bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | would appear to an Eastern eye. There are Western expressions
2 I, 1, 1, 0, 1 | the udgitha (Om) as the eye, but the Asuras pierced
3 I, 1, 1, 0, 1 | sightly and unsightly. For the eye is pierced by evil.~5. Then
4 I, 1, 1, 0, 1 | makes Sama.~2. Rik is the eye, Saman the self. This Saman (
5 I, 1, 1, 0, 1 | shadow) rests on that Rik (eye). Therefore the Saman is
6 I, 1, 1, 0, 1 | resting on the Rik. Sa is the eye, ama the self and that makes
7 I, 1, 1, 0, 1 | is the white light of the eye, Saman- the blue exceeding
8 I, 1, 1, 0, 1 | is the white light of the eye, ama the blue exceeding
9 I, 1, 1, 0, 1 | person who is seen in the eye, he is Rik, he is Saman,
10 I, 1, 1, 0, 1 | form of that person (in the eye) is the same, as the form
11 I, 1, 1, 0, 1 | beneath that (the self in the eye), and of all the wishes
12 I, 1, 1, 0, 1 | sun and the person in the eye, as one and the same person).
13 I, 1, 1, 0, 2 | tongue), the udgitha sight (eye), the pratihara hearing (
14 I, 1, 2, 0, 3 | up-breathing), that is the eye, that is Aditya (the sun).
15 I, 1, 2, 0, 3 | breath is one foot, the eye is one foot, the ear is
16 I, 1, 2, 0, 3 | glory of countenance.~5. The eye is indeed the fourth foot
17 I, 1, 2, 0, 4 | Breath is one quarter, the eye is one quarter, the ear
18 I, 1, 2, 0, 4 | person that is seen in the eye, that is the Self. This
19 I, 1, 3, 0, 5 | world and in the next. The eye indeed is the firm rest.~
20 I, 1, 3, 0, 5 | breath, seeing with the eye, hearing with the ear, thinking
21 I, 1, 3, 0, 5 | speech went back.~9. The eye (sight) departed, and having
22 I, 1, 3, 0, 5 | Thus we lived.' Then the eye went back.~10. The ear (
23 I, 1, 3, 0, 5 | tongue, seeing with the eye, hearing with the ear. Thus
24 I, 1, 3, 0, 5 | thou art the richest.' The eye said to him If I am the
25 I, 1, 3, 0, 5 | the tongue, the coals the eye, the sparks the ear.~2. '
26 I, 1, 3, 0, 5 | That, however, is but the eye of the Self, and you would
27 I, 1, 3, 0, 5 | having good light), the eye Visvariupa (multiform),
28 I, 1, 3, 0, 5 | Prana is satisfied, the eye is satisfied, if the eye
29 I, 1, 3, 0, 5 | eye is satisfied, if the eye is satisfied, the sun is
30 I, 1, 4, 0, 8 | person that is seen in the eye, that is the Self. This
31 I, 1, 4, 0, 8 | the black pupil of the eye), there is the person of
32 I, 1, 4, 0, 8 | there is the person of the eye, the eye itself is the instrument
33 I, 1, 4, 0, 8 | the person of the eye, the eye itself is the instrument
34 I, 1, 4, 0, 8 | the mind is his divine eye . He, the Self, seeing these
35 I, 1, 4, 0, 8 | gold) through his divine eye, i. e. the mind, rejoices.~'
36 I, 2, 0, 0, 0 | speech? What god directs the eye, or the ear?'~2. The Teacher
37 I, 2, 0, 0, 0 | breath of breath, and the eye of the eye. When freed (
38 I, 2, 0, 0, 0 | breath, and the eye of the eye. When freed (from the senses)
39 I, 2, 0, 0, 0 | become immortal.~3. 'The eye does not go thither, nor
40 I, 2, 0, 0, 0 | which does not see by the eye, and by which one sees (
41 I, 3, 1, 1, 2 | and the arm), the arm, the eye, the shoulder-blade; this
42 I, 3, 1, 1, 3 | regard to the deities: The eye, the ear, the mind, speech,
43 I, 3, 2, 1, 1 | object of its praise is the eye, and the eighty verses (
44 I, 3, 2, 1, 1 | threefold, and threefold the eye also may be called, it being
45 I, 3, 2, 1, 1 | power of breath.~5. By his eye heaven and the sun were
46 I, 3, 2, 1, 1 | serve their parent, the eye.~As far as heaven reaches
47 I, 3, 2, 1, 1 | thus knows the power of the eye.~6. By his ear the quarters
48 I, 3, 2, 1, 1 | This is the mountain, viz. eye, ear, mind, speech, and
49 I, 3, 2, 1, 3 | than the twinkling of an eye,' yea, the twinkling of
50 I, 3, 2, 1, 3 | yea, the twinkling of an eye.~
51 I, 3, 3, 0, 4 | tried to grasp it by the eye. He could not grasp it by
52 I, 3, 3, 0, 4 | could not grasp it by the eye. If he had grasped it by
53 I, 3, 3, 0, 4 | he had grasped it by the eye, man would be satisfied
54 I, 3, 3, 0, 4 | if scent smells, if the eye sees, if the ear hears,
55 I, 3, 3, 0, 4 | this dwelling-place (the eye), this dwelling-place (the
56 I, 3, 3, 1, 1 | in heaven, there is this eye in the head. As there is
57 I, 3, 3, 1, 2 | the house-beam, thus the eye, the ear, the mind, the
58 I, 3, 3, 1, 2 | face of the gods arose, the eye of Mitra, Varuna, and Agni;
59 I, 3, 3, 1, 2 | consonants represent the eye, the sibilants the ear,
60 I, 4, 0, 0, 1 | and her image Kakshushi (eye), who, as if taking flowers,
61 I, 4, 0, 0, 1 | nose.' 'How forms?' 'By the eye.' 'How sounds?' 'By the
62 I, 4, 0, 0, 2 | speech the housekeeper, the eye the guard, the ear the informant.
63 I, 4, 0, 0, 2 | housekeeper. He who knows the eye as the guard, becomes possessed
64 I, 4, 0, 0, 2 | these deities (mind, speech, eye, ear) bring an offering,
65 I, 4, 0, 0, 2 | prana, which is Brahman, the eye stands firm behind speech,
66 I, 4, 0, 0, 2 | ear stands firm behind the eye, the mind stands firm behind
67 I, 4, 0, 0, 2 | The deity called the eye is the attainer, may it
68 I, 4, 0, 0, 2 | His splendour goes to the eye alone, the life (prana)
69 I, 4, 0, 0, 2 | indeed when one sees with the eye, and it dies when one does
70 I, 4, 0, 0, 2 | gods). The deities (speech, eye, ear, mind), contending
71 I, 4, 0, 0, 2 | it lay still. Then the eye went into it, but speaking
72 I, 4, 0, 0, 2 | speech, and seeing by the eye, it lay still. Then the
73 I, 4, 0, 0, 2 | by speech, seeing by the eye, hearing by the ear, it
74 I, 4, 0, 0, 2 | by speech, seeing by the eye, hearing by the ear, thinking
75 I, 4, 0, 0, 2 | father says: 'Let me place my eye in thee.' The son says : '
76 I, 4, 0, 0, 2 | The son says : 'I take thy eye in me.' The father says : '
77 I, 4, 0, 0, 3 | speech, see a form with the eye, hear a sound with the ear,
78 I, 4, 0, 0, 3 | speak after it. While the eye sees, all pranas see after
79 I, 4, 0, 0, 3 | prana) with all names, the eye with all forms, the ear
80 I, 4, 0, 0, 3 | prana) with all names, the eye with all forms, the ear
81 I, 4, 0, 0, 3 | obtains all odours. The eye gives up to him all forms,
82 I, 4, 0, 0, 3 | all forms, so that by the eye he obtains all forms. The
83 I, 4, 0, 0, 3 | object, placed outside. The eye is one portion taken out
84 I, 4, 0, 0, 3 | taken possession of the eye, he obtains all forms. Having
85 I, 4, 0, 0, 3 | odour.' Without pragna the eye does not make known any
86 I, 4, 0, 0, 4 | person that is in the right eye, on him I meditate.'~Agatasatru
87 I, 4, 0, 0, 4 | person that is in the left eye, on him I meditate.'~Agatasatru
88 I, 4, 0, 0, 4 | him with all names, the eye with all forms, the ear
89 XV, 8, 0, 0, 2 | without.'~11. 'As the sun, the eye of the whole world, is not
90 XV, 8, 0, 0, 2 | one beholds him with the eye. He is imagined by the heart,
91 XV, 8, 0, 0, 2 | speech, by mind, or by the eye. How can it be apprehended
92 XV, 9, 0, 3, 0 | is not apprehended by the eye, nor by speech, nor by the
93 XV, 10, 0, 1, 7 | Samana (on-breathing),'-' The eye, the ear, mind, speech,
94 XV, 10, 0, 3, 1 | viz. Food, breath, the eye, the ear, mind, speech.~
95 XV, 11, 1, 1, 1 | for sacrifice, the sun its eye, the wind its breath, the
96 XV, 11, 1, 1, 3 | 4. Then they said to the eye: 'Do thou sing out for us.' '
97 XV, 11, 1, 1, 3 | for us.' 'Yes,' said the eye, and sang. Whatever delight
98 XV, 11, 1, 1, 3 | delight there is in the eye, that he obtained for the
99 XV, 11, 1, 1, 3 | 14. Then he carried the eye across. When the eye had
100 XV, 11, 1, 1, 3 | the eye across. When the eye had become freed from death,
101 XV, 11, 1, 1, 4 | speech by name; when seeing, eye by name; when hearing, ear
102 XV, 11, 1, 1, 4 | wife; breath the child; the eye all worldly wealth, for
103 XV, 11, 1, 1, 4 | for he finds it with the eye, the ear his divine wealth,
104 XV, 11, 1, 1, 5 | held, I shall speak; the eye held, I shall see; the ear
105 XV, 11, 1, 1, 5 | speech grows weary, the eye grows weary, the ear grows
106 XV, 11, 1, 1, 6 | forms, that which is called Eye is the Uktha (hymn), for
107 XV, 11, 1, 2, 1 | the ear is kept in, the eye is kept in, the mind is
108 XV, 11, 1, 2, 2 | are the red lines in the eye, and by them Rudra clings
109 XV, 11, 1, 2, 2 | There is the water in the eye, and by it Parganya clings
110 XV, 11, 1, 2, 3 | which is definite is the Eye, for it is the essence of
111 XV, 11, 1, 2, 3 | the person in the right eye, for he is the essence of
112 XV, 11, 1, 2, 4 | nose, all colours in the eye, all sounds in the ear,
113 XV, 11, 1, 2, 5 | immortal person existing as the eye in the body (both are madhu).
114 XV, 11, 2, 3, 1 | Adhvaryu priest, who is the eye, who is Aditya (the sun)'.
115 XV, 11, 2, 3, 1 | Aditya (the sun)'. For the eye is the Adhvaryu of the sacrifice,
116 XV, 11, 2, 3, 1 | of the sacrifice, and the eye is the sun, and he is the
117 XV, 11, 2, 3, 2 | perceives tastes.'~5. 'The eye is one Graha, and that is
118 XV, 11, 2, 3, 2 | the Atigraha, for with the eye one sees forms.'~6. 'The
119 XV, 11, 2, 3, 2 | breath into the air, the eye into the sun, the mind into
120 XV, 11, 2, 3, 7 | 18. 'He who dwells in the eye, and within the eye, whom
121 XV, 11, 2, 3, 7 | the eye, and within the eye, whom the eye does not know,
122 XV, 11, 2, 3, 7 | within the eye, whom the eye does not know, whose body
123 XV, 11, 2, 3, 7 | not know, whose body the eye is, and who pulls (rules)
124 XV, 11, 2, 3, 7 | and who pulls (rules) the eye within, he is thy Self,
125 XV, 11, 2, 3, 9 | colours, whose sight is the eye, whose mind is light,-the
126 XV, 11, 2, 3, 9 | colours, whose sight is the eye, whose mind is light,-the
127 XV, 11, 2, 3, 9 | Yagnavalkya said: 'In the eye.'~Sakalya said: 'In what
128 XV, 11, 2, 3, 9 | said: 'In what does the eye abide?'~Yagnavalkya said: '
129 XV, 11, 2, 3, 9 | the colours, for with the eye he sees the colours.'~Sakalya
130 XV, 11, 2, 4, 1 | Yagnavalkya said: 'The eye is its body, ether its place,
131 XV, 11, 2, 4, 1 | a man who sees with his eye, "Didst thou see?" and he
132 XV, 11, 2, 4, 2 | person who is in the right eye, he is called Indha, and
133 XV, 11, 2, 4, 2 | a person is in the right eye, is his wife, Virag. Their
134 XV, 11, 3, 0, 4 | When that person in the eye turns away, then he ceases
135 XV, 11, 3, 0, 4 | departs, either through the eye, or through the skull, or
136 XV, 11, 3, 0, 4 | know the life of life, the eye of the eye, the car of the
137 XV, 11, 3, 0, 4 | of life, the eye of the eye, the car of the ear, the
138 XV, 11, 3, 0, 4 | nose, all colours in the eye, all sounds in the ear,
139 XV, 11, 3, 5, 5 | the person in the right eye. These two rest on each
140 XV, 11, 3, 5, 5 | the person in the right eye Bhuh is the head, for the
141 XV, 11, 3, 5, 14 | satyam), and the True is the eye, for the eye is (known to
142 XV, 11, 3, 5, 14 | True is the eye, for the eye is (known to be) true. And
143 XV, 11, 3, 6, 1 | even and uneven ground. The eye indeed is the firm rest,
144 XV, 11, 3, 6, 1 | rest, for by means of the eye a man stands firm on even
145 XV, 11, 3, 6, 1 | breath, seeing with the eye, hearing with the ear, knowing
146 XV, 11, 3, 6, 1 | speech entered in.~9. The eye (sight) departed, and having
147 XV, 11, 3, 6, 1 | people, not seeing with the eye, but breathing with the
148 XV, 11, 3, 6, 1 | we have lived.' Then the eye entered in.~10. The ear (
149 XV, 11, 3, 6, 1 | tongue, seeing with the eye, knowing with the mind,
150 XV, 11, 3, 6, 1 | breath, seeing with the eye, hearing with the ear, generating
151 XV, 11, 3, 6, 1 | breath, seeing with the eye, hearing with the ear, knowing
152 XV, 11, 3, 6, 1 | the richest by it.' The eye said : 'If I am the firm
153 XV, 11, 3, 6, 2 | the tongue, the coals the eye, the sparks the ear. On
154 XV, 11, 3, 6, 3 | He then says, Svaha the Eye, Svaha to Success, pours
155 XV, 12, 0, 2 | bowers, not painful to the eye, and full of shelters and
156 XV, 12, 0, 4 | one perceives him with the eye. Those who through heart
157 XV, 13, 0, 2 | water, earth, speech, mind, eye, and ear. These when they
158 XV, 13, 0, 2 | thus (did) speech, mind, eye, and car; and, being satisfied,
159 XV, 13, 0, 2 | speech, in the ear, in the eye, and which pervades the
160 XV, 13, 0, 3 | Prana himself dwells in eye and ear, passing through
161 XV, 13, 0, 3 | assists the Prana in the eye. The deity that exists in
162 XV, 13, 0, 4 | its subtile elements; the eye and what can be seen, the
163 XV, 14, 0, 2 | perceptive organs (ear, skin, eye, tongue, nose) are his reins;
164 XV, 14, 0, 6 | Bhuh the feet, the sun the eye. For in the eye is fixed
165 XV, 14, 0, 6 | sun the eye. For in the eye is fixed man's great measure,
166 XV, 14, 0, 6 | measure, because with the eye he makes all measurements.
167 XV, 14, 0, 6 | makes all measurements. The eye is truth (satyam), for the
168 XV, 14, 0, 6 | purusha) dwelling in the eye proceeds to all things (
169 XV, 14, 0, 6 | worshipped as the (sun, the) Eye of All. For thus it is said:~'
170 XV, 14, 0, 6 | who is the pupil in the eye. And he is so called, because
171 XV, 14, 0, 6 | midst of the sun, and in the eye, and in the fire. That is
172 XV, 14, 0, 7 | Om.'~(1) The man in the eye who abides in the right
173 XV, 14, 0, 7 | who abides in the right eye, he is Indra, and his wife
174 XV, 14, 0, 7 | wife abides in the left eye.~(2) The union of these
175 XV, 14, 0, 7 | so far, and fixed in that eye; that is the artery for
176 XV, 14, 0, 7 | There is the person in the eye, there is he who walks as
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