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1 I, Pref | evâgra âsît, by 'This (world) verily was before (the creation
2 I, Pref | should have done in German, 'Verily, in the beginning all this
3 I, 1, 2, 0, 4 | SIXTEENTH KHANDA~1. Verily, he who purifies (Vayu)
4 I, 3, 1, 1, 1 | therefore take that hymn. Verily, the atithi (stranger) is
5 I, 3, 1, 1, 1 | didhitibhih (Rv. VII, I, 1).~2. Verily, Agni (fire) is the eater
6 I, 3, 1, 1, 1 | endowed with (the word) birth. Verily, the sacrificer is born
7 I, 3, 1, 1, 1 | Trishtubh verses of this hymn). Verily, cattle have four feet,
8 I, 3, 1, 1, 1 | Virag verses of this hymn). Verily, three are these three-fold
9 I, 3, 1, 1, 1 | a support (pratishihi). Verily, man is supported by two (
10 I, 3, 1, 1, 1 | Gayatri hymn for the Pra-uga. Verily, Gayatri is brightness and
11 I, 3, 1, 1, 1 | Ushnih hymn for the Pra-uga. Verily, Ushnih is life, and thus
12 I, 3, 1, 1, 1 | Anushtubh hymn for the Pra-uga. Verily, Anushtubh is valour, and
13 I, 3, 1, 1, 1 | Brihati hymn for the Pra-uga. Verily, Brihati is fortune, and
14 I, 3, 1, 1, 1 | Pankti hymn for the Pra-uga. Verily, Pankti is food, and thus
15 I, 3, 1, 1, 1 | Trishtubh hymn for the Pra-uga. Verily, Trishtubh is strength,
16 I, 3, 1, 1, 1 | Gagati hymn for the Pra-uga. Verily, cattle is Gagati-like,
17 I, 3, 1, 1, 1 | take a Gayatri hymn only. Verily, Gayatri is Brahman, and
18 I, 3, 1, 1, 1 | the.Rishis.~6. 'Now food verily is honey, all is honey,
19 I, 3, 1, 1, 1 | with clarified butter.' Verily, speech is the prayer accompanied
20 I, 3, 1, 1, 1 | sacrificial offerings.' Verily, the sacrificial offerings
21 I, 3, 1, 1, 1 | of men, come hither!'~13. Verily, the Visve Devas come to
22 I, 3, 1, 1, 2 | ukthinah, reciters of hymns. Verily, this day (the mahavrata)
23 I, 3, 1, 1, 2 | hymned, occurs (Rv. I, 40, 5) Verily, this day is an uktha, and
24 I, 3, 1, 1, 2 | the word brihat occurs). Verily, brihat is mahat (great),
25 I, 3, 1, 1, 2 | the word brihat occurs). Verily, brihat is mahat (great),
26 I, 3, 1, 1, 2 | the destroyer of truth. Verily, that day is truth, and
27 I, 3, 1, 1, 2 | is composed by Vasukra. Verily, Vasukra is Brahman, and
28 I, 3, 1, 1, 2 | addressed to Pragapati. Verily, Pragapati is indefinite,
29 I, 3, 1, 1, 2 | the word uktha occurs. Verily, that day (the mahdvrata)
30 I, 3, 1, 1, 2 | hymn is called Kayasubhiya. Verily, that hymn, which is called
31 I, 3, 1, 1, 2 | vrishabha (powerful) occur. Verily, powerful is a form of Indra,
32 I, 3, 1, 1, 2 | composed by Visvamitra. Verily, Visvamitra was the friend (
33 I, 3, 1, 1, 2 | meaning of prenkha, swing?' Verily, he is the swing, who blows (
34 I, 3, 1, 1, 2 | be made of Udumbara wood. Verily, the Udumbara tree is sap
35 I, 3, 1, 1, 2 | ground, for by that measure verily the Svarga worlds are measured.
36 I, 3, 1, 1, 2 | pradesa), for by that measure verily the vital airs were measured.'
37 I, 3, 1, 1, 2 | mushti), for by that measure verily all eatable food is made,
38 I, 3, 1, 1, 2 | not to be regarded. For, verily, that respect is not shown
39 I, 3, 1, 1, 2 | not to be regarded. For, verily, that respect is not shown
40 I, 3, 1, 1, 2 | has seen the food. For, verily, that is real respect which
41 I, 3, 1, 1, 3 | Him,' thus they say.~2. Verily, the sound Him is Brahman,
42 I, 3, 1, 1, 3 | first hymn, tad id asa). Verily 'this, this' is food, and
43 I, 3, 1, 1, 3 | for that (the Brahman) is verily the oldest in the worlds.~
44 I, 3, 1, 1, 3 | whom all friends rejoice;'- verily all friends are the creatures,
45 I, 3, 1, 1, 3 | goes into the Virag.~18. Verily, these are all metres, these (
46 I, 3, 1, 1, 3 | interpolating) the sound. Verily, the sound is purusha, man.
47 I, 3, 1, 1, 3 | gyeshtham (Rv. X, 120). Verily, gyeshtha, the oldest, is
48 I, 3, 1, 1, 3 | interpolating) the sound. Verily, breath (prana) is sound.
49 I, 3, 1, 1, 3 | earth, so large is it;'-verily, the self (givatman) is
50 I, 3, 1, 1, 3 | those hymns has nine verses. Verily, there are nine pranas (
51 I, 3, 1, 1, 3 | follows a hymn of six verses. Verily, the seasons are six, and
52 I, 3, 1, 1, 3 | follows a hymn of five verses. Verily, the Pankti consists of
53 I, 3, 1, 1, 3 | Pankti consists of five feet. Verily, Pankti is food, and it
54 I, 3, 1, 1, 4 | comes the Sudadohas verse. Verily, Sudadohas is breath, and
55 I, 3, 1, 1, 4 | the left wing of a bird is verily by one feather better, therefore
56 I, 3, 1, 1, 4 | eighty tristichs of Gatatris. Verily, the eighty Gatatri tristichs
57 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas verily is breath. He joins this
58 I, 3, 1, 1, 4 | eighty tristichs of Brihatis. Verily, the eighty Brihati tristichs
59 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas verily is breath. He joins the
60 I, 3, 1, 1, 4 | eighty tristichs of Ushnih. Verily, the eighty Ushnih tristichs
61 I, 3, 1, 1, 4 | Sudadohas verse. Sudadohas verily is the breath. He joins
62 I, 3, 1, 1, 5 | 3. Then the Ekavimsa is verily the support of all Stomas,
63 I, 3, 1, 1, 5 | consist of different metres. Verily, the intestines are confused,
64 I, 3, 1, 1, 5 | and according to rule. Verily, the intestines are according
65 I, 3, 1, 1, 5 | Sudadohas verse. Sudadohas verily is breath. He joins the
66 I, 3, 1, 1, 5 | there. These pranas are verily twelve-fold, seven in the
67 I, 3, 1, 1, 5 | Tarkshya hymn . Tarkshya is verily welfare, and the hymn leads
68 I, 3, 1, 1, 5 | recites the Virag verses. Verily, Virag verses are food,
69 I, 3, 1, 1, 5 | verse the word dhuri occurs. Verily, dhuh (the place where the
70 I, 3, 1, 1, 5 | varyam mahat (Rv. IV, 53). Verily, mahat, great, (in this
71 I, 3, 1, 1, 5 | verses have the same ending. Verily, this day also (the mahavrata)
72 I, 3, 1, 1, 5 | kakrah) occurs, and trivat is verily the end. This day also is
73 I, 3, 1, 1, 5 | Agnimaruta. Dhishana, thought, is verily the end, this day also is
74 I, 3, 1, 1, 5 | verses have the same ending. Verily, this day also is one in
75 I, 3, 1, 1, 5 | addressed to Gatavedas is verily welfare, and leads to welfare.
76 I, 3, 1, 1, 5 | verses have the same ending. Verily, this day also (the mahavrata)
77 I, 3, 2, 1, 2 | prepared by VisvAmitra. I am verily he who shines (the sun).'~
78 I, 3, 2, 1, 2 | name from thence.~3. Indra verily declared this to Visvamitra,
79 I, 3, 2, 1, 2 | to Visvamitra, and Indra verily declared this to Bharadvaga.
80 I, 3, 3, 0, 4 | Highest Self Hari, Om!~1. Verily, in the beginning all this
81 I, 3, 3, 0, 4 | matter which was born, that verily was food. (2)~2. When this
82 I, 3, 3, 0, 4 | of food, and the Vayu is verily Annayu (he who gives life
83 I, 3, 3, 0, 5 | with child move away!~2. Verily, from the beginning he (
84 I, 3, 3, 1, 1 | his (Manduka's) son.~4. Verily, the two are the same, therefore
85 I, 3, 3, 1, 1 | union is really breath.~8. Verily, it is the same with both,
86 I, 3, 3, 1, 1 | and Rathantara Samans.'~2. Verily, the Rathantara Saman is
87 I, 3, 3, 1, 1 | composition) is speech.'~13. Verily, by speech the Vedas, by
88 I, 3, 3, 1, 1 | two swallow each other. Verily, speech is the mother, breath
89 I, 3, 3, 1, 2 | covered with hairy skin.~5. Verily, in former times they covered
90 I, 4, 0, 0, 1 | them on to be born again. Verily, the moon is the door of
91 I, 4, 0, 0, 4 | that speech (of yours), for verily all people run away, saying, "
92 XV, 11, 1, 1, 1 | FIRST BRAHMANA.~1. Verily the dawn is the head of
93 XV, 11, 1, 1, 1 | voice is its voice.~2. Verily Day arose after the horse
94 XV, 11, 1, 1, 1 | place is in the Western sea. Verily, these two vessels (or greatnesses)
95 XV, 11, 1, 1, 2 | produced. And he said: 'Verily, there appeared to me, while
96 XV, 11, 1, 1, 2 | water is called arka.~2. Verily water is arka. And what
97 XV, 11, 1, 1, 2 | he resolved to eat (ad). Verily because he eats everything,
98 XV, 11, 1, 1, 2 | glorious power went out of him. Verily glorious power means the
99 XV, 11, 1, 1, 2 | horse-sacrifice is called Asva-medha.~Verily he who knows him thus, knows
100 XV, 11, 1, 1, 2 | dedicated) to all the deities.~Verily the shining sun is the Asvamedha-sacrifice,
101 XV, 11, 1, 1, 3 | herself. The Asuras knew: 'Verily, through this singer they
102 XV, 11, 1, 1, 3 | himself. The Asuras knew: 'Verily, through this singer they
103 XV, 11, 1, 1, 3 | himself. The Asuras knew: 'Verily, through this singer they
104 XV, 11, 1, 1, 3 | himself. The Asuras knew: 'Verily, through this singer they
105 XV, 11, 1, 1, 3 | himself. The Asuras knew: 'Verily, through this singer they
106 XV, 11, 1, 1, 3 | sang. The Asuras knew: 'Verily, through this singer they
107 XV, 11, 1, 1, 3 | rests.~The Devas said: 'Verily, thus far, whatever food
108 XV, 11, 1, 1, 3 | rasa) of the limbs (anga). Verily, breath is the sap of the
109 XV, 11, 1, 1, 3 | limb withers, for breath verily is the sap of the limbs.~
110 XV, 11, 1, 1, 3 | breath) is Udgitha 2 . Breath verily is U t, for by breath this
111 XV, 11, 1, 1, 3 | saman, obtains property. Now verily its property is tone only.
112 XV, 11, 1, 1, 3 | Saman, obtains gold. Now verily its gold is tone only. He
113 XV, 11, 1, 1, 3 | saman, he is supported. Now verily its support is speech only.
114 XV, 11, 1, 1, 3 | of the Pavamana verses. Verily the Prastotri begins to
115 XV, 11, 1, 1, 3 | the real,' the unreal is verily death, the real immortality.
116 XV, 11, 1, 1, 3 | darkness to light,' darkness is verily death, light immortality.
117 XV, 11, 1, 1, 4 | was a person (pur-usha). Verily he who knows this, burns
118 XV, 11, 1, 1, 4 | what should he have feared? Verily fear arises from a second
119 XV, 11, 1, 1, 4 | seed; this is Soma. So far verily is this universe either
120 XV, 11, 1, 1, 4 | whence all this sprang ?'~10. Verily in the beginning this was
121 XV, 11, 1, 1, 4 | beast for the Devas. For verily, as many beasts nourish
122 XV, 11, 1, 1, 4 | men should know this.~11. Verily in the beginning this was
123 XV, 11, 1, 1, 4 | as nourisher). This earth verily is Pushan (the nourisher);
124 XV, 11, 1, 1, 4 | from that Self.~16. Now verily this Self (of the ignorant
125 XV, 11, 1, 1, 4 | this should not be injured. Verily this is known and has been
126 XV, 11, 1, 1, 4 | I may offer sacrifices.' Verily this is the whole desire,
127 XV, 11, 1, 1, 5 | not removed from evil, for verily that food is mixed (property)'.
128 XV, 11, 1, 1, 5 | always eaten,' we answer, Verily, the Person is the imperishable,
129 XV, 11, 1, 1, 5 | imperishable one,' then, verily, the Person is the imperishable
130 XV, 11, 1, 1, 5 | is breath (prana) only. Verily that Self consists of it;
131 XV, 11, 1, 1, 5 | and he is without a rival. Verily a second is a rival, and
132 XV, 11, 1, 1, 5 | of that deity.~15. Now verily that Pragapati, consisting
133 XV, 11, 1, 1, 5 | again).~16. Next there are verily three worlds, the world
134 XV, 11, 1, 1, 5 | taken as one, are the world. Verily here ends this (what has
135 XV, 11, 1, 1, 5 | speech enters into him. And verily that is divine speech whereby,
136 XV, 11, 1, 1, 5 | mind enters into him. And verily that is divine mind whereby
137 XV, 11, 1, 1, 5 | spirit) enters into him. And verily that is divine breath which,
138 XV, 11, 1, 1, 5 | is good approaches him; verily, evil does not approach
139 XV, 11, 1, 1, 5 | to know him, and said: 'Verily, he is the best of us, he
140 XV, 11, 1, 1, 5 | and into whom it sets' (he verily rises from the breath, and
141 XV, 11, 1, 1, 6 | SIXTH BRAHMANA.~I. Verily this is a triad, name, form,
142 XV, 11, 1, 1, 6 | immortal, covered by the true. Verily breath is the immortal,
143 XV, 11, 1, 2, 1 | that speech (of yours), for verily all people run away, saying,
144 XV, 11, 1, 2, 1 | me on this. I adore him verily as the supreme, the head
145 XV, 11, 1, 2, 1 | me on this. I adore him verily as the great, clad in white
146 XV, 11, 1, 2, 1 | me on this. I adore him verily as the luminous.' Whoso
147 XV, 11, 1, 2, 1 | me on this. I adore him verily as the brilliant.' Whoso
148 XV, 11, 1, 2, 1 | me on this. I adore him verily as life.' Whoso adores him
149 XV, 11, 1, 2, 1 | me on this. I adore him verily as the second who never
150 XV, 11, 1, 2, 1 | me on this. I adore him verily as death.' Whoso adores
151 XV, 11, 1, 2, 1 | me on this. I adore him verily as embodied.' Whoso adores
152 XV, 11, 1, 2, 1 | 15. Agatasatru said: ' Verily, it is unnatural that a
153 XV, 11, 1, 2, 1 | the True of the True.' Verily the senses are the true,
154 XV, 11, 1, 2, 2 | SECOND BRAHMANA.~1. Verily he who knows the babe with
155 XV, 11, 1, 2, 2 | relatives who hate him. Verily by the young is meant the
156 XV, 11, 1, 2, 2 | placed into it, the senses verily are manifold glory, and
157 XV, 11, 1, 2, 2 | its lip, the Rishis are verily the (active) senses, and
158 XV, 11, 1, 2, 4 | state, he said: 'Maitreyi, verily I am going away from this
159 XV, 11, 1, 2, 4 | I say.'~5. And he said: 'Verily, a husband is not dear,
160 XV, 11, 1, 2, 4 | therefore a husband is dear.~'Verily, a wife is not dear, that
161 XV, 11, 1, 2, 4 | therefore a wife is dear.~'Verily, sons are not dear, that
162 XV, 11, 1, 2, 4 | therefore sons are dear.~'Verily, wealth is not dear, that
163 XV, 11, 1, 2, 4 | therefore wealth is dear.~'Verily, the Brahman-class is not
164 XV, 11, 1, 2, 4 | Brahman-class is dear.~'Verily, the Kshatra-class is not
165 XV, 11, 1, 2, 4 | Kshatra-class is dear.~'Verily, the worlds are not dear,
166 XV, 11, 1, 2, 4 | therefore the worlds are dear.~'Verily, the Devas are not dear,
167 XV, 11, 1, 2, 4 | therefore the Devas are dear'.~'Verily, creatures are not dear,
168 XV, 11, 1, 2, 4 | therefore are creatures dear.~'Verily, everything is not dear
169 XV, 11, 1, 2, 4 | therefore everything is dear.~'Verily, the Self is to be seen,
170 XV, 11, 1, 2, 4 | kindled with damp fuel, thus, verily, O Maitreyi, has been breathed
171 XV, 11, 1, 2, 4 | water) it is salt,-thus verily, O Maitreyi, does this great
172 XV, 11, 1, 2, 5 | Brahman, that All.~15. And verily this Self is the lord of
173 XV, 11, 1, 2, 5 | contained in that Self.~16. Verily Dadhyak Atharvana proclaimed
174 XV, 11, 1, 2, 5 | head of a horse,' . . .~17. Verily Dadhyak Atharvana proclaimed
175 XV, 11, 1, 2, 5 | secret, O ye strong ones.~18. Verily Dadhyak Atharvana proclaimed
176 XV, 11, 1, 2, 5 | is not filled by him.~19. Verily Dadhyak Atharvana proclaimed
177 XV, 11, 3, 0, 4 | he who knows this becomes verily the fearless Brahman.~FIFTH
178 XV, 11, 3, 0, 4 | forest),~2. Said, 'Maitreyi, verily I am going away from this
179 XV, 11, 3, 0, 4 | I say.'~6. And he said: 'Verily, a husband is not dear,
180 XV, 11, 3, 0, 4 | therefore a husband is dear.~'Verily, a wife is not dear, that
181 XV, 11, 3, 0, 4 | therefore a wife is dear.~'Verily, sons are not dear, that
182 XV, 11, 3, 0, 4 | therefore sons are dear.~'Verily, wealth is not dear, that
183 XV, 11, 3, 0, 4 | therefore wealth is dear.~'Verily, cattle are not dear, that
184 XV, 11, 3, 0, 4 | therefore cattle are dear.~'Verily, the Brahman-class is not
185 XV, 11, 3, 0, 4 | Brahman-class is dear.~'Verily, the Kshatra-class is not
186 XV, 11, 3, 0, 4 | Kshatra-class is dear.~'Verily, the worlds are not dear,
187 XV, 11, 3, 0, 4 | therefore the worlds are dear.~'Verily, the Devas are not dear,
188 XV, 11, 3, 0, 4 | therefore the Devas are dear.~'Verily, the Vedas are not dear,
189 XV, 11, 3, 0, 4 | therefore the Vedas are dear.~'Verily, creatures are not dear,
190 XV, 11, 3, 0, 4 | therefore are creatures dear.~'Verily, everything is not dear,
191 XV, 11, 3, 0, 4 | therefore everything is dear.~' Verily, the Self is to be seen,
192 XV, 11, 3, 0, 4 | kindled with damp fuel, thus verily, O Maitreyi, has been breathed
193 XV, 11, 3, 0, 4 | nothing that is bewildering. Verily, beloved, that Self is imperishable,
194 XV, 11, 3, 5, 12 | He then said to him: 'Vi; verily, food is Vi, for all these
195 XV, 11, 3, 5, 12 | food.' He then said: 'Ram; verily, life is Ram, for all these
196 XV, 11, 3, 5, 13 | Next follows the Uktha. Verily, breath (prana) is Uktha,
197 XV, 11, 3, 5, 13 | Next follows the Yagus. Verily, breath is Yagus, for all
198 XV, 11, 3, 5, 13 | Next follows the Saman. Verily, breath is the saman, for
199 XV, 11, 3, 5, 13 | Next follows the Kshatra. Verily, breath is the Kshatra,
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