bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | heat to the Sat (VI, 8, 6). This Sat, the root of
2 I, Pref | the printed text (VI, 8, 6) is wrong, and VI, 8, 7
3 I, Translat | the followers of Lâo-tze.~6. The religion of the followers
4 I, Translat | operation of its principles.~6. For Islam, all that is
5 I, Translit | either voiced or not-voiced.~6. After having settled the
6 I, Intro, 0, 0, 2 | 428.~2. Loc. cit. I, p. 6. These passages were pointed
7 I, Intro, 0, 0, 2 | Kena-upanishad, Calcutta, 1816, p. 6. M. M., History of Ancient
8 I, Intro, 0, 0, 3 | Aitareya-âranyaka, III, 2, 6, 6, a passage of the Upanishad
9 I, Intro, 0, 0, 3 | Aitareya-âranyaka, III, 2, 6, 6, a passage of the Upanishad
10 I, Intro, 0, 0, 4 | Mundaka-upanishad.~5. Prasna-upanishad.~6. Kaushîtaki-upanishad.~7.
11 I, Intro, 0, 0, 5 | Khândogya-upanishad V, 2, 6, that it is to be accompanied
12 I, Intro, 0, 0, 5 | Khândogya-upanishad V, 2, 6:~II. Brihad-âranyaka, Mâdhyandina-sâkhâ,
13 I, Intro, 0, 0, 6 | respectfully [2]:-~Rig-veda IX, 11, 6. Nâmasâ ít úpa sîdata, '
14 I, Intro, 0, 0, 6 | knowledge.~I. Ait. Âr. III, 1, 6, 3. 'For this Upanishad,
15 I, Intro, 0, 0, 8 | Mundaka-upanishad III, 2, 6, and elsewhere, vedântavigñânasuniskitârâh, '
16 I, Intro, 0, 0, 9 | Âranyaka has seven Adhyâyas:~6. First Adhyâya, Eshâ panthâh,
17 I, Intro, 0, 0, 9 | upanishat, has six Khandas, 1-6.~14. Second Adhyâya, Prâno
18 I, Intro, 0, 0, 9 | pañkavimsatim, has six Khandas, 1-6.~17. Second Adhyâya, (Grîvâh)
19 I, Intro, 0, 0, 9 | labelled Aitareya-upanishad and 6-14 are labelled Bahvrika-upanishad
20 I, Intro, 0, 0, 10 | corresponding to Ait. Âr. 1 and 5; 3-6 containing the Kaushîtaki-upanishad;
21 I, 1, 1, 0, 1 | Saman, form one couple.~6. And that couple is joined
22 I, 1, 1, 0, 1 | ear is pierced by evil.~6. Then they meditated on
23 I, 1, 1, 0, 1 | the udgitha (Om) as vyana.~6. Let a man meditate on the
24 I, 1, 1, 0, 1 | sung as resting on the Rik.~6. Sa is the white light of
25 I, 1, 1, 0, 1 | is the name of the other.~6. He is lord of the worlds
26 I, 1, 1, 0, 1 | extolled as svarga (heaven).'~6. Then said Silaka Salavatya
27 I, 1, 1, 0, 1 | them and put them away.~6. Rising the next morning,
28 I, 1, 1, 0, 1 | had been warned by me.'~6. Then the Udgatri approached
29 I, 1, 1, 0, 2 | the udgitha of that Saman.~6. What he is after midday
30 I, 1, 1, 0, 2 | that is freedom from grief.~6. He obtains here the victory
31 I, 1, 1, 0, 2 | world for the sacrificer!'~6. 'I (the sacrificer) shall
32 I, 1, 2, 0, 3 | verse (Rig-veda X, 90, 3) :-~6. 'Such is the greatness
33 I, 1, 2, 0, 3 | becomes strong and great.~6. These are the five men
34 I, 1, 2, 0, 3 | earth, the sky, and heaven.'~6. 'When I said, I turn to
35 I, 1, 2, 0, 3 | take up all this (adadate).~6. If anything ails him in
36 I, 1, 2, 0, 3 | carried away to be cleansed).~6. Ghora Angirasa, after having
37 I, 1, 2, 0, 3 | Rik verses (Rig-veda VIII, 6, 30) :-~7. 'Then they see (
38 I, 1, 2, 0, 3 | and glory of countenance.~6. The ear is indeed the fourth
39 I, 1, 2, 0, 4 | this Raikva with the car?'~6. The king said: 'As (in
40 I, 1, 2, 0, 4 | They gave him nothing.~6. He said: 'One god -who
41 I, 1, 2, 0, 4 | There is a person not human,~6. 'He leads them to Brahman.
42 I, 1, 2, 0, 4 | sacrifice may have suffered.~6. If the sacrifice is injured
43 I, 1, 3, 0, 5 | mind indeed is the home.~6. The five senses quarrelled
44 I, 1, 3, 0, 5 | together into the mash.~6. Then going forward and
45 I, 1, 3, 0, 5 | should I not have told you?.~6. Then Gautama went to the
46 I, 1, 3, 0, 5 | smoke, he becomes mist,~6. 'Having become mist, he
47 I, 1, 3, 0, 5 | Sirs. Please to stay here.'~6. They replied: 'Every man
48 I, 1, 3, 0, 6 | being that all is gold?~6. 'And as, my dear, by one
49 I, 1, 3, 0, 6 | or forms) they knew all.~6. 'Whatever they thought
50 I, 1, 3, 0, 6 | thus burn more than this,~6. 'Thus, my dear son, there
51 I, 1, 3, 0, 6 | without a root (cause).~6. 'And where could its root
52 I, 1, 4, 0, 8 | country or a piece of land,~6. 'And as here on earth,
53 I, 1, 4, 0, 8 | the friends, he is happy.~6. 'And he who desires the
54 I, 2, 0, 0, 0 | which people here adore.~6. 'That which does not think
55 I, 2, 0, 0, 0 | whatever there is on earth.'~6. Brahman put a straw before
56 I, 2, 0, 0, 0 | remembers again and again.~6. That Brahman is called
57 I, 3, 1, 1, 1 | atithim (Rv. VIII, 74, I).~6. The people (visah) indeed
58 I, 3, 1, 1, 1 | conquest of the worlds.~6. These (the Trishtubh and
59 I, 3, 1, 1, 1 | madhu) for the.Rishis.~6. 'Now food verily is honey,
60 I, 3, 1, 1, 1 | recites.~3. Rv. I, 2, 4-6. Indravaya ime suta, a yatam
61 I, 3, 1, 1, 1 | accompanied with clarified butter.~6. Speech is given to him
62 I, 3, 1, 1, 1 | recites.~10. Rv. I, 3, 4-6. Indra yahi kitrabhano,
63 I, 3, 1, 1, 2 | ukthinah (Rv. VIII, 53, 5, 6), there occurs the word
64 I, 3, 1, 1, 2 | of this day is perfect.~6. In the first verse (of
65 I, 3, 1, 1, 2 | pinvanty apah (Rv. I, 64, 6) the word vaginam, endowed
66 I, 3, 1, 1, 2 | as connected with Indra.~6. He recites the hymn (Rv.
67 I, 3, 1, 1, 2 | That is not to be regarded.~6. Let there be two, for these
68 I, 3, 1, 1, 2 | That is not to be regarded.~6. They say: 'Let him mount
69 I, 3, 1, 1, 3 | everything he may desire.~6. If he begins with the sound
70 I, 3, 1, 1, 3 | declares all his desires.~6. Speech yields all desires
71 I, 3, 1, 1, 3 | names are made by speech.~6. 'That (name) which was
72 I, 3, 1, 1, 3 | strength, the almighty.~6. 'He, as enemy, causes fear
73 I, 3, 1, 1, 3 | ishudhyasi means, thou art food.~6. He extends a Trishtubh
74 I, 3, 1, 1, 3 | obtains these desires.~6. The two feet, each consisting
75 I, 3, 1, 1, 3 | Rishi (Rv. X, 114, 8):-~6. 'A thousandfold are these
76 I, 3, 1, 1, 4 | gets offspring and cattle.~6. Next comes the Sudadohas
77 I, 3, 1, 1, 4 | is larger by one verse.~6. Next comes the Sudadohas
78 I, 3, 1, 1, 4 | win it, may it be mine.~6. Next comes the Sudadohas
79 I, 3, 1, 1, 5 | some shorter, some longer.~6. Next comes the Sudadohas
80 I, 3, 1, 1, 5 | winning of proper food.~6. Then comes an insertion.
81 I, 3, 1, 1, 5 | deva savitar (Rv. V, 82, 4-6) are the beginning (pratipad)
82 I, 3, 1, 1, 5 | addressed to the Ribhus.~6. In the first verse the
83 I, 3, 2, 1, 1 | trees, herbs, and serpents.~6. When he says: 'Others settled
84 I, 3, 2, 1, 1 | to man (physiological).~6. The hymn is truly man.
85 I, 3, 2, 1, 1 | places) are Brahman indeed.~6. But Brahman crept upwards
86 I, 3, 2, 1, 1 | a Rishi (Rv. 1, 164,13):~6. 'I saw (the breath) as
87 I, 3, 2, 1, 1 | knows the power of the eye.~6. By his ear the quarters
88 I, 3, 2, 1, 1 | when the givatman departs).~6. The Devas (speech, &c.)
89 I, 3, 2, 1, 2 | Prana (breath), Vamadeva~6. He (breath) guarded all
90 I, 3, 2, 1, 2 | Kshudrastiktas (and Mahasuktas).~6. He (breath) said once : '
91 I, 3, 2, 1, 2 | then goes also to the gods.~6. What I am (the worshipper),
92 I, 3, 2, 1, 3 | breath) connected with Indra.~6. He (who takes the recited
93 I, 3, 2, 1, 3 | by the verse (Brihati).~6. 'He (the Hotri) makes the
94 I, 3, 2, 1, 3 | the universal spirit).~6. No one wishing to describe
95 I, 3, 3, 0, 4 | forth from the water. (3)~6. He brooded on him , and
96 I, 3, 3, 0, 4 | satisfied by hearing food. (6)~He tried to grasp it by
97 I, 3, 3, 0, 4 | what way shall I get there?~6. And then he thought: If
98 I, 3, 3, 0, 5 | nourishes, is to be nourished.~6. The woman bears the germ.
99 I, 3, 3, 0, 5 | yea, he became immortal. (6)~
100 I, 3, 3, 0, 6 | by knowledge (the Self).~6. It rests on knowledge (
101 I, 3, 3, 1, 1 | body (physiologically):~6. The former half is speech,
102 I, 3, 3, 1, 1 | with regard to the body:-~6. Every man is indeed like
103 I, 3, 3, 1, 1 | say the Ubhayamantarena.~6. Now if another man (an
104 I, 3, 3, 1, 1 | He lives his full age.~6. Now his middle son, the
105 I, 3, 3, 1, 1 | I; and Rv. X, 181, 2):-~6. 'Vasishtha carried hither
106 I, 3, 3, 1, 2 | decay, it will not grow.~6. The groups which we explained
107 I, 3, 3, 1, 2 | essence is Brahman (m.)~6. Therefore let one chose
108 I, 3, 3, 1, 2 | by a Rishi (Rv. X, 7 1, 6) :-~3. 'He who has forsaken
109 I, 3, 3, 1, 2 | of that day for another.~6. However, let him willingly
110 I, 3, 3, 1, 2 | yak ka durake (Rv. I X, 6 7, 2 1 -2 7) ; Ad it pratnasya
111 I, 3, 3, 1, 2 | pratnasya retasah (Rv. VIII, 6, 30); Yatra brahma pavamana (
112 I, 3, 3, 1, 2 | pavamana (Rv. I X, 113, 6- 11) ; Ud vayam tamasas
113 I, 3, 3, 1, 2 | a lute with hairy skin.~6. He who knows this lute
114 I, 3, 3, 1, 2 | say, 'With the letter sh.'~6. Hrasva Mandukeya said: '
115 I, 4, 0, 0, 1 | thou?' and he shall answer:~6. 'I am (like) a season,
116 I, 4, 0, 0, 2 | the (ordinary) Agnihotra.~6. Uktha is Brahman, thus
117 I, 4, 0, 0, 2 | best wishes' (Rv. 11, 21, 6), thus he whispers into
118 I, 4, 0, 0, 3 | object, placed outside.~6. Having by pragna (self-conscious
119 I, 4, 0, 0, 4 | becomes the self in light.'~6. Balaki said : 'The person
120 I, 5 | is outside of all this.~6. And he who beholds all
121 XV, Intro | Vâgasaneyi or Îsâ-upanishad,~6. Katha-upanishad,~7. Mundaka-upanishad,~
122 XV, Intro | Amritavindu-upanishad, pp. 21-25; pp. 83-101~6. Dhyânavindu-upanishad,
123 XV, Intro | Subjects,' First Series, No. 6, quotes, on p. 39, a passage
124 XV, Intro | mânântarâvishayîkaranam.~3 See Mund. Up. I, 1, 6, adresyam agrâhyam.]~Any
125 XV, Intro | all this'(Maitr. Up. IV, 6), and Sarvam khalv idam
126 XV, 1 | adresya (Mund. Up. I, 1, 6) ought to be adrisya; but
127 XV, 3 | other words. Sections, 12.~6. The first word, ânanda,
128 XV, 5 | Satapatha-brâhmana (see above, pp. 187, 2-6); Pañkasikha[1], having
129 XV, 7 | gandharvâsurayaksharâkshasabhûtaganapisâkoragrahâdinâm nirodhanam pasyâmah. 6~Atha kim etair vânyanâm
130 XV, 7 | 5], âpas tegasi lîyante [6], tego vâyau pralîyate[7],
131 XV, 7 | copied~[1. Maitr. Up. II, 6; p. 32.~2 kramishyân, m.~
132 XV, 7 | 34; p. 178.~5. lipyate.~6. lipyante.~7. lîyyate.~8.
133 XV, 7 | iti; bhâmyâdayâ eko.~VI, 6, âdityl iti; âhavanîyâ iti;
134 XV, 7 | lupto drashtavyah.)~II, 6, devaushnyam, instead of
135 XV, 7 | becomes â. For instance:~II, 6, yena vâ etâ anugrihitâ
136 XV, 7 | 7, âtmano tmâ netâ.~II, 6, so tmânam abhidhyâtvâ.~
137 XV, 7 | See Brihad-Âr. Up. III, 6, 1. Burnouf, Introduction
138 XV, 8, 0, 0, 1 | to-day he has to do unto Me?~6. 'Look back how it was with
139 XV, 8, 0, 0, 1 | blind men led by the blind ~6. 'The Hereafter never rises
140 XV, 8, 0, 0, 1 | horses of a charioteer.'~6. 'But he who has understanding
141 XV, 8, 0, 0, 2 | no more. This is that!~ ~6. 'He who (knows) him' who
142 XV, 8, 0, 0, 2 | whom these two repose.'~6. 'Well then, O Gautama,
143 XV, 8, 0, 0, 2 | in the world of Brahma.'~6. 'Having understood that
144 XV, 9, 0, 1, 0 | Brahman) is apprehended.'~6. 'That which cannot be seen,
145 XV, 9, 0, 1, 0 | Lord of the Devas dwells.~6. Come hither, come hither!
146 XV, 9, 0, 2, 0 | from the Person (purusha).~6. From him come the Rik,
147 XV, 9, 0, 2, 0 | bridge of the Immortal.~6. He moves about becoming
148 XV, 9, 0, 3, 0 | a light within the body.~6. The true prevails, not
149 XV, 9, 0, 3, 0 | enter into him wholly.~6. Having well ascertained
150 XV, 10, 0, 1, 8 | After Om they recite hymns. 6. After Om the Adhvaryu gives
151 XV, 10, 0, 1, 9 | practising the Veda.~(1-6) Marriage, and learning
152 XV, 10, 0, 1, 10 | immortal, imperishable,.' 6. This is the teaching of
153 XV, 10, 0, 3, 10 | Brahman): 'Havu, havu, havu!~6. 'I am food (object), I
154 XV, 11, 1, 1, 2 | everything becomes his food.~6. He desired to sacrifice
155 XV, 11, 1, 1, 3 | bad, that is that evil.~6. Then they said to the mind: '
156 XV, 11, 1, 1, 4 | lives in this his creation.~6. Next he thus produced fire
157 XV, 11, 1, 1, 5 | mind, the Sama-veda breath.~6. These are the Devas, Fathers,
158 XV, 11, 1, 2, 1 | not cease from this world.~6. Gargya said: 'The person
159 XV, 11, 1, 2, 3 | of tyad (the indefinite).~6. And what is the appearance
160 XV, 11, 1, 2, 4 | then all this is known.~6. 'Whosoever looks for the
161 XV, 11, 1, 2, 5 | that Brahman, that All.~6. This space (disah, the
162 XV, 11, 1, 2, 6 | Kausika from Kaundinya,~6. Kaundinya from Sandilya,~
163 XV, 11, 2, 3, 1 | freedom, and perfect freedom.'~6. 'Yagnavalkya,' he said, '
164 XV, 11, 2, 3, 2 | the eye one sees forms.'~6. 'The car is one Graha,
165 XV, 11, 2, 3, 7 | within, the immortal.'~6. 'He who dwells in the sky,
166 XV, 11, 2, 3, 8 | Yagnavalkya said': 'Ask, O Gargi.'~6. She said: 'O Yagnavalkya,
167 XV, 11, 2, 3, 9 | they are called Adityas.'~6. He asked: 'And who is Indra,
168 XV, 11, 2, 3, 9 | rises again after death.~6. 'If a tree is pulled up
169 XV, 11, 2, 4, 1 | fully instructed a pupil.'~6. Yagnavalkya said: 'Let
170 XV, 11, 2, 4, 3 | indeed it is, O Yagnavalkya.'~6. Ganaka Vaideha said: 'When
171 XV, 11, 3, 0, 4 | does, that he will reap.~6. 'And here there is this
172 XV, 11, 3, 0, 4 | and mark well what I say.'~6. And he said: 'Verily, a
173 XV, 11, 3, 0, 4 | Gaupavana from Kausika,~6. Kausika from Kaundinya,~
174 XV, 11, 3, 5, 14 | one foot of the Gayatri.~6. If a man (a teacher) were
175 XV, 11, 3, 6, 1 | people and a home of all men.~6. He who knows generation,
176 XV, 11, 3, 6, 2 | the presence of my boy.'~6. He said: 'That belongs
177 XV, 11, 3, 6, 3 | make me the highest lord.'~6. Then he eats it, saying: '
178 XV, 11, 3, 6, 4 | va bhruvau va nimringyat.~6. If a man see himself in
179 XV, 11, 3, 6, 5 | Parasariputra from Aupasvatiputra,~6. Aupasvatiputra from Parasariputra,~
180 XV, 12, 0, 1 | suffering, and five branches.~6. In that vast Brahma-wheel,
181 XV, 12, 0, 2 | reached their heavenly homes.~6. Where the fire is rubbed,
182 XV, 12, 0, 3 | terrible, and reveals no evil!~6. O lord of the mountains,
183 XV, 12, 0, 4 | eating what has to be eaten.~6. Two birds, inseparable
184 XV, 12, 0, 5 | determines all qualities.~6. Brahma (Hiranyagarbha)
185 XV, 12, 0, 6 | dwelling in our own mind.~6. He is beyond all the forms
186 XV, 13, 0, 1 | therefore body indeed is matter.~6. Now Aditya, the sun, when
187 XV, 13, 0, 2 | not, and what is immortal.~6. As spokes in the nave of
188 XV, 13, 0, 3 | lights proceed from it.~6. The Self is in the heart.
189 XV, 13, 0, 4 | all; he, being all, sees.~6. And when he is overpowered
190 XV, 13, 0, 5 | there are these two Slokas:~6. The three Matras (A+U+M),
191 XV, 13, 0, 6 | this there is this verse:~6. That person who is to be
192 XV, 14, 0, 2 | answered them and said:~6. 'In the beginning Pragapati (
193 XV, 14, 0, 4 | for us.' He said to them:~6. 'These are but the chief
194 XV, 14, 0, 6 | high and the low Brahman.'~6. This (world) was unuttered.
195 XV, 14, 0, 6 | be freed from bondage?~(6) The mind, it is said, is
196 XV, 14, 0, 7 | age, death, and sorrow.~6. Sani (Saturn), Rahu and
197 XV, 14, 0, 7 | alphabet (Greek, stoixeia).~(6) He who sees this, does
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