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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | Sacred Books of the East with three cautions: the first, referring
2 I, Pref | be supposed that a text, three thousand years old, or,
3 I, Pref | what we should call the three elements [1], viz. fire,
4 I, Pref | union of the Sat with the three elements, every form (rûpa)
5 I, Pref | therefore he who knows the three elements is supposed to
6 I, Pref | known (VI, 4, 7). The same three elements are shown to be
7 I, Pref | peculiar mixture of the three, speech, breath, and mind
8 I, Translat | completed, to publish about three volumes of translations
9 I, Translit | labials suffices. In these three classes we distinguish hard (
10 I, Intro, 0, 0, 1 | translation was finished in 1657. Three years after the accomplishment
11 I, Intro, 0, 0, 4 | present form. Where two or three or four Upanishads contain
12 I, Intro, 0, 0, 5 | unintelligible. I shall place the three passages together in three
13 I, Intro, 0, 0, 5 | three passages together in three parallel lines:~1. Khândogya-upanishad
14 I, Intro, 0, 0, 7 | Miscellaneous Essays, in three volumes, 1873.~K. J. H.
15 I, Intro, 0, 0, 9 | fifth Âranyakas, and of three Upanishads, in the second
16 I, Intro, 0, 0, 9 | Aitareya-brâhmana and the first three books of the Aitareya-Âranyaka,
17 I, Intro, 0, 0, 9 | Adhyâya, Atha sûdadohâh, has three Khandas, 17-19.~5. Fifth
18 I, Intro, 0, 0, 9 | Adhyâya, Vasam samsati, has three Khandas, 20-22.~The second
19 I, Intro, 0, 0, 9 | âtmânam, has eight (not three) Khandas, 13-20.~9. Fourth
20 I, Intro, 0, 0, 9 | Adhyâya, Âtma vâ idam, has three Khandas, 21-23.~10. Fifth
21 I, Intro, 0, 0, 9 | The fifth Âranyaka has three Adhyâyas:~16. First Adhyâya,
22 I, 1, 1, 0, 1 | sacrifice, as founded on the three Vedas) proceed. When the
23 I, 1, 1, 0, 1 | threefold knowledge (the three Vedas). They covered themselves
24 I, 1, 1, 0, 1 | KHANDA~1. There were once three men, well-versed in udgitha,
25 I, 1, 1, 0, 2 | death. The word hinikara has three syllables, the word prastava
26 I, 1, 1, 0, 2 | syllables, the word prastava has three syllables: that is equal (
27 I, 1, 1, 0, 2 | 3. The word udgitha has three syllables, the word upadrava
28 I, 1, 1, 0, 2 | has four syllables. With three and three syllables it should
29 I, 1, 1, 0, 2 | syllables. With three and three syllables it should be equal.
30 I, 1, 1, 0, 2 | 4. The word nidhana has three syllables, therefore it
31 I, 1, 1, 0, 2 | knowledge, the prastava these three worlds, the udgitha Agni (
32 I, 1, 1, 0, 2 | There are the fivefold three (the three kinds of sacrificial
33 I, 1, 1, 0, 2 | the fivefold three (the three kinds of sacrificial knowledge,
34 I, 1, 1, 0, 2 | sacrificial knowledge, the three worlds &c. in their fivefold
35 I, 1, 1, 0, 2 | TWENTY-THIRD KHANDA.~1. There are three branches of the law. Sacrifice,
36 I, 1, 1, 0, 2 | thus brooded on, issued the three syllables, Bhuh, Bhuvah,
37 I, 1, 2, 0, 3 | things. The immortal with three feet is in heaven (i.e.
38 I, 1, 2, 0, 3 | described (as immortal with three feet in heaven, and as Gayatri)
39 I, 1, 2, 0, 4 | 2. He brooded over these three deities, and from them thus
40 I, 1, 2, 0, 4 | threefold knowledge (the three Vedas), and from it thus
41 I, 1, 2, 0, 4 | essence and strength of the three worlds, of the deities,
42 I, 1, 3, 0, 6 | things there are indeed three origins only, that which
43 I, 1, 3, 0, 6 | let me now enter those three beings, (fire, water, earth)
44 I, 1, 3, 0, 6 | Let me make each of these three tripartite (so that fire,
45 I, 1, 3, 0, 6 | two) entered into those three beings (devata) with this
46 I, 1, 3, 0, 6 | tripartite; and how these three beings become each of them
47 I, 1, 3, 0, 6 | is true (satya) are the three colours (or forms).~2. '
48 I, 1, 3, 0, 6 | speech. What is true are the three colours.~3. 'The red colour
49 I, 1, 3, 0, 6 | speech. What is true are the three colours.~4. 'The red colour
50 I, 1, 3, 0, 6 | speech. What is true are the three colours.~5. 'Great householders
51 I, 1, 3, 0, 6 | or known'." Out of these (three colours or forms) they knew
52 I, 1, 3, 0, 6 | some combination of those three beings (devata).~'Now learn
53 I, 1, 3, 0, 6 | me, my friend, how those three beings, when they reach
54 I, 1, 3, 0, 6 | the True.~'And how these three beings (devata), fire, water,
55 I, 1, 4, 0, 7 | before creation), he becomes three (fire, water, earth), he
56 I, 1, 4, 0, 8 | name Sattyam consists of three syllables, sat-ti-yam. Sat
57 I, 3, 1, 1, 1 | 14. The (next following) three tristichs begin with an
58 I, 3, 1, 1, 1 | of cattle.~5. There are three metrical feet (in the Virag
59 I, 3, 1, 1, 1 | verses of this hymn). Verily, three are these three-fold worlds.
60 I, 3, 1, 1, 2 | ninety-seven verses. The ninety are three Virag, each consisting of
61 I, 3, 1, 1, 2 | the first and last verses three times each, they become
62 I, 3, 1, 1, 2 | makes twenty-five. The other three parts have likewise twenty-five
63 I, 3, 1, 1, 2 | Some say, there should be three planks, because there are
64 I, 3, 1, 1, 2 | because there are these three threefold worlds, and it
65 I, 3, 1, 1, 3 | Bhus, Bhuvas, Svar are the three Vedas, Bhus the Rig-veda,
66 I, 3, 1, 1, 3 | When these two become three protectors;'- i..e. when
67 I, 3, 1, 1, 3 | syllables, rests in these three metres.~17. The word purusha,
68 I, 3, 1, 1, 3 | word purusha, consisting of three syllables, that indeed goes
69 I, 3, 1, 1, 3 | by repeating the first three times, become twenty-five.
70 I, 3, 1, 1, 3 | repeating the first verse three times, they become twenty-five.
71 I, 3, 1, 1, 3 | Then follows a tristich. Three are these threefold worlds,
72 I, 3, 1, 1, 5 | head, two on the breast, three below. In these twelve places
73 I, 3, 1, 1, 5 | him know that this day has three Nivids: the Vasa hymn is
74 I, 3, 1, 1, 5 | know that day as having three Nivids.~5. Then follow the
75 I, 3, 2, 1, 1 | Rishi (Rv. VIII, 101, 14): 'Three (classes of) people transgressed,
76 I, 3, 2, 1, 1 | earth).'~5. When he says: 'Three (classes of) people trangressed,'
77 I, 3, 2, 1, 1 | people trangressed,' the three (classes of) people who
78 I, 3, 2, 1, 3 | the Diksha, &c.), then three libations, and what follows (
79 I, 3, 2, 1, 3 | one order, then follow the three sets of eighty trikas each,
80 I, 3, 2, 1, 3 | the whole. These are the three metres (the tens, pervading
81 I, 3, 2, 1, 3 | And this food also (the three sets of hymns being represented
82 I, 3, 2, 1, 3 | obtains that food by those (three numbers, ten, hundred, and
83 I, 3, 2, 1, 3 | and thousand, or by the three sets of eighty trikas).~
84 I, 3, 3, 0, 4 | of bliss).~9. There are three dwelling-places for him,
85 I, 3, 3, 0, 4 | dwelling-places for him, three dreams; this dwelling-place (
86 I, 3, 3, 1, 1 | And as there are those three luminaries (in heaven),
87 I, 3, 3, 1, 1 | heaven), there are these three luminaries in man.~7. As
88 I, 4, 0, 0, 2 | prana).~7. Next follow the three kinds of meditation of the
89 I, 4, 0, 0, 2 | born as yet. He mutters the three Rik verses. 'Increase, O
90 I, 4, 0, 0, 2 | Having muttered these three Rik verses, he says: 'Do
91 XV, Intro | but his rendering of the three verbs is not exact.~Mr.
92 XV, 1 | and dwell in his house for three nights without eating. If
93 XV, 1 | hast thou been here?' say, 'Three.' When he asks thee, 'What
94 XV, 1 | lie dwelt in his house for three nights without eating. When
95 XV, 1 | been here?' He answered: I Three.' 'What didst thou eat the
96 XV, 1 | for instance, that the three verses 16-18 in the first
97 XV, 1 | them. Death had granted three boons to Nakiketas, and
98 XV, 1 | hence the insertion of the three verses 16-18. They are clumsily
99 XV, 2 | Mundaka-upanishad, and its three chapters are each called
100 XV, 3 | the Bibliotheca Indica, of three portions. Out of its ten
101 XV, 3 | Taittirîyaka-upanishad, divides his work into three Adhyâyas, and calls the
102 XV, 3 | mentioned, we always-have three[1], the~[1. Sankara (ed.
103 XV, 3 | have the final words of the three sections, followed by one
104 XV, 3 | end of the fifth Anuvâka, three final words, and two paragraphs,
105 XV, 5 | numbered as one, two, three, five, eight, sixteen, twenty,
106 XV, 7 | first passed through the three stages of a student, a householder,
107 XV, 8, 0, 0, 1 | house after an absence of three nights, during which time
108 XV, 8, 0, 0, 1 | hast dwelt in my house three nights without eating, therefore
109 XV, 8, 0, 0, 1 | eating, therefore choose now three boons. Hail to thee! and
110 XV, 8, 0, 0, 1 | Death, as the first of the three boons I choose that Gautama,
111 XV, 8, 0, 0, 1 | chain.'~17. 'He who has three times performed this Nakiketa
112 XV, 8, 0, 0, 1 | has been united with the three (father, mother, and teacher),
113 XV, 8, 0, 0, 1 | and has performed the three duties (study, sacrifice,
114 XV, 8, 0, 0, 1 | 18. 'He who knows the three Nakiketa fires, and knowing
115 XV, 8, 0, 0, 1 | Nakiketa fires, and knowing the three, piles up the Nakiketa sacrifice,
116 XV, 10, 0, 1, 5 | Bhuvas, Suvas, these are the three sacred interjections (vyahriti).
117 XV, 11, 1, 1, 3 | the Devas by singing (the three pavamanas); but that she
118 XV, 11, 1, 1, 3 | elephant, equal to these three worlds, nay, equal to this
119 XV, 11, 1, 1, 3 | sacrificer) recite these (three Yagus-verses):~'Lead me
120 XV, 11, 1, 1, 5 | assigned to the Devas, (1)~'Three he made for himself, one
121 XV, 11, 1, 1, 5 | it is said, that 'he made three for himself,' that means
122 XV, 11, 1, 1, 5 | breath.~4. These are the three worlds: earth is speech,
123 XV, 11, 1, 1, 5 | breath.~5. These are the three Vedas: the Rig-veda is speech,
124 XV, 11, 1, 1, 5 | 16. Next there are verily three worlds, the world of men,
125 XV, 11, 2, 3, 1 | to-day at this sacrifice?'~'Three,' replied Yagnavalkya.~'
126 XV, 11, 2, 3, 1 | Yagnavalkya.~'And what are these three?'~'Those which are called
127 XV, 11, 2, 3, 1 | to-day at this sacrifice?'~'Three,'replied Yagnavalkya.~'And
128 XV, 11, 2, 3, 1 | Yagnavalkya.~'And what are these three?'~'Those which,when offered,
129 XV, 11, 2, 3, 1 | to-day at this sacrifice?'~'Three,'replied Yagnavalkya.~'And
130 XV, 11, 2, 3, 1 | Yagnavalkya.~'And what are these three?'~'Those which are called
131 XV, 11, 2, 3, 9 | to the Visvedevas, viz. three and three hundred, three
132 XV, 11, 2, 3, 9 | Visvedevas, viz. three and three hundred, three and three
133 XV, 11, 2, 3, 9 | three and three hundred, three and three thousand.'~'Yes,'
134 XV, 11, 2, 3, 9 | three hundred, three and three thousand.'~'Yes,' he said,
135 XV, 11, 2, 3, 9 | really, O Yagnavalkya?'~'Three,' he said.~'Yes,' he said,
136 XV, 11, 2, 3, 9 | and asked: 'Who are these three and three hundred, three
137 XV, 11, 2, 3, 9 | Who are these three and three hundred, three and three
138 XV, 11, 2, 3, 9 | three and three hundred, three and three thousand?'~2.
139 XV, 11, 2, 3, 9 | three hundred, three and three thousand?'~2. Yagnavalkya
140 XV, 11, 2, 3, 9 | He asked: 'Who are the three gods?'~Yagnavalkya replied: '
141 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'These three worlds, for in them all
142 XV, 11, 3, 5, 3 | heart, hridaya, consists of three syllables. One syllable
143 XV, 11, 3, 5, 5 | This satyam consists of three syllables. One syllable
144 XV, 11, 3, 5, 14 | of it is that (i.e. the three worlds). And he who thus
145 XV, 11, 3, 5, 14 | conquers as far as the three worlds extend.~2. The Rikas,
146 XV, 11, 3, 5, 14 | of it is that (i.e. the three Vedas, the Rig-veda, Yagur-veda,
147 XV, 11, 3, 5, 14 | of it is that (i.e. the three vital breaths). And he who
148 XV, 11, 3, 5, 14 | described before with its three feet) rests on that fourth
149 XV, 11, 3, 5, 14 | receive as his fee these three worlds full of all things,
150 XV, 11, 3, 5, 14 | hast one foot, two feet, three feet, four feet. Thou art
151 XV, 11, 3, 6, 4 | inverse order, anoint these three arrow-heads with butter
152 XV, 11, 3, 6, 4 | his wife, she should for three days not drink from a metal
153 XV, 11, 3, 6, 4 | touch her. At the end of the three days, when she has bathed,
154 XV, 11, 3, 6, 4 | and that he should know three Vedas, and live to his full
155 XV, 12, 0, 1 | wheel) has one felly with three tires, sixteen ends, fifty
156 XV, 12, 0, 1 | manifold, who proceeds on three different roads, and whose
157 XV, 12, 0, 1 | When a man finds out these three, that is Brahma.~10. That
158 XV, 12, 0, 2 | man hold his body with its three erect parts (chest, neck,
159 XV, 12, 0, 5 | assuming all forms, led by the three Gunas, and following the
160 XV, 12, 0, 5 | Gunas, and following the three paths.~8. That lower one
161 XV, 12, 0, 6 | matter), with one, two, three, or eight, with time also
162 XV, 12, 0, 6 | works endowed with (the three) qualities, can order all
163 XV, 12, 0, 6 | body), and, being above the three kinds of time (past, present,
164 XV, 12, 0, 6 | of man, the lord of the three qualities (guna), the cause
165 XV, 13, 0, 2 | whatever exists in the three heavens. Protect us like
166 XV, 13, 0, 5 | with this syllable AUM of three matras, on the Highest Person,
167 XV, 13, 0, 5 | these two Slokas:~6. The three Matras (A+U+M), if employed
168 XV, 14, 0, 2 | himself in the cloak of the three qualities he appears as
169 XV, 14, 0, 4 | worships Brahman by these three (by knowledge, penance,
170 XV, 14, 0, 5 | Vishnu. He being one, becomes three, becomes eight, becomes
171 XV, 14, 0, 6 | threefold, for Om consists of three letters, a+u+m. Through
172 XV, 14, 0, 6 | three-footed, consisting of three letters (a+u+m), and likewise
173 XV, 14, 0, 6 | Pragapati, consisting of the three worlds. Of that body Svar
174 XV, 14, 0, 6 | what is composed of the three qualities (gunas) is the
175 XV, 14, 0, 6 | distinction of nature with its three qualities, is the sign (
176 XV, 14, 0, 6 | error (the result of the three qualities); there is no
177 XV, 14, 0, 6 | of effect).' And in its three stages also it has the character
178 XV, 14, 0, 6 | enjoys nature with its three qualities, by the mouth
179 XV, 14, 0, 6 | bright). By this (by the three deities, Pavamana, Pavaka,
180 XV, 14, 0, 6 | Suki) the sacrifice (of the three fires, the Garhapatya, Dakshina,
181 XV, 14, 0, 6 | bright, the swan, bound with three threads, the infinitely
182 XV, 14, 0, 7 | enjoying the play of the three qualities, awful, not caused,
183 XV, 14, 0, 7 | with one foot moves in the three, and Brahman with three
184 XV, 14, 0, 7 | three, and Brahman with three feet is in the last.~It
185 XV, 14, 0, 7 | and the untrue (in the three conditions) may have their
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