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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | tribes of South Africa, P.7.]~time, there were others
2 I, Pref | happiness.' Kh. Up. III, 12, 7-9.~2. Cf. Vedânta-sûtras
3 I, Pref | else became known (VI, 4, 7). The same three elements
4 I, Pref | 6) is wrong, and VI, 8, 7 should begin with sa ya
5 I, Translit | types of the first class.~7. We then arrange in every
6 I, Intro, 0, 0, 4 | 6. Kaushîtaki-upanishad.~7. Maitrâyanîya-upanishad.~
7 I, Intro, 0, 0, 4 | Khândogya-upanishad VIII, 7, 1, ya âtmâpahatapâpmâ vigaro
8 I, Intro, 0, 0, 4 | Maitrâyanîya-upanishad (VII, 7) reads, âtmâpahatapâpmâ
9 I, Intro, 0, 0, 5 | in the Khând. Up. V, 3, 7, tasmâd u sarveshu lokeshu
10 I, Intro, 0, 0, 6 | Regnaud, Matériaux, p. 7.]~such etymologies, which
11 I, Intro, 0, 0, 6 | See also Khand. Up. VI, 7, 2.]~only passage in which
12 I, Intro, 0, 0, 6 | a person, Khând. Up. IV, 7, 2; IV, 8, 2. And the same
13 I, Intro, 0, 0, 6 | especially.'~Talav. Up. IV, 7. 'As you have asked me to
14 I, Intro, 0, 0, 9 | of brâhmî-upanishad (IV, 7) can hardly be considered
15 I, Intro, 0, 0, 9 | Khândogya-upanishad (III, 16, 7), where we are told that
16 I, Intro, 0, 0, 9 | has eight Khandas, 1-8.~7. Second Adhyâya, Esha imam
17 I, Intro, 0, 0, 9 | Sâkalyah, has six Khandas, 7-12.~The fourth Âranyaka,
18 I, Intro, 0, 0, 9 | Yasyedam,has five Khandas, 7-11.~18. Third Adhyâya, (
19 I, Intro, 0, 0, 9 | adhyâya afterwards II, 4-II, 7.~3. Bibliotheca Indica,
20 I, Intro, 0, 0, 10 | the Kaushîtaki-upanishad; 7 and 8 corresponding to Ait.
21 I, 1, 1, 0, 1 | fulfil each other's desire.~7. Thus he who knowing this,
22 I, 1, 1, 0, 1 | mind is pierced by evil.~7. Then comes this breath (
23 I, 1, 1, 0, 1 | food all subsists (sthita).~7. Ut is heaven, gi the sky,
24 I, 1, 1, 0, 1 | very tips of his nails,~7. Whose eyes are like blue
25 I, 1, 1, 0, 1 | also they obtain wealth.~7. He who knowing this sings
26 I, 1, 1, 0, 1 | your head would now fall.'~7. 'Well then, let me know
27 I, 1, 1, 0, 1 | all the priestly offices.'~7. His wife said to him: '
28 I, 1, 1, 0, 1 | which then is that deity?'~7. He said: 'The sun (aditya).
29 I, 1, 1, 0, 2 | pratihara of that Saman.~7. What he is after the afternoon
30 I, 1, 1, 0, 2 | fulfil the morning oblation.~7. Before the beginning of
31 I, 1, 2, 0, 3 | heaven (i.e. in himself).'~7. The Brahman which has been
32 I, 1, 2, 0, 3 | himself the Svarga world.~7. Now that light which shines
33 I, 1, 2, 0, 3 | ayu (air), Aditya (sun).'~7. 'When I said, I turn to
34 I, 1, 2, 0, 3 | illness, and becomes whole.~7. Mahidasa Aitareya (the
35 I, 1, 2, 0, 3 | Rig-veda VIII, 6, 30) :-~7. 'Then they see (within
36 I, 1, 2, 0, 4 | is thus spoken of by me.'~7. The door-keeper went to
37 I, 1, 2, 0, 4 | it has not been given .'~7. Saunaka Kapeya, pondering
38 I, 1, 2, 0, 4 | sacrifice may have suffered.~7. As one binds (softens)
39 I, 1, 3, 0, 5 | am better, I am better.~7. They went to their father
40 I, 1, 3, 0, 5 | sovereign. May I be all this.'~7. Then he eats with the following
41 I, 1, 3, 0, 5 | you addressed to the boy.'~7. The king was perplexed,
42 I, 1, 3, 0, 5 | becomes like unto them.~7. 'Those whose conduct has
43 I, 1, 3, 0, 5 | Vaisvanara Self, tell us that.'~7. He said: 'To-morrow I shall
44 I, 1, 3, 0, 6 | dear, is that instruction.'~7. The son said: 'Surely those
45 I, 1, 3, 0, 6 | was the colour of earth.~7. 'Whatever they thought
46 I, 1, 3, 0, 6 | been said before (VI, 4, 7). When a man departs from
47 I, 1, 3, 0, 6 | heat in the Highest Being.~7. 'Now that which is that
48 I, 1, 4, 0, 8 | and garlands, he is happy.~7. 'And he who desires the
49 I, 2, 0, 0, 0 | which people here adore.~7. 'That which does not see
50 I, 2, 0, 0, 0 | out what sprite this is.' 7. Then they said to Vayu (
51 I, 2, 0, 0, 0 | for him who knows this.~7. The Teacher: 'As you have
52 I, 3, 1, 1, 1 | sacrificer) becomes increased.~7. But (some say), there is
53 I, 3, 1, 1, 1 | cattle which stand on four.~7. By saying them straight
54 I, 3, 1, 1, 1 | attainment of all desires.~7. 'He who knows this, obtains
55 I, 3, 1, 1, 1 | this, recites.~5. Rv. I, 2, 7. Mitram huve putadaksham,
56 I, 3, 1, 1, 1 | who knows this, recites.~7. Rv. I, 3, 1. Asvina yagvarir
57 I, 3, 1, 1, 1 | recites.~12. Rv. I, 3, 7. Omasas karshanidhrito visve
58 I, 3, 1, 1, 1 | recites.~14. Rv. 1, 3, 7. Dasvamso dasushah sutam, '
59 I, 3, 1, 1, 2 | of this day is perfect.~7. In the (Dhayya) verse agnir
60 I, 3, 1, 1, 2 | garitah sabhivegah (Rv. X, 2 7, 1), (and in it the word)
61 I, 3, 1, 1, 2 | somam abhi yam ugra tardah.~7. In the verse Pirvam gavyam
62 I, 3, 1, 1, 2 | let there be two planks.~7. Let them be made of Udumbara
63 I, 3, 1, 1, 2 | him mount it from behind.~7. Let him touch the swing
64 I, 3, 1, 1, 3 | desires to him who knows this.~7. Here they say: 'Let him
65 I, 3, 1, 1, 3 | said by a.Rishi (Rv. X, 7 1, 1):-~4. '0 Brihaspati,
66 I, 3, 1, 1, 3 | best and without a flaw.~7. 'That which was hidden
67 I, 3, 1, 1, 3 | everything is afraid of him.~7. 'Taking the breathing and
68 I, 3, 1, 1, 3 | himself a more perfect man.~7. These verses, by repeating
69 I, 3, 1, 1, 3 | no feet (vegetable food).~7. They come to be of eighteen
70 I, 3, 1, 1, 3 | for five arise from ten.~7. 'As large as heaven and
71 I, 3, 1, 1, 4 | in Arkavat verses (Rv. 1, 7, 1-9). Arka is Agni. They
72 I, 3, 1, 1, 4 | all joints With breath.~7. Next follow the vertebrae (
73 I, 3, 1, 1, 4 | all joints with breath.~7. Next follows the tail.
74 I, 3, 1, 1, 5 | the joints with breath.~7. After having recited that
75 I, 3, 1, 1, 5 | insertion age is obtained.~7. After that he recites the
76 I, 3, 1, 1, 5 | verse is fit for the day.~7. The hymn asya vamasya palitasya
77 I, 3, 2, 1, 1 | to worship Agni (fire).~7. When he says : 'The great
78 I, 3, 2, 1, 1 | him think, I am the hymn.~7. The hymn is his mouth,
79 I, 3, 2, 1, 1 | the head is called head.~7. Then these delights alighted
80 I, 3, 2, 1, 1 | for he guards everything.~7. He says : 'Never tiring,'
81 I, 3, 2, 1, 1 | knows the power of the ear.~7. By his mind the water and
82 I, 3, 2, 1, 1 | breathes like bhurbhuh.~7. The Asuras worshipped him
83 I, 3, 2, 1, 2 | really Prana (breath), Sukta.~7. He (breath) is a Rik (verse),
84 I, 3, 2, 1, 2 | what he is, that am I.~7. This has been said by a
85 I, 3, 2, 1, 3 | celebrated and of good report.~7. No! he says; rather is
86 I, 3, 2, 1, 3 | is Anushtubh, as a body.~7. This Mahaduktha is the
87 I, 3, 2, 1, 3 | not to prana or breath).~7. Brahman (as hidden beneath
88 I, 3, 3, 0, 4 | satisfied by touching food. (7)~He tried to grasp it by
89 I, 3, 3, 0, 4 | forth, then what am I?'(11)~7. Then opening the suture
90 I, 3, 3, 0, 5 | and immediately after.~7. When he thus elevates the
91 I, 3, 3, 0, 6 | Knowledge is its cause.~7. Knowledge is Brahman. (
92 I, 3, 3, 1, 1 | says Suravira Mandukeya.~7. But his eldest son said:
93 I, 3, 3, 1, 1 | three luminaries in man.~7. As there is that sun in
94 I, 3, 3, 1, 1 | deity, will strike thee.'~7. And whatever the reciter
95 I, 3, 3, 1, 1 | be the Samhita (union).~7. This has also been declared
96 I, 3, 3, 1, 1 | hither the Brihat of Agni.'~7. He who thus knows this
97 I, 3, 3, 1, 2 | physiologically the joints.~7. Of that triad, viz. bones,
98 I, 3, 3, 1, 2 | any flaw in the sacrifice.~7. What we call the Great
99 I, 3, 3, 1, 2 | declared by a Rishi (Rv. X, 7 1, 6) :-~3. 'He who has
100 I, 3, 3, 1, 2 | done really for himself.~7. We have said that the incorporeal
101 I, 3, 3, 1, 2 | yak ka durake (Rv. I X, 6 7, 2 1 -2 7) ; Ad it pratnasya
102 I, 3, 3, 1, 2 | durake (Rv. I X, 6 7, 2 1 -2 7) ; Ad it pratnasya retasah (
103 I, 3, 3, 1, 2 | the visible signs (from 7-14).~16. Next come the dreams.~
104 I, 3, 3, 1, 2 | languages, there they know him.~7. Next follows the verse,
105 I, 3, 3, 1, 2 | this been obtained for us.'~7. Sthavira Sakalya said: '
106 I, 4, 0, 0, 1 | is. All this thou art.'~7. This is also declared by
107 I, 4, 0, 0, 2 | self of it (becomes prana).~7. Next follow the three kinds
108 I, 4, 0, 0, 3 | he obtains all thoughts.~7. For without pragna (self-consciousness)
109 I, 4, 0, 0, 4 | becomes the self of sound.'~7. Balaki said: 'The person
110 I, 5 | never turns away from it.~7. When to a man who understands,
111 XV, Intro | Îsâ-upanishad,~6. Katha-upanishad,~7. Mundaka-upanishad,~8. Taittirîyaka-upanishad,~
112 XV, Intro | Dhyânavindu-upanishad, pp.26-28; pp. 102-114~7. Tegovindu-upanishad, pp.
113 XV, 1 | Upanishads (Maitr. Up. VII. 7; Khând. Up. VIII, 4; Brih.
114 XV, 3 | atha (deest in Taitt. Âr. 7). Sections, 28.~7th Anuvâka:
115 XV, 3 | other words. Sections, 10.~7. The first words, annam
116 XV, 7 | gatis tvam no gatir iti. 7~Ayam [1] agnir vaisvânaro
117 XV, 7 | 6], tego vâyau pralîyate[7], vâyur âkâse vilîyate[8],
118 XV, 7 | 5. lipyate.~6. lipyante.~7. lîyyate.~8. lîyyate.~9
119 XV, 7 | read svâñ sarîrâd; in VI, 2 7, yañ sarîrasya. Such a change
120 XV, 7 | II, 5, vibodhâ evam. II, 7, avasthitâ iti.~[1. I have
121 XV, 7 | ahankârâ iti; vyânâ iti. VI, 7, bhargâ iti.~VI, 7, sannivishtâ
122 XV, 7 | VI, 7, bhargâ iti.~VI, 7, sannivishtâ iti. VI, 23,
123 XV, 7 | contracted. For instance:~VI, 7, itmâ ganîted for ganita
124 XV, 7 | Other irregularities:~VI, 7, âpo pyâyanât, explained
125 XV, 7 | be, âpo 'py ayanât?~VI, 7, âtmano tmâ netâ.~II, 6,
126 XV, 8, 0, 0, 1 | Yama is supposed to say :)~7. 'Fire enters into the houses,
127 XV, 8, 0, 0, 1 | and song for thyself.'~2 7. 'No man can be made happy
128 XV, 8, 0, 0, 1 | and again under my sway.'~7. 'He (the Self) of whom
129 XV, 8, 0, 0, 1 | horses of a charioteer.'~7. 'He who has no understanding,
130 XV, 8, 0, 0, 2 | elements. This is that.'~7. '(He who knows) Aditi also,
131 XV, 8, 0, 0, 2 | after reaching death.'~7. 'Some enter the womb in
132 XV, 8, 0, 0, 2 | wise man grieves no more.'~7. 'Beyond the senses is the
133 XV, 9, 0, 1, 0 | the source of all beings.'~7. 'As the spider sends forth
134 XV, 9, 0, 1, 0 | gained by thy good works.'~7. But frail, in truth, are
135 XV, 9, 0, 2, 0 | shines brightly and the sun.~7. From him the many Devas
136 XV, 9, 0, 2, 0 | beyond (the sea of) darkness!~7. He who understands all
137 XV, 9, 0, 3, 0 | highest place of the True One.~7. That (true Brahman) shines
138 XV, 9, 0, 3, 0 | in the worlds of Brahma.~7. Their fifteen parts enter
139 XV, 10, 0, 1, 8 | Adhvaryu gives the response. 7. After Om the Brahman-priest
140 XV, 10, 0, 1, 11 | but devoted to duty,~(1-7) Thus conduct thyself. '
141 XV, 11, 1, 1, 2 | and mind was in the body.~7. He desired that this body
142 XV, 11, 1, 1, 3 | pierced them with evil.~7. Then they said to the breath
143 XV, 11, 1, 1, 4 | this his highest creation.~7. Now all this was then undeveloped.
144 XV, 11, 1, 1, 5 | Fathers mind, men breath.~7. These are father, mother,
145 XV, 11, 1, 2, 1 | conquering his enemies.~7. Gargya said: 'The person
146 XV, 11, 1, 2, 4 | everything, all is that Self.~7. 'Now as the sounds of a
147 XV, 11, 1, 2, 5 | that Brahman, that All.~7. This moon is the honey
148 XV, 11, 1, 2, 6 | Kaundinya from Sandilya,~7. Sandilya from Kausika and
149 XV, 11, 2, 3, 1 | follow the achievements.~7. 'Yagnavalkya,'he said,'
150 XV, 11, 2, 3, 2 | the ear one hears sounds.'~7. 'The mind is one Graha,
151 XV, 11, 2, 3, 7 | within, the immortal.'~7. 'He who dwells in the air (
152 XV, 11, 2, 3, 8 | woven, like warp and woof?'~7. Yagnavalkya said: 'That
153 XV, 11, 2, 3, 9 | sacrificial) animals.'~7. He asked: 'Who are the
154 XV, 11, 2, 3, 9 | has been felled by death?~7. 'Once born, he is not born (
155 XV, 11, 2, 4, 1 | fully instructed a pupil.'~7. Yagnavalkya said: 'Let
156 XV, 11, 2, 4, 3 | his work, and returns.'~7. Ganaka Vaideha said: 'Who
157 XV, 11, 3, 0, 4 | Brahman, he goes to Brahman.~7. 'On this there is this
158 XV, 11, 3, 0, 4 | then all this is known.'~7. 'Whosoever looks for the
159 XV, 11, 3, 0, 4 | Kausika from Kaundinya,~7. Kaundinya from Sandilya,~
160 XV, 11, 3, 5, 14 | one receive such a fee?~7. The adoration of that (
161 XV, 11, 3, 6, 1 | in offspring and cattle.~7. These Pranas (senses),
162 XV, 11, 3, 6, 2 | one of the human boons.'~7. He said: 'You know well
163 XV, 11, 3, 6, 3 | recites the genealogical list.~7. Uddalaka Aruni told this (
164 XV, 11, 3, 6, 4 | is pure, and address her.~7. If she do not give in,
165 XV, 11, 3, 6, 5 | Aupasvatiputra from Parasariputra,~7. Parasariputra from Katyayaniputra,~
166 XV, 12, 0, 1 | then he gains immortality.~7. But what is praised (in
167 XV, 12, 0, 2 | there the mind is born.~7. Let us love the old Brahman
168 XV, 12, 0, 3 | Do not hurt man or beast!~7. Those who know beyond this
169 XV, 12, 0, 4 | looks on without eating.~7. On the same tree man sits
170 XV, 12, 0, 5 | became it and were immortal.~7. But he who is endowed with
171 XV, 12, 0, 6 | immortal, the support of all.~7. Let us know that highest
172 XV, 13, 0, 1 | all spirits into his rays.~7. Thus he rises, as Vaisvanara, (
173 XV, 13, 0, 2 | Kshatriyas, and the Brahmans.~7. As Pragapati (lord of creatures)
174 XV, 13, 0, 3 | the backbreathing) moves.~7. Through one of them, the
175 XV, 13, 0, 4 | happiness arises in his body.~7. And, O friend, as birds
176 XV, 13, 0, 5 | the sage trembles not.~7. Through the Rik-verses
177 XV, 13, 0, 6 | death should hurt you.'~7. Then he (Pippaiada) said
178 XV, 14, 0, 6 | Therefore this is worshipped.'~7. (The Savitri begins:) Tat
179 XV, 14, 0, 6 | pure when free from lust.~(7) When a man, having freed
180 XV, 14, 0, 7 | the patient, the tranquil.~7. And he is indeed the Self,
181 XV, 14, 0, 7 | everywhere (he becomes Brahman).~(7) There is the person in
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