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1 I, Translat | carried out only at a certain sacrifice. Scholars must leave for
2 I, Intro, 0, 0, 6 | performing the Agnihotra sacrifice (Khând. Up. V, 24, 5). But
3 I, Intro, 0, 0, 6 | sits down at the end of the sacrifice below the Brahman,' brahmaivântata
4 I, Intro, 0, 0, 6 | and it is said that the sacrifice which a man performs with
5 I, Intro, 0, 0, 9 | Gavâmayana, a sattra or sacrifice which is supposed to last
6 I, Intro, 0, 0, 9 | also, as an ekâha or ahîna sacrifice, and in the latter case
7 I, Intro, 0, 0, 9 | Ekadasarâtra (eleven nights sacrifice) called Pundarîka.~Sâyana
8 I, Intro, 0, 0, 9 | abgasuta), who appeared at a sacrifice, as described before, who
9 I, 1, 1, 0, 1 | threefold knowledge (the sacrifice, more particularly the Soma
10 I, 1, 1, 0, 1 | more particularly the Soma sacrifice, as founded on the three
11 I, 1, 1, 0, 1 | threefold knowledge (the sacrifice) proceeds by the greatness
12 I, 1, 1, 0, 1 | does not, perform the same sacrifice. But this is not so, for
13 I, 1, 1, 0, 1 | ignorance are different. The sacrifice which a man performs with
14 I, 1, 1, 0, 1 | the performance of the sacrifice prescribed in) the threefold
15 I, 1, 1, 0, 1 | here is going to offer a sacrifice, he should choose me for
16 I, 1, 1, 0, 1 | eaten them, he went to the sacrifice which was being performed.~
17 I, 1, 1, 0, 2 | three branches of the law. Sacrifice, study, and charity are
18 I, 1, 1, 0, 2 | the threefold knowledge (sacrifice) issued forth. He brooded
19 I, 1, 1, 0, 2 | how can he perform the sacrifice? He only who knows, should
20 I, 1, 1, 0, 2 | the full measure of the sacrifice, yea, he knows it.~
21 I, 1, 2, 0, 3 | the bees, the Rig-veda (sacrifice) is the flower, the water (
22 I, 1, 2, 0, 3 | brooded over the Rig-veda sacrifice (the flower); and from it,
23 I, 1, 2, 0, 3 | the bees, the Yagur-veda sacrifice is the flower, the water (
24 I, 1, 2, 0, 3 | brooded over the Yagur-veda sacrifice (the flower); and from it,
25 I, 1, 2, 0, 3 | the bees, the Sama-veda sacrifice is the flower, the water
26 I, 1, 2, 0, 3 | brooded over the Sama-veda sacrifice; and from it, thus brooded
27 I, 1, 2, 0, 3 | have assumed the form of sacrifice) these (the colours rising
28 I, 1, 2, 0, 3 | SIXTEENTH KHANDA~1. Man is sacrifice. His (first) twenty-four
29 I, 1, 2, 0, 3 | connected with that part of the sacrifice. The Pranas (the five senses)
30 I, 1, 2, 0, 3 | communicated this (view of the sacrifice) to Krishna, the son of
31 I, 1, 2, 0, 4 | who purifies (Vayu) is the sacrifice, for he (the air) moving
32 I, 1, 2, 0, 4 | everything, therefore he is the sacrifice. Of that sacrifice there
33 I, 1, 2, 0, 4 | is the sacrifice. Of that sacrifice there are two ways, by mind
34 I, 1, 2, 0, 4 | one wheel, is injured, his sacrifice is injured, and with the
35 I, 1, 2, 0, 4 | injured, and with the injured sacrifice the sacrificer is injured ;
36 I, 1, 2, 0, 4 | two wheels gets on, so his sacrifice gets on, and with the successful
37 I, 1, 2, 0, 4 | and with the successful sacrifice the sacrificer gets on;
38 I, 1, 2, 0, 4 | Saman verses.~4. If the sacrifice is injured from the Rig-veda
39 I, 1, 2, 0, 4 | whatever break the Rik sacrifice may have suffered.~5. If
40 I, 1, 2, 0, 4 | have suffered.~5. If the sacrifice is injured from the Yagur-veda
41 I, 1, 2, 0, 4 | whatever break the Yagus sacrifice may have suffered.~6. If
42 I, 1, 2, 0, 4 | have suffered.~6. If the sacrifice is injured by the Sama-veda
43 I, 1, 2, 0, 4 | whatever break the Saman sacrifice may have suffered.~7. As
44 I, 1, 2, 0, 4 | and heal any break in the sacrifice by means of (the Vyahritis
45 I, 1, 2, 0, 4 | threefold knowledge. That sacrifice is healed in which there
46 I, 1, 2, 0, 4 | who knows this.~9. That sacrifice is inclined towards the
47 I, 1, 2, 0, 4 | who knows this, saves the sacrifice, the sacrificer, and all
48 I, 1, 3, 0, 5 | this to be a sign that his sacrifice has succeeded.~9. On this
49 I, 1, 3, 0, 5 | The altar (on which the sacrifice is supposed to be offered)
50 I, 1, 3, 0, 5 | I am going to perform a sacrifice, Sirs, and as much wealth
51 I, 1, 3, 0, 5 | arising from study and sacrifice) in his house. That, however,
52 I, 1, 4, 0, 7 | with mind and ending in sacrifice) centre in will, consist
53 I, 1, 4, 0, 7 | with mind and ending in sacrifice) centre in consideration,
54 I, 1, 4, 0, 8 | KHANDA~1. What people call sacrifice (yagna), that is really
55 I, 1, 4, 0, 8 | which others obtain by sacrifice), by means of abstinence.~
56 I, 1, 4, 0, 8 | abstinence.~What people call sacrifice (ishta), that is really
57 I, 1, 4, 0, 8 | Self.~2. What people call sacrifice (sattrayana), that is really
58 I, 2, 0, 0, 0 | are penance, restraint, sacrifice; the Vedas are all its limbs,
59 I, 3, 1, 1, 1 | performing the GavAmayana sacrifice) wishing for this day (the
60 I, 3, 1, 1, 1 | born from this day of the sacrifice, and therefore the hymn
61 I, 3, 1, 1, 1 | And then this day (of the sacrifice) consists of twenty-five,
62 I, 3, 1, 1, 1 | santi) is rest, the one-day sacrifice. Therefore at the end of
63 I, 3, 1, 1, 1 | last day but one of the sacrifice that lasts a whole year)
64 I, 3, 1, 1, 1 | therefore is this day (of the sacrifice) ready (and auspicious)
65 I, 3, 1, 1, 1 | 9. The Asvinau go to the sacrifice of him who knows this, or
66 I, 3, 1, 1, 1 | 11. Indra comes to the sacrifice of him who knows this, or
67 I, 3, 1, 1, 1 | holy Sarasvati accept our sacrifice, rich in prayer!' Speech
68 I, 3, 1, 1, 1 | says, 'May she accept our sacrifice!' what he means is," May
69 I, 3, 1, 1, 1 | May she carry off our sacrifice!'~20. If these verses are
70 I, 3, 1, 1, 2 | Atonement is rest, the one-day sacrifice. Therefore at the end of
71 I, 3, 1, 1, 2 | obtain all the days (of the sacrifice), all the Ukthas, all the
72 I, 3, 1, 1, 2 | Atonement is rest, the one-day sacrifice. Therefore at the end of
73 I, 3, 1, 1, 2 | last day but one of the sacrifice that lasts a whole year)
74 I, 3, 1, 1, 2 | that is brought to the sacrifice), let him descend from the
75 I, 3, 1, 1, 5 | also is the end (of the sacrifice which lasts a whole year).
76 I, 3, 1, 1, 5 | Atonement is rest, the one-day sacrifice. Therefore at the end of
77 I, 3, 1, 1, 5 | also is the end (of the sacrifice). Thus the verse is fit
78 I, 3, 1, 1, 5 | Atonement is rest, the one-day sacrifice. Therefore at the end of
79 I, 3, 2, 1, 1 | This is the path : this sacrifice, and this Brahman. This
80 I, 3, 2, 1, 1 | world, by food (given in sacrifice) he conquers the other.
81 I, 3, 2, 1, 1 | seed of speech is action (sacrifice). The action done (in a
82 I, 3, 2, 1, 3 | conceived as uktha) is the sacrifice, which is a succession now
83 I, 3, 2, 1, 3 | and now of thought. That sacrifice is fivefold, viz. the Agni-hotra,
84 I, 3, 2, 1, 3 | monthly sacrifices, the animal sacrifice, the Soma sacrifice. The
85 I, 3, 2, 1, 3 | animal sacrifice, the Soma sacrifice. The Soma sacrifice is the
86 I, 3, 2, 1, 3 | Soma sacrifice. The Soma sacrifice is the most perfect of sacrifices,
87 I, 3, 2, 1, 3 | KHANDA.~1. He who knows one sacrifice above another, one day above
88 I, 3, 2, 1, 3 | nishke-valya-sastra) is the sacrifice above another, the day above
89 I, 3, 2, 1, 3 | the days in the Gavamayana sacrifice), and by means of the day
90 I, 3, 3, 1, 2 | able to see any flaw in the sacrifice.~7. What we call the Great
91 I, 3, 3, 1, 2 | and cook a pot of milk, sacrifice it, accompanying each oblation
92 I, 3, 3, 1, 2 | the Veda), why should we sacrifice? We offer as a sacrifice
93 I, 3, 3, 1, 2 | sacrifice? We offer as a sacrifice breath in speech, or speech
94 I, 4, 0, 0, 1 | forsooth, wishing to perform a sacrifice, chose Aruni (Uddalaka,
95 I, 4, 0, 0, 1 | and said: 'Perform the sacrifice for him.' When Svetaketu
96 I, 4, 0, 0, 2 | altar, which is used for the sacrifice, to be himself. In it he (
97 I, 4, 0, 0, 2 | the Yagus portion of the sacrifice. And in the Yagus portion
98 I, 4, 0, 0, 2 | weaves the Rik portion of the sacrifice. And in the Rik portion
99 I, 4, 0, 0, 2 | the Saman portion of the sacrifice. He (the Adhvaryu or prana)
100 XV, 1 | him this Nâkiketa fire (sacrifice), and hence his good works
101 XV, 1 | this (chief) Nâkiketa fire (sacrifice), and hence he conquered
102 XV, 1 | namely, his allowing the sacrifice which he had taught him,
103 XV, 1 | new, for the fact that the sacrifice is to be called after Nakiketas
104 XV, 1 | hearers the fact that the sacrifice should in future go by that
105 XV, 8, 0, 0, 1 | rewards), surrendered (at a sacrifice) all that he possessed.
106 XV, 8, 0, 0, 1 | his promised present at a sacrifice) cows which have drunk water,
107 XV, 8, 0, 0, 1 | true to his word and to sacrifice his son.)~5. The son said: '
108 XV, 8, 0, 0, 1 | the three duties (study, sacrifice, almsgiving) overcomes birth
109 XV, 8, 0, 0, 1 | three, piles up the Nakiketa sacrifice, he, having first thrown
110 XV, 8, 0, 0, 1 | Hence the Nakiketa fire(-sacrifice) has been laid by me (first);
111 XV, 8, 0, 0, 1 | perform the Trinakiketa sacrifice.'~2. 'May we be able to
112 XV, 8, 0, 0, 1 | the time of the Sraddha sacrifice, obtains thereby infinite
113 XV, 8, 0, 0, 2 | in gods (vara), in the sacrifice (rita), in heaven; he is
114 XV, 8, 0, 0, 2 | water, on earth, in the sacrifice (rita), on the mountains;
115 XV, 9, 0, 1, 0 | 3. If a man's Agnihotra sacrifice is not followed by the new-moon
116 XV, 9, 0, 1, 0 | sacrifices, and by the harvest sacrifice, if it is unattended by
117 XV, 9, 0, 1, 0 | finished.~10. Considering sacrifice and good works as the best,
118 XV, 9, 0, 2, 0 | The Person is all this, sacrifice, penance, Brahman, the highest
119 XV, 10, 0, 1, 9 | the Veda. The Agnihotra sacrifice, and learning and practising
120 XV, 10, 0, 2, 5 | Understanding performs the sacrifice, it performs all sacred
121 XV, 11, 1, 1, 1 | the horse which is fit for sacrifice, the sun its eye, the wind
122 XV, 11, 1, 1, 1 | greatness), which (at the sacrifice) is placed before the horse.
123 XV, 11, 1, 1, 1 | called Mahiman, which (at the sacrifice) is placed behind the horse.
124 XV, 11, 1, 1, 2 | his food.~6. He desired to sacrifice again with a greater sacrifice.
125 XV, 11, 1, 1, 2 | sacrifice again with a greater sacrifice. He toiled and performed
126 XV, 11, 1, 1, 2 | this body should be fit for sacrifice (medhya), and that he should
127 XV, 11, 1, 1, 2 | asvat), and was fit for sacrifice (medhya); and this is why
128 XV, 11, 1, 1, 3 | and let him perform the sacrifice with a voice that is in
129 XV, 11, 1, 1, 3 | who want a priest) for a sacrifice, look out for one who possesses
130 XV, 11, 1, 1, 4 | hair.~And when they say, 'Sacrifice to this or sacrifice to
131 XV, 11, 1, 1, 4 | say, 'Sacrifice to this or sacrifice to that god,' each god is
132 XV, 11, 1, 1, 4 | therefore at the Ragasutya sacrifice the Brahmana sits down below
133 XV, 11, 1, 1, 4 | down at the end (of the sacrifice) below the Brahman, as his
134 XV, 11, 1, 1, 4 | works. This is the fivefold sacrifice, for fivefold is the animal,
135 XV, 11, 1, 1, 5 | which is given away at a sacrifice. But they also say, the
136 XV, 11, 1, 1, 5 | not by any other work. By sacrifice the world of the Fathers,
137 XV, 11, 1, 1, 5 | the father); thou art the sacrifice (so far as performed by
138 XV, 11, 1, 1, 5 | I am Brahman, I am the sacrifice, I am the world.' Whatever
139 XV, 11, 1, 1, 5 | they, taken as one, are the sacrifice. Whatever worlds there are,
140 XV, 11, 1, 1, 5 | by a father, viz. study, sacrifice, &c.) 'He (the son), being
141 XV, 11, 1, 1, 5 | honour that deity (with sacrifice, &c.), so do all beings
142 XV, 11, 2, 3, 1 | Videhas) sacrificed with a sacrifice at which many presents were
143 XV, 11, 2, 3, 1 | here (connected with the sacrifice) is reached by death, everything
144 XV, 11, 2, 3, 1 | speech is the Hotri of the sacrifice (or the sacrificer), and
145 XV, 11, 2, 3, 1 | eye is the Adhvaryu of the sacrifice, and the eye is the sun,
146 XV, 11, 2, 3, 1 | breath is the Udgatri of the sacrifice, and the breath is the wind,
147 XV, 11, 2, 3, 1 | mind is the Brahman of the sacrifice, and the mind is the moon,
148 XV, 11, 2, 3, 1 | priest employ to-day at this sacrifice?'~'Three,' replied Yagnavalkya.~'
149 XV, 11, 2, 3, 1 | priest employ to-day at this sacrifice?'~'Three,'replied Yagnavalkya.~'
150 XV, 11, 2, 3, 1 | right protect to-day this sacrifice?'~'By one,' replied Yagnavalkya.~'
151 XV, 11, 2, 3, 1 | priest employ to-day at this sacrifice?'~'Three,'replied Yagnavalkya.~'
152 XV, 11, 2, 3, 7 | Patankala Kapya, studying the sacrifice. His wife was possessed
153 XV, 11, 2, 3, 9 | thunder, Pragapati is the sacrifice.'~He asked: 'And what is
154 XV, 11, 2, 3, 9 | asked: 'And what is the sacrifice?'~Yagnavalkya replied: '
155 XV, 11, 2, 3, 9 | Yagnavalkya said: 'In the sacrifice.'~Sakalya said: 'In what
156 XV, 11, 2, 3, 9 | said: 'In what does the sacrifice abide?'~Yagnavalkya said: '
157 XV, 11, 2, 4, 1 | for him who is unworthy of sacrifice, he accepts presents from
158 XV, 11, 2, 4, 3 | the Devas by merit (work, sacrifice), who obtain their godhead
159 XV, 11, 3, 0, 4 | the study of the Veda, by sacrifice, by gifts, by penance, by
160 XV, 11, 3, 6, 2 | future states) by means of sacrifice, charity, and austerity,
161 XV, 11, 3, 6, 3 | at the beginning of the sacrifice by the prastotri). Thou
162 XV, 11, 3, 6, 3 | Hin (in the middle of the sacrifice by the prastotri). Thou
163 XV, 11, 3, 6, 3 | at the beginning of the sacrifice). Thou art sung (by the
164 XV, 11, 3, 6, 3 | udgatri in the middle of the sacrifice). Thou hast been celebrated (
165 XV, 11, 3, 6, 3 | at the beginning of the sacrifice). Thou art celebrated again (
166 XV, 11, 3, 6, 3 | agnidhra in the middle of the sacrifice). Thou art bright in the
167 XV, 11, 3, 6, 4 | butter in inverse order, and sacrifice, saying: 'Thou hast sacrificed
168 XV, 12, 0, 4 | beings, to that god let us sacrifice an oblation.~14. He who
169 XV, 13, 0, 1 | Therefore some Rishis perform sacrifice in the bright half, others
170 XV, 13, 0, 2 | Yagur-veda, Sama-veda, the sacrifice, the Kshatriyas, and the
171 XV, 13, 0, 4 | Udana is the reward of the sacrifice, and it leads the sacrificer
172 XV, 13, 0, 6 | vigour, penance, hymns, sacrifice, the worlds, and in the
173 XV, 14, 0, 1 | sacrificial fires is indeed the sacrifice of Brahman. Therefore let
174 XV, 14, 0, 6 | the deity that enjoys the sacrifice, the oblation, the hymn,
175 XV, 14, 0, 6 | oblation, the hymn, the sacrifice, Vishnu, Pragapati, all
176 XV, 14, 0, 6 | a net, offers them (as a sacrifice) in the fire of his stomach,
177 XV, 14, 0, 6 | think the truth, and offer sacrifice to the truth. Henceforth
178 XV, 14, 0, 6 | Pavamana, Pavaka, and Suki) the sacrifice (of the three fires, the
179 XV, 14, 0, 6 | Therefore (to the former) sacrifice must be offered on the house-altar
180 XV, 14, 0, 6 | beginning with the twelve-night sacrifice and ending with the thousand
181 XV, 14, 0, 6 | with the thousand years' sacrifice, the world of Pragapati.~
182 XV, 14, 0, 7 | time both the imperfect (sacrifice, &c.) and the perfect knowledge (
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