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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | meditation on Om alone, or that knowledge of what is meant by Om alone,
2 I, Pref | only, and a more intimate knowledge of the ancient language,
3 I, Pref | Highest Self, and through that knowledge to return to it, and regain
4 I, Pref | the reward of that highest knowledge after death was freedom
5 I, Pref | this self-knowledge, by knowledge of the soul, we should not
6 I, Pref | imagined that through a knowledge of the elements, everything
7 I, Pref | from it and will, through knowledge, return to it, requires
8 I, Translat | missionary, to whom an accurate knowledge of them is as indispensable
9 I, Translat | is as indispensable as a knowledge of the enemy's country is
10 I, Translat | with the progress of our knowledge, many a passage which now
11 I, Intro, 0, 0, 1 | are not boys, but men of knowledge and understanding, they
12 I, Intro, 0, 0, 2 | Gñâna-kânda, between works and knowledge; as they themselves pointed
13 I, Intro, 0, 0, 2 | observances was gone, while the knowledge conveyed in the Upanishads
14 I, Intro, 0, 0, 5 | account of the philosophical knowledge possessed by a few Kshatriyas,
15 I, Intro, 0, 0, 5 | basis. Such exceptional knowledge, as is displayed by a few
16 I, Intro, 0, 0, 5 | a full knower, complete knowledge of me belongs to thee.'
17 I, Intro, 0, 0, 5 | neuter, in the sense of knowledge, derivations which are simply
18 I, Intro, 0, 0, 6 | constitute the gñânakânda, the knowledge portion, as opposed to the
19 I, Intro, 0, 0, 6 | of approaching, because a knowledge of Brahman comes near to
20 I, Intro, 0, 0, 6 | whether true or false.~2. Knowledge derived from such explanation.~
21 I, Intro, 0, 0, 6 | those who have received such knowledge.~4. Title of the books containing
22 I, Intro, 0, 0, 6 | the books containing such knowledge.~I. Ait. Âr. III, 1, 6,
23 I, Intro, 0, 0, 6 | which a man performs with knowledge, with faith, and with the
24 I, Intro, 0, 0, 8 | understood the object of the knowledge arising from the Vedânta,'
25 I, Intro, 0, 0, 9 | higher subjects. Without a knowledge of the first Âranyaka therefore
26 I, Intro, 0, 0, 11 | reception of the highest knowledge. This agrees well with the
27 I, 1, 1, 0, 1 | syllable does the threefold knowledge (the sacrifice, more particularly
28 I, 1, 1, 0, 1 | syllable. The threefold knowledge (the sacrifice) proceeds
29 I, 1, 1, 0, 1 | But this is not so, for knowledge and ignorance are different.
30 I, 1, 1, 0, 1 | which a man performs with knowledge, faith, and the Upanishad
31 I, 1, 1, 0, 1 | prescribed in) the threefold knowledge (the three Vedas). They
32 I, 1, 1, 0, 2 | hinkara is the threefold knowledge, the prastava these three
33 I, 1, 1, 0, 2 | three kinds of sacrificial knowledge, the three worlds &c. in
34 I, 1, 1, 0, 2 | brooded on, the threefold knowledge (sacrifice) issued forth.
35 I, 1, 2, 0, 3 | thirsted again (after other knowledge)-said: 'Let a man, when
36 I, 1, 2, 0, 4 | like you, Sir, that only knowledge which is learnt from a teacher (
37 I, 1, 2, 0, 4 | Then he taught him the same knowledge. Nothing was left out, yea,
38 I, 1, 2, 0, 4 | Upakosala, this is our knowledge, our friend, and the knowledge
39 I, 1, 2, 0, 4 | knowledge, our friend, and the knowledge of the Self, but the teacher
40 I, 1, 2, 0, 4 | brooded over the threefold knowledge (the three Vedas), and from
41 I, 1, 2, 0, 4 | deities, and of the threefold knowledge. That sacrifice is healed
42 I, 1, 3, 0, 5 | said to me, Gautama, this knowledge did not go to any Brahmana
43 I, 1, 3, 0, 5 | this Agnihotra with a full knowledge of its true purport, he
44 I, 1, 3, 0, 5 | this Agnihotra with a full knowledge of its true purport.~4. '
45 I, 1, 4, 0, 7 | there is understanding and knowledge; he is, as it were, lord
46 I, 1, 4, 0, 8 | gained by merit, not by knowledge); or he goes out while meditating
47 I, 1, 4, 0, 8 | approached the highest light (the knowledge of Self) . He (in that state)
48 I, 2, 0, 0, 0 | Self we obtain strength, by knowledge we obtain immortality.~5. '
49 I, 3, 2, 1, 1 | knew this (and who by his knowledge had become Hiranyagarbha
50 I, 3, 2, 1, 2 | accomplished, becomes full of knowledge, full of the gods, full
51 I, 3, 2, 1, 3 | he is most endowed with knowledge. He saying what he has known,
52 I, 3, 2, 1, 3 | born according to their knowledge (in a former life).~
53 I, 3, 3, 0, 5 | this. (5)~And having this knowledge he stepped forth, after
54 I, 3, 3, 0, 6 | command, understanding, knowledge, wisdom, seeing, holding,
55 I, 3, 3, 0, 6 | are various names only of knowledge (the true Self). (2)~5.
56 I, 3, 3, 0, 6 | that Self, consisting of (knowledge), is Brahman (m.), it is
57 I, 3, 3, 0, 6 | that is led (produced) by knowledge (the Self).~6. It rests
58 I, 3, 3, 0, 6 | the Self).~6. It rests on knowledge (the Self). The world is
59 I, 3, 3, 0, 6 | world is led (produced) by knowledge (the Self). Knowledge is
60 I, 3, 3, 0, 6 | by knowledge (the Self). Knowledge is its cause.~7. Knowledge
61 I, 3, 3, 0, 6 | Knowledge is its cause.~7. Knowledge is Brahman. (3)~8. He (Vamadeva),
62 I, 3, 3, 1, 1 | acquiring from his teacher the knowledge of this Samhita of speech
63 I, 4, 0, 0, 1 | obtain what others give us (knowledge). Come, we will both go.'~
64 I, 4, 0, 0, 1 | deeds and according to his knowledge he is born again here as
65 I, 4, 0, 0, 1 | may attain immortality (knowledge of Brahman). By this my
66 I, 4, 0, 0, 1 | Ambayas (leading to the knowledge of Brahman). To this world
67 I, 4, 0, 0, 1 | That throne is Pragna knowledge, for by knowledge (self-knowledge)
68 I, 4, 0, 0, 1 | Pragna knowledge, for by knowledge (self-knowledge) he sees
69 I, 4, 0, 0, 1 | known and desired?' 'By knowledge (pragna) alone.'~Brahman
70 I, 4, 0, 0, 2 | The deity called pragna (knowledge) is the attainer of it,
71 I, 4, 0, 0, 2 | ha.' 'I offer thy pragna (knowledge) in myself, I (this one
72 I, 4, 0, 0, 2 | the self of the threefold knowledge; he indeed is the self of
73 I, 4, 0, 0, 2 | father says: 'Let me place my knowledge (pragna) in thee.' The son
74 I, 4, 0, 0, 2 | The son says: 'I take thy knowledge in me.' But if the father
75 I, 4, 0, 0, 3 | immortality in the other world, by knowledge true conception. He who
76 I, 4, 0, 0, 3 | of pragna (self-conscious knowledge), the word is its object,
77 I, 4, 0, 0, 3 | by pragna (self-conscious knowledge) taken possession of speech,
78 I, 5 | without having arrived at a knowledge of the true Self), go after
79 I, 5 | worship what is not real knowledge (good works), enter into
80 I, 5 | those who delight in real knowledge, enter, as it were, into
81 I, 5 | say, is obtained from real knowledge; another, they say, from
82 I, 5 | they say, from what is not knowledge. Thus we have heard from
83 I, 5 | knows at the same time both knowledge and not-knowledge, overcomes
84 I, 5 | obtains immortality through knowledge.~12. All who worship what
85 I, 5 | they say, is obtained from (knowledge of) the cause; another,
86 I, 5 | another, they say, from (knowledge of) what is not the cause.
87 I, 5 | obtains immortality through (knowledge of ) the true cause.~15.
88 XV, Intro | son by slow degrees to a knowledge of Brahman[1]. Now that
89 XV, 2 | is to teach the highest knowledge, the knowledge of Brahman,
90 XV, 2 | the highest knowledge, the knowledge of Brahman, which cannot
91 XV, 2 | wishes to obtain the highest knowledge of Brahman. The Sannyâsin
92 XV, 2 | possession of the highest knowledge, this, we are told, is a
93 XV, 2 | is a mistake. Works and knowledge can be as little together
94 XV, 5 | the present state of our knowledge, or, to be honest, of our
95 XV, 5 | their various branches of knowledge back to Brahman or to Brahman
96 XV, 5 | told that Kapila handed his knowledge to Asuri, Asuri to Pañkasikha,
97 XV, 7 | goal of the Vedânta, the knowledge of the true Self, is no
98 XV, 8, 0, 0, 1 | Nakiketas to be one who desires knowledge, for even many pleasures
99 XV, 8, 0, 0, 1 | and puffed up with vain knowledge, go round and round, staggering
100 XV, 8, 0, 0, 1 | obtain the Self (even) by knowledge.'~25. 'Who then knows where
101 XV, 8, 0, 0, 1 | within the Self which is knowledge; he should keep knowledge
102 XV, 8, 0, 0, 1 | knowledge; he should keep knowledge within the Self which is
103 XV, 8, 0, 0, 2 | work and according to their knowledge.'~8. 'He, the highest Person,
104 XV, 8, 0, 0, 2 | the five instruments of knowledge stand still together with
105 XV, 8, 0, 0, 2 | 18. Having received this knowledge taught by Death and the
106 XV, 8, 0, 0, 2 | strength together! May our knowledge become bright! May we never
107 XV, 9, 0, 1, 0 | of the world. He told the knowledge of Brahman, the foundation
108 XV, 9, 0, 1, 0 | Brahman, the foundation of all knowledge, to his eldest son Atharva.~
109 XV, 9, 0, 1, 0 | Brahma told Atharvan, that knowledge of Brahman Atharvan formerly
110 XV, 9, 0, 1, 0 | said to him: 'Two kinds of knowledge must be known, this is what
111 XV, 9, 0, 1, 0 | the higher and the lower knowledge.'~5. 'The lower knowledge
112 XV, 9, 0, 1, 0 | knowledge.'~5. 'The lower knowledge is the Rig-veda, Yagur-veda,
113 XV, 9, 0, 1, 0 | astronomy); but the higher knowledge is that by which the Indestructible (
114 XV, 9, 0, 1, 0 | brooding (penance) consists of knowledge, from him (the highest Brahman)
115 XV, 9, 0, 1, 0 | and puffed up with vain knowledge, go round and round staggering
116 XV, 9, 0, 1, 0 | teacher truly told that knowledge of Brahman through which
117 XV, 9, 0, 3, 0 | indeed, by penance, right knowledge, and abstinence must that
118 XV, 9, 0, 3, 0 | purified by the serene light of knowledge, then he sees him, meditating
119 XV, 9, 0, 3, 0 | become satisfied through knowledge, they are conscious of their
120 XV, 9, 0, 3, 0 | ascertained the object of the knowledge of the Vedanta, and having
121 XV, 9, 0, 3, 0 | their Self with all his knowledge become all one in the highest
122 XV, 10, 0, 1, 3 | worlds, the heavenly lights, knowledge, offspring, and self (body).
123 XV, 10, 0, 1, 3 | lights.~Next, with regard to knowledge. The teacher is the former
124 XV, 10, 0, 1, 3 | 3. The pupil the latter, knowledge their union. That union
125 XV, 10, 0, 1, 3 | So much with regard to knowledge.~Next, with regard to offspring.
126 XV, 10, 0, 1, 6 | lord of hearing, lord of knowledge. Nay, more than this. There
127 XV, 10, 0, 1, 10 | which has to be cut down by knowledge). 2. My glory is like the
128 XV, 10, 0, 1, 10 | I, whose pure light (of knowledge) has risen high, am that
129 XV, 10, 0, 2 | strength together! May our knowledge become bright! May we never
130 XV, 10, 0, 2, 6 | supported, (endowed with) knowledge and without knowledge (as
131 XV, 10, 0, 2, 6 | with) knowledge and without knowledge (as stones), real and unreal.
132 XV, 10, 0, 3 | strength together! May our knowledge become bright! May we never
133 XV, 10, 0, 3, 6 | their death.~This is the knowledge of Bhrigu and Varuna, exalted
134 XV, 10, 0, 3, 6 | and the splendour of his knowledge (of Brahman), great by fame.~ ~
135 XV, 10, 0, 3, 7 | and the splendour of his knowledge (of Brahman), great by fame.~ ~
136 XV, 10, 0, 3, 8 | and the splendour of his knowledge (of Brahman), great by fame.~ ~
137 XV, 10, 0, 3, 9 | and the splendour of his knowledge (of Brahman), great by fame.~ ~
138 XV, 11, 1, 1, 3 | who is possessed of such knowledge among his own relatives,
139 XV, 11, 1, 1, 3 | who is possessed of such knowledge, and who with his permission
140 XV, 11, 1, 1, 3 | for the sacrificer. This (knowledge) indeed is called the conqueror
141 XV, 11, 1, 1, 4 | say: 'If men think that by knowledge of Brahman they will become
142 XV, 11, 1, 1, 5 | creation) had produced by knowledge and penance (work) the seven
143 XV, 11, 1, 1, 5 | the father produced by knowledge and penance the seven kinds
144 XV, 11, 1, 1, 5 | world of the Fathers, by knowledge the world of the Devas is
145 XV, 11, 1, 1, 5 | worlds, therefore they praise knowledge.~17. Next follows the handing
146 XV, 11, 1, 2, 4 | Purana (cosmogonies), Vidya (knowledge), the Upanishads, Slokas (
147 XV, 11, 1, 2, 4 | percepts in the mind, all knowledge in the heart, all actions
148 XV, 11, 1, 2, 4 | consisting of nothing but knowledge', rise from out these elements,
149 XV, 11, 1, 2, 4 | departed, there is no more knowledge (name), I say,O Maitreyi.'
150 XV, 11, 1, 2, 4 | departed, there is no more knowledge.'~ButYagnavalkya replied: '
151 XV, 11, 2, 3, 4 | nor know the knower of knowledge. This is thy Self, who is
152 XV, 11, 2, 3, 5 | done with what is not the knowledge of a Muni, and with what
153 XV, 11, 2, 3, 5 | Muni, and with what is the knowledge of a Muni, he is a Brahmana.
154 XV, 11, 2, 3, 7 | 22. 'He who dwells in knowledge', and within knowledge,
155 XV, 11, 2, 3, 7 | in knowledge', and within knowledge, whom knowledge does not
156 XV, 11, 2, 3, 7 | and within knowledge, whom knowledge does not know, whose body
157 XV, 11, 2, 3, 7 | does not know, whose body knowledge is, and who pulls (rules)
158 XV, 11, 2, 3, 7 | is, and who pulls (rules) knowledge within, he is thy Self,
159 XV, 11, 2, 3, 9 | again?'~'Brahman, who is knowledge and bliss, he is the principle,
160 XV, 11, 2, 4, 1 | one should worship it as knowledge.'~Ganaka Vaideha said: '
161 XV, 11, 2, 4, 1 | What is the nature of that knowledge?'~Yagnavalkya replied: '
162 XV, 11, 2, 4, 1 | Majesty, speech itself (is knowledge). For through speech, Your
163 XV, 11, 2, 4, 1 | tradition), Purana-vidya (knowledge of the past), the Upanishads,
164 XV, 11, 2, 4, 1 | that (Brahman) with such knowledge, all creatures approach
165 XV, 11, 2, 4, 1 | that (Brahman) with such knowledge, all creatures approach
166 XV, 11, 2, 4, 1 | that (Brahman) with such knowledge, all creatures approach
167 XV, 11, 2, 4, 1 | that (Brahman) with such knowledge, all creatures approach
168 XV, 11, 2, 4, 1 | that (Brahman) with such knowledge, all creatures approach
169 XV, 11, 2, 4, 1 | that (Brahman) with such knowledge, all creatures approach
170 XV, 11, 2, 4, 3 | of light, consisting of knowledge. He, remaining the same,
171 XV, 11, 3, 0, 4 | departs.~'Then both his knowledge and his work take hold of
172 XV, 11, 3, 0, 4 | indeed Brahman, consisting of knowledge, mind, life, sight, hearing,
173 XV, 11, 3, 0, 4 | who worship what is not knowledge (avidya) enter into blind
174 XV, 11, 3, 0, 4 | darkness: those who delight in knowledge, enter, as it were, into
175 XV, 11, 3, 0, 4 | unborn Self, who consists of knowledge, is surrounded by the Pranas,
176 XV, 11, 3, 0, 4 | Katyayani possessed such knowledge only as women possess. And
177 XV, 11, 3, 0, 4 | percepts in the mind, all knowledge in the heart, all actions
178 XV, 11, 3, 0, 4 | is altogether a mass of knowledge; and having risen from out
179 XV, 11, 3, 0, 4 | departed, there is no more knowledge (name), I say, O Maitreyi,’ -
180 XV, 11, 3, 5, 1 | is the Veda (the means of knowledge), thus the Brahmanas know.
181 XV, 11, 3, 5, 14 | as far as that threefold knowledge extends.~3. The Prana (the
182 XV, 11, 3, 6, 2 | forefathers, because this knowledge has before now never dwelt
183 XV, 12, 0, 5 | Brahman, wherein the two, knowledge and ignorance, are hidden,
184 XV, 12, 0, 5 | ignorance, perishes, the other, knowledge, is immortal; but he who
185 XV, 12, 0, 5 | but he who controls both, knowledge and ignorance, is another.~
186 XV, 12, 0, 6 | assumes qualities and all knowledge, it is at his command that
187 XV, 12, 0, 6 | inherent, acting as force and knowledge.~9. There is no master of
188 XV, 13, 0, 1 | abstinence, faith, and knowledge, gain by the Northern path
189 XV, 13, 0, 4 | acts, he whose essence is knowledge, the person, and he dwells
190 XV, 14, 0, 2 | Ikshvaku, quickly obtaining a knowledge of Self, thou art happy,
191 XV, 14, 0, 4 | Self: Acquirement of the knowledge of the Veda, performance
192 XV, 14, 0, 4 | to perfection or obtains knowledge of the Highest Self. For
193 XV, 14, 0, 4 | meditates on it. Therefore by knowledge, by penance, and by meditation
194 XV, 14, 0, 4 | Brahman by these three (by knowledge, penance, and meditation),
195 XV, 14, 0, 6 | And it is said:~'When the knowledge is twofold (subjective and
196 XV, 14, 0, 6 | everything.'~But when the knowledge is not twofold (subjective
197 XV, 14, 0, 6 | of food, mind of breath, knowledge of mind, joy of knowledge.
198 XV, 14, 0, 6 | knowledge of mind, joy of knowledge. He who knows this is possessed
199 XV, 14, 0, 6 | possessed of food, breath, mind, knowledge, and joy. Whatever creatures
200 XV, 14, 0, 6 | of food, breath, mind, knowledge, till he reaches the last
201 XV, 14, 0, 6 | the five instruments of knowledge stand still together with
202 XV, 14, 0, 6 | retention, remembering, knowledge; thus say others. Now all
203 XV, 14, 0, 6 | comes to an end;-that is knowledge, that is liberty: all the
204 XV, 14, 0, 7 | impediments in the way of knowledge, O King! This is indeed
205 XV, 14, 0, 7 | brought forth that false knowledge for the safety of Indra
206 XV, 14, 0, 7 | one ponder on that false knowledge: it is wrong, it is, as
207 XV, 14, 0, 7 | the one known as false knowledge, the other as knowledge.
208 XV, 14, 0, 7 | knowledge, the other as knowledge. I (Yama) believe Nakiketas
209 XV, 14, 0, 7 | possessed by a desire of knowledge; even many pleasures do
210 XV, 14, 0, 7 | sacrifice, &c.) and the perfect knowledge (of the Self), he crosses
211 XV, 14, 0, 7 | by means of the perfect knowledge.~(3) Those who are wrapped
212 XV, 14, 0, 7 | in the midst of imperfect knowledge, fancying themselves alone
213 XV, 14, 0, 7 | means of the worship and knowledge of Brahman. That (light,
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