bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | same angle and in the same light as they would appear to
2 I, Pref | expresses it, 'a dim religious light[1].' 'On possédait déjà,'
3 I, Translat | Literature have lately come to light. The interpretation, however,
4 I, Translat | students find there some light for reading once more the
5 I, Intro, 0, 0, 1 | Scotus Erigena, as brought to light again at Oxford in 1681 [
6 I, Intro, 0, 0, 5 | commentaries will throw new light on the very numerous difficulties
7 I, 1, 1, 0, 1 | Sama.~5. Rik is the white light of the sun, Saman the blue
8 I, 1, 1, 0, 1 | Rik.~6. Sa is the white light of the sun, ama the blue
9 I, 1, 1, 0, 1 | Sama.~4- Rik is the white light of the eye, Saman- the blue
10 I, 1, 1, 0, 1 | the Rik. Sa is the white light of the eye, ama the blue
11 I, 1, 2, 0, 3 | we call the red (rohita) light of the rising sun.~
12 I, 1, 2, 0, 3 | we call the white (sukla) light of the sun.~
13 I, 1, 2, 0, 3 | call the dark (krishna)~light of the sun.~
14 I, 1, 2, 0, 3 | extreme dark (parah krishnam) light of the sun.~
15 I, 1, 2, 0, 3 | of these nectars (the red light, which represents fame,
16 I, 1, 2, 0, 3 | Svarga world.~7. Now that light which shines above this
17 I, 1, 2, 0, 3 | worlds, that is the same light which is within man. And
18 I, 1, 2, 0, 3 | is spirit, whose form is light, whose thoughts are true,
19 I, 1, 2, 0, 3 | themselves) the ever-present light of the old seed (of the
20 I, 1, 2, 0, 3 | of ignorance) the higher light (in the sun), as the higher
21 I, 1, 2, 0, 3 | the sun), as the higher light within the heart, the bright
22 I, 1, 2, 0, 3 | heart, the bright source (of light and life) among the gods,
23 I, 1, 2, 0, 3 | have reached the highest light, yea, the highest light.'~
24 I, 1, 2, 0, 3 | light, yea, the highest light.'~
25 I, 1, 2, 0, 3 | with Agni (fire) as its light, and warms. He who knows
26 I, 1, 2, 0, 3 | shines with Vayu (air) as its light, and warms. He who knows
27 I, 1, 2, 0, 3 | with Aditya (sun) as its light, and warms. He who knows
28 I, 1, 2, 0, 3 | with the quarters as its light, and warms. He who knows
29 I, 1, 2, 0, 4 | short-sighted friend). The light (glory) of Ganasruti Pautrayana
30 I, 1, 2, 0, 4 | called Gyotishmat (full of light).~4. 'He who knows this
31 I, 1, 2, 0, 4 | Gyotishmat, becomes full of light in this world. He conquers
32 I, 1, 2, 0, 4 | worlds which are full of light, whoever knows this and
33 I, 1, 2, 0, 4 | for him or no, he goes to light (arkis), from light to day,
34 I, 1, 2, 0, 4 | goes to light (arkis), from light to day, from day to the
35 I, 1, 2, 0, 4 | to day, from day to the light half of the moon, from the
36 I, 1, 2, 0, 4 | half of the moon, from the light half of the moon to the
37 I, 1, 3, 0, 5 | the smoke his rays, the light the day, the coals the moon,
38 I, 1, 3, 0, 5 | the smoke the cloud, the light the lightning, the coals.
39 I, 1, 3, 0, 5 | the smoke the ether, the light the night, the coals the
40 I, 1, 3, 0, 5 | the smoke the breath, the light the tongue, the coals the
41 I, 1, 3, 0, 5 | the Highest Brahman) go to light (arkis), from light to day,
42 I, 1, 3, 0, 5 | go to light (arkis), from light to day, from day to the
43 I, 1, 3, 0, 5 | to day, from day to the light half of the moon, from the
44 I, 1, 3, 0, 5 | half of the moon, from the light half of the moon to the
45 I, 1, 3, 0, 5 | called Sutegas (having good light). Therefore every kind of
46 I, 1, 3, 0, 5 | is Sutegas (having good light), the eye Visvariupa (multiform),
47 I, 1, 4, 0, 7 | resplendent worlds, full of light and free of darkness; he
48 I, 1, 4, 0, 7 | the worlds of ether and of light, which are free from pressure
49 I, 1, 4, 0, 8 | having reached the highest light (self-knowledge), appears
50 I, 1, 4, 0, 8 | for he has obtained the light (of the sun).~4. And when
51 I, 1, 4, 0, 8 | have approached the highest light,~3. 'Thus does that serene
52 I, 1, 4, 0, 8 | has approached the highest light (the knowledge of Self) .
53 I, 3, 2, 1, 1 | while the sun causes his light to shine. Thus do the heaven
54 I, 3, 3, 0, 4 | Ambhas (water), Mariki (light), Mara (mortal), and Ap (
55 I, 4, 0, 0, 1 | correlative things, such as light and darkness, heat and cold, &
56 I, 4, 0, 0, 1 | endless space, from the light (from the luminous Brahman).
57 I, 4, 0, 0, 1 | the luminous Brahman). The light, the origin of the year,
58 I, 4, 0, 0, 2 | gold; thou, my son, art light indeed, live thou a hundred
59 I, 4, 0, 0, 4 | meditate on him as the self in light. Whoso meditates on hirn
60 I, 4, 0, 0, 4 | thus, becomes the self in light.'~6. Balaki said : 'The
61 I, 4, 0, 0, 4 | lightning, as the self of light. Whoso meditates on him
62 I, 5 | rays and gather them! The light which is thy fairest form,
63 XV, 2 | together as darkness and light.~This Upanishad too has
64 XV, 8, 0, 0, 1 | Brahman call them shade and light; likewise, those householders
65 XV, 8, 0, 0, 2 | size of a thumb, is like a light without smoke, lord of the
66 XV, 8, 0, 0, 2 | understand it? Has it its own light, or does it reflect light?'~
67 XV, 8, 0, 0, 2 | light, or does it reflect light?'~15. 'The sun does not
68 XV, 8, 0, 0, 2 | shines after him; by his light all this is lighted.'~ ~
69 XV, 8, 0, 0, 2 | of the Gandharvas; as in light and shade, in the world
70 XV, 9, 0, 2, 0 | organs of sense, ether, air, light, water, and the earth, the
71 XV, 9, 0, 2, 0 | That is pure, that is the light of lights, that is it which
72 XV, 9, 0, 2, 0 | shines after him; by his light all this is lighted.~11.
73 XV, 9, 0, 3, 0 | gain is pure, and like a light within the body.~6. The
74 XV, 9, 0, 3, 0 | become purified by the serene light of knowledge, then he sees
75 XV, 10, 0, 1, 3 | pupil) together! May Vedic light belong to both of us!~Now
76 XV, 10, 0, 1, 3 | offspring, cattle, Vedic light, food, and with the heavenly
77 XV, 10, 0, 1, 10 | mountain. 3. I, whose pure light (of knowledge) has risen
78 XV, 10, 0, 3, 8 | rule. Water is food, the light eats the food. The light
79 XV, 10, 0, 3, 8 | light eats the food. The light rests on water, water rests
80 XV, 10, 0, 3, 8 | on water, water rests on light. This is the food resting
81 XV, 10, 0, 3, 10 | As glory in cattle; as light in the stars; as procreation,
82 XV, 10, 0, 3, 10 | I, endowed with golden light. He who knows this, (attains
83 XV, 11, 1, 1, 2 | Virag) proceeded, full of light.~3. That being divided itself
84 XV, 11, 1, 1, 3 | Lead me from darkness to light! Lead me from death to immortality!'~
85 XV, 11, 1, 1, 3 | Lead me from darkness to light,' darkness is verily death,
86 XV, 11, 1, 1, 3 | darkness is verily death, light immortality. He therefore
87 XV, 11, 1, 1, 5 | Pragapati) earth is the body, light the form, viz. this fire.
88 XV, 11, 1, 1, 5 | mind heaven is the body, light the form, viz. this sun.
89 XV, 11, 1, 1, 5 | breath water is the body, light the form, viz. this moon.
90 XV, 11, 1, 2, 5 | immortal person existing as light in the body (both are madhu).
91 XV, 11, 2, 3, 7 | 14. 'He who dwells in the light (tegas), and within the
92 XV, 11, 2, 3, 7 | tegas), and within the light, whom the light does not
93 XV, 11, 2, 3, 7 | within the light, whom the light does not know, whose body
94 XV, 11, 2, 3, 7 | not know, whose body the light is, and who pulls (rules)
95 XV, 11, 2, 3, 7 | and who pulls (rules) the light within, he is thy Self,
96 XV, 11, 2, 3, 8 | speech, without mind, without light (vigour), without breath,
97 XV, 11, 2, 3, 9 | is fire', whose mind is light,-the principle of every (
98 XV, 11, 2, 3, 9 | the heart, whose mind is light,the principle of every self,
99 XV, 11, 2, 3, 9 | is the eye, whose mind is light,-the principle of every
100 XV, 11, 2, 3, 9 | is the ear, whose mind is light,-the principle of every
101 XV, 11, 2, 3, 9 | the heart, whose mind is light,-the principle of every
102 XV, 11, 2, 3, 9 | is the eye, whose mind is light,-the principle of every
103 XV, 11, 2, 3, 9 | the heart, whose mind is light,-the principle of every
104 XV, 11, 2, 3, 9 | the heart, whose mind is light,-the principle of every
105 XV, 11, 2, 4, 3 | he said, 'what is the light of man?'~Yagnavalkya replied: '
106 XV, 11, 2, 4, 3 | having the sun alone for his light, man sits, moves about,
107 XV, 11, 2, 4, 3 | Yagnavalkya, what is then the light of man?'~Yagnavalkya replied: '
108 XV, 11, 2, 4, 3 | The moon indeed is his light; for, having the moon alone
109 XV, 11, 2, 4, 3 | having the moon alone for his light, man sits, moves about,
110 XV, 11, 2, 4, 3 | moon has set, what is the light of man?'~Yagnavalkya replied: '
111 XV, 11, 2, 4, 3 | replied: 'Fire indeed is his light; for, having fire alone
112 XV, 11, 2, 4, 3 | having fire alone for his light, man sits, moves about,
113 XV, 11, 2, 4, 3 | gone out, what is then the light of man?'~Yagnavalkya. replied: '
114 XV, 11, 2, 4, 3 | replied: 'Sound indeed is his light; for, having sound alone
115 XV, 11, 2, 4, 3 | having sound alone for his light, man sits, moves about,
116 XV, 11, 2, 4, 3 | hushed, what is then the light of man?'~Yagnavalkya said: '
117 XV, 11, 2, 4, 3 | The Self indeed is his light; for, having the Self alone
118 XV, 11, 2, 4, 3 | having the Self alone as his light, man sits, moves about,
119 XV, 11, 2, 4, 3 | senses), the person of light, consisting of knowledge.
120 XV, 11, 2, 4, 3 | sleeps (dreams) by his own light. In that state the person
121 XV, 11, 2, 4, 3 | senses). Having assumed light, he goes again to his place,
122 XV, 11, 3, 0, 4 | with him those elements of light, descends into the heart.
123 XV, 11, 3, 0, 4 | lighted up, and by that light the Self departs, either
124 XV, 11, 3, 0, 4 | earth, water, wind, ether, light and no light, desire and
125 XV, 11, 3, 0, 4 | wind, ether, light and no light, desire and no desire, anger
126 XV, 11, 3, 0, 4 | is Brahman only, is only light.'~Ganaka Vaideha said: '
127 XV, 11, 3, 0, 4 | the gods worship as the light of lights, as immortal time.~
128 XV, 11, 3, 5, 6 | form of mind (manas), being light indeed, is within the heart,
129 XV, 11, 3, 5, 15 | rays and gather them! The light which is thy fairest form,
130 XV, 11, 3, 6, 2 | the smoke his rays, the light the day, the coals the quarters,
131 XV, 11, 3, 6, 2 | the smoke the clouds, the light the lightning, the coals
132 XV, 11, 3, 6, 2 | the smoke the fire, the light the night, the coals the
133 XV, 11, 3, 6, 2 | the smoke the breath, the light the tongue, the coals the
134 XV, 11, 3, 6, 2 | fuel, the smoke smoke, the light light, the coals coals,
135 XV, 11, 3, 6, 2 | the smoke smoke, the light light, the coals coals, the sparks
136 XV, 11, 3, 6, 2 | Brahman Hiranyagarbha), go to light (arkis), from light to day,
137 XV, 11, 3, 6, 2 | go to light (arkis), from light to day, from day to the
138 XV, 11, 3, 6, 3 | an auspicious day of the light half of the moon during
139 XV, 11, 3, 6, 3 | food (as Soma). Thou art light (as Agni, fire, the eater).
140 XV, 11, 3, 6, 3 | meditate on that adorable light) - The winds drop honey
141 XV, 12, 0, 2 | when he had discovered his light, above the earth.~2. With
142 XV, 12, 0, 2 | these gods to make a great light to shine.~4. The wise sages
143 XV, 12, 0, 2 | When, as earth, water, light, heat, and ether arise,
144 XV, 12, 0, 3 | reaching everything, he is light, he is undecaying.~13. The
145 XV, 12, 0, 4 | become immortal.~18. When the light has risen, there is no day,
146 XV, 12, 0, 4 | the eternal, the adorable light of Savitri, - and the ancient
147 XV, 12, 0, 6 | shines after him; by his light all this is lightened.~15.
148 XV, 12, 0, 6 | refuge to that God who is the light of his own tboughts, he
149 XV, 13, 0, 2 | Prana, thou art Indra by thy light, thou art Rudra, as a protector;
150 XV, 13, 0, 3 | Vyana (back-breathing).~9. Light is the Udana (out-breathing),
151 XV, 13, 0, 3 | and therefore he whose light has gone out comes to a
152 XV, 13, 0, 3 | and the Prana, united with light, together with the self (
153 XV, 13, 0, 4 | gathered up in that disc of light, and as they, when the sun
154 XV, 13, 0, 4 | when he is overpowered by light, then th:it god sees no
155 XV, 13, 0, 4 | its subtile elements, the light and its subtile elements,
156 XV, 13, 0, 4 | and what can be thought, light and what can be lighted
157 XV, 13, 0, 5 | Highest Person, he comes to light and to the sun. And as a
158 XV, 13, 0, 6 | Sraddha (faith), ether, air, light, water, earth, sense, mind,
159 XV, 14, 0, 2 | and reaching the highest light', comes forth in his own
160 XV, 14, 0, 6 | that which is Brahman is light, and that which is light
161 XV, 14, 0, 6 | light, and that which is light is the Sun. And this Sun
162 XV, 14, 0, 6 | Brahman, and of it that is the light which is called the Sun,
163 XV, 14, 0, 6 | Sun, and it is also the light of that syllable Om. Therefore
164 XV, 14, 0, 6 | this all is hid (by the light of the sun); and in this
165 XV, 14, 0, 6 | and in this all it (the light) is hid. Therefore this
166 XV, 14, 0, 6 | the sun, and the manifold light in the smokeless fire, and
167 XV, 14, 0, 6 | called Not-breath (Atman) light up, when touched by the
168 XV, 14, 0, 6 | within the heart, so that its light appears, as it were. Therefore
169 XV, 14, 0, 6 | becomes identified with that light without much delay. As a
170 XV, 14, 0, 6 | signs of seed, or smoke, light, and sparks of fire. And
171 XV, 14, 0, 6 | a portion (only) of the light which pervades the ether;
172 XV, 14, 0, 6 | a portion (only) of the light which pervades the ether,
173 XV, 14, 0, 6 | a portion (only) of the light which pervades the ether,
174 XV, 14, 0, 6 | Yagus, viz. as Om, as water, light, essence, immortal, Brahman,
175 XV, 14, 0, 6 | A portion (only) of the light which pervades the ether,
176 XV, 14, 0, 6 | Brahman, that is the ocean of light. In that ocean the sacrificers
177 XV, 14, 0, 6 | like lightnings from the light within the clouds in the
178 XV, 14, 0, 6 | they have entered into the light of glory (Brahman), appear
179 XV, 14, 0, 7 | the creator, the maker of light.~3. The Maruts, the Gagati (
180 XV, 14, 0, 7 | the leader, consisting of light, without sleep, old age,
181 XV, 14, 0, 7 | the Veda), the supreme light of the ether which is within
182 XV, 14, 0, 7 | By it (by the Om) that (light) starts, rises, breathes
183 XV, 14, 0, 7 | knowledge of Brahman. That (light, in the shape of Om), when
184 XV, 14, 0, 7 | man worship that boundless light by the syllable Om.'~(1)
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