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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | elements [1], viz. fire, water, and earth, which he calls
2 I, Pref | earth, which he calls heat, water, and food. Having produced
3 I, Pref | real Sat, as the sun in the water is a reflection~[1. Devatâs,
4 I, Pref | only flesh, but also mind; water, not only blood, but also
5 I, Pref | heat, how heat leads to water, water to earth, and how,
6 I, Pref | how heat leads to water, water to earth, and how, by a
7 I, Pref | devatâ, when applied to heat, water, and earth, not by deity,
8 I, 1, 1, 0, 1 | essence of the earth is water, the essence of water the
9 I, 1, 1, 0, 1 | is water, the essence of water the plants, the essence
10 I, 1, 1, 0, 1 | might observe a fish in the water, Death observed the Devas
11 I, 1, 1, 0, 1 | is the origin of food?' 'Water,' he replied.~5. 'Wha is
12 I, 1, 1, 0, 1 | 5. 'Wha is the origin of water?' 'That world (heaven),'
13 I, 1, 1, 0, 1 | them, but the drinking of water would be mere pleasure.'~
14 I, 1, 1, 0, 2 | nidhana.~2. He does not die in water, nay, he is rich in water
15 I, 1, 1, 0, 2 | water, nay, he is rich in water who knowing this meditates
16 I, 1, 1, 0, 2 | hope for men, fodder and water for animals, heaven for
17 I, 1, 2, 0, 3 | sacrifice) is the flower, the water (of the sacrificial libations)
18 I, 1, 2, 0, 3 | sacrifice is the flower, the water (of the sacrificial libations)
19 I, 1, 2, 0, 3 | sacrifice is the flower, the water is the nectar.~2. Those
20 I, 1, 2, 0, 3 | stories) is the flower, the water is the nectar.~2. Those
21 I, 1, 2, 0, 3 | the Om) is the flower, the water is the nectar.~2. Those
22 I, 1, 2, 0, 4 | goes into air.~2. 'When water dries up, it goes into air.
23 I, 1, 2, 0, 4 | Kandramas (moon), Ap (water)) and the other five (the
24 I, 1, 2, 0, 4 | Anvaharya fire taught him: 'Water, the quarters, the stars,
25 I, 1, 2, 0, 4 | shall tell you this; and as water does not cling to a lotus
26 I, 1, 2, 0, 4 | they drop melted butter or water on him, it runs away on
27 I, 1, 3, 0, 5 | dress?' They answered: 'Water.' Therefore wise people,
28 I, 1, 3, 0, 5 | food before and after with water.' He (prana) thus gains
29 I, 1, 3, 0, 5 | why in the fifth libation water is called Man?' 'No, Sir,'
30 I, 1, 3, 0, 5 | libation (consisting of water). From that oblation rises
31 I, 1, 3, 0, 5 | KHANDA~1. 'For this reason is water in the fifth oblation called
32 I, 1, 3, 0, 5 | the Self?' He replied: 'Water only, venerable king.' He
33 I, 1, 3, 0, 6 | grow forth. It sent forth water.~'And therefore whenever
34 I, 1, 3, 0, 6 | anywhere is hot and perspires, water is produced on him from
35 I, 1, 3, 0, 6 | him from fire alone.~4. 'Water thought, may I be many,
36 I, 1, 3, 0, 6 | food is then produced. From water alone is eatable food produced.~
37 I, 1, 3, 0, 6 | which had produced fire, water, and earth) thought, let
38 I, 1, 3, 0, 6 | those three beings, (fire, water, earth) with this living
39 I, 1, 3, 0, 6 | tripartite (so that fire, water, and earth should each have
40 I, 1, 3, 0, 6 | of fire is the colour of water, the black colour of fire
41 I, 1, 3, 0, 6 | colour of fire, the white of water, the black of earth. Thus
42 I, 1, 3, 0, 6 | colour of fire, the white of water, the black of earth. Thus
43 I, 1, 3, 0, 6 | colour of fire, the white of water, the black of earth. Thus
44 I, 1, 3, 0, 6 | they knew was the colour of water. Whatever they thought looked
45 I, 1, 3, 0, 6 | subtilest portion mind.~2. 'Water when drunk becomes threefold;
46 I, 1, 3, 0, 6 | grossest portion becomes water, its middle portion blood,
47 I, 1, 3, 0, 6 | comes of earth, breath of water, speech of fire.'~'Please,
48 I, 1, 3, 0, 6 | is the subtile portion of water, when drunk, rises upwards,
49 I, 1, 3, 0, 6 | comes of earth, breath of water, speech of fire.'~' Please,
50 I, 1, 3, 0, 6 | days, but drink as much water as you like, for breath
51 I, 1, 3, 0, 6 | like, for breath comes from water, and will not be cut off,
52 I, 1, 3, 0, 6 | be cut off, if you drink water.'~2. Svetaketu abstained
53 I, 1, 3, 0, 6 | comes from food, breath from water, speech from fire.' He understood
54 I, 1, 3, 0, 6 | thus said to be hungry, water is carrying away (digests)
55 I, 1, 3, 0, 6 | purusha-naya), so they call water (which digests food and
56 I, 1, 3, 0, 6 | seek after its root, viz. water. And as water too is an
57 I, 1, 3, 0, 6 | root, viz. water. And as water too is an offshoot, seek
58 I, 1, 3, 0, 6 | water-leader. Thus (by water digested &c.), my son, know
59 I, 1, 3, 0, 6 | could its root be except in water? As water is an offshoot,
60 I, 1, 3, 0, 6 | root be except in water? As water is an offshoot, seek after
61 I, 1, 3, 0, 6 | three beings (devata), fire, water, earth, O son, when they
62 I, 1, 3, 0, 6 | the clouds lift up the water from the sea to the sky,
63 I, 1, 3, 0, 6 | KHANDA~1. 'Place this salt in water, and then wait on me in
64 I, 1, 3, 0, 6 | which you placed in the water last night.'~The son having
65 I, 1, 3, 0, 6 | from the surface of the water. How is it?'~The son replied: '
66 I, 1, 4, 0, 7 | heaven, earth, air, ether, water, fire, gods, men, cattle,
67 I, 1, 4, 0, 7 | willed, air and ether willed, water and fire willed. Through
68 I, 1, 4, 0, 7 | the sky, the heaven, the water, the mountains, gods and
69 I, 1, 4, 0, 7 | heaven, earth, air, ether, water, fire, gods, men, cattle,
70 I, 1, 4, 0, 7 | TENTH KHAIVDA.~1. 'Water (ap) is better than food.
71 I, 1, 4, 0, 7 | will be much food. This water, on assuming different forms,
72 I, 1, 4, 0, 7 | worms, midges, and ants. Water indeed assumes all these
73 I, 1, 4, 0, 7 | these forms. Meditate on water.~2. 'He who meditates on
74 I, 1, 4, 0, 7 | 2. 'He who meditates on water as Brahman, obtains all
75 I, 1, 4, 0, 7 | lord and master as far as water reaches he who meditates
76 I, 1, 4, 0, 7 | reaches he who meditates on water as Brahman.'~'Sir, is there
77 I, 1, 4, 0, 7 | there something better than water?'~'Yes, there is something
78 I, 1, 4, 0, 7 | is something better than water.'~Sir, tell it me.'~
79 I, 1, 4, 0, 7 | Fire (tegas) is better than water. For fire united with air,
80 I, 1, 4, 0, 7 | itself) first, create water. And thus again thunderclaps
81 I, 1, 4, 0, 7 | this sign first, create water. Meditate on fire.~2. 'He
82 I, 1, 4, 0, 7 | Self; so do ether, fire, water, appearance and disappearance,
83 I, 1, 4, 0, 7 | he becomes three (fire, water, earth), he becomes five,
84 I, 1, 4, 0, 8 | who is perceived in the water, and he who is perceived
85 I, 1, 4, 0, 8 | at your Self in a pan of water, and whatever you do not
86 I, 1, 4, 0, 8 | self (the shadow in the water) is well adorned, when the
87 I, 3, 1, 1, 3 | waters in heaven, for they water all this; and they are the
88 I, 3, 1, 1, 3 | waters in the mouth, for they water all good food.~3. In nadam
89 I, 3, 2, 1, 1 | ear.~7. By his mind the water and Varuna were created.
90 I, 3, 2, 1, 1 | and Varuna were created. Water yields to him faith (being
91 I, 3, 2, 1, 1 | within the law. Thus do water and Varuna serve their parent,
92 I, 3, 2, 1, 1 | parent, the mind.~As far as water reaches and as far as Varuna
93 I, 3, 2, 1, 1 | as long as the world of water and Varuna does not decay,
94 I, 3, 2, 1, 1 | EIGHTH KHANDA.~1. Was it water really? Was it water? Yes,
95 I, 3, 2, 1, 1 | it water really? Was it water? Yes, all this was water
96 I, 3, 2, 1, 1 | water? Yes, all this was water indeed. This (water) was
97 I, 3, 2, 1, 1 | was water indeed. This (water) was the root (cause), that (
98 I, 3, 2, 1, 3 | are the earth, air, ether, water, and fire (gyotis). This
99 I, 3, 2, 1, 3 | and food is never wanting. Water and earth are food, for
100 I, 3, 2, 1, 3 | blood, mucus, and seed are water; the body is earth; breath
101 I, 3, 3, 0, 4 | these worlds,~3. Ambhas (water), Mariki (light), Mara (
102 I, 3, 3, 0, 4 | Mara (mortal), and Ap (water).~4. That Ambhas (water)
103 I, 3, 3, 0, 4 | water).~4. That Ambhas (water) is above the heaven, and
104 I, 3, 3, 0, 4 | taking him forth from the water. (3)~6. He brooded on him ,
105 I, 3, 3, 0, 4 | proceeded seed, from seed water. (4)~
106 I, 3, 3, 0, 4 | 1)~He brooded over the water. From the water thus brooded
107 I, 3, 3, 0, 4 | over the water. From the water thus brooded on, matter (
108 I, 3, 3, 0, 6 | elements, earth, air, ether, water, fire, these and those which
109 I, 3, 3, 1, 2 | air, in the ether, in the water, in herbs, in trees, in
110 I, 3, 3, 1, 2 | himself in a mirror or in the water with a crooked head, or
111 I, 4, 0, 0, 1 | Brahman says to him: 'Water indeed is this my world',
112 I, 4, 0, 0, 2 | sacred grass, and sprinkled water. Let him say: 'The deity
113 I, 4, 0, 0, 2 | sacrificial cord, having brought water, and having thrice sprinkled
114 I, 4, 0, 0, 2 | placed near it a pot of water with a jug (full of rice),
115 I, 4, 0, 0, 4 | The person that is in the water, on him I meditate.'~Agatasatru
116 XV, 7 | rests on the sphere of water." "O Gautama, on what does
117 XV, 7 | what does the sphere of water rest?" "It rests on the
118 XV, 8, 0, 0, 1 | sacrifice) cows which have drunk water, eaten hay, given their
119 XV, 8, 0, 0, 1 | this peace-offering ;-bring water, O Vaivasvata!~8. 'A Brahmana
120 XV, 8, 0, 0, 2 | for he was born before the water), who, entering into the
121 XV, 8, 0, 0, 2 | all sides.'~15. 'As pure water poured into pure water remains
122 XV, 8, 0, 0, 2 | pure water poured into pure water remains the same, thus,
123 XV, 8, 0, 0, 2 | heaven; he is born in the water, on earth, in the sacrifice (
124 XV, 8, 0, 0, 2 | of the Fathers; as in the water, he is seen about in the
125 XV, 9, 0, 2, 0 | sense, ether, air, light, water, and the earth, the support
126 XV, 10, 0, 1, 3 | Aditya (the sun) the latter, water their union. That union
127 XV, 10, 0, 1, 4 | enter into me, Svaha! As water runs downward, as the months
128 XV, 10, 0, 1, 7 | moon), and the stars,'-'Water, herbs, trees, ether, the
129 XV, 10, 0, 2, 1 | feel, and see); from fire water (that through which we hear,
130 XV, 10, 0, 2, 1 | feel, see, and taste); from water earth (that through which
131 XV, 10, 0, 3, 8 | food, that is the rule. Water is food, the light eats
132 XV, 10, 0, 3, 8 | food. The light rests on water, water rests on light. This
133 XV, 10, 0, 3, 8 | The light rests on water, water rests on light. This is
134 XV, 11, 1, 1, 1 | thunders; when it makes water, it rains; voice is its
135 XV, 11, 1, 1, 2 | From him thus worshipping water was produced. And he said: '
136 XV, 11, 1, 1, 2 | while I worshipped (arkate), water (ka).' This is why water
137 XV, 11, 1, 1, 2 | water (ka).' This is why water is called ar-ka. Surely
138 XV, 11, 1, 1, 2 | called ar-ka. Surely there is water (or pleasure) for him who
139 XV, 11, 1, 1, 2 | thus knows the reason why water is called arka.~2. Verily
140 XV, 11, 1, 1, 2 | is called arka.~2. Verily water is arka. And what was there
141 XV, 11, 1, 1, 2 | there as the froth of the water, that was hardened, and
142 XV, 11, 1, 1, 2 | arka) stands firm in the water, and he who knows this stands
143 XV, 11, 1, 1, 4 | far as he finds fodder and water for the animals, he is the
144 XV, 11, 1, 1, 5 | 13. Next, of this breath water is the body, light the form,
145 XV, 11, 1, 1, 5 | extends, so far extends water, so far extends the moon.~
146 XV, 11, 1, 1, 5 | grieves no more.~20. From water and the moon, divine breath (
147 XV, 11, 1, 2, 1 | The person that is in the water (in seed, and in the heart),
148 XV, 11, 1, 2, 2 | clings to him. There is the water in the eye, and by it Parganya
149 XV, 11, 1, 2, 4 | of salt, when thrown into water, becomes dissolved into
150 XV, 11, 1, 2, 4 | becomes dissolved into water, and could not be taken
151 XV, 11, 1, 2, 4 | but wherever we taste (the water) it is salt,-thus verily,
152 XV, 11, 1, 2, 5 | Brahman, that All.~2. This water is the honey of all beings,
153 XV, 11, 1, 2, 5 | beings are the honey of this water. Likewise this bright, immortal
154 XV, 11, 1, 2, 5 | immortal person in this water, and that bright, immortal
155 XV, 11, 1, 2, 5 | those selfs (of the earth, water, &c.) are contained in that
156 XV, 11, 2, 3, 2 | and that is the food of water. Death is conquered again.'~
157 XV, 11, 2, 3, 2 | seed are deposited in the water, where is then that person?'~
158 XV, 11, 2, 3, 6 | like warp and woof, in water. What then is that in which
159 XV, 11, 2, 3, 6 | What then is that in which water is woven, like warp and
160 XV, 11, 2, 3, 7 | 4. 'He who dwells in the water, and within the water, whom
161 XV, 11, 2, 3, 7 | the water, and within the water, whom the water does not
162 XV, 11, 2, 3, 7 | within the water, whom the water does not know, whose body
163 XV, 11, 2, 3, 7 | not know, whose body the water is, and who pulls (rules)
164 XV, 11, 2, 3, 7 | and who pulls (rules) the water within, he is thy Self,
165 XV, 11, 2, 3, 8 | like fire) nor fluid (like water); it is without shadow,
166 XV, 11, 2, 3, 9 | person whose dwelling is water, whose sight is the heart,
167 XV, 11, 2, 3, 9 | speakest. The person in the water, " he is he." But tell me,
168 XV, 11, 2, 3, 9 | Yagnavalkya said: 'In the water.'~Sakalya said: 'In what
169 XV, 11, 2, 3, 9 | said: 'In what does the water abide?'~Yagnavalkya said: '
170 XV, 11, 3, 0, 4 | sight, hearing, earth, water, wind, ether, light and
171 XV, 11, 3, 5, 5 | beginning this (world) was water. Water produced the true,
172 XV, 11, 3, 5, 5 | this (world) was water. Water produced the true, and the
173 XV, 11, 3, 6, 1 | birds, that is thy food, and water thy dress. He who thus knows
174 XV, 11, 3, 6, 1 | this, rinse the mouth with water when they are going to eat,
175 XV, 11, 3, 6, 1 | and rinse the mouth with water after they have eaten, thinking
176 XV, 11, 3, 6, 1 | the breath dressed (with water).'~
177 XV, 11, 3, 6, 2 | offered him a seat, ordered water for him, and gave him the
178 XV, 11, 3, 6, 2 | libation (consisting of water) . From that oblation rises
179 XV, 11, 3, 6, 4 | essence of all these things, water is the essence of the earth
180 XV, 11, 3, 6, 4 | essence of the earth plants of water, flowers of plants, fruits
181 XV, 11, 3, 6, 4 | a man see himself in the water, he should recite the following
182 XV, 11, 3, 6, 4 | prepared boiled rice with water and butter, they should
183 XV, 12, 0, 1 | meditate on the river whose water consists of the five streams,
184 XV, 12, 0, 1 | as butter in cream, as water in (dry) river-beds, as
185 XV, 12, 0, 2 | delightful by its sounds, its water, and bowers, not painful
186 XV, 12, 0, 2 | moon.~12. When, as earth, water, light, heat, and ether
187 XV, 12, 0, 2 | fire, the god who is in the water, the god who has entered
188 XV, 12, 0, 4 | Brahman (Hiranyagarbha), it is water, it is Prajapati (Virag).~
189 XV, 12, 0, 6 | which is called earth, water, fire, air, and ether;~3.
190 XV, 13, 0, 2 | that god, the wind, fire, water, earth, speech, mind, eye,
191 XV, 13, 0, 4 | its subtile elements, the water and its subtile elements,
192 XV, 13, 0, 6 | faith), ether, air, light, water, earth, sense, mind, food;
193 XV, 14, 0, 1 | tears, phlegm, ordure, water, bile, and slime! What is
194 XV, 14, 0, 2 | in different vessels of water), knowing the body (kshetragnta),
195 XV, 14, 0, 3 | immortal Self is like a drop of water on a lotus leaf, and he
196 XV, 14, 0, 5 | in different vessels of water) knowing the body (kshetragna),
197 XV, 14, 0, 6 | branches are ether, wind, fire, water, earth, &c. This one Asvattha
198 XV, 14, 0, 6 | growth-endowed body, viz. Food, Water, Moon. This is his thought-endowed
199 XV, 14, 0, 6 | he purifies (pu). Apas, water, is so called, because it
200 XV, 14, 0, 6 | the offered food) with water (in rincing his mouth).
201 XV, 14, 0, 6 | once more afterwards with water (rincing the mouth after
202 XV, 14, 0, 6 | fire, the purest taste of water; thus say some. It is speech,
203 XV, 14, 0, 6 | inward power only.~(10) Water in water, fire in fire,
204 XV, 14, 0, 6 | power only.~(10) Water in water, fire in fire, ether in
205 XV, 14, 0, 6 | as Yagus, viz. as Om, as water, light, essence, immortal,
206 XV, 14, 0, 6 | that is breath, that is water, that is the moon, that
207 XV, 14, 0, 7 | like throwing salt (into water), like heating ghee. The
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