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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | literary records to which the highest human or even divine authority
2 I, Pref | learn to look up to their highest points where they seem to
3 I, Pref | step by step to what is the highest object of the Upanishads,
4 I, Pref | man as identical with the Highest Self or Brahman. The lessons
5 I, Pref | which are to lead up to that highest conception of the universe,
6 I, Pref | the thinking faculty, the highest principle of life, Brahma,
7 I, Pref | with Fichte expressed the highest abstraction of personal
8 I, Pref | modification only of the Highest Self, and that Highest Self
9 I, Pref | the Highest Self, and that Highest Self was to them the last
10 I, Pref | Divine, the Absolute. The highest aim of all thought and study
11 I, Pref | limited reflection of the Highest Self, to know his self in
12 I, Pref | to know his self in the Highest Self, and through that knowledge
13 I, Pref | and the reward of that highest knowledge after death was
14 I, Pref | births, or immortality.~That Highest Self which had become to
15 I, Pref | man's true relation to the Highest Self (Khândogya-upanishad
16 I, Pref | called parâ devatâ, the highest deity, not in the ordinary
17 I, Pref | deity, but as expressing the highest abstraction of the human
18 I, Pref | therefore translate it by the Highest Being, in the same manner
19 I, Pref | same Sat, as the root or highest essence of all material
20 I, Translat | four Shû claim again the highest antiquity. As to the Koran,
21 I, Translat | The books which enjoy the highest authority with the followers
22 I, Intro, 0, 0, 1 | Though [1] I feel the highest regard for the religious
23 I, Intro, 0, 0, 1 | Upanishads as 'products of the highest wisdom' (Ausgeburt der höchsten
24 I, Intro, 0, 0, 2 | which was reserved as the highest reward for the faithful
25 I, Intro, 0, 0, 5 | predilections, commands the highest respect as an interpreter.
26 I, Intro, 0, 0, 6 | Taittirîya-upanishad II, 9, is that the highest bliss is contained in the
27 I, Intro, 0, 0, 8 | the end, the purpose, the highest object of the Veda. It consists
28 I, Intro, 0, 0, 8 | end, i. e. the object, the highest purpose of the Veda. There
29 I, Intro, 0, 0, 8 | vedânte paramam guhyam, 'the highest mystery in the Vedânta.'
30 I, Intro, 0, 0, 9 | Keneshitam, and treating of the Highest Brahman has to be taught."[
31 I, Intro, 0, 0, 11 | for the reception of the highest knowledge. This agrees well
32 I, Intro, 0, 0, 11 | more personal name for the highest Being than Brahman; the
33 I, 1, 1, 0, 1 | best of all essences, the highest, deserving the highest place,
34 I, 1, 1, 0, 1 | the highest, deserving the highest place, the eighth.~4. What
35 I, 1, 1, 0, 1 | is the Undefinable (the Highest Brahman).~4. Speech yields
36 I, 1, 2, 0, 3 | than everything, in the highest world, beyond which there
37 I, 1, 2, 0, 3 | the world, the Sat), the highest, which is lighted in the
38 I, 1, 2, 0, 3 | gods, we have reached the highest light, yea, the highest
39 I, 1, 2, 0, 3 | highest light, yea, the highest light.'~
40 I, 1, 2, 0, 4 | and that is the Krita (the highest) cast (representing the
41 I, 1, 2, 0, 4 | are food (and) Krita (the highest cast). These are again the
42 I, 1, 3, 0, 5 | who do not yet know the Highest Brahman) go to light (arkis),
43 I, 1, 3, 0, 6 | heat (fire), heat in the Highest Being.~7. 'Now that which
44 I, 1, 3, 0, 6 | heat (fire), heat in the Highest Being (devati), he knows
45 I, 1, 3, 0, 6 | heat (fire), heat in the Highest Being, then he knows them
46 I, 1, 4, 0, 7 | ativadin who declares the Highest Being to be the True (Satya).'~'
47 I, 1, 4, 0, 7 | when the memory (of the Highest Self) remains firm, then
48 I, 1, 4, 0, 8 | and having reached the highest light (self-knowledge),
49 I, 1, 4, 0, 8 | they have approached the highest light,~3. 'Thus does that
50 I, 1, 4, 0, 8 | as it has approached the highest light (the knowledge of
51 I, 1, 4, 0, 8 | He (in that state) is the highest person (uttama purusha).
52 I, 3, 1, 1, 3 | for this is the first and highest point of speech.~5. 'That
53 I, 3, 2, 1, 3 | This Mahaduktha is the highest developmentof speech, and
54 I, 3, 2, 1, 3 | the true of the true (the highest Brahman) follows after,
55 I, 3, 2, 1, 3 | the indestructible (the highest Brahman), that body which
56 I, 3, 3, 0, 4 | KHANDA.~Adoration to the Highest Self Hari, Om!~1. Verily,
57 I, 3, 3, 0, 4 | 10. When born (when the Highest Self had entered the body)
58 I, 3, 3, 0, 7 | Appear to me (thou, the Highest Self)! You (speech and mind)
59 I, 4, 0, 0, 2 | follows the attainment of the highest treasure (scil. prana, spirit).
60 I, 4, 0, 0, 2 | a man meditates on that highest treasure, let him on a full
61 I, 4, 0, 0, 2 | zenith, saying: 'Thou art the highest deliverer, deliver me highly
62 XV, Intro | in his search after his highest ideals. All ancient books
63 XV, 2 | only object is to teach the highest knowledge, the knowledge
64 XV, 2 | one wishes to obtain the highest knowledge of Brahman. The
65 XV, 2 | been in possession of the highest knowledge, this, we are
66 XV, 5 | because, when speaking of the Highest Self or the Highest Brahman,
67 XV, 5 | the Highest Self or the Highest Brahman, it applies such
68 XV, 5 | granted that the idea of the Highest Self was developed first,
69 XV, 5 | after it had reached its highest purity, was lowered again
70 XV, 5 | whether the conception of the Highest Self was formed once and
71 XV, 5 | Siva, is in reality the Highest Self, thus leaving much
72 XV, 5 | gods replaced again the Highest Self, after their fathers
73 XV, 5 | idea of the Brahman or the Highest Self has reached its utmost
74 XV, 5 | high-minded man, who feels the highest devotion for God, and for
75 XV, 5 | not as Paramâtman, or the Highest Self. The Paramâtman constitutes,
76 XV, 5 | within, not beside, the Highest Self, and this is the very
77 XV, 7 | many manifestations of the Highest Spirit, we have seen it
78 XV, 7 | system. In doctrine the highest goal of the Vedânta, the
79 XV, 8, 0, 0, 1 | that syllable means the highest (Brahman); he who knows
80 XV, 8, 0, 0, 1 | best support, this is the highest support; he who knows that
81 XV, 8, 0, 0, 1 | heart), dwelling on the highest summit (the ether in the
82 XV, 8, 0, 0, 1 | also that which is the highest, imperishable Brahman for
83 XV, 8, 0, 0, 1 | their roads. When he (the Highest Self) is in union with the
84 XV, 8, 0, 0, 1 | journey, and that is the highest place of Vishnu.'~10. 'Beyond
85 XV, 8, 0, 0, 1 | nothing this is the goal, the highest road.'~12. 'That Self is
86 XV, 8, 0, 0, 2 | knowledge.'~8. 'He, the highest Person, who is awake in
87 XV, 8, 0, 0, 2 | 14. 'They perceive that highest indescribable pleasure,
88 XV, 8, 0, 0, 2 | beyond the mind is the highest (created) Being, higher
89 XV, 8, 0, 0, 2 | higher than the Great, the highest Undeveloped.'~8. 'Beyond
90 XV, 8, 0, 0, 2 | move, that is called the highest state.'~11. 'This, the firm
91 XV, 9, 0, 1, 0 | knowledge, from him (the highest Brahman) is born that Brahman,
92 XV, 9, 0, 1, 0 | Fools who praise this as the highest good, are subject again
93 XV, 9, 0, 2, 0 | sacrifice, penance, Brahman, the highest immortal; he who knows this
94 XV, 9, 0, 2, 0 | cause and effect).~9. In the highest golden sheath there is the
95 XV, 9, 0, 3, 0 | and evil, he reaches the highest oneness, free from passions;~
96 XV, 9, 0, 3, 0 | proceed to where there is that highest place of the True One.~7.
97 XV, 9, 0, 3, 0 | of the Self) knows that highest home of Brahman, in which
98 XV, 9, 0, 3, 0 | anchorites, enjoying the highest immortality, become free
99 XV, 9, 0, 3, 0 | knowledge become all one in the highest Imperishable.~8. As the
100 XV, 9, 0, 3, 0 | great.~9. He who knows that highest Brahman, becomes even Brahman.
101 XV, 9, 0, 3, 0 | read it. Adoration to the highest Rishis! Adoration to the
102 XV, 9, 0, 3, 0 | Rishis! Adoration to the highest Rishis!~
103 XV, 10, 0, 2, 1 | the Brahman attains the highest (Brahman). On this the following
104 XV, 10, 0, 2, 1 | depth (of the heart), in the highest ether, he enjoys all blessings,
105 XV, 10, 0, 3, 6 | and Varuna, exalted in the highest heaven (in the heart). He
106 XV, 11, 1, 1, 4 | Agni eater. This is the highest creation of Brahman, when
107 XV, 11, 1, 1, 4 | immortals. Therefore it was the highest creation. And he who knows
108 XV, 11, 1, 1, 4 | this, lives in this his highest creation.~7. Now all this
109 XV, 11, 2, 3, 1 | BRAHMANA.~Adoration to the Highest Self (Paramatman)!~1. Ganaka
110 XV, 11, 2, 4, 1 | speech indeed, O King, is the Highest Brahman. Speech does not
111 XV, 11, 2, 4, 1 | life. Life, O King, is the Highest Brahman. Life does not desert
112 XV, 11, 2, 4, 1 | true. Sight, O King, is the Highest Brahman. Sight does not
113 XV, 11, 2, 4, 1 | hearing indeed, O King, is the Highest Brahman. Hearing does not
114 XV, 11, 2, 4, 1 | Mind indeed, O King, is the Highest Brahman. Mind does not desert
115 XV, 11, 2, 4, 1 | heart indeed, O King, is the Highest Brahman. The heart does
116 XV, 11, 2, 4, 3 | altogether," that is his highest world.~21. 'This indeed
117 XV, 11, 2, 4, 3 | Yagiiavalkya teach him. This is his highest goal, this is his highest
118 XV, 11, 2, 4, 3 | highest goal, this is his highest success, this is his highest
119 XV, 11, 2, 4, 3 | highest success, this is his highest world, this is his highest
120 XV, 11, 2, 4, 3 | highest world, this is his highest bliss. All other creatures
121 XV, 11, 2, 4, 3 | enjoyments, that is the highest blessing of men. Now a hundred
122 XV, 11, 2, 4, 3 | desire. And this is the highest blessing.~'This is the Brahma-world,
123 XV, 11, 3, 5, 11 | BRAHMANA.~1. This is indeed the highest penance, if a man, laid
124 XV, 11, 3, 5, 11 | knows this, conquers the highest world.~This is indeed the
125 XV, 11, 3, 5, 11 | world.~This is indeed the highest penance, if they carry a
126 XV, 11, 3, 5, 11 | knows this, conquers the highest world.~This is indeed the
127 XV, 11, 3, 5, 11 | world.~This is indeed the highest penance, if they place a
128 XV, 11, 3, 5, 11 | knows this, conquers the highest world.~
129 XV, 11, 3, 5, 12 | have become one, reach that highest state (i.e. are Brahman).
130 XV, 11, 3, 5, 12 | for who could reach the highest state, if he has only got
131 XV, 11, 3, 6, 3 | indeed a king, a ruler, the highest lord. May that king, that
132 XV, 11, 3, 6, 3 | that ruler make me the highest lord.'~6. Then he eats it,
133 XV, 11, 3, 6, 4 | Truly he has reached the highest point in happiness, praise,
134 XV, 12, 0, 1 | in the Upanishads) is the Highest Brahman, and in it there
135 XV, 12, 0, 1 | there is the triad. The Highest Brahman is the safe support,
136 XV, 12, 0, 4 | being of the Rig-veda, that highest ether-like (Self) wherein
137 XV, 12, 0, 5 | imperishable and infinite Highest Brahman, wherein the two,
138 XV, 12, 0, 6 | all.~7. Let us know that highest great lord of lords, the
139 XV, 12, 0, 6 | great lord of lords, the highest deity of deities, the master
140 XV, 12, 0, 6 | the master of masters, the highest above, as god' the lord
141 XV, 12, 0, 6 | fault, without taint, the highest bridge to immortality- like
142 XV, 12, 0, 6 | proclaimed Brahman, the highest and holiest, to the best
143 XV, 12, 0, 6 | company of Rishis.~22. This highest mystery in the Vedanta,
144 XV, 12, 0, 6 | high-minded man, who feels the highest devotion for God, and for
145 XV, 13, 0, 1 | QUESTION.~Adoration to the Highest Self! Harih, Om!~1. Sukesas
146 XV, 13, 0, 1 | Brahman, seeking for the Highest Brahman. They thought that
147 XV, 13, 0, 1 | all things, who ascends highest, alone in his splendour,
148 XV, 13, 0, 1 | immortal, free from danger, the highest. From thence they do not
149 XV, 13, 0, 1 | the giver of rain in the highest half of heaven; others again
150 XV, 13, 0, 4 | senses) gathered up in the highest faculty (deva), the mind.
151 XV, 13, 0, 4 | thus all this rests in the Highest Atman,-~8. The earth and
152 XV, 13, 0, 4 | person, and he dwells in the highest, indestructible Self,-~10.
153 XV, 13, 0, 4 | being, obtains (what is) the highest and indestructible, he without
154 XV, 13, 0, 5 | syllable Om (AUM) is the highest and also the other Brahman;
155 XV, 13, 0, 5 | of three matras, on the Highest Person, he comes to light
156 XV, 13, 0, 5 | see the all-pervading, the Highest Person. And there are these
157 XV, 13, 0, 5 | from death, from fear,-the Highest.'~
158 XV, 13, 0, 6 | So far do I know this Highest Brahman, there is nothing
159 XV, 13, 0, 6 | shore.'~Adoration to the highest Rishis!~Adoration to the
160 XV, 13, 0, 6 | Rishis!~Adoration to the highest Rishis!~Tat sat. Harih,
161 XV, 14, 0, 1 | desires. Having performed the highest penance, he stands there,
162 XV, 14, 0, 2 | stikshma), and reaching the highest light', comes forth in his
163 XV, 14, 0, 4 | it will not remember the Highest Place.~3. This is indeed
164 XV, 14, 0, 4 | Through it one obtains the Highest above, otherwise one falls
165 XV, 14, 0, 4 | obtains knowledge of the Highest Self. For thus it is said:~
166 XV, 14, 0, 4 | chief manifestations of the highest, the immortal, the incorporeal
167 XV, 14, 0, 5 | was this. It was in the Highest, and, moved by the Highest,
168 XV, 14, 0, 5 | Highest, and, moved by the Highest, it becomes uneven. Thus
169 XV, 14, 0, 6 | syllable, this alone is the highest syllable; he who knows that
170 XV, 14, 0, 6 | all things, who ascends highest, alone in his splendour,
171 XV, 14, 0, 6 | Visvo 'si, viz. 'May the Highest Self as breath, as fire (
172 XV, 14, 0, 6 | Self-sacrifice.~11. This is the highest form of Self, viz. food,
173 XV, 14, 0, 6 | nor below, nor above. The Highest Self is not to be fixed,
174 XV, 14, 0, 6 | body, &c.) to be one in the Highest Indestructible (in the pratyagatman
175 XV, 14, 0, 6 | small, and shining, as the Highest Self, then having seen his
176 XV, 14, 0, 6 | in thought. This is the highest mystery, viz. final liberation.
177 XV, 14, 0, 6 | the word-Brahman and the highest Brahman; he who is perfect
178 XV, 14, 0, 6 | word-Brahman attains the highest Brahman.'~23. And thus it
179 XV, 14, 0, 6 | who is the high and the highest god, by name Om-kara, he
180 XV, 14, 0, 6 | Meditation is directed to the highest Being (Brahman) within,
181 XV, 14, 0, 6 | of Brahman, that is the highest place of Vishnu, that is
182 XV, 14, 0, 6 | This is the heat of the highest, the immortal, the incorporeal
183 XV, 14, 0, 6 | heart, the blissful, the highest retreat, that is our own,
184 XV, 14, 0, 6 | desires is, as it were, the highest prize to be taken from the
185 XV, 14, 0, 6 | move, that is called the highest state."'~Having thus said,
186 XV, 14, 0, 6 | Brahman, they go to the highest path.~The other hundred
187 XV, 14, 0, 6 | from his mind, that is the highest point.~(8) The mind must
188 XV, 14, 0, 6 | between the high and the highest Brahman); having obtained
189 XV, 14, 0, 6 | within the clouds in the highest heaven, they, when they
190 XV, 14, 0, 6 | the name of Vishnu, the highest abode, endowed with love
191 XV, 14, 0, 6 | obtains the nature of the Highest; there all desires are fulfilled.
192 XV, 14, 0, 7 | immortal, eternal, true, the highest abode, bearing the name
193 XV, 14, 0, 7 | ought to desire. He is the highest lord, he is the supreme
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