 1, 3 | hidden beneath prana) is called the A; and the I (ego) is
100 I, 3, 3, 0, 4 | that door.~8. That door is called the Vidriti (tearing asunder),
101 I, 3, 3, 0, 5 | man as a germ, which is called seed.~3. This (seed), which
102 I, 3, 3, 1, 1 | Brahman. That Samhiti is called the gradual Samhiti.'~9.
103 I, 3, 3, 1, 2 | 360 groups.~3. What we called syllables are the days,
104 I, 3, 3, 1, 2 | syllables are the days, what we called sibilants are the nights,
105 I, 3, 3, 1, 2 | are the nights, what we called groups are the junctions
106 I, 3, 3, 1, 2 | Next follows the verse, called vagrasa, the essence of
107 I, 3, 3, 1, 2 | the text of the Veda) is called Samhita (put together).~
108 I, 4, 0, 0, 1 | the lake Ara, the moments called Yeshtiha, the river Vigara (
109 I, 4, 0, 0, 1 | Pragapati, the hall of Brahman, called Vibhu (built by vibhu, egoism),
110 I, 4, 0, 0, 1 | He comes to the moments called Yeshtiha, they flee from
111 I, 4, 0, 0, 1 | that name Sattya (true) is called all this whatever there
112 I, 4, 0, 0, 2 | Let him say: 'The deity called Speech is the attainer,
113 I, 4, 0, 0, 2 | Svaha to it!'~'The deity called prana (breath) is the attainer,
114 I, 4, 0, 0, 2 | Svaha to it!'~'The deity called the eye is the attainer,
115 I, 4, 0, 0, 2 | Svaha to it!'~'The deity called the ear is the attainer,
116 I, 4, 0, 0, 2 | Svaha to it!'~'The deity called mind (manas) is the attainer
117 I, 4, 0, 0, 2 | Svaha to it.'~'The deity called pragna (knowledge) is the
118 I, 4, 0, 0, 4 | I meditate on him who is called great, clad in white raiment,
119 I, 4, 0, 0, 4 | was asleep. And Agatasatru called him, saying: 'Thou great
120 I, 4, 0, 0, 4 | The arteries of the heart called Hita extend from the heart
121 I, 5 | VAGASANEYI-SAMHITA-UPANISHAD.~sometimes called~ISAVASYA or ISA-UPANISHAD~ ~
122 XV, Intro | have sometimes [2] been called the old and genuine Upanishads,
123 XV, Intro | 1]. Now that Brahman is called again and again 'that which
124 XV, Intro | books which have once been called sacred by man, will have
125 XV, 1 | wealth. He had a son, called Nakiketas. While he was
126 XV, 1 | certain sacrificial ceremony called~[1. The commentator explains
127 XV, 1 | he had taught him, to be called by his name. This also,
128 XV, 1 | that the sacrifice is to be called after Nakiketas was sufficiently
129 XV, 2 | explained. The Upanishad is called Mundaka-upanishad, and its
130 XV, 2 | three chapters are each called Mundakam. Native commentators
131 XV, 2 | Another Upanishad also is called Kshurikâ, the razor, a name
132 XV, 2 | Buddhist mendicants, who are called 'Shavelings,' in opposition
133 XV, 3 | Mahânârâyana-upanishad, which is called a Khila, and was therefore
134 XV, 3 | commentary, however, is called Sikshâ-bhâshya. The same
135 XV, 4 | in which the Upanishad is called Mâdliyandiniya-brâhmana-upanishad.~
136 XV, 5 | Yagur-veda.~It is sometimes called Svetâsvatarânâm Mantropanishad (
137 XV, 5 | regular pupil. It is also called Svetâsva [1], though, it
138 XV, 5 | Kalpa-sûtras, that some of them, called Mantra-upanishads, form
139 XV, 5 | those portions which are called Âranyakas, while a large
140 XV, 5 | said: What we have hitherto called Rudra, and what we worship
141 XV, 5 | that 'it inculcates what is called Bhakti [1], or implicit
142 XV, 5 | person who is elsewhere called Hiranyagarbha,~[1. Savisesham
143 XV, 5 | namely, kapila, and this has called forth interpretations totally
144 XV, 5 | the ancient lawgiver, is called both Hairanyagarbha and
145 XV, 6 | PRASÑA-UPANISHAD.~THIS Upanishad is called the Prasña or Shat-prasña-upanishad,
146 XV, 7 | German Oriental Society, called it, No. 104, Maitrâyana
147 XV, 7 | Maitrâyanas, and may therefore be called Maitrâyana-upanishad or
148 XV, 7 | possess a MS. of what is called the Maitreyopanishad, sent
149 XV, 7 | go beyond VI, 8, which is called the sixth chapter and the
150 XV, 7 | Pragâpati Kratu. This is called by the commentator (see
151 XV, 7 | Brihadratha Aikshvâka, also called Marut (II, 1; VI, 30). This
152 XV, 7 | the latter portions are called by him comparatively modern,
153 XV, 7 | Briliadratha in our Upanishad is called Sâkâyanya, can never be
154 XV, 8, 0, 0, 1 | said: 'I know that what is called a treasure is transient,
155 XV, 8, 0, 0, 2 | is Brahman, that alone is called the Immortal. All worlds
156 XV, 8, 0, 0, 2 | downward;-that indeed is called the Bright, that is called
157 XV, 8, 0, 0, 2 | called the Bright, that is called Brahman, that alone is called
158 XV, 8, 0, 0, 2 | called Brahman, that alone is called the Immortal . All worlds
159 XV, 8, 0, 0, 2 | intellect does not move, that is called the highest state.'~11. '
160 XV, 8, 0, 0, 2 | of the senses, is what is called Yoga. He must be free from
161 XV, 9, 0, 1, 0 | these playing about are called the seven tongues (of fire).~
162 XV, 9, 0, 2, 0 | is the arrow, Brahman is called its aim. It is to be hit
163 XV, 10, 0, 2, 2 | beings, and therefore it is called panacea (sarvaushadha, i.
164 XV, 10, 0, 2, 2 | beings, and therefore it is called panacea. From food all creatures
165 XV, 10, 0, 2, 2 | beings, therefore it is called food (anna).~Different from
166 XV, 10, 0, 2, 3 | beings, therefore it is called sarvayusha (all-enlivening).'~
167 XV, 10, 0, 2, 3 | beings, and therefore it is called sarvayusha. The embodied
168 XV, 10, 0, 2, 7 | its Self, therefore it is called the Self-made.' That which
169 XV, 11, 1, 1, 1 | as the (golden) vessel, called Mahiman (greatness), which (
170 XV, 11, 1, 1, 1 | as the (silver) vessel, called Mahiman, which (at the sacrifice)
171 XV, 11, 1, 1, 2 | This is why water is called ar-ka. Surely there is water (
172 XV, 11, 1, 1, 2 | the reason why water is called arka.~2. Verily water is
173 XV, 11, 1, 1, 2 | therefore is Aditi (Death) called Aditi. He who thus knows
174 XV, 11, 1, 1, 2 | thus knows why Aditi is called Aditi, becomes an eater
175 XV, 11, 1, 1, 2 | why the horse-sacrifice is called Asva-medha.~Verily he who
176 XV, 11, 1, 1, 3 | asye 'ntar) , and therefore called Ayasya; he was the sap (
177 XV, 11, 1, 1, 3 | limbs (anga), and therefore called Angirasa.~9. That deity
178 XV, 11, 1, 1, 3 | Angirasa.~9. That deity was called Dyr, because Death was far (
179 XV, 11, 1, 1, 3 | own belongings.~19. He was called Ayasya Angirasa, for he
180 XV, 11, 1, 1, 3 | This is why saman is called saman.~2 2. Or because he
181 XV, 11, 1, 1, 3 | This (knowledge) indeed is called the conqueror of the worlds.
182 XV, 11, 1, 1, 4 | that one could say, 'He, called so and so, is such a one. '
183 XV, 11, 1, 1, 4 | so that one can say,'He, called so and so, is such a one.'~
184 XV, 11, 1, 1, 4 | their different orders are called Vasus, Rudras, Adityas,
185 XV, 11, 1, 1, 4 | Thus the Law is what is called the true. And if a man declares
186 XV, 11, 1, 1, 5 | him, and therefore he is called Putra, son. By help of his
187 XV, 11, 1, 1, 5 | and therefore they are called after him 'breaths' (spirits).~
188 XV, 11, 1, 1, 6 | these names, that which is called Speech is the Uktha, (hymn,
189 XV, 11, 1, 1, 6 | the forms, that which is called Eye is the Uktha (hymn),
190 XV, 11, 1, 1, 6 | the works, that which is called Body is the Uktha (hymn),
191 XV, 11, 1, 2, 1 | person who was asleep. He called him by these names, 'Thou,
192 XV, 11, 1, 2, 1 | seventy-two thousand arteries called Hita, which from the heart
193 XV, 11, 1, 2, 2 | communicates with Brahman.' What is called the cup having its mouth
194 XV, 11, 1, 2, 5 | the body (and is therefore called purusha). There is nothing
195 XV, 11, 2, 3, 1 | three?'~'Those which are called Puronuvakya, Yagya, and,
196 XV, 11, 2, 3, 1 | three?'~'Those which are called Puronuvakya, Yagya, and,
197 XV, 11, 2, 3, 8 | Akshara, O Gargi, what are called moments (nimesha), hours (
198 XV, 11, 2, 3, 9 | and therefore they are called Vasus.'~4. He asked: 'Who
199 XV, 11, 2, 3, 9 | they make us cry, they are called Rudras.'~5. He asked: 'Who
200 XV, 11, 2, 3, 9 | everything, therefore they are called Adityas.'~6. He asked: '
201 XV, 11, 2, 3, 9 | like one only, should be called one and a half (adhyardha)?'
202 XV, 11, 2, 4, 2 | in the right eye, he is called Indha, and him who is Indha
203 XV, 11, 2, 4, 2 | the veins of it, which are called Hita, placed firmly within
204 XV, 11, 2, 4, 3 | are in his body the veins called Hita, which are as small
205 XV, 11, 3, 5, 7 | because lightning (vidyut) is called so from cutting off (vidanat).
206 XV, 11, 3, 5, 14 | the skies. What is here called turiya (the fourth) is meant
207 XV, 11, 3, 5, 14 | katurtha (the fourth); what is called darsatam padam (the bright
208 XV, 11, 3, 5, 14 | in the sun); and what is called paroragas (he who shines
209 XV, 11, 3, 5, 14 | gayas), therefore it is called Gayatri. And that Savitri
210 XV, 11, 3, 6, 2 | and said : 'Thus then you called me formerly well-instructed!'
211 XV, 12, 0, 1 | the cause, or he who is called the person (purusha, vignanatma)?
212 XV, 12, 0, 5 | the mind, who is not to be called the nest (the body), who
213 XV, 12, 0, 6 | unfolds itself, which is called earth, water, fire, air,
214 XV, 14, 0, 1 | meditated on? He who is called Prana (breath). Of him there
215 XV, 14, 0, 2 | He who in the Sruti is called "Standing above," like passionless
216 XV, 14, 0, 2 | invisible, incomprehensible, called Purusha, dwells of his own
217 XV, 14, 0, 2 | Pragapati (lord of creatures), called Visva. By him, the intelligent,
218 XV, 14, 0, 2 | himself fivefold, he is called Prana, Apana, Samana, Udana,
219 XV, 14, 0, 3 | other different one, also called Self, who really overcome
220 XV, 14, 0, 3 | that others different one, called the elemental Self (Bhutatma),
221 XV, 14, 0, 3 | form, taste, smell) are called Bhuta; also the five Mahabhutas (
222 XV, 14, 0, 3 | Mahabhutas (gross elements) are called Bhuta. Then the aggregate
223 XV, 14, 0, 3 | aggregate of all these is called sarira, body. And lastly
224 XV, 14, 0, 3 | dwelt in the body, he is called Bhutatma, the elemental
225 XV, 14, 0, 5 | believing, it is Pragapati, called Visva. His manifestations
226 XV, 14, 0, 5 | O students, is he who is called Rudra. That part of him
227 XV, 14, 0, 5 | O students, is he who is called Brahma. That part of him
228 XV, 14, 0, 5 | O students, is he who is called Vishnu. He being one, becomes
229 XV, 14, 0, 6 | as the fire of the sun, called Time, and being invisible,
230 XV, 14, 0, 6 | it is said:~'The Udgitha, called Pranava, the leader (in
231 XV, 14, 0, 6 | that is the light which is called the Sun, and it is also
232 XV, 14, 0, 6 | and therefore he who is called his splendour, him I meditate
233 XV, 14, 0, 6 | bhargas). Now he who is called bhargas is he who is placed
234 XV, 14, 0, 6 | in the eye. And he is so called, because his going (gati)
235 XV, 14, 0, 6 | to shrivel up. Rudra is called Bhargas, thus say the Brahma-teachers.
236 XV, 14, 0, 6 | being a bha-ra-ga, he is called Bhargas.~Surya (sun) is
237 XV, 14, 0, 6 | Bhargas.~Surya (sun) is so called, because Soma is continually
238 XV, 14, 0, 6 | su). Savitri (sun) is so called, because he brings forth (
239 XV, 14, 0, 6 | su). Aditya (sun) is so called, because he takes up (ada,
240 XV, 14, 0, 6 | life of man). Pavana is so called, because he purifies (pu).
241 XV, 14, 0, 6 | pu). Apas, water, is so called, because it nourishes (pya).~
242 XV, 14, 0, 6 | Prana, breath), which is called Immorta1, is the thinker,
243 XV, 14, 0, 6 | And the same Self is also called Isana (lord), Sambhu, Bhava,
244 XV, 14, 0, 6 | world is indeed the food, called pleasure, pain, and error (
245 XV, 14, 0, 6 | fire). This elemental Self, called Soma (food), is also called
246 XV, 14, 0, 6 | called Soma (food), is also called Agni, as having undeveloped
247 XV, 14, 0, 6 | creatures, therefore it is called food (annam).'~13. And thus
248 XV, 14, 0, 6 | body of the blessed Vishnu, called Visvabhrit (all-sustaining).
249 XV, 14, 0, 6 | eats food. Food has been called undecaying, food has been
250 XV, 14, 0, 6 | undecaying, food has been called worshipful; food is the
251 XV, 14, 0, 6 | the oldest, food has been called the physician.~14. And thus
252 XV, 14, 0, 6 | of creatures. He who is called Savitri (the sun, as begetter)
253 XV, 14, 0, 6 | investigation, absorption, these are called the sixfold Yoga. When beholding
254 XV, 14, 0, 6 | because the living person, called Prana (breath), has been
255 XV, 14, 0, 6 | Pratia (himself) in what is called the fourth'. And thus it
256 XV, 14, 0, 6 | said elsewhere: The artery, called Sushumna, going upwards (
257 XV, 14, 0, 6 | The syllable Om is what is called the word. And its end is
258 XV, 14, 0, 6 | immovable, certain (Brahman), called Vishnu. Let him worship
259 XV, 14, 0, 6 | purest intellect, Him who is called Pranava (Om), the leader,
260 XV, 14, 0, 6 | sorrow, he is himself also called Pranava, and becomes a leader,
261 XV, 14, 0, 6 | process of meditation) is called Yoga (joining).~The oneness
262 XV, 14, 0, 6 | all conceptions, that is called Yoga.'~26. And thus it has
263 XV, 14, 0, 6 | does this being which is called Not-breath (Atman) light
264 XV, 14, 0, 6 | intellect does not move, that is called the highest state."'~Having
265 XV, 14, 0, 7 | look out from him-who is called Pranava (Om), the leader,
266 XV, 14, 0, 7 | they quote:~'Why then is it called "like lightning?" Because
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