bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | problem to me, aye, and to a great extent is so still, how
2 I, Pref | minds of the listeners with great force under the peculiar
3 I, Pref | warriors on the eve of a great battle would, if that battle
4 I, Pref | W. Jones apparently with great success, and yet in the
5 I, Pref | by the followers of the great religions of antiquity.
6 I, Pref | no doubt spoken of with great reverence, but those who
7 I, Pref | of that very essence this great Nyagrodha tree exists.'~
8 I, Pref | become the founders of the great religions of antiquity.
9 I, Translat | it appears that the only great and original religions which
10 I, Translat | selections only, are very great. There is still much work
11 I, Translat | theosophic treatises of great interest and beauty. There
12 I, Translat | the Mean; the Tâ Hsio or Great Learning; all Confucius'
13 I, Translit | That system allows of great freedom in its application
14 I, Intro, 0, 0, 1 | religious tenets of the great Emperor Akbar, and even
15 I, Intro, 0, 0, 2 | as he often remarked with great perplexity, which Christian
16 I, Intro, 0, 0, 2 | The death of that really great and good man during his
17 I, Intro, 0, 0, 2 | thinking.' Here, again, the great philosopher seems to me
18 I, Intro, 0, 0, 5 | te mahi, by 'we know thy great (shape),' which are again
19 I, Intro, 0, 0, 9 | and other rites follow at great length. Then comes a book
20 I, Intro, 0, 0, 10 | p. 116).~I have had the great advantage of being able
21 I, 1, 1, 0, 1 | Brahman), greater than great (parovariyas), he is without
22 I, 1, 1, 0, 1 | udgitha, the greater than great, obtains what is greater
23 I, 1, 1, 0, 1 | obtains what is greater than great, he conquers the worlds
24 I, 1, 1, 0, 1 | worlds which are greater than great.~3. Atidhanvan Saunaka,
25 I, 1, 1, 0, 1 | world will be greater than great.~4. 'And thus also will
26 I, 1, 1, 0, 1 | world will be greater than great, and also his state in the
27 I, 1, 1, 0, 2 | Saman, which is greater than great, as the pranas (senses).
28 I, 1, 1, 0, 2 | 2. What is greater than great belongs to him, nay, he
29 I, 1, 1, 0, 2 | worlds which are greater than great, who knowing this meditates
30 I, 1, 1, 0, 2 | Saman, which is greater than great, as the prinas (senses).~
31 I, 1, 1, 0, 2 | he lives long , becomes great with children and cattle,
32 I, 1, 1, 0, 2 | with children and cattle, great by fame. The rule of him
33 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
34 I, 1, 1, 0, 2 | with children and cattle, great by fame. The rule is, 'Do
35 I, 1, 1, 0, 2 | life, lives well, becomes great in offspring and in cattle,
36 I, 1, 1, 0, 2 | offspring and in cattle, great in fame. One should not
37 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
38 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Never
39 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
40 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Never
41 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
42 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Never
43 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
44 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Never
45 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
46 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Never
47 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
48 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Do
49 I, 1, 1, 0, 2 | he lives long, becomes great with children and cattle,
50 I, 1, 1, 0, 2 | with children and cattle, great by fame. His rule is, 'Do
51 I, 1, 2, 0, 3 | this, becomes strong and great.~6. These are the five men
52 I, 1, 2, 0, 4 | he?- swallowed the four great ones, he, the guardian of
53 I, 1, 2, 0, 4 | greatness is said to be great indeed, because, without
54 I, 1, 3, 0, 5 | Asvatarasvi, these five great householders and great theologians
55 I, 1, 3, 0, 5 | five great householders and great theologians came once together
56 I, 1, 3, 0, 5 | But he reflected: 'Those great householders and great theologians
57 I, 1, 3, 0, 5 | Those great householders and great theologians will examine
58 I, 1, 3, 0, 6 | are the three colours.~5. 'Great householders and great theologians
59 I, 1, 3, 0, 6 | Great householders and great theologians of olden times
60 I, 1, 3, 0, 6 | father said to him: 'As of a great lighted fire one coal only
61 I, 1, 3, 0, 6 | said to him:~5. 'As of a great lighted fire one coal of
62 I, 1, 3, 0, 6 | of that very essence this great Nyagrodha tree exists.~3. '
63 I, 1, 4, 0, 7 | abusive, and slandering, great men seem to have obtained
64 I, 2, 0, 0, 0 | this here, then there is great destruction (new births).
65 I, 2, 0, 0, 0 | that you have thus become great.' After that he knew that
66 I, 3, 1, 1, 1 | killed Vritra, Indra became great. When he became great, then
67 I, 3, 1, 1, 1 | became great. When he became great, then there was the Mahavrata (
68 I, 3, 1, 1, 1 | there was the Mahavrata (the great work). This is why the Mahaivrata
69 I, 3, 1, 1, 2 | Verily, brihat is mahat (great), and as endowed with mahat,
70 I, 3, 1, 1, 2 | and as endowed with mahat, great, the form of this day (mahavrata)
71 I, 3, 1, 1, 2 | Verily, brihat is mahat (great), and as endowed with mahat,
72 I, 3, 1, 1, 2 | grinana indra the word mahi, great, occurs. Endowed with the
73 I, 3, 1, 1, 3 | gyeshtha, the oldest, is mahat, great. Endowed with mahat the
74 I, 3, 1, 1, 5 | IV, 53). Verily, mahat, great, (in this foot) is the end.
75 I, 3, 2, 1, 1 | venerable (Agni, fire); the great (sun) stood in the midst
76 I, 3, 2, 1, 1 | 7. When he says : 'The great stood in the midst of the
77 I, 3, 2, 1, 1 | midst of the worlds,' the great one in the midst of the
78 I, 3, 2, 1, 1 | hymn is truly man. He is great, he is Pragapati. Let him
79 I, 3, 2, 1, 1 | being, and thus they became great beings. And therefore even
80 I, 3, 2, 1, 1 | who knows this, becomes great by himself, while the evil
81 I, 3, 2, 1, 2 | whatsoever, small (kshudra) and great (mahat), and this became
82 I, 3, 2, 1, 3 | he is clever. Now this great uktha (the nishke-valya-sastra)
83 I, 3, 3, 0, 4 | sent forth, fell into this great ocean.~Then he (the Self)
84 I, 3, 3, 0, 6 | these Devas, these five great elements, earth, air, ether,
85 I, 3, 3, 1, 2 | person of the Veda, and the Great person.~What we call the
86 I, 3, 3, 1, 2 | sacrifice.~7. What we call the Great person is the year, which
87 I, 3, 3, 1, 2 | consider him (the self) in the great hymn (mahad uktha), the
88 I, 4, 0, 0, 1 | declared by a verse: 'This great Rishi, whose belly is the
89 I, 4, 0, 0, 4 | Balaki, famous as a man of great reading; for it was said
90 I, 4, 0, 0, 4 | meditate on him who is called great, clad in white raiment,
91 I, 4, 0, 0, 4 | called him, saying: 'Thou great one, clad in white raiment,
92 XV, Intro | which Sankara appeals in his great commentary on the Vedânta-Sûtras
93 XV, Intro | have often expressed of the great value of Southern MSS. received
94 XV, Intro | Vedânta-Sara, Sadânanda lays great stress on the fact that
95 XV, Intro | Nehemiah Goreh has, no doubt, great advantages in interpreting
96 XV, Intro | this in our passage is of great importance, being neuter,
97 XV, Intro | strikes one as almost unfairly great.' So it does, no doubt.
98 XV, 4 | carefully edited by Weber in his great editi.on of the Satapatha-brâhmana
99 XV, 5 | of the gods, Rudra, the great seer (maharshi), the lord
100 XV, 5 | assign the authorship of a great philosophical system like
101 XV, 5 | Hiranyagarbha, as the founder of a great system of philosophy, there
102 XV, 5 | Kapila, known to him as a great philosopher, if there ever
103 XV, 7 | rest?" "Thou goest too far, great Brâhmana; thou goest too
104 XV, 7 | Brâhmana; thou goest too far, great Brahmana. The ether, O Brâhmana,
105 XV, 8, 0, 0, 1 | us what there is in that great Hereafter. Nakiketas does
106 XV, 8, 0, 0, 1 | than small, greater than great, is hidden in the heart
107 XV, 8, 0, 0, 1 | among changing things, as great and omnipresent, does never
108 XV, 8, 0, 0, 1 | there is the intellect, the Great Self is beyond the intellect.'~
109 XV, 8, 0, 0, 1 | intellect.'~11. 'Beyond the Great there is the Undeveloped,
110 XV, 8, 0, 0, 1 | within the Self which is the Great; and he should keep that (
111 XV, 8, 0, 0, 1 | he should keep that (the Great) within the Self which is
112 XV, 8, 0, 0, 1 | without end, beyond the Great, and unchangeable, is freed
113 XV, 8, 0, 0, 2 | sleep or in waking is the great omnipresent Self, grieves
114 XV, 8, 0, 0, 2 | he is the True and the Great.'~3. 'He (Brahman) it is
115 XV, 8, 0, 0, 2 | breath. That Brahman is a great terror, like a drawn sword.
116 XV, 8, 0, 0, 2 | higher than that Being is the Great Self, higher than the Great,
117 XV, 8, 0, 0, 2 | Great Self, higher than the Great, the highest Undeveloped.'~
118 XV, 9, 0, 1, 0 | Angiras.~3. Saunaka, the great householder, approached
119 XV, 9, 0, 2, 0 | cave (of the heart) is the great Being. In it everything
120 XV, 9, 0, 2, 0 | Upanishad as the bow, as the great weapon, let him place on
121 XV, 9, 0, 3, 0 | free at the time of the great end (death) in the worlds
122 XV, 9, 0, 3, 0 | who is greater than the great.~9. He who knows that highest
123 XV, 10, 0, 1, 3 | People call these the great Samhitas.~First, with regard
124 XV, 10, 0, 1, 3 | the Self. These are the great Samhitas. He who knows these
125 XV, 10, 0, 2, 4 | yoga) is its trunk. The great (intellect?) is the seat (
126 XV, 10, 0, 2, 5 | Satisfaction its right arm. Great satisfaction is its left
127 XV, 10, 0, 2, 8 | genii), and likewise of a great sage (learned in the Vedas)
128 XV, 10, 0, 2, 8 | genii), and likewise of a great sage who is free from desires.~
129 XV, 10, 0, 2, 8 | estate, and likewise of a great sage who is free from desires.~
130 XV, 10, 0, 2, 8 | 3) and likewise of a great sage who is free from desires.~
131 XV, 10, 0, 2, 8 | sacrifices, and likewise of a great sage who is free from desires.~
132 XV, 10, 0, 2, 8 | Devas, and likewise of a great sage who is free from desires.~
133 XV, 10, 0, 2, 8 | Indra, (4) and likewise of a great sage who is free from desires.~
134 XV, 10, 0, 2, 8 | Brihaspati, and likewise of a great sage who is free from desires.~
135 XV, 10, 0, 2, 8 | Pragapati, and likewise of a great sage who is free from desires.~
136 XV, 10, 0, 2, 8 | Brahman, and likewise of a great sage who is free from desires.~(
137 XV, 10, 0, 3, 6 | food (healthy), becomes great by offspring, cattle, and
138 XV, 10, 0, 3, 6 | knowledge (of Brahman), great by fame.~ ~
139 XV, 10, 0, 3, 7 | food (healthy), becomes great by offspring, cattle, and
140 XV, 10, 0, 3, 7 | knowledge (of Brahman), great by fame.~ ~
141 XV, 10, 0, 3, 8 | food (healthy), becomes great by offspring, cattle, and
142 XV, 10, 0, 3, 8 | knowledge (of Brahman), great by fame.~ ~
143 XV, 10, 0, 3, 9 | food (healthy), becomes great by offspring, cattle, and
144 XV, 10, 0, 3, 9 | knowledge (of Brahman), great by fame.~ ~
145 XV, 10, 0, 3, 10 | mahah), and he becomes great. Let him worship that (Brahman)
146 XV, 11, 1, 1, 4 | perform here on earth some great holy work, it will perish
147 XV, 11, 1, 2, 1 | Gargya Balaki, a man of great reading. He said to Agatasatru
148 XV, 11, 1, 2, 1 | adore him verily as the great, clad in white raiment,
149 XV, 11, 1, 2, 1 | him by these names, 'Thou, great one, clad in white raiment,
150 XV, 11, 1, 2, 1 | worlds. He is, as it were, a great king; he is, as it were,
151 XV, 11, 1, 2, 1 | king; he is, as it were, a great Brahmana; he rises, as it
152 XV, 11, 1, 2, 1 | and he falls. And as a great king might keep in his own
153 XV, 11, 1, 2, 1 | And as a young man, or a great king, or a great Brahmana,
154 XV, 11, 1, 2, 1 | man, or a great king, or a great Brahmana, having reached
155 XV, 11, 1, 2, 4 | breathed forth from this great Being what we have as Rig-veda,
156 XV, 11, 1, 2, 4 | verily, O Maitreyi, does this great Being, endless, unlimited,
157 XV, 11, 2, 3, 8 | Brahmans, you may consider it a great thing, if you get off by
158 XV, 11, 3, 0, 4 | am ignorant, and there is great destruction. Those who know
159 XV, 11, 3, 0, 4 | ether, the unborn Self, great and eternal.~21. 'Let a
160 XV, 11, 3, 0, 4 | tongue.~22. 'And he is that great unborn Self, who consists
161 XV, 11, 3, 0, 4 | 24. This indeed is the great, the unborn Self, the strong,
162 XV, 11, 3, 0, 4 | obtains wealth.~25. This great, unborn Self, undecaying,
163 XV, 11, 3, 0, 4 | breathed forth from this great Being what we have as Rig-veda,
164 XV, 11, 3, 5, 4 | And whosoever knows this great glorious first-born as the
165 XV, 11, 3, 5, 4 | yes, whosoever knows this great glorious first-born as the
166 XV, 11, 3, 6, 1 | tore up these senses, as a great, excellent horse of the
167 XV, 11, 3, 6, 3 | the wet (cloud). Thou art great. Thou art powerful. Thou
168 XV, 12, 0, 2 | grant these gods to make a great light to shine.~4. The wise
169 XV, 12, 0, 2 | 4. The wise sages of the great sage collect their mind
170 XV, 12, 0, 2 | ordered the invocations; great is the praise of the divine
171 XV, 12, 0, 3 | of the gods, Rudra, the great seer, the lord of all, he
172 XV, 12, 0, 3 | immortal.~8. I know that great person (purusha) of sunlike
173 XV, 12, 0, 3 | person (purusha) is the great lord; he is the mover of
174 XV, 12, 0, 3 | ruler of all, it is the great refuge of all.~18. The embodied
175 XV, 12, 0, 3 | call him the first, the great person (purusha).~20. The
176 XV, 12, 0, 3 | than small, greater than great, is hidden in the heart
177 XV, 12, 0, 4 | is Maya (art), and the great Lord the Mayin (maker);
178 XV, 12, 0, 4 | of the gods, Rudra, the great seer, the lord of all, who
179 XV, 12, 0, 4 | maker of all thing, the great Self, always dwelling in
180 XV, 12, 0, 4 | image of him whose name is Great Glory.~20. His form cannot
181 XV, 12, 0, 5 | together again, the Lord, the great Self, having further created
182 XV, 12, 0, 6 | Let us know that highest great lord of lords, the highest
183 XV, 14, 0, 1 | of these? There are other great ones, mighty wielders of
184 XV, 14, 0, 1 | of these? There are other great ones. We see the destruction
185 XV, 14, 0, 1 | is the drying up of other great oceans, the falling of mountains,
186 XV, 14, 0, 2 | pleased, said to the King: 'Great King Brihadratha, thou banner
187 XV, 14, 0, 2 | supernatural being belongs this great power by which such a body
188 XV, 14, 0, 4 | world, like one bitten by a great serpent; darkened by passion,
189 XV, 14, 0, 6 | in the eye is fixed man's great measure, because with the
190 XV, 14, 0, 6 | dissolves all beings in the great Self, but he who knows into
191 XV, 14, 0, 6 | This manifest time is the great ocean of creatures. He who
192 XV, 14, 0, 6 | the fire), thus from that great Being has been breathed
193 XV, 14, 0, 6 | drinks (belonging to the great sacrifices) thrown into
194 XV, 14, 0, 6 | that glorified Brahman, the great God, has entered into all
195 XV, 14, 0, 7 | have their desert, that the Great Self (seems to) become two,
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