bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | religion. It does not answer to say that if Zoroaster was what
2 I, Pref | become a predicate. We may say in English that man possesses
3 I, Pref | may not be good English to say to know his self, still
4 I, Pref | would be bad Sanskrit to say to know himself, to know
5 I, Pref | but in English, unless we say 'that which is,' we are
6 I, Pref | idiomatic. One could not say in Sanskrit tad âtmâ, it
7 I, Pref | Books of the East, and to say that they are strange, or
8 I, Pref | possess as well. Shall we say then that they were forsaken
9 I, Intro, 0, 0, 1| if then the reader, I say, has received his initiation
10 I, Intro, 0, 0, 1| than anything that I could say in their favour.~
11 I, Intro, 0, 0, 5| Samhitâranya, and I am sorry to say my expectations have been
12 I, Intro, 0, 0, 6| meaning [1].~All we can say therefore, for the present,
13 I, 1, 1, 0, 1 | whenever we permit anything, we say Om, yes. Now permission
14 I, 1, 1, 0, 1 | priest who knows this, may say (to the sacrificer for whom
15 I, 1, 1, 0, 1 | two Brahmanas I have to say.~3. Then Silaka Salavatya
16 I, 1, 1, 0, 1 | And if any one were to say, Your head shall fall off (
17 I, 1, 1, 0, 1 | And if any one were to say, Your head shall fall off (
18 I, 1, 1, 0, 1 | settled down, they began to say Hin.~5. Om, let us eat!
19 I, 1, 1, 0, 2 | when anything is good, say it is Saman; when it is
20 I, 1, 1, 0, 2 | Saman.~2. Thus they also say, he approached him with
21 I, 1, 1, 0, 2 | unbecomingly.~3. And they also say, truly this is Saman for
22 I, 1, 1, 0, 2 | dependent. Therefore animals say hin (before sunrise), for
23 I, 1, 1, 0, 2 | for his vowels, let him say, 'I went to Indra as my
24 I, 1, 1, 0, 2 | for his sibilants, let him say, 'I went to Pragipati as
25 I, 1, 1, 0, 2 | his consonants, let him say, 'I went to Mrityu as my
26 I, 1, 2, 0, 3 | that (early) age, let him say: 'Ye Pranas, ye Vasus, extend
27 I, 1, 2, 0, 3 | that (second) age, let him say: 'Ye Pranas, ye Rudras,
28 I, 1, 2, 0, 3 | that (third) age, let him say: 'Ye Pranas, ye Adityas,
29 I, 1, 2, 0, 3 | 5. Therefore when they say, 'There will be a birth,'
30 I, 1, 2, 0, 4 | Satyakama (Philalethes). Say that thou art Satyakama
31 I, 1, 3, 0, 5 | replied.~4. 'Then why did you say (you had been) instructed?
32 I, 1, 3, 0, 5 | did not know these things say that he had been instructed?'
33 I, 1, 3, 0, 5 | replied: 'Every man ought to say for what purpose he comes.
34 I, 1, 3, 0, 6 | without a second. Others say, in the beginning there
35 I, 1, 3, 0, 6 | and said: 'What shall I say?' The father said: 'Repeat
36 I, 1, 3, 0, 6 | own (Self). Therefore they say, svapiti, he sleeps, because
37 I, 1, 3, 0, 6 | discrimination, so that they might say, I am the juice of this
38 I, 1, 3, 0, 6 | might loose his bandage and say to him, "Go in that direction,
39 I, 1, 3, 0, 6 | taken by the hand, and they say: "He has taken something,
40 I, 1, 3, 0, 6 | When he denies, they say), "Heat the hatchet for
41 I, 1, 4, 0, 7 | possesses much learning, people say of him, he is nothing, whatever
42 I, 1, 4, 0, 7 | warms the ether. Then people say, It is hot, it burns, it
43 I, 1, 4, 0, 7 | across the sky. Then people say, There is lightning and
44 I, 1, 4, 0, 7 | or Brahmana, then people say, Shame on thee! thou hast
45 I, 1, 4, 0, 7 | to pieces, no one would say, Thou offendest thy father,
46 I, 1, 4, 0, 7 | becomes an ativadin. If people say to such a man, Thou art
47 I, 1, 4, 0, 7 | art an ativadin, he may say, I am an ativadin; he need
48 I, 1, 4, 0, 8 | understood.~2. And if they should say to him: 'Now with regard
49 I, 1, 4, 0, 8 | understood.~3. Then he should say: 'As large as this ether (
50 I, 1, 4, 0, 8 | 4. And if they should say to him: 'If everything that
51 I, 1, 4, 0, 8 | pieces?' Then he should say: 'By the old age of the
52 I, 1, 4, 0, 8 | those who sit round him, say, 'Do you know me? Do you
53 I, 1, 4, 0, 8 | smelling. He who knows, let me say this, he is the Self, the
54 I, 2, 0, 0, 0 | mind, and by which, they say, mind is thought, that alone
55 I, 3, 1, 1, 1 | Mahavrata.~3. Some people say: 'Let the priest make two (
56 I, 3, 1, 1, 1 | increased.~7. But (some say), there is the word atithim (
57 I, 3, 1, 1, 1 | THIRD KHANDA~1. Some say: 'Let him take a Gayatri
58 I, 3, 1, 1, 1 | and glorious.'~2. Others say: 'Let him take a Ushnih
59 I, 3, 1, 1, 1 | has a long life.'~Others say: 'Let him take an Anushtubh
60 I, 3, 1, 1, 1 | obtaining valour.'~Others say: 'Let him take a Brihati
61 I, 3, 1, 1, 1 | becomes fortunate.'~Others say: 'Let him take a Pankti
62 I, 3, 1, 1, 1 | becomes rich in food.'~Others say: 'Let him take a Trishtubh
63 I, 3, 1, 1, 1 | becomes strong.'~Others say: 'Let him take a Gagati
64 I, 3, 1, 1, 1 | rich in cattle.'~3. But we say: 'Let him take a Gayatri
65 I, 3, 1, 1, 2 | of Brahman.~3. Here they say: 'Why then is that Marutvatiya
66 I, 3, 1, 1, 2 | THIRD KHANDA~1. They say: 'What is the meaning of
67 I, 3, 1, 1, 2 | called prenkha.~2. Some say, that there should be one
68 I, 3, 1, 1, 2 | to be regarded.~4. Some say, there should be three planks,
69 I, 3, 1, 1, 2 | FOURTH KHANDA~1. Some say: 'Let the swing be one ell (
70 I, 3, 1, 1, 2 | to be regarded.~2. Others say: 'Let it be one span (pradesa),
71 I, 3, 1, 1, 2 | above the ground.~4. They say: 'Let him mount the swing
72 I, 3, 1, 1, 2 | to be regarded.~5. Others say: 'Let him mount the swing
73 I, 3, 1, 1, 2 | to be regarded.~6. They say: 'Let him mount the swing
74 I, 3, 1, 1, 2 | as proper food.~15. Some say: 'Let him descend after
75 I, 3, 1, 1, 2 | does not see it.~16. Others say: ' Let him descend after
76 I, 3, 1, 1, 3 | singing 'Him,' thus they say.~2. Verily, the sound Him
77 I, 3, 1, 1, 3 | beginning of this day?' Let him say: 'Mind and speech.'~2. All
78 I, 3, 1, 1, 3 | knows this.~7. Here they say: 'Let him not begin this
79 I, 3, 1, 1, 3 | 8. Therefore, let him say these Vyahritis (sacred
80 I, 3, 1, 1, 5 | and Gagatis.~3. There they say: 'Why does he insert a Nivid
81 I, 3, 2, 1, 1 | SECOND KHANDA.~1. People say: 'Uktha, uktha,' hymns,
82 I, 3, 2, 1, 3 | understanding. But they do not say what they have known, nor
83 I, 3, 2, 1, 3 | of Brihatis only). They say: 'Is another thousand (a
84 I, 3, 2, 1, 3 | other verses) good? Let us say it is good.'~3. Some say,
85 I, 3, 2, 1, 3 | say it is good.'~3. Some say, a thousand of Trishtubh
86 I, 3, 2, 1, 3 | Anushtubh.' This is meant to say: They discovered (and meditated)
87 I, 3, 2, 1, 3 | Therefore one should not say what is untrue, but guard
88 I, 3, 2, 1, 3 | with regard to this they say: 'If a man obtains the other
89 I, 3, 3, 1, 1 | is the same, whether they say air or ether.~5. So far
90 I, 3, 3, 1, 1 | and night,~4. Then they say also (in ordinary language), '
91 I, 3, 3, 1, 1 | halves (of him), thus they say: 'This half is the earth,
92 I, 3, 3, 1, 1 | who wishes for proper food say the Nirbhug-a; let him who
93 I, 3, 3, 1, 1 | him who wishes for Svarga, say the Pratrinna; let him who
94 I, 3, 3, 1, 1 | him who wishes for both say the Ubhayamantarena.~6.
95 I, 3, 3, 1, 1 | says the Nirbhuga, let him say to him : 'Thou hast offended
96 I, 3, 3, 1, 1 | says the Pratrinna, let him say to him: 'Thou hast offended
97 I, 3, 3, 1, 1 | Ubhayamantarena, let him say to him: 'Thou hast offended
98 I, 3, 3, 1, 1 | whatever the reciter shall say to one who speaks to him
99 I, 3, 3, 1, 1 | to a Brahmana let him not say anything except what is
100 I, 3, 3, 1, 1 | Brahmana, but he should say, 'I bow before Brahmanas,'-
101 I, 3, 3, 1, 1 | breath as the beam.' Let him say to him: 'Breath, the beam,
102 I, 3, 3, 1, 1 | himself not strong, let him say to him : 'Thou couldst not
103 I, 3, 3, 1, 1 | whatever the reciter shall say to one who speaks to him
104 I, 3, 3, 1, 1 | to a Brahmana let him not say anything except what is
105 I, 3, 3, 1, 1 | Brahmana, but he should say, 'I bow before Brahmanas,'-
106 I, 3, 3, 1, 1 | who repeat the Nirbhuga say:~2. 'The former half is
107 I, 3, 3, 1, 1 | We reciters of Nirbhuga say, "Yes, the former half is
108 I, 3, 3, 1, 2 | does not please, let him say this verse:~8. 'May the
109 I, 3, 3, 1, 2 | the pupil asks, 'Shall I say it with the letter n or
110 I, 3, 3, 1, 2 | without it ? ' let the teacher say, 'With the letter n.' And
111 I, 3, 3, 1, 2 | And if he asks, ' Shall I say it with the letter sh or
112 I, 3, 3, 1, 2 | without it ?' let the teacher say, 'With the letter sh.'~6.
113 I, 3, 3, 1, 2 | into n and sh 2), and if we say the adhyaya of Mandilkeya (
114 I, 3, 3, 1, 2 | to the Samhita, and if we say the adhyaya of Mandukeya,
115 I, 3, 3, 1, 2 | become an instructor. Thus say the teachers, yea, thus
116 I, 3, 3, 1, 2 | the teachers, yea, thus say the teachers.~
117 I, 4, 0, 0, 2 | charitable will press him and say, 'Let us give to thee.'~
118 I, 4, 0, 0, 2 | charitable will press him and say, Let us give to thee.'~3.
119 I, 4, 0, 0, 2 | sprinkled water. Let him say: 'The deity called Speech
120 I, 4, 0, 0, 2 | father is very ill, he may say shortly: 'Let me place my
121 I, 4, 0, 0, 3 | weakness and faintness, they say: 'His thought has departed,
122 I, 4, 0, 0, 3 | Our mind was absent,' they say, 'we did not perceive any
123 I, 4, 0, 0, 3 | Our mind was absent,' they say, 'we did not perceive that
124 I, 5 | darkness.~10. One thing, they say, is obtained from real knowledge;
125 I, 5 | knowledge; another, they say, from what is not knowledge.
126 I, 5 | darkness.~13. One thing, they say, is obtained from (knowledge
127 I, 5 | the cause; another, they say, from (knowledge of) what
128 XV, Intro | fit to do so. This is, to say the least, very suspicious,
129 XV, Intro | translations, all I can say is, that we shall always
130 XV, Intro | before.' Then why does he say in reply,'What is that instruction?'
131 XV, Intro | the Upanishad go on and say, tad aikshata bahu syâm
132 XV, Intro | for a Vedântist may well say that Brahman is the world,
133 XV, Intro | little difference whether we say, 'Brahman was this,' or '
134 XV, 1 | nights hast thou been here?' say, 'Three.' When he asks thee, '
135 XV, 1 | thou eat the first night?' say, 'Thy offspring.' 'What
136 XV, 1 | thou eat the second night?' say, 'Thy cattle.' 'What didst
137 XV, 1 | thou eat the third night?' say, 'Thy good works.'~He went
138 XV, 1 | Upanishads. It is easy to say that adresya (Mund. Up.
139 XV, 5 | it is hardly necessary to say that all speculations as
140 XV, 5 | Upanishads. Though we cannot say that it is quoted by name
141 XV, 5 | philosophically speaking, we should say that be was conceived as
142 XV, 5 | now what the commentators say. Sankara first explains
143 XV, 5 | not like to go; and I must say that the attempts of most
144 XV, 7 | Buddhism was in the air, say the sixth century B. C.,
145 XV, 8, 0, 0, 1 | attendants of Yama is supposed to say :)~7. 'Fire enters into
146 XV, 8, 0, 0, 1 | pass over; thus the wise say the path (to the Self) is
147 XV, 9, 0, 1, 0 | the brilliant oblations say to him, and carry the sacrificer
148 XV, 10, 0, 1, 11 | teacher instructs the pupil: 'Say what is true! Do thy duty!
149 XV, 10, 0, 3, 10 | food, for (good) people say (to the stranger): 'There
150 XV, 11, 1, 1, 3 | sung as that saman. Some say the support is in food.~
151 XV, 11, 1, 1, 4 | without hair.~And when they say, 'Sacrifice to this or sacrifice
152 XV, 11, 1, 1, 4 | name, so that one could say, 'He, called so and so,
153 XV, 11, 1, 1, 4 | and form, so that one can say,'He, called so and so, is
154 XV, 11, 1, 1, 4 | else.~And if one were to say to one who declares another
155 XV, 11, 1, 1, 4 | never perish.~9. Here they say: 'If men think that by knowledge
156 XV, 11, 1, 1, 4 | declares what is true, they say he declares the Law; and
157 XV, 11, 1, 1, 4 | he declares the Law, they say he declares what is true.
158 XV, 11, 1, 1, 5 | sacrifice. But they also say, the new-moon and full-moon
159 XV, 11, 1, 1, 5 | breath for himself. As people say, 'My mind was elsewhere,
160 XV, 11, 1, 1, 5 | but with his Self, people say, he lost the felly (which
161 XV, 11, 1, 2, 4 | thee, and mark well what I say.'~5. And he said: 'Verily,
162 XV, 11, 1, 2, 4 | more knowledge (name), I say,O Maitreyi.' Thus spoke
163 XV, 11, 1, 2, 4 | replied: 'O Maitreyi, I say nothing that is bewildering.
164 XV, 11, 2, 3, 4 | Kakrayana said: 'As one might say, this is a cow, this is
165 XV, 11, 2, 3, 7 | Thus did he (the Gandharva) say to them, and I know it.
166 XV, 11, 2, 3, 7 | other said: 'Anybody may say, I know, I know. Tell what
167 XV, 11, 2, 3, 7 | Therefore, O Gautama, people say of a dead person that his
168 XV, 11, 2, 3, 8 | OYagnavalkya, that of which they say that it is above the heavens,
169 XV, 11, 2, 3, 8 | said: 'That of which they say that it is above the heavens,
170 XV, 11, 2, 3, 8 | Yagnavalkya, that of which they say that it is above the heavens,
171 XV, 11, 2, 3, 8 | said: 'That of which they say that it is above the heavens,
172 XV, 11, 2, 3, 9 | that blows.'~9. Here they say: 'How is it that he who
173 XV, 11, 2, 3, 9 | And therefore also they say of a son who is like his
174 XV, 11, 2, 3, 9 | True; and therefore they say to one who has performed
175 XV, 11, 2, 3, 9 | those Brahmanas durst not (say anything).~28. Then Yagnavalkya
176 XV, 11, 2, 3, 9 | felled by death?~5. 'Do not say, "from seed," for seed is
177 XV, 11, 2, 4, 1 | which is true); for if they say to a man who sees with his
178 XV, 11, 2, 4, 3 | ever sees. Therefore they say, Let no one wake a man suddenly,
179 XV, 11, 2, 4, 3 | some people (object and) say: "No, this (sleep) is the
180 XV, 11, 3, 0, 4 | He has become one," they say, " he does not see." "He
181 XV, 11, 3, 0, 4 | He has become one," they say, "he does not smell." "He
182 XV, 11, 3, 0, 4 | He has become one," they say, "he does not taste." "He
183 XV, 11, 3, 0, 4 | He has become one," they say, "he does not speak." "He
184 XV, 11, 3, 0, 4 | He has become one," they say, "he does not hear." "He
185 XV, 11, 3, 0, 4 | He has become one," they say, "he does not think." "He
186 XV, 11, 3, 0, 4 | He has become one," they say," he does not touch." "He
187 XV, 11, 3, 0, 4 | He has become one," they say, "he does not know." The
188 XV, 11, 3, 0, 4 | bad deeds.~'And here they say that a person consists of
189 XV, 11, 3, 0, 4 | free.~9. 'On that path they say that there is white, or
190 XV, 11, 3, 0, 4 | thee, and mark well what I say.'~6. And he said: 'Verily,
191 XV, 11, 3, 0, 4 | more knowledge (name), I say, O Maitreyi,’ -thus spoke
192 XV, 11, 3, 0, 4 | replied: 'O Maitreyi, I say nothing that is bewildering.
193 XV, 11, 3, 5, 7 | SEVENTH BRAHMANA.~1. They say that lightning is Brahman,
194 XV, 11, 3, 5, 12 | TWELFTH BRAHMANA.~1. Some say that food is Brahman, but
195 XV, 11, 3, 5, 12 | without life (prana). Others say that life (prana) is Brahman,
196 XV, 11, 3, 5, 14 | on life. Therefore they say, force is stronger than
197 XV, 11, 3, 6, 4 | strong child.'~And they say of such a boy: 'Ah, thou
198 XV, 12, 0, 1 | 1. The Brahma-students say: Is Brahman the cause? Whence
199 XV, 13, 0, 1 | of heaven; others again say that the sage is placed
200 XV, 13, 0, 2 | their power), conten~ and say : We (each of us) support
201 XV, 13, 0, 4 | sleeps, that is what People say.~3. The fires of the pranas
202 XV, 13, 0, 6 | root; therefore I will not say what is untrue. Then he
203 XV, 14, 0, 4 | his own law. And if people say, that a man does not belong
204 XV, 14, 0, 4 | on one, some on another. Say which of these is the best
205 XV, 14, 0, 6 | the love(r) of Self, thus say the Brahma-teachers.~(Then
206 XV, 14, 0, 6 | him I meditate on, thus say the Brahma-teachers.~(Then
207 XV, 14, 0, 6 | stir these up for us, thus say the Brahrna-teachers.~(He
208 XV, 14, 0, 6 | is called Bhargas, thus say the Brahma-teachers. Or
209 XV, 14, 0, 6 | under the name of time. Some say the sun is Brahman, and
210 XV, 14, 0, 6 | opposite, is free.~Here some say, it is the Guna (i. e. the
211 XV, 14, 0, 6 | purest taste of water; thus say some. It is speech, hearing,
212 XV, 14, 0, 6 | sight, mind, breath; thus say others. It is intellect,
213 XV, 14, 0, 6 | remembering, knowledge; thus say others. Now all these are
214 XV, 14, 0, 7 | that evil is good. They say that we ought to ponder
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