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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | devata, in Kh. Up. 1, 11, 5, by goddess.]~of the real
2 I, Pref | constituent elements of man (VI, 5). Food or the earthy element
3 I, Translat | followers of Khung-fû-tze.~5. The religion of the followers
4 I, Translat | Goodness of Human Nature.~5. For the system of Lâo-tze
5 I, Translit | conversation with natives.~5. The foundation of every
6 I, Intro, 0, 0, 4 | Khândogya-upanishad.~4. Mundaka-upanishad.~5. Prasna-upanishad.~6. Kaushîtaki-upanishad.~
7 I, Intro, 0, 0, 4 | that number Dr. Burnell[5] in his Catalogue~[1. Vedânta-sûtras
8 I, Intro, 0, 0, 4 | Literature, p. 155 note.~5. Indian Antiquary, II, 267.]~(
9 I, Intro, 0, 0, 4 | II, 267.]~(p. 59) added 5, Professor Haug (Brahma
10 I, Intro, 0, 0, 5 | Vâgasaneyisamhîtâ-upanishad, verse 5, instead of tad antar asya
11 I, Intro, 0, 0, 5 | Brihad-âranyaka-upanishad, Kânva-sâkhâ, VI, 3, 5:~I. Amo nâmâsy amâ hi te
12 I, Intro, 0, 0, 5 | carelessness. Thus Ait. Âr. III, I, 5, 2, the Kashmir MS. has
13 I, Intro, 0, 0, 6 | sacrifice (Khând. Up. V, 24, 5). But I have never met with
14 I, Intro, 0, 0, 6 | Samhitâ.'~Ait. Âr. III, 2, 5, 1. 'Next follows this Upanishad
15 I, Intro, 0, 0, 9 | Taittirîya Samhitâ VII, 5, 8, and partly in other
16 I, Intro, 0, 0, 9 | ratham, has four Khandas, 5-8.~3. Third Adhyâya, Hinkârena,
17 I, Intro, 0, 0, 9 | has three Khandas, 17-19.~5. Fifth Adhyâya, Vasam samsati,
18 I, Intro, 0, 0, 10 | corresponding to Ait. Âr. 1 and 5; 3-6 containing the Kaushîtaki-upanishad;
19 I, 1, 1, 0, 1 | This is the question.~5. The Rik indeed is speech,
20 I, 1, 1, 0, 1 | eye is pierced by evil.~5. Then they meditated on
21 I, 1, 1, 0, 1 | neither breathes up nor down.~5. And other works also which
22 I, 1, 1, 0, 1 | immortal, and free from fear.~5. He who knowing this loudly
23 I, 1, 1, 0, 1 | wishest to have many sons.'~5. He who knows that the udgitha
24 I, 1, 1, 0, 1 | moon, and that makes Sama.~5. Rik is the white light
25 I, 1, 1, 0, 1 | darkness, and that makes Sama.~5. Now the person who is seen
26 I, 1, 1, 0, 1 | food?' 'Water,' he replied.~5. 'Wha is the origin of water?' '
27 I, 1, 1, 0, 1 | would be mere pleasure.'~5. Having eaten himself, Ushasti
28 I, 1, 1, 0, 1 | which then is that deity?'~5. He said: 'Breath (prana).
29 I, 1, 1, 0, 1 | they began to say Hin.~5. Om, let us eat! Om, let
30 I, 1, 1, 0, 2 | the Om) of that Saman.~5. What he is just at noon,
31 I, 1, 1, 0, 2 | make twenty-two syllables.~5. With twenty-one syllables
32 I, 1, 1, 0, 2 | will reduce thee to ashes.'~5. All vowels are to be pronounced
33 I, 1, 1, 0, 2 | we may rule (on earth).'~5. Then he sacrifices, saying: '
34 I, 1, 2, 0, 3 | n.) to Uddalaka Aruni.~5. A father may therefore
35 I, 1, 2, 0, 3 | rest, and do not go beyond.~5. That Gayatri has four feet
36 I, 1, 2, 0, 3 | celebrated and beautiful.~5. The upper gate is the Udana (
37 I, 1, 2, 0, 3 | exists here-to that I turn.'~5. 'When I said, I turn to
38 I, 1, 2, 0, 3 | illness, and becomes whole.~5. The next forty-eight years
39 I, 1, 2, 0, 3 | bestowed on priests, &c.)~5. Therefore when they say, '
40 I, 1, 2, 0, 3 | and glory of countenance.~5. The eye is indeed the fourth
41 I, 1, 2, 0, 4 | is thus spoken of by me.'~5. Ganasruti Pautrayana overheard
42 I, 1, 2, 0, 4 | dwellest. Sir, teach me!'~5. He, opening her mouth,
43 I, 1, 2, 0, 4 | among the senses (pranah).'~5. Once while Saunaka Kapeya
44 I, 1, 2, 0, 4 | Satyakama Gabala, Sir.'~5. He said to him: 'No one
45 I, 1, 2, 0, 4 | him.' They said to him:~5. 'Breath is Brahman, Ka (
46 I, 1, 2, 0, 4 | this, shines in all worlds.~5. 'Now (if one who knows
47 I, 1, 2, 0, 4 | neither of them is injured.~5. As a man walking on two
48 I, 1, 2, 0, 4 | sacrifice may have suffered.~5. If the sacrifice is injured
49 I, 1, 3, 0, 5 | The ear indeed is success.~5. He who knows the home,
50 I, 1, 3, 0, 5 | the ghee) into the mash.~5. In the same manner let
51 I, 1, 3, 0, 5 | said you had instructed me.~5. 'That fellow of a Raganya
52 I, 1, 3, 0, 5 | the Devas love (eat) them.~5. 'Having dwelt there, till
53 I, 1, 3, 0, 5 | him.' They went to him.~5. When they arrived (the
54 I, 1, 3, 0, 6 | being that all is clay;~5. 'And as, my dear, by one
55 I, 1, 3, 0, 6 | true are the three colours.~5. 'Great householders and
56 I, 1, 3, 0, 6 | upwards, and becomes speech. 5. 'For mind, my child, comes
57 I, 1, 3, 0, 6 | his father said to him:~5. 'As of a great lighted
58 I, 1, 3, 0, 6 | they rest in the True.~5. 'When a man is thus said
59 I, 1, 4, 0, 7 | only. Meditate on the name.~5. 'He who meditates on the
60 I, 1, 4, 0, 8 | the sisters, he is happy.~5. 'And he who desires the
61 I, 1, 4, 0, 8 | name is the True, Satyam,~5. This name Sattyam consists
62 I, 1, 4, 0, 8 | this body, he knows them.~5. But when he departs from
63 I, 1, 4, 0, 8 | worlds, this and the next.~5. Therefore they call even
64 I, 1, 4, 0, 8 | the instrument of hearing.~5. 'He who knows, let me think
65 I, 2, 0, 0, 0 | old, who taught us this.~5. 'That which is not expressed
66 I, 2, 0, 0, 0 | knowledge we obtain immortality.~5. 'If a man know this here,
67 I, 2, 0, 0, 0 | am Agni, I am Gatavedas.'~5. Brahman said: 'What power
68 I, 2, 0, 0, 0 | and now vanishes again.~5. And this is the teaching
69 I, 3, 1, 1, 1 | devayagnaye (Rv. III, 13, I).~5. He who desires increase
70 I, 3, 1, 1, 1 | hotaganishta ketanah (Rv. II, 5, i).~
71 I, 3, 1, 1, 1 | for the gaining of cattle.~5. There are three metrical
72 I, 3, 1, 1, 1 | Gayatri hymn by Madhutkhandas,~5. 'For Madhukkhandas is called
73 I, 3, 1, 1, 1 | who knows this, recites.~5. Rv. I, 2, 7. Mitram huve
74 I, 3, 1, 1, 2 | ukthinah (Rv. VIII, 53, 5, 6), there occurs the word
75 I, 3, 1, 1, 2 | of this day is perfect.~5. In the second verse (of
76 I, 3, 1, 1, 2 | hymned, occurs (Rv. I, 40, 5) Verily, this day is an
77 I, 3, 1, 1, 2 | serves to win Pragapati.~5. Once in the hymn (Rv. X,
78 I, 3, 1, 1, 2 | it should be like them.~5. That is not to be regarded.~
79 I, 3, 1, 1, 2 | That is not to be regarded.~5. Others say: 'Let him mount
80 I, 3, 1, 1, 3 | thus he digs up Brahman.~5. He who knows this digs
81 I, 3, 1, 1, 3 | come to him who knows this.~5. Speech yields all desires,
82 I, 3, 1, 1, 3 | highest point of speech.~5. 'That which you have uttered,
83 I, 3, 1, 1, 3 | has risen, he has risen.'~5. 'Growing by strength, the
84 I, 3, 1, 1, 3 | which spring from the organ.~5. In dhenunam ishudhyasi (
85 I, 3, 1, 1, 3 | the auspicious word uktha.~5. He extends the first two
86 I, 3, 1, 1, 3 | the deities or senses).~5. This has been declared
87 I, 3, 1, 1, 4 | head-hymns serves for production.~5. He who knows this, gets
88 I, 3, 1, 1, 4 | deficient and excessive.~5. Now the left wing of a
89 I, 3, 1, 1, 4 | of the sky with breath.~5. He recites the eighty tristichs
90 I, 3, 1, 1, 5 | some small, some large.~5. He recites them with the
91 I, 3, 1, 1, 5 | as having three Nivids.~5. Then follow the hymns vane
92 I, 3, 1, 1, 5 | Thus it is fit for the day.~5. The hymn anasvo gato anabhisur
93 I, 3, 2, 1, 1 | the ends of the earth).'~5. When he says: 'Three (classes
94 I, 3, 2, 1, 1 | one obtains everything.~5. So much with reference
95 I, 3, 2, 1, 1 | called) the chest (uras).~5. The Sarkarakshyas meditate
96 I, 3, 2, 1, 1 | constrained, offer gifts.~5. That breath is (to be called)
97 I, 3, 2, 1, 1 | likes against any evil deed.~5. This is said by a Rishi (
98 I, 3, 2, 1, 1 | knows this power of breath.~5. By his eye heaven and the
99 I, 3, 2, 1, 1 | who hates him is defeated.~5. He (the Prana, identified
100 I, 3, 2, 1, 2 | Prana (breath), Visvamitra.~5. The Devas (speech, &c.)
101 I, 3, 2, 1, 2 | breath), the Pavamanis.~5. He (breath) said: 'Let
102 I, 3, 2, 1, 2 | with the vowels the days.~5. This becomes perfect as
103 I, 3, 2, 1, 3 | eater is over the food.~5. He who knows this is over
104 I, 3, 2, 1, 3 | immortal-thus is he endowed.~5. With regard to the other
105 I, 3, 2, 1, 3 | they also depart with it.~5. That man (conceived as
106 I, 3, 2, 1, 3 | after is the fifth order.~5. This (the hymns of this
107 I, 3, 2, 1, 3 | Rishi (Rv. X, 124, 9):-~5. 'Poets through their understanding
108 I, 3, 2, 1, 3 | of four syllables each).~5. 'Touching the truth;'-because
109 I, 3, 2, 1, 3 | what had been revealed.~5. That in which the poets
110 I, 3, 3, 0, 4 | earth are the Ap world. (2)~5. He thought: 'There are
111 I, 3, 3, 0, 4 | the generative organ. (4)~5. Then Hunger and Thirst
112 I, 3, 3, 0, 4 | are co-partners in it. (5)~
113 I, 3, 3, 0, 4 | satisfied by seeing food. (5)~He tried to grasp it by
114 I, 3, 3, 0, 4 | all this be without me?~5. And then he thought: By
115 I, 3, 3, 0, 5 | it does not injure her.~5. She nourishes his (her
116 I, 3, 3, 0, 5 | has thus declared this. (5)~And having this knowledge
117 I, 3, 3, 0, 6 | knowledge (the true Self). (2)~5. And that Self, consisting
118 I, 3, 3, 1, 1 | whether they say air or ether.~5. So far with reference to
119 I, 3, 3, 1, 1 | earth have come together.'~5. So much with regard to
120 I, 3, 3, 1, 1 | the sandhi and the pada).~5. Let him who wishes for
121 I, 3, 3, 1, 1 | beam, will forsake thee.'~5. And whatever the reciter
122 I, 3, 3, 1, 1 | mora and what is not."'~5. He who thus knows this
123 I, 3, 3, 1, 1 | guards the cows a whole year.~5. This has also been declared
124 I, 3, 3, 1, 2 | speech is like unto the days.~5. He who thus knows this
125 I, 3, 3, 1, 2 | physiologically the marrow.~5. Marrow is the real breath (
126 I, 3, 3, 1, 2 | essence is the vowel a.~5. What we call the person
127 I, 3, 3, 1, 2 | know the path of virtue.~5- Therefore let no one who
128 I, 3, 3, 1, 2 | covered with hairy skin.~5. Verily, in former times
129 I, 3, 3, 1, 2 | the life of the Samhita.~5- If the pupil asks, 'Shall
130 I, 4, 0, 0, 1 | moves towards Brahman.~5. He approaches the tree
131 I, 4, 0, 0, 2 | and they think of him.~5. Now follows the restraint (
132 I, 4, 0, 0, 3 | pragna. (self-consciousness).~5. Speech is one portion taken
133 I, 4, 0, 0, 4 | source) of all food.'~5. Balaki said: 'The person
134 I, 5 | spirit) bestows powers on it.~5. It stirs and it stirs not;
135 XV, Intro | 4. Kaushîtaki-upanishad,~5. Vâgasaneyi or Îsâ-upanishad,~
136 XV, Intro | son of Bhatta Ratnâkara [5], who is well known as the
137 XV, Intro | Indian Philosophical Systems.~5. See Tarkaratna's Vigñâpana,
138 XV, Intro | Tarkaratna's Vigñâpana, p. 3, 1. 5.]~I subjoin a list of thirty
139 XV, Intro | Brahmavindu-upanishad, pp, 18-20; pp. 78-82.~5. Amritavindu-upanishad,
140 XV, Intro | Sankara says (p. 398, 1. 5): ekam evâdvitîyam paramârthata
141 XV, 1 | III, 2; Mund. Up. II, 2, 5), âdarsa, mirror (Kath.
142 XV, 1 | âdarsa, mirror (Kath. Up.VI, 5), as being characteristic
143 XV, 3 | Upanishads of the Atharvana[5].~At the end of each Vallî
144 XV, 3 | Sâmhitî and Vârunî Upanishads.~5. See M. M., Alphabetisches
145 XV, 3 | word, manah. Sections, 12.~5. The first word, vigñânam,
146 XV, 5 | mâyirûpenâvatishthate brahma; See p. 280, 1. 5.~2. Mâyî srigate sarvam
147 XV, 5 | etat.~3. See p. 279, 1. 5. Sârvatman seems a vocative,
148 XV, 5 | on the part~[1. See I, 4; 5; VI, 3]~it impossible to
149 XV, 7 | lokâd amum lokam prayânti. 5.~Atha kim etair vâ pare '
150 XV, 7 | prithivyapsu pralîyate [5], âpas tegasi lîyante [6],
151 XV, 7 | Maitr. Up. VI, 34; p. 178.~5. lipyate.~6. lipyante.~7.
152 XV, 7 | Baron Eckstein's MS. as IV, 5, what is given in the printed
153 XV, 7 | khândasah sarvatra).~II, 5, vibodhâ evam. II, 7, avasthitâ
154 XV, 7 | chiefly before iti.]~III, 5, etair abhibhûtâ îti. IV,
155 XV, 8, 0, 0, 1 | and to sacrifice his son.)~5. The son said: 'I go as
156 XV, 8, 0, 0, 1 | did not tear thee away.'~5. 'Fools dwelling in darkness,
157 XV, 8, 0, 0, 1 | people call him the Enjoyer.'~5. 'He who has no understanding
158 XV, 8, 0, 0, 2 | Self, grieves no more.'~5. 'He who knows this living
159 XV, 8, 0, 0, 2 | remains then? This is that!~5. 'No mortal lives by the
160 XV, 8, 0, 0, 2 | the worlds of creation.'~5. 'As in a mirror, so (Brahman
161 XV, 9, 0, 1, 0 | and the lower knowledge.'~5. 'The lower knowledge is
162 XV, 9, 0, 1, 0 | seven tongues (of fire).~5. If a man performs his sacred
163 XV, 9, 0, 2, 0 | inner Self of all things.~5. From him comes Agni (fire),
164 XV, 9, 0, 2, 0 | become one with Brahman.~5. In him the heaven, the
165 XV, 9, 0, 3, 0 | those who know Brahman.~5. By truthfulness, indeed,
166 XV, 9, 0, 3, 0 | enters the home of Brahman.~5. When they have reached
167 XV, 10, 0, 1, 1 | true (scil. Brahman).~(1-5) May it protect me! May
168 XV, 10, 0, 1, 8 | After Om they sing Samans. 5. After Om they recite hymns.
169 XV, 10, 0, 1, 10 | the brightest treasure. 5. I am wise, immortal, imperishable,.'
170 XV, 10, 0, 1, 12 | the visible Brahman.~(1-5) I proclaimed the right.
171 XV, 10, 0, 2, 8 | who is free from desires.~(5) He who is this (Brahman)
172 XV, 10, 0, 3, 10 | in the sun, both are one.~5. He who knows this, when
173 XV, 11, 1, 1, 2 | and that became speech.~5. He thought, 'If I kill
174 XV, 11, 1, 1, 3 | bad, that is that evil.~5. Then they said to the ear: '
175 XV, 11, 1, 1, 4 | pairs, down to the ants.~5. He knew, 'I indeed am this
176 XV, 11, 1, 1, 5 | sky mind, heaven breath.~5. These are the three Vedas:
177 XV, 11, 1, 2, 1 | offspring becomes luminous.~5. Gargya said: 'The person
178 XV, 11, 1, 2, 3 | essence of sat (the definite).~5. But breath and the ether
179 XV, 11, 1, 2, 4 | and mark well what I say.'~5. And he said: 'Verily, a
180 XV, 11, 1, 2, 5 | that Brahman, that All.~5. This sun is the honey of
181 XV, 11, 1, 2, 6 | Gaupavana from Kausika,~5. Kausika from Kaundinya,~
182 XV, 11, 2, 3, 1 | freedom, and perfect freedom.'~5. 'Yagnavalkya,' he said, '
183 XV, 11, 2, 3, 2 | tongue one perceives tastes.'~5. 'The eye is one Graha,
184 XV, 11, 2, 3, 7 | within, the immortal.'~5. 'He who dwells in the fire,
185 XV, 11, 2, 3, 8 | in the ether (akasa).'~5. She said: 'I bow to thee,
186 XV, 11, 2, 3, 9 | they are called Rudras.'~5. He asked: 'Who are the
187 XV, 11, 2, 3, 9 | has been felled by death?~5. 'Do not say, "from seed,"
188 XV, 11, 2, 4, 1 | fully instructed a pupil.'~5. Yagnavalkya said: 'Let
189 XV, 11, 2, 4, 3 | his work, and returns.'~5. Ganaka Vaideha said: 'When
190 XV, 11, 3, 0, 4 | Brahman, or like other beings.~5. 'That Self is indeed Brahman,
191 XV, 11, 3, 0, 4 | tell that clearly to me.'~5. Yagnavalkya replied: 'Thou
192 XV, 11, 3, 0, 4 | Pautimashya from Gaupavana,~5. Gaupavana from Kausika,~
193 XV, 11, 3, 5, 14 | protects his vital breaths.~5. Some teach that Savitri
194 XV, 11, 3, 6, 1 | desires, it succeeds to him.~5. He who knows the home,
195 XV, 11, 3, 6, 2 | offer a boon to Gautama.'~5. Gautama said: 'That boon
196 XV, 11, 3, 6, 3 | absorption (of all things).'~5. Then he holds it (the Mantha)
197 XV, 11, 3, 6, 4 | gagrato va retah skandati,~5. Tad abhimrised anu va mantrayeta
198 XV, 11, 3, 6, 5 | Bharadvagiputra from Parasariputra,~5. Parasariputra from Aupasvatiputra,~
199 XV, 12, 0, 1 | arises from two causes.~5. We meditate on the river
200 XV, 12, 0, 2 | praise of the divine Savitri.~5. Your old prayer has to
201 XV, 12, 0, 3 | endow us with good thoughts.~5. O Rudra, thou dweller in
202 XV, 12, 0, 4 | whom all worlds are born.~5. There is one unborn being (
203 XV, 12, 0, 5 | has the nature of a germ.~5. He, being one, rules over
204 XV, 12, 0, 6 | from all he has produced);~5. He is the beginning, producing
205 XV, 13, 0, 1 | creatures for him in many ways.~5. The sun is spirit, matter
206 XV, 13, 0, 2 | they praise Prana, saying:~5. He is Agni (fire), he shines
207 XV, 13, 0, 3 | for their separate work.~5. The Apana (the down-breathing)
208 XV, 13, 0, 4 | deep sleep) to Brahman.~5. There that god (the mind)
209 XV, 13, 0, 5 | he arrives at the Manas 5, and is led up by the Yagusverses
210 XV, 13, 0, 5 | Soma-world, he returns again.~5. Again, he who meditates
211 XV, 13, 0, 6 | the worlds the name also.~5. As these flowing rivers
212 XV, 14, 0, 2 | answered them and said:~5. 'That Self which is very
213 XV, 14, 0, 3 | treasury full of treasures.~5. And it has been said elsewhere:
214 XV, 14, 0, 4 | obtains union with the Self.'~5. The Valakhilyas said: ‘
215 XV, 14, 0, 6 | whatever he desires, is his.'~5. And thus it has been said
216 XV, 14, 0, 6 | imperishable happiness.~(5) If the thoughts of a man
217 XV, 14, 0, 7 | breathless, selfless, endless.~5. Mitra-Varunau, the Pankti (
218 XV, 14, 0, 7 | produces the low sound.~(5) Brought forth by the touch
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