Vol., Sect., Part, Chap., Par.
1 I, 1, 1, 0, 1| If we breathe up, that is prana, the up-breathing. If we
2 I, 1, 1, 0, 1| down-breathing. The combination of prana and apana is vyana, back-breathing
3 I, 1, 1, 0, 1| word udgitha. Ut is breath (prana), for by means of breath
4 I, 1, 1, 0, 1| deity?'~5. He said: 'Breath (prana). For all these beings merge
5 I, 1, 1, 0, 1| Svara (tone) is breath (prana), the syllable Ya is food,
6 I, 1, 2, 0, 3| The eastern gate is the Prana (up-breathing), that is
7 I, 1, 2, 0, 3| and such.' 'I turn to the Prana (life) with such and such
8 I, 1, 2, 0, 3| When I said, I turn to Prana, then Prana means all whatever
9 I, 1, 2, 0, 3| said, I turn to Prana, then Prana means all whatever exists
10 I, 1, 2, 0, 3| Thou art the edge of Prana."' On this subject there
11 I, 1, 2, 0, 4| reference to the body. Breath (prana) is indeed the end of all.
12 I, 1, 2, 0, 4| the other five (the eater Prana (breath), and his food,
13 I, 1, 2, 0, 4| diver-bird (Madgu, meant for Prana) will declare to you another
14 I, 1, 3, 0, 5| minds, but the breaths (prana, the senses). For breath
15 I, 1, 3, 0, 5| and after with water.' He (prana) thus gains a dress, and
16 I, 1, 3, 0, 5| hands, he recites: 'Thou (Prana) art Ama by name, for all
17 I, 1, 3, 0, 5| Of the divine Savitri (prana)' - here he swallows - '
18 I, 1, 3, 0, 5| speed of Bhaga (Savitri, prana)'-here he drinks all.~8.
19 I, 1, 3, 0, 5| oblation, should offer it to Prana (up-breathing), saying Svaha,.
20 I, 1, 3, 0, 5| up-breathing), saying Svaha,. Then Prana (up-breathing) is satisfied,~
21 I, 1, 3, 0, 5| up-breathing) is satisfied,~2. 'If Prana is satisfied, the eye is
22 I, 1, 4, 0, 7| FIFTEENTH KHANDA~1. 'Spirit (prana) is better than hope. As
23 I, 1, 4, 0, 7| understands this, the spirit (prana) springs from the Self,
24 I, 1, 4, 0, 8| cart, so is the spirit (prana, pragnatman) attached to
25 I, 3, 1, 1, 3| the sound. Verily, breath (prana) is sound. Therefore every
26 I, 3, 2, 1, 1| Brahman (in the shape of prana, breath) entered into that
27 I, 3, 2, 1, 1| the Brihati the breath (prana). He is covered with the
28 I, 3, 2, 1, 1| is defeated.~5. He (the Prana, identified with Brahman)
29 I, 3, 2, 1, 1| speech, &c.) worshipped him (prana) as Bhuti or being, and
30 I, 3, 2, 1, 2| people call him who is really Prana (breath), the Satarkin poets.~
31 I, 3, 2, 1, 2| people call him who is really Prana (breath), the Madhyama poets.~
32 I, 3, 2, 1, 2| people call him who is really Prana (breath), Gritsamada.~4.
33 I, 3, 2, 1, 2| people call him who is really Prana (breath), Visvamitra.~5.
34 I, 3, 2, 1, 2| people call him who is really Prana (breath), Vamadeva~6. He (
35 I, 3, 2, 1, 2| people call him who is really Prana (breath), Atrayah.~
36 I, 3, 2, 1, 2| people call him who is really Prana (breath), Bharadvaga.~2.
37 I, 3, 2, 1, 2| people call him who is really Prana (breath), Vasishtha.~3.
38 I, 3, 2, 1, 2| called him who is really Prana (breath), the Pavamanis.~
39 I, 3, 2, 1, 2| people call him who is really Prana (breath), the Kshudrastiktas (
40 I, 3, 2, 1, 2| people call him who is really Prana (breath), Sukta.~7. He (
41 I, 3, 2, 1, 2| people call him who is really Prana (breath), Rik.~8. He (breath)
42 I, 3, 2, 1, 2| people call him who is really Prana (breath), Ardharka.~9. He (
43 I, 3, 2, 1, 2| people call him who is really Prana (breath), Akshara.~11. Thus
44 I, 3, 2, 1, 2| sounds are one word, viz. Prana (breath). Let him know that
45 I, 3, 2, 1, 2| breath). Let him know that Prana is all Rik verses.~
46 I, 3, 2, 1, 2| thee.' Indra said: ' I am Prana (breath), O Rishi, thou
47 I, 3, 2, 1, 2| breath), O Rishi, thou art Prana, all things are Prana. For
48 I, 3, 2, 1, 2| art Prana, all things are Prana. For it is Pra'na who shines
49 I, 3, 2, 1, 3| hymn (uktha), the emblem of Prana (breath), from whence all
50 I, 3, 2, 1, 3| worshipped the uktha)-the Prana (breath) connected with
51 I, 3, 2, 1, 3| Anushtubhs, and therefore out of Prana as connected with Indra,
52 I, 3, 2, 1, 3| of the Brihati (which is Prana), he makes speech, that
53 I, 3, 2, 1, 3| form (by meditating on the prana, breath, which is the uktha,
54 I, 3, 2, 1, 3| which the indestructible (prana, breath) enters, that body
55 I, 3, 2, 1, 3| the revealed nature of prana, breath), in it the gods
56 I, 3, 2, 1, 3| Brahman (which is hidden in prana), the enlightened man goes
57 I, 3, 2, 1, 3| wishing to describe him (prana, breath) by speech, describes
58 I, 3, 2, 1, 3| material body, and not to prana or breath).~7. Brahman (
59 I, 3, 2, 1, 3| Brahman (as hidden beneath prana) is called the A; and the
60 I, 3, 2, 1, 3| know that he is uktha and prana).~8. This becomes perfect
61 I, 3, 2, 1, 3| is a chariot of the god (prana) destroying all desires (
62 I, 3, 2, 1, 3| eyes, the driver the mind. Prana (breath) mounts that chariot (
63 I, 3, 2, 1, 3| by means of meditating on Prana, he reaches Hiranyagarbha).~
64 I, 3, 3, 0, 4| nostrils proceeded scent (prana), from scent Vayu (air).~
65 I, 3, 3, 1, 1| mind, their union breath (prana), thus says Suravira Mandukeya.~
66 I, 4, 0, 0, 1| couch Amitaugas. That is Prana (speech). The past and the
67 I, 4, 0, 0, 1| gods and from the senses (prana) that is Sat, but the gods
68 I, 4, 0, 0, 2| SECOND ADHYAYA.~ ~1. Prana (breath) is Brahman, thus
69 I, 4, 0, 0, 2| says Kashitaki. Of this prana, which is Brahman, the mind (
70 I, 4, 0, 0, 2| mind as the messenger of prana, which is Brahman, becomes
71 I, 4, 0, 0, 2| the informant.~Now to that prana, which is Brahman, all these
72 I, 4, 0, 0, 2| Let us give to thee.'~2. Prana (breath) is Brahman, thus
73 I, 4, 0, 0, 2| says Paingya. And in that prana, which is Brahman, the eye
74 I, 4, 0, 0, 2| behind the mind'. To that prana, which is Brahman, all these
75 I, 4, 0, 0, 2| highest treasure (scil. prana, spirit). If a man meditates
76 I, 4, 0, 0, 2| to it!'~'The deity called prana (breath) is the attainer,
77 I, 4, 0, 0, 2| offers all the while his prana (breath) in his speech.
78 I, 4, 0, 0, 2| sacrifice. He (the Adhvaryu or prana) is the self of the threefold
79 I, 4, 0, 0, 2| indeed is the self of it (of prana). He who knows this is the
80 I, 4, 0, 0, 2| the self of it (becomes prana).~7. Next follow the three
81 I, 4, 0, 0, 2| increase by our breath (prana), by our offspring, by our
82 I, 4, 0, 0, 2| mentioned before, into prana or Brahman). This Brahman
83 I, 4, 0, 0, 2| the sun alone, the life (prana, the moving principle) to
84 I, 4, 0, 0, 2| the moon alone, the life (prana) to the air.~This Brahman
85 I, 4, 0, 0, 2| lightning alone, its life (prana) to the air.~This Brahman
86 I, 4, 0, 0, 2| to the air, and the life (prana) to the air.~Thus all these
87 I, 4, 0, 0, 2| the eye alone, the life (prana) to breath (prana).~This
88 I, 4, 0, 0, 2| life (prana) to breath (prana).~This Brahman shines forth
89 I, 4, 0, 0, 2| the ear alone, the life (prana) to breath (prana).~This
90 I, 4, 0, 0, 2| life (prana) to breath (prana).~This Brahman shines forth
91 I, 4, 0, 0, 2| the mind alone, the life (prana) to breath (prana).~This
92 I, 4, 0, 0, 2| life (prana) to breath (prana).~This Brahman shines forth
93 I, 4, 0, 0, 2| splendour goes to the breath (prana) alone, and the life (prana)
94 I, 4, 0, 0, 2| prana) alone, and the life (prana) to breath (prana).~Thus
95 I, 4, 0, 0, 2| life (prana) to breath (prana).~Thus all these deities (
96 I, 4, 0, 0, 2| entered breath or life (prana) alone, though dead, do
97 I, 4, 0, 0, 2| and out of very breath (prana) they rise again. And if
98 I, 4, 0, 0, 2| accepting of the pre-eminence of prana (breath or life) by the
99 I, 4, 0, 0, 2| lay still. Then breath (prana, life) went into it, and
100 I, 4, 0, 0, 2| recognised the pre-eminence in prana, and having comprehended
101 I, 4, 0, 0, 2| and having comprehended prana alone as the conscious self (
102 I, 4, 0, 0, 2| five different kinds of prana), and resting in the air (
103 I, 4, 0, 0, 2| in the air (knowing that prana had entered the air), and
104 I, 4, 0, 0, 2| recognised the pre-eminence in prana, and having comprehended
105 I, 4, 0, 0, 2| and having comprehended prana alone as the conscious self (
106 I, 4, 0, 0, 2| Let me place my scent (prana) in thee.' The son says : '
107 I, 4, 0, 0, 3| face!~2. Indra said: 'I am prana, meditate on me as the conscious
108 I, 4, 0, 0, 3| as immortality. Life is prana, prana is life. Immortality
109 I, 4, 0, 0, 3| immortality. Life is prana, prana is life. Immortality is
110 I, 4, 0, 0, 3| is life. Immortality is prana, prana is immortality. As
111 I, 4, 0, 0, 3| life. Immortality is prana, prana is immortality. As long
112 I, 4, 0, 0, 3| immortality. As long as prana dwells in this body, so
113 I, 4, 0, 0, 3| surely there is life. By prana he obtains immortality in
114 I, 4, 0, 0, 3| think after it. While the prana breathes, all pranas breathe
115 I, 4, 0, 0, 3| for we see it thus. But prana alone is the conscious self (
116 I, 4, 0, 0, 3| alone as uktha. What is prana, that is pragna (self-consciousness);
117 I, 4, 0, 0, 3| self-consciousness), that is prana, for together they (pragna
118 I, 4, 0, 0, 3| together they (pragna and prana) live in this body, and
119 I, 4, 0, 0, 3| he becomes one with that prana alone. Then speech goes
120 I, 4, 0, 0, 3| when he is absorbed in prana) with all names, the eye
121 I, 4, 0, 0, 3| he becomes one with that prana alone. Then speech goes
122 I, 4, 0, 0, 3| him (who is absorbed in prana) with all names, the eye
123 I, 4, 0, 0, 3| him (who is absorbed in prana) all names, so that by speech
124 I, 4, 0, 0, 3| the complete absorption in prana. And what is prana is pragna (
125 I, 4, 0, 0, 3| absorption in prana. And what is prana is pragna (selfconsciousness),
126 I, 4, 0, 0, 3| self-consciousness) is prana. For together do these two
127 I, 4, 0, 0, 3| pragna, consciousness, and prana, life) is not many, (but
128 I, 4, 0, 0, 3| and the subjects on the prana. And that prana (breath,
129 I, 4, 0, 0, 3| subjects on the prana. And that prana (breath, the living and
130 I, 4, 0, 0, 3| action. For he (the self of prana and pragna) makes him, whom
131 I, 4, 0, 0, 4| he becomes one with that prana alone. Then speech goes
132 XV, 8, 0, 0, 2| deities, who arises with Prana (breath or Hiranyagarbha),
133 XV, 8, 0, 0, 2| who sends up the breath (prana), and who throws back the
134 XV, 9, 0, 2, 0| law.~8. The seven senses (prana) also spring from him, the
135 XV, 10, 0, 1, 5| the Brahman.~(1-2) Bhu is Prana (up-breathing), Bhuvas is
136 XV, 10, 0, 1, 6| rejoicing in the senses (prana), delighted in the mind,
137 XV, 10, 0, 1, 7| to the self (the body): 'Prana (up-breathing),Apana (down-breathing),
138 XV, 10, 0, 2, 2| human shape of the latter. Prana (up-breathing) is its head.
139 XV, 10, 0, 2, 3| Devas breathe after breath (prana), so do men and cattle.
140 XV, 10, 0, 3, 10| possession in up-breathing (prana) and down-breathing (apana);
141 XV, 11, 1, 1, 2| the third. That spirit (prana) became threefold. The head
142 XV, 11, 1, 1, 2| power means the senses (prana). Then when the senses had
143 XV, 11, 1, 1, 5| is breathing is breath (prana) only. Verily that Self
144 XV, 11, 1, 1, 5| oneness with that deity (with prana).~
145 XV, 11, 2, 3, 1| adhyatmam)?'~'The Puronuvakya is Prana (up-breathing), the Yagya
146 XV, 11, 2, 3, 2| and eight Atigrahas?'~2. 'Prana (breath) is one Graha, and
147 XV, 11, 2, 3, 9| Yagnavalkya replied: 'Breath (prana), and he is Brahman (the
148 XV, 11, 2, 3, 9| Yagnavalkya said: 'In the Prana (breath).'~Sakalya said: '
149 XV, 11, 2, 3, 9| said: 'In what does the Prana abide?'~Yagnavalkya said: '
150 XV, 11, 2, 4, 1| Saulbayana told me that life (prana) is Brahman.'~Yagnavalkya
151 XV, 11, 2, 4, 3| Guarding with the breath (prana, life) the lower nest, the
152 XV, 11, 3, 0, 4| departs, life (the chief prana) departs after him, and
153 XV, 11, 3, 0, 4| disembodied immortal spirit (prana' life) is Brahman only,
154 XV, 11, 3, 5, 8| bull of that cow is breath (prana), the calf the rnind.~
155 XV, 11, 3, 5, 12| food decays without life (prana). Others say that life (
156 XV, 11, 3, 5, 12| Others say that life (prana) is Brahman, but this is
157 XV, 11, 3, 5, 13| the Uktha. Verily, breath (prana) is Uktha, for breath raises
158 XV, 11, 3, 5, 14| knowledge extends.~3. The Prana (the up-breathing), the
159 XV, 11, 3, 5, 14| balam), and force is life (prana), and that (the True) rests
160 XV, 11, 3, 5, 14| that is it (the life, the prana, and indirectly the Gayatri);
161 XV, 11, 3, 6, 3| Mantha, which is dedicated to Prana, breath), saying: 'Thou
162 XV, 13, 0, 1 | matter (rayi) and spirit (prana), thinking that they together
163 XV, 13, 0, 2 | body and keep it.~3. Then Prana (breath, spirit, life),
164 XV, 13, 0, 2 | being satisfied, they praise Prana, saying:~5. He is Agni (
165 XV, 13, 0, 2 | everything is fixed in Prana, the verses of the Rig-veda,
166 XV, 13, 0, 2 | born again. To thee, the Prana, these creatures bring offerings,
167 XV, 13, 0, 2 | the Atharvangiras.~9. O Prana, thou art Indra by thy light,
168 XV, 13, 0, 2 | showerest down rain, then, O Prana, these creatures of thine
169 XV, 13, 0, 2 | 11. Thou art a Vratya, O Prana, the only Rishi, the consumer
170 XV, 13, 0, 2 | this is in the power of Prana, whatever exists in the
171 XV, 13, 0, 3 | asked: 'Sir, whence is that Prana (spirit) born? How does
172 XV, 13, 0, 3 | shall tell it you.~3. This Prana (spirit) is born of the
173 XV, 13, 0, 3 | thrown on a man, this (the prana) is spread out over it (
174 XV, 13, 0, 3 | villages or those, so does that Prana (spirit) dispose the other
175 XV, 13, 0, 3 | excretion and generation; the Prana himself dwells in eye and
176 XV, 13, 0, 3 | sun rises as the external Prana, for it assists the Prana
177 XV, 13, 0, 3 | Prana, for it assists the Prana in the eye. The deity that
178 XV, 13, 0, 3 | with that he goes back to Prana, and the Prana, united with
179 XV, 13, 0, 3 | goes back to Prana, and the Prana, united with light, together
180 XV, 13, 0, 3 | who, thus knowing, knows Prana, his offspring does not
181 XV, 13, 0, 3 | the internal state of the Prana, obtains immortality, yes,
182 XV, 13, 0, 4 | taking out, therefore the Prana is the Ahavaniya fire.~4.
183 XV, 13, 0, 4 | what can be lighted up, the Prana and what is to be supported
184 XV, 13, 0, 6 | He sent forth (created) Prana (spirit); from Prana Sraddha (
185 XV, 13, 0, 6 | created) Prana (spirit); from Prana Sraddha (faith), ether,
186 XV, 14, 0, 1 | meditated on? He who is called Prana (breath). Of him there is
187 XV, 14, 0, 2 | himself fivefold, he is called Prana, Apana, Samana, Udana, Vyana.
188 XV, 14, 0, 2 | which rises tipwards, is Prana. That which moves downwards,
189 XV, 14, 0, 2 | name Samana. [After these (Prana, Apana, Samana) comes the
190 XV, 14, 0, 2 | Vyana, and between them (the Prana, Apana, and Samana on one
191 XV, 14, 0, 2 | Now the Upamsu-vessel (or prana) depends on the Antaryama-vessel (
192 XV, 14, 0, 2 | apana) on the Upamsu-vessel (prana), and between these two
193 XV, 14, 0, 4 | kala) which is Breath (prana), Food (anna), Brahma, Rudra,
194 XV, 14, 0, 6 | in two ways, as he who is Prana (breath), and as he who
195 XV, 14, 0, 6 | breath-endowed body, viz. Prana, Apana, Vyana. Therefore
196 XV, 14, 0, 6 | Surely the Self (absorbed in Prana, breath), which is called
197 XV, 14, 0, 6 | Hiranyagarbha, Satyam (truth), Prana (breath), Hamsa (ragasa);
198 XV, 14, 0, 6 | Then saying, Svaha to Prana, Svaha to Apana, Svaha to
199 XV, 14, 0, 6 | Self, viz. food, for this Prana (this body) subsists on
200 XV, 14, 0, 6 | knows has, while he is still Prana (breath), restrained his
201 XV, 14, 0, 6 | the living person, called Prana (breath), has been produced
202 XV, 14, 0, 6 | earth from that which is not Prana (the thinking Self), therefore
203 XV, 14, 0, 6 | Self), therefore let this Prana merge the Pratia (himself)
204 XV, 14, 0, 6 | serving as the passage of the Prana, is divided within the palate.
205 XV, 14, 0, 6 | this manner he joins the Prana (breath), the Om, and this
206 XV, 14, 0, 6 | to the sky. That Vayu is Prana (Hiranyagarbha).~Prana is
207 XV, 14, 0, 6 | is Prana (Hiranyagarbha).~Prana is Agni (the Dakshinagni-fire),
208 XV, 14, 0, 6 | the five vital breaths, Prana, Vyana, Apana, Samana, Udana;
209 XV, 14, 0, 7 | spring, the upward breath (prana), the Nakshatras, the Vasus (
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