bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | enthusiastic sciolist. But true love does not ignore all
2 I, Pref | simple, beautiful, and true, contain so much that is
3 I, Pref | preserved because they were so true and so striking that they
4 I, Pref | fulfilling the duty of the true scholar, and placing before
5 I, Pref | will enable them to form a true and just estimate of the
6 I, Pref | in the end discover his true self, after many struggles
7 I, Pref | fire-worshippers, should know that the true followers of Zoroaster abhor
8 I, Pref | by Om alone, can procure true salvation, or true immortality.
9 I, Pref | procure true salvation, or true immortality. Thus the pupil
10 I, Pref | touches of genius which the true artist knows how to give
11 I, Pref | said to be, to be real and true. As the root of all that
12 I, Pref | which is, or Satya, the true, the real. It alone exists
13 I, Pref | endowed with being,' then 'true.' This is an adjective;
14 I, Pref | distinguish between Satyam, the true, frequently the same as
15 I, Pref | and to make him see man's true relation to the Highest
16 I, Pref | its self-hood. It is the True (not the Truth in the abstract,
17 I, Intro, 0, 0, 1| literature of India. It is true that under Akbar's reign (
18 I, Intro, 0, 0, 1| and highly important for a true appreciation of the philosophical
19 I, Intro, 0, 0, 2| which alone the seeds of true religion, aye, of true Christianity,
20 I, Intro, 0, 0, 2| of true religion, aye, of true Christianity, might spring
21 I, Intro, 0, 0, 2| Upanishads only, as the true kernel of the whole Veda.
22 I, Intro, 0, 0, 3| Upanishads, convinced that for a true appreciation of them it
23 I, Intro, 0, 0, 3| means diminished.~It is true, no doubt, that the stratum
24 I, Intro, 0, 0, 5| India. That is perfectly true. We possess various recensions
25 I, Intro, 0, 0, 5| may see the nature of the True,' or 'that we see him whose
26 I, Intro, 0, 0, 5| see him whose nature is true.' When this verse is repeated
27 I, Intro, 0, 0, 5| satyadharmâya vishnave, 'for the true Vishnu.' But here, again,
28 I, Intro, 0, 0, 6| esoteric explanation, whether true or false.~2. Knowledge derived
29 I, Intro, 0, 0, 6| the information about the true meaning of Samhitâ, Târukshya
30 I, Intro, 0, 0, 6| Upanishad of the whole speech. True, all these are Upanishads
31 I, Intro, 0, 0, 6| Brâhmî Upanishad,' i.e. the true meaning of Brahman.~In the
32 I, Intro, 0, 0, 6| this is the Upanishad, the true doctrine.'~IV. In the Kaushîtaki-upanishad
33 I, 1, 1, 0, 1 | both he who knows this (the true meaning of the syllable
34 I, 1, 2, 0, 3 | with Agni at their head. True, the Devas do not eat or
35 I, 1, 2, 0, 3 | with Indra at their head. True, the Devas do not eat or
36 I, 1, 2, 0, 3 | with Varuna at their head. True, the Devas do not eat or
37 I, 1, 2, 0, 3 | with Soma at their head. True, the Devas do not eat or
38 I, 1, 2, 0, 3 | with Brahman at their head. True, the Devas do not eat or
39 I, 1, 2, 0, 3 | any time. If this is not true, ye gods, may I lose Brahman.' ~
40 I, 1, 2, 0, 3 | light, whose thoughts are true, whose nature is like ether (
41 I, 1, 2, 0, 4 | said to him: 'No one but a true Brahmana would thus speak
42 I, 1, 3, 0, 5 | a full knowledge of its true purport, he offers it (i.e.
43 I, 1, 3, 0, 5 | a full knowledge of its true purport.~4. 'Even if he
44 I, 1, 3, 0, 6 | arising from speech. What is true (satya) are the three colours (
45 I, 1, 3, 0, 6 | arising from speech. What is true are the three colours.~3. '
46 I, 1, 3, 0, 6 | arising from speech. What is true are the three colours.~4. '
47 I, 1, 3, 0, 6 | arising from speech. What is true are the three colours.~5. '
48 I, 1, 3, 0, 6 | Svetaketu: 'Learn from me the true nature of sleep (svapna).~
49 I, 1, 3, 0, 6 | becomes united with the True, he is gone to his own (
50 I, 1, 3, 0, 6 | after its root, viz. the True. Yes, all these creatures,
51 I, 1, 3, 0, 6 | have their root in the True, they dwell in the True,
52 I, 1, 3, 0, 6 | True, they dwell in the True, they rest in the True.~
53 I, 1, 3, 0, 6 | the True, they rest in the True.~5. 'When a man is thus
54 I, 1, 3, 0, 6 | after its root, viz. the True. Yes, all these creatures,
55 I, 1, 3, 0, 6 | have their root in the True, they dwell in the True,
56 I, 1, 3, 0, 6 | True, they dwell in the True, they rest in the True.~'
57 I, 1, 3, 0, 6 | the True, they rest in the True.~'And how these three beings (
58 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
59 I, 1, 3, 0, 6 | have become merged in the True (either in deep sleep or
60 I, 1, 3, 0, 6 | that they are merged in the True.~3. 'Whatever these creatures
61 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
62 I, 1, 3, 0, 6 | have come back from the True, know not that they have
63 I, 1, 3, 0, 6 | have come back from the True. Whatever these creatures
64 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
65 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
66 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
67 I, 1, 3, 0, 6 | you do not perceive the True (Sat), my son; but there
68 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
69 I, 1, 3, 0, 6 | to inform him, obtain the true knowlede. For him there
70 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
71 I, 1, 3, 0, 6 | has its self. It is the True. It is the Self, and thou,
72 I, 1, 3, 0, 6 | false-minded, having covered his true Self by a falsehood, grasps
73 I, 1, 3, 0, 6 | be what he is. Then the true minded, having covered his
74 I, 1, 3, 0, 6 | minded, having covered his true Self by truth, grasps the
75 I, 1, 3, 0, 6 | self in That. It is the True. It is the Self, and thou,
76 I, 1, 4, 0, 7 | and what is wrong; what is true and what is false; what
77 I, 1, 4, 0, 7 | would be known, neither the true nor the false, neither the
78 I, 1, 4, 0, 7 | and what is wrong; what is true and what is false; what
79 I, 1, 4, 0, 7 | Highest Being to be the True (Satya).'~'Sir, may I become
80 I, 1, 4, 0, 7 | become an ativadin by the True?'~'But we must desire to
81 I, 1, 4, 0, 7 | must desire to know the True.'~'Sir, I desire to know
82 I, 1, 4, 0, 7 | Sir, I desire to know the True.'~
83 I, 1, 4, 0, 7 | When one understands the True, then one declares the True.
84 I, 1, 4, 0, 7 | True, then one declares the True. One who does not understand
85 I, 1, 4, 0, 7 | it, does not declare the True. Only he who understands
86 I, 1, 4, 0, 7 | understands it, declares the True. This understanding, however,
87 I, 1, 4, 0, 8 | That the Brahman) is the true Brahma-city (not the body).
88 I, 1, 4, 0, 8 | discovered the Self and those true desires, for them there
89 I, 1, 4, 0, 8 | discovered the Self and those true desires, for them there
90 I, 1, 4, 0, 8 | THIRD KHANDA~1. 'These true desires, however, are hidden
91 I, 1, 4, 0, 8 | false; though the desires be true, they have a covering which
92 I, 1, 4, 0, 8 | heart), There are all our true desires, but hidden by what
93 I, 1, 4, 0, 8 | they do not discover the true Self in Brahman, dwelling
94 I, 1, 4, 0, 8 | self-knowledge), appears in its true form, that is the Self,'
95 I, 1, 4, 0, 8 | Brahman the name is the True, Satyam,~5. This name Sattyam
96 I, 1, 4, 0, 8 | obtains from the Sat (the true), the safety (trana) of
97 I, 1, 4, 0, 8 | I shall explain him (the true Self) further to~you. Live
98 I, 1, 4, 0, 8 | difficulty. Although it is true that that self is not blind,
99 I, 1, 4, 0, 8 | body is lame, though it is true that that self is not rendered
100 I, 1, 4, 0, 8 | said: 'Sir, although it is true that that self is not blind
101 I, 1, 4, 0, 8 | body is lame, though it is true that that self is not rendered
102 I, 1, 4, 0, 8 | I shall explain him (the true Self) further to you. Live
103 I, 1, 4, 0, 8 | I shall explain him (the true Self) further to~you, and
104 I, 2, 0, 0, 0 | know this here, that is the true (end of life); if he does
105 I, 2, 0, 0, 0 | Vedas are all its limbs, the True is its abode.~9. 'He who
106 I, 3, 2, 1, 1 | this Brahman. This is the true.~2. Let no man swerve from
107 I, 3, 2, 1, 1 | and consumer.~He also (the true worshipper who meditates
108 I, 3, 2, 1, 1 | to be called) sattya (the true), for sat is breath, ti
109 I, 3, 2, 1, 1 | pupil. He who knows why true is true (why sattya is sattya),
110 I, 3, 2, 1, 1 | He who knows why true is true (why sattya is sattya),
111 I, 3, 2, 1, 1 | falsely, yet what he says is true.~
112 I, 3, 2, 1, 3 | measured, not measured, music, true, and untrue.~8. A Rik verse,
113 I, 3, 2, 1, 3 | of it, is music. Orn is true, Na is untrue.~9. What is
114 I, 3, 2, 1, 3 | Na is untrue.~9. What is true (Om) is the flower and fruit
115 I, 3, 2, 1, 3 | report, for he speaks the true (Om), the flower and fruit
116 I, 3, 2, 1, 3 | time. Thus he unites the true and the untrue, and from
117 I, 3, 2, 1, 3 | about, that body where the true of the true (the highest
118 I, 3, 2, 1, 3 | body where the true of the true (the highest Brahman) follows
119 I, 3, 2, 1, 3 | about, that body where the true of the true follows after,
120 I, 3, 2, 1, 3 | body where the true of the true follows after, in that body
121 I, 3, 3, 0, 6 | names only of knowledge (the true Self). (2)~5. And that Self,
122 I, 3, 3, 0, 7 | real, I shall speak the true. May this protect me, may
123 I, 3, 3, 1, 2 | Upanishad of the whole speech,~True all these are Upanishads
124 I, 4, 0, 0, 1 | might either know it (the true Brahman) or not know it.
125 I, 4, 0, 0, 1 | of Brahman). By this my true saying, by this my toil (
126 I, 4, 0, 0, 1 | answer: 'That which is, the true' (Sat-tyam).~Brahman asks: '
127 I, 4, 0, 0, 1 | Brahman asks: 'What is the true?' He says to him: 'What
128 I, 4, 0, 0, 1 | Therefore by that name Sattya (true) is called all this whatever
129 I, 4, 0, 0, 3 | other world, by knowledge true conception. He who meditates
130 I, 4, 0, 0, 4 | on him as the self of the true, as the self of lightning,
131 I, 5 | arrived at a knowledge of the true Self), go after death to
132 I, 5 | worship what is not the true cause, enter into blind
133 I, 5 | those who delight in the true cause, enter, as it were,
134 I, 5 | through (knowledge of ) the true cause.~15. The door of the
135 I, 5 | cause.~15. The door of the True is covered with a golden
136 I, 5 | may see the nature of the True.~16. O Pushan, only seer,
137 XV, Intro | translation. I know that all true scholars have approved of
138 XV, Intro | existent, the real, the true (satyam) was this in the
139 XV, Intro | and the self-denial of the true miner, and of the true scholar,
140 XV, Intro | the true miner, and of the true scholar, will find even
141 XV, 5 | during the Vedic period, no true scholar would venture to
142 XV, 5 | even if they should prove true in the end, they will require
143 XV, 5 | worshipped.' Now it is quite true that this Upanishad possesses
144 XV, 5 | occurs in it. Now it is quite true that if we read the second
145 XV, 5 | He is fully aware of the true interpretation, viz. avyâkritasya
146 XV, 5 | treats. It is certainly true that if we meet, as we do
147 XV, 7 | Vedas, against which the true Brâhmans are warned. All
148 XV, 7 | Vedânta, the knowledge of the true Self, is no more than the
149 XV, 8, 0, 0, 1 | though in haste, had to be true to his word and to sacrifice
150 XV, 8, 0, 0, 1 | thou art truly a man of true resolve. May we have always
151 XV, 8, 0, 0, 2 | the mountains; he is the True and the Great.'~3. 'He (
152 XV, 9, 0, 1, 0 | matter breath, mind, the true, the worlds (seven), and
153 XV, 9, 0, 1, 0 | he knows the eternal and true Person.~ ~
154 XV, 9, 0, 2, 0 | speech, mind; that is the true, that is the immortal. That
155 XV, 9, 0, 3, 0 | within the body.~6. The true prevails, not the untrue;
156 XV, 9, 0, 3, 0 | not the untrue; by the true the path is laid out, the
157 XV, 9, 0, 3, 0 | that highest place of the True One.~7. That (true Brahman)
158 XV, 9, 0, 3, 0 | of the True One.~7. That (true Brahman) shines forth grand,
159 XV, 9, 0, 3, 0 | who is conscious of the true Self (within himself) all
160 XV, 9, 0, 3, 0 | Angiras formerly told this true (science); a man who has
161 XV, 10, 0, 1, 1 | right. I shall proclaim the true (scil. Brahman).~(1-5) May
162 XV, 10, 0, 1, 6 | is ether, whose nature is true, rejoicing in the senses (
163 XV, 10, 0, 1, 9 | practising the Veda. The true, and learning and practising
164 XV, 10, 0, 1, 9 | Rathitara thinks that the true only is necessary. Taponitya
165 XV, 10, 0, 1, 11 | the pupil: 'Say what is true! Do thy duty! Do not neglect
166 XV, 10, 0, 1, 11 | the teaching. This is the true purport (Upanishad) of the
167 XV, 10, 0, 1, 12 | right. I proclaimed the true. It protected me. It protected
168 XV, 10, 0, 2, 4 | is its right arm. What is true is its left arm. Absorption (
169 XV, 10, 0, 2, 6 | and unreal. The Sattya (true) became all this whatsoever,
170 XV, 10, 0, 2, 6 | the Brahman) Sattya (the true).~On this there is also
171 XV, 10, 0, 2, 7 | himself wise, (not for the true sage.)~On this there is
172 XV, 11, 1, 1, 4 | Law is what is called the true. And if a man declares what
173 XV, 11, 1, 1, 4 | if a man declares what is true, they say he declares the
174 XV, 11, 1, 1, 4 | say he declares what is true. Thus both are the same.~
175 XV, 11, 1, 1, 4 | without having seen his true future life (in the Self),
176 XV, 11, 1, 1, 4 | worship the Self only as his true state. If a man worships
177 XV, 11, 1, 1, 4 | worships the Self only as his true state, his work does not
178 XV, 11, 1, 1, 6 | immortal, covered by the true. Verily breath is the immortal,
179 XV, 11, 1, 1, 6 | immortal, name and form are the true, and by them the immortal
180 XV, 11, 1, 2, 1 | suffice to know it (the true Brahman).' Gargya replied : '
181 XV, 11, 1, 2, 1 | Self. The Upanishad (the true name and doctrine) of that
182 XV, 11, 1, 2, 1 | doctrine) of that Self is 'the True of the True.' Verily the
183 XV, 11, 1, 2, 1 | Self is 'the True of the True.' Verily the senses are
184 XV, 11, 1, 2, 1 | Verily the senses are the true, and he is the true of the
185 XV, 11, 1, 2, 1 | the true, and he is the true of the true.~
186 XV, 11, 1, 2, 1 | and he is the true of the true.~
187 XV, 11, 1, 2, 3 | tya (that), (i.e. sat-tya, true).~2. Everything except air
188 XV, 11, 1, 2, 3 | Then comes the name 'the True of the True,' the senses
189 XV, 11, 1, 2, 3 | the name 'the True of the True,' the senses being the True,
190 XV, 11, 1, 2, 3 | True,' the senses being the True, and he (the Brahman) the
191 XV, 11, 1, 2, 3 | and he (the Brahman) the True of them.~
192 XV, 11, 1, 2, 5 | Brahman, that All.~12. This true (satyam) is the honey of
193 XV, 11, 1, 2, 5 | beings are the honey of this true. Likewise this bright, immortal
194 XV, 11, 1, 2, 5 | immortal person in what is true, and that bright, immortal
195 XV, 11, 1, 2, 5 | immortal person existing as the true in the body (both are madhu).
196 XV, 11, 1, 2, 5 | Dadhyak, and he, wishing to be true (to his promise), proclaimed
197 XV, 11, 1, 2, 5 | is meant to reveal the (true) form of him (the Atman).
198 XV, 11, 2, 3, 4 | Thou couldst not see the (true) seer of sight, thou couldst
199 XV, 11, 2, 3, 4 | thou couldst not hear the (true) hearer of hearing, nor
200 XV, 11, 2, 3, 9 | Sakalya replied: 'The True.'~13. Sakalya said: 'Whosoever
201 XV, 11, 2, 3, 9 | Yagnavalkya said: 'In the True; and therefore they say
202 XV, 11, 2, 3, 9 | the Diksha, Speak what is true, for in the True indeed
203 XV, 11, 2, 3, 9 | what is true, for in the True indeed the Diksha abides.'~
204 XV, 11, 2, 3, 9 | said: 'And in what does the True abide?' Yagnavalkya said: '
205 XV, 11, 2, 3, 9 | heart do we know what is true, and in the heart indeed
206 XV, 11, 2, 3, 9 | in the heart indeed the True abides.'~Sakalya said: '
207 XV, 11, 2, 4, 1 | should worship it as what is true.'~Ganaka Vaideha said: '
208 XV, 11, 2, 4, 1 | nature of that which is true?'~Yagnavalkya replied: '
209 XV, 11, 2, 4, 1 | itself (is that which is true); for if they say to a man
210 XV, 11, 2, 4, 1 | says, "I saw," then it is true. Sight, O King, is the Highest
211 XV, 11, 2, 4, 3 | 21. 'This indeed is his (true) form, free from desires,
212 XV, 11, 2, 4, 3 | within. This indeed is his (true) form, in which his wishes
213 XV, 11, 3, 0, 4 | from doubt, he becomes a (true) Brahmana; this is the Brahma-world,
214 XV, 11, 3, 5, 4 | that, it was indeed the true (Brahman). And whosoever
215 XV, 11, 3, 5, 4 | glorious first-born as the true Brahman, he conquers these
216 XV, 11, 3, 5, 4 | glorious first-born as the true Brahman; for Brahman is
217 XV, 11, 3, 5, 4 | Brahman; for Brahman is the true.~
218 XV, 11, 3, 5, 5 | water. Water produced the true, and the true is Brahman.
219 XV, 11, 3, 5, 5 | produced the true, and the true is Brahman. Brahman produced
220 XV, 11, 3, 5, 5 | gods). The Devas adore the true (satyam) alone. This satyam
221 XV, 11, 3, 5, 5 | first and last syllables are true, in the middle there is
222 XV, 11, 3, 5, 5 | both sides enclosed by the true, and thus the true preponderates.
223 XV, 11, 3, 5, 5 | by the true, and thus the true preponderates. The untrue
224 XV, 11, 3, 5, 5 | this.~2. Now what is the true, that is the Aditya (the
225 XV, 11, 3, 5, 14 | that again rests on the True (satyam), and the True is
226 XV, 11, 3, 5, 14 | the True (satyam), and the True is the eye, for the eye
227 XV, 11, 3, 5, 14 | the eye is (known to be) true. And therefore even now,
228 XV, 11, 3, 5, 14 | who says, I saw. And the True again rests on force (balam),
229 XV, 11, 3, 5, 14 | life (prana), and that (the True) rests on life. Therefore
230 XV, 11, 3, 5, 14 | force is stronger than the True. Thus does that Gayatri
231 XV, 11, 3, 5, 15 | BRAHMANA.~1. The face of the True (the Brahman) is covered
232 XV, 11, 3, 5, 15 | may see the nature of the True.~2. O Pushan, only seer,
233 XV, 11, 3, 6, 2 | forest worship faith and the True (Brahman Hiranyagarbha),
234 XV, 11, 3, 6, 4 | the divine Savitri, the true creator, Svaha!' Having
235 XV, 12, 0, 6 | many forms and who is the true source (of all things),
236 XV, 13, 0, 2 | the Fathers. Thou art the true work of the Rishis, of the
237 XV, 13, 0, 4 | indestructible being wherein the true knower, the vital spirits (
238 XV, 14, 0, 2 | body, resplendent, having true concepts, and free like
239 XV, 14, 0, 4 | obtains union with the (true) Self?' PrRgapati Kratu
240 XV, 14, 0, 6 | false, the immaterial is true. That which is true is Brahman,
241 XV, 14, 0, 6 | immaterial is true. That which is true is Brahman, that which is
242 XV, 14, 0, 6 | is the way, that is the (true) world.'~25. And thus it
243 XV, 14, 0, 6 | he stands blessed in the true Brahman, who longs for a
244 XV, 14, 0, 6 | Brahman, who longs for a true man. Freedom from desires
245 XV, 14, 0, 6 | revelation) is that it is 'the true of the true.' Now as from
246 XV, 14, 0, 6 | that it is 'the true of the true.' Now as from a fire of
247 XV, 14, 0, 6 | worshipper!~The mouth of the true (Brahman) is covered with
248 XV, 14, 0, 6 | that we may go to the true one, who pervades all (Vishnu).~
249 XV, 14, 0, 6 | And what is meant by the true one is the essence of the
250 XV, 14, 0, 6 | is splendour.~That is the true one, a portion (only) of
251 XV, 14, 0, 6 | is splendour.~That is the true one, a portion (only) of
252 XV, 14, 0, 6 | the knower (the Sun), the true one. That is the Yagus,
253 XV, 14, 0, 7 | immovable, immortal, eternal, true, the highest abode, bearing
254 XV, 14, 0, 7 | all, Hiranyagarbha, the true, breath, the swan, the ruler,
255 XV, 14, 0, 7 | all forms, settled in the true ether, be adoration!~8.
256 XV, 14, 0, 7 | clinging to it, destroying the true means of salvation (the
257 XV, 14, 0, 7 | What is untrue they see as true, as in jugglery. Therefore,
258 XV, 14, 0, 7 | taught in the Vedas, that is true. What is said in the Vedas,
259 XV, 14, 0, 7 | last.~It is that both the true (in the fourth condition)
|