bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | has been done and is still being done by the enthusiasm of
2 I, Pref | hardly deserve the honour of being translated into English,
3 I, Pref | and therefore unworthy of being translated, forms an integral
4 I, Pref | of the Sâma-veda, which, being almost entirely taken from
5 I, Pref | exist, derives its real being from the Sat. How the one
6 I, Pref | they have no independent being, apart from Âtman. Thus
7 I, Pref | hón] and [tò mè hón] by Being or Not-being, for both are
8 I, Pref | abstract nouns; nor by 'the Being,' for this would almost
9 I, Pref | distinguish between das Sein, i.e. being, in the abstract, and das
10 I, Pref | originally 'endowed with being,' then 'true.' This is an
11 I, Pref | translate it by the Highest Being, in the same manner as we
12 I, Translat | literature of the Arabs.~This being the case, it was but natural
13 I, Translat | clear and easy, may, on being re-examined, assume a new
14 I, Translit | voiced) consonants, each being liable to aspiration; nasals,
15 I, Translit | semivowels, some of these also, being either voiced or not-voiced.~
16 I, Intro, 0, 0, 2 | of the invisible Supreme Being is exclusively prescribed
17 I, Intro, 0, 0, 4 | artificial computation, 108 being a sacred number in Southern
18 I, Intro, 0, 0, 4 | however, are constantly being added in the catalogues
19 I, Intro, 0, 0, 5 | considerations, his chief object being to use the Upanishads as
20 I, Intro, 0, 0, 5 | has shrunk, probably on being moistened, and the letters
21 I, Intro, 0, 0, 5 | which seemed to deserve being mentioned, will be found~[
22 I, Intro, 0, 0, 6 | Sântiparva, 1613.]~besides being the recognised title of
23 I, Intro, 0, 0, 8 | eighth are prayers for its being healthy, wealthy, and powerful,
24 I, Intro, 0, 0, 9 | the Âranyakas, the former being philosophical, the latter
25 I, Intro, 0, 0, 10 | had the great advantage of being able to consult for the
26 I, Intro, 0, 0, 11 | them, then this Upanishad, being the only one that forms
27 I, Intro, 0, 0, 11 | personal name for the highest Being than Brahman; the asurya (
28 I, 1, 1, 0, 1 | syllable Om:-~2. The Devas, being afraid of death, entered
29 I, 1, 1, 0, 1 | the sacrifice which was being performed.~8. He went and
30 I, 1, 1, 0, 2 | should be equal. One syllable being left over, it becomes trisyllabic.
31 I, 1, 2, 0, 4 | How can you speak of him, being what he is (a raganya, noble),
32 I, 1, 2, 0, 4 | Abhipratarin Kakshaseni were being waited on at their meal,
33 I, 1, 2, 0, 4 | indeed, because, without being eaten, he eats even what
34 I, 1, 2, 0, 4 | Brahmakarin, meditate on that Being.' Then he said: 'Give him
35 I, 1, 3, 0, 6 | is known, the difference being only a name, arising from
36 I, 1, 3, 0, 6 | from speech, but the truth being that all is clay;~5. 'And
37 I, 1, 3, 0, 6 | is known, the difference being only a name, arising from
38 I, 1, 3, 0, 6 | from speech, but the truth being that all is gold?~6. 'And
39 I, 1, 3, 0, 6 | is known, the difference being only a name, arising from
40 I, 1, 3, 0, 6 | from speech, but the truth being that all is iron,-thus,
41 I, 1, 3, 0, 6 | which springs from a living being (viviparous), and that which
42 I, 1, 3, 0, 6 | springs from a germ.~2. 'That Being, (i. e. that which had produced
43 I, 1, 3, 0, 6 | and forms.~3. 'Then that Being having said, Let me make
44 I, 1, 3, 0, 6 | fire, as a mere variety, being a name, arising from speech.
45 I, 1, 3, 0, 6 | sun, as a mere variety, being a name, arising from speech.
46 I, 1, 3, 0, 6 | moon, as a mere variety, being a name, arising from speech.
47 I, 1, 3, 0, 6 | lightning, as a mere variety, being a name, arising from speech.
48 I, 1, 3, 0, 6 | fire), heat in the Highest Being.~7. 'Now that which is that
49 I, 1, 3, 0, 6 | having been informed and being able to judge for himself,
50 I, 1, 3, 0, 6 | fire), heat in the Highest Being (devati), he knows them.~
51 I, 1, 3, 0, 6 | fire), heat in the Highest Being, then he knows them not.~'
52 I, 1, 4, 0, 7 | on will as Brahman, he, being himself safe, firm, and
53 I, 1, 4, 0, 7 | consideration as Brahman, he, being himself safe, firm, and
54 I, 1, 4, 0, 7 | who declares the Highest Being to be the True (Satya).'~'
55 I, 1, 4, 0, 7 | spoke; 'for in that case one being (the possessor) rests in
56 I, 1, 4, 0, 8 | heart.~4. 'Now that serene being which, after having risen
57 I, 1, 4, 0, 8 | replied: 'A saying of yours is being repeated, viz. "the Self
58 I, 1, 4, 0, 8 | ELEVENTH KHANDA~1. 'When a man being asleep, reposing, and at
59 I, 1, 4, 0, 8 | Thus does that serene being, arising from this body,
60 I, 3, 1, 1, 3 | the son, when married) being very sweet, conquered through
61 I, 3, 1, 1, 3 | become Brihatis, that metre being immortal, leading to the
62 I, 3, 1, 1, 4 | honour, also the divine being of the Devas (Brahman),
63 I, 3, 2, 1, 1 | meditates on himself as being the uktha) is both consumer
64 I, 3, 2, 1, 1 | the breath) forth, and being carried forth, he was stretched
65 I, 3, 2, 1, 1 | this all creatures, without being constrained, offer gifts.~
66 I, 3, 2, 1, 1 | eye also may be called, it being white, dark, and the pupil.
67 I, 3, 2, 1, 1 | That breath (in the body, being identified with the sun
68 I, 3, 2, 1, 1 | Water yields to him faith (being used for sacred acts), Varuna
69 I, 3, 2, 1, 1 | life, the breath; he is being (while the givatman remains),
70 I, 3, 2, 1, 1 | him (prana) as Bhuti or being, and thus they became great
71 I, 3, 2, 1, 1 | for this up-breathing, being held back by the down-breathing,
72 I, 3, 2, 1, 1 | dwells together, the bodies being clearly mortal, but this
73 I, 3, 2, 1, 1 | clearly mortal, but this being (the breath), being immortal.~
74 I, 3, 2, 1, 1 | this being (the breath), being immortal.~13. 'These two (
75 I, 3, 2, 1, 1 | bodies (by food), but this being (breath) is immortal.~14.
76 I, 3, 2, 1, 3 | fivefold. With regard to its being performed as a Stoma (chorus),
77 I, 3, 2, 1, 3 | Pankavimsa. With regard to its being performed as a Siman (song),
78 I, 3, 2, 1, 3 | the three sets of hymns being represented as food) is
79 I, 3, 3, 0, 4 | Idam-dra (seeing this).~11. Being Idamdra by name, they call
80 I, 3, 3, 0, 5 | birth. (3)~10. He (the son), being his self, is then placed
81 I, 3, 3, 1, 1 | to this (view of speech being more than breath), it should
82 I, 4, 0, 0, 1 | growing up to be born, a being living by months, whether
83 I, 4, 0, 0, 1 | the two wheels (without being touched by them), thus he
84 I, 4, 0, 0, 1 | darkness, heat and cold, &c.) Being freed from good and freed
85 I, 4, 0, 0, 1 | the Rik, is to be known as being imperishable, as being Brahman.'~
86 I, 4, 0, 0, 1 | as being imperishable, as being Brahman.'~Brahman says to
87 I, 4, 0, 0, 2 | these prayers to Soma) when being with his wife, let him stroke
88 I, 4, 0, 0, 3 | understanding. When a man, being thus asleep, sees no dream
89 XV, Intro | difference between the two being, so far as I can see, that
90 XV, Intro | Duperron's translation, being in Latin, cannot help us
91 XV, Intro | translation would have been: 'The being alone was this in the beginning.'
92 XV, Intro | the beginning.' But 'the being' does not mean in English
93 XV, Intro | is of great importance, being neuter, and not masculine.~
94 XV, Intro | that we see now, Brahman being the subject, idam the predicate.
95 XV, Intro | Brahman, everything else being a predicate, and a phenomenal
96 XV, 1 | mirror (Kath. Up.VI, 5), as being characteristic of a later
97 XV, 5 | Syro-Christian missionaries, being indicated by the name of
98 XV, 5 | may become an independent being, as Mâyâ, we see in such
99 XV, 5 | whole of it we have one Being only, as the cause of everything,
100 XV, 5 | ourselves as Brahman. This being so, we must not be surprised
101 XV, 5 | It says:~'It is he who, being one only, rules over every
102 XV, 5 | that he saw Hiranyagarbha being born.' Unfortunately, a
103 XV, 5 | goes a step further, and being evidently fully aware of
104 XV, 7 | Brâhmana of that Sâkhâ, being preceded by the sacrificial (
105 XV, 7 | support of the idea that, being a descendant of Sâka [1],
106 XV, 8, 0, 0, 1 | promised) presents were being given (to the priests),
107 XV, 8, 0, 0, 1 | told to him. Then Mrityu, being pleased with him, said again:~
108 XV, 8, 0, 0, 1 | again:~16. The generous, being satisfied, said to him:~
109 XV, 8, 0, 0, 1 | wide abode, the rest, yet being wise thou hast with firm
110 XV, 8, 0, 0, 1 | thus reached the subtle Being, rejoices, because he has
111 XV, 8, 0, 0, 2 | honey (perceives objects) as being the Self, always near, the
112 XV, 8, 0, 0, 2 | the misery of the world, being himself without.'~12. 'There
113 XV, 8, 0, 0, 2 | is the highest (created) Being, higher than that Being
114 XV, 8, 0, 0, 2 | Being, higher than that Being is the Great Self, higher
115 XV, 9, 0, 2, 0 | from a blazing fire sparks, being like unto fire, fly forth
116 XV, 9, 0, 2, 0 | comes Agni (fire), the sun being the fuel; from the moon (
117 XV, 9, 0, 2, 0 | the heart) is the great Being. In it everything is centred
118 XV, 9, 0, 2, 0 | breathing, and blinking, as being and not-being, as adorable,
119 XV, 11, 1, 1, 2 | hunger. Death (the first being) thought, 'Let me have a
120 XV, 11, 1, 1, 2 | full of light.~3. That being divided itself threefold,
121 XV, 11, 1, 1, 3 | while these Stotras are being sung, ask for a boon, whatever
122 XV, 11, 1, 1, 3 | there is no fear of his not being admitted to the worlds.~
123 XV, 11, 1, 1, 4 | Brahman, one only. That being one, was not strong enough.
124 XV, 11, 1, 1, 4 | Self), then that Self, not being known, does not receive
125 XV, 11, 1, 1, 5 | sacrifice, &c.) 'He (the son), being all this, preserved me from
126 XV, 11, 1, 1, 6 | supports all works.~That being a triad is one, viz. this
127 XV, 11, 1, 1, 6 | this Self; and the Self, being one, is that triad. This
128 XV, 11, 1, 2, 3 | solid and the fluid, sat (being) and tya (that), (i.e. sat-tya,
129 XV, 11, 1, 2, 3 | of the True,' the senses being the True, and he (the Brahman)
130 XV, 11, 1, 2, 4 | breathed forth from this great Being what we have as Rig-veda,
131 XV, 11, 1, 2, 4 | Maitreyi, does this great Being, endless, unlimited, consisting
132 XV, 11, 2, 4, 1 | even when there is fear of being hurt, for the sake of life.
133 XV, 11, 2, 4, 3 | that is perishable).~8. 'On being born that person, assuming
134 XV, 11, 3, 0, 4 | it. He is conscious, and being conscious he follows and
135 XV, 11, 3, 0, 4 | do not depart elsewhere,- being Brahman, he goes to Brahman.~
136 XV, 11, 3, 0, 4 | death.~20. 'This eternal being that can never be proved,
137 XV, 11, 3, 0, 4 | breathed forth from this great Being what we have as Rig-veda,
138 XV, 11, 3, 5, 6 | the form of mind (manas), being light indeed, is within
139 XV, 11, 3, 5, 13 | protects (trayate) him from being hurt (kshaititoh). He who
140 XV, 11, 3, 6, 3 | this portion; may they, being pleased, please me with
141 XV, 11, 3, 6, 4 | butter, they should both eat, being fit to have offspring.~15.
142 XV, 11, 3, 6, 4 | butter, they should both eat, being fit to have offspring.~16.
143 XV, 11, 3, 6, 4 | butter, they should both eat, being fit to have offspring.~17.
144 XV, 11, 3, 6, 4 | butter, they should both eat, being fit to have offspring.~18.
145 XV, 11, 3, 6, 4 | butter, they should both eat, being fit to have offspring. The
146 XV, 12, 0, 1 | own qualities (guna). He, being one, superintends all those
147 XV, 12, 0, 1 | The (living) self, not being a lord, is bound, because
148 XV, 12, 0, 2 | caves.~11. When Yoga is being performed, the forms which
149 XV, 12, 0, 3 | the self of all things, being infinite and omnipresent.
150 XV, 12, 0, 4 | 5. There is one unborn being (female), red, white, and
151 XV, 12, 0, 4 | offspring. There is one unborn being (male) who loves her and
152 XV, 12, 0, 4 | know that indestructible being of the Rig-veda, that highest
153 XV, 12, 0, 4 | man has discerned him, who being one only, rules over every
154 XV, 12, 0, 4 | all, who saw Hiranyagarbha being born, may he endow us with
155 XV, 12, 0, 5 | another.~2. It is he who, being one only, rules over every
156 XV, 12, 0, 5 | the holy, the adorable, being one, rule over all that
157 XV, 12, 0, 5 | nature of a germ.~5. He, being one, rules over all and
158 XV, 12, 0, 6 | destruction of the work, goes on, being in truth different (from
159 XV, 12, 0, 6 | soul with the body), and, being above the three kinds of
160 XV, 13, 0, 2 | mind, eye, and car; and, being satisfied, they praise Prana,
161 XV, 13, 0, 4 | enjoyed, he sees it all; he, being all, sees.~6. And when he
162 XV, 13, 0, 4 | knows that indestructible being, obtains (what is) the highest
163 XV, 13, 0, 4 | knows that indestructible being wherein the true knower,
164 XV, 13, 0, 4 | and the elements rest, he, being all-knowing, has penetrated
165 XV, 13, 0, 5 | one Matra (the A), then, being enlightened by that only,
166 XV, 13, 0, 5 | to the world of men, and being endowed there with penance,
167 XV, 14, 0, 2 | cart. To what supernatural being belongs this great power
168 XV, 14, 0, 2 | made intelligent by such a being as this which has no desires,
169 XV, 14, 0, 2 | made intelligent by such a being as this, which has no desires,
170 XV, 14, 0, 2 | vayu) he entered within. Being one, he could not do it.
171 XV, 14, 0, 2 | the charioteer, the whip being the temperament. Driven
172 XV, 14, 0, 5 | ragas). Then this obscurity, being moved, becomes uneven. Thus
173 XV, 14, 0, 5 | sattva). Then this goodness, being moved, the essence flowed
174 XV, 14, 0, 5 | who is called Vishnu. He being one, becomes three, becomes
175 XV, 14, 0, 5 | thus came to be, be is the Being (neut.), he moves about,
176 XV, 14, 0, 6 | the sun, called Time, and being invisible, devours all beings
177 XV, 14, 0, 6 | come from him; therefore being a bha-ra-ga, he is called
178 XV, 14, 0, 6 | truly his food, his maker being Pradhana (nature). Therefore
179 XV, 14, 0, 6 | the Viseshas (elements), being developed from the distinction
180 XV, 14, 0, 6 | because he has the quality of being an enjoyer, it follows that
181 XV, 14, 0, 6 | enjoying through nature, and being independent of it), because
182 XV, 14, 0, 6 | asterisms and a quarter being the twelfth part of the
183 XV, 14, 0, 6 | there: then will this living being (lifiga) be without attachment.'~
184 XV, 14, 0, 6 | directed to the highest Being (Brahman) within, and (before)
185 XV, 14, 0, 6 | and sticks, thus does this being which is called Not-breath (
186 XV, 14, 0, 6 | invisible, is lighted up). Then, being manifest, it is placed in
187 XV, 14, 0, 6 | in a pure place let him, being pure himself, and firm in
188 XV, 14, 0, 6 | man full of all desires, being possessed of will, imagination,
189 XV, 14, 0, 6 | a net. Therefore a man, being possessed of will, imagination,
190 XV, 14, 0, 6 | fire), thus from that great Being has been breathed forth
191 XV, 14, 0, 6 | are ignorant (of the mind being the cause of the round of
192 XV, 14, 0, 6 | and Goodness, he then, being purified himself, beholds
193 XV, 14, 0, 7 | artery for both of them, being one, divided into two.~(
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