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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | they only are what by their name they profess to be, devoted
2 I, Pref | of eternity, and when the name of grandfather and great-grandfather
3 I, Pref | Zoroaster abhor that very name. Again, there are certainly
4 I, Pref | life. Orn thus becomes the name, not only of all our physical
5 I, Pref | every form (rûpa) and every name (nâman) in the world was
6 I, Translat | anything that deserves the name of Sacred Books. The Homeric
7 I, Intro, 0, 0, 2 | form or another, under one name or another, I feel convinced
8 I, Intro, 0, 0, 3 | included also under the general name of Brâhmana. Brâhmana, in
9 I, Intro, 0, 0, 3 | of Brahman-priest, is a name applicable not only to the
10 I, Intro, 0, 0, 4 | shall only mention that the name of Atharvasiras [1] an Upanishad
11 I, Intro, 0, 0, 5 | sense, viz. 'Thou art Ama by name, for all this together exists
12 I, Intro, 0, 0, 6 | Upanishad became the recognised name of the philosophical treatises
13 I, Intro, 0, 0, 6 | treatises to have received their name because they were intended
14 I, Intro, 0, 0, 8 | rest is known under the name of Khândogya-upanishad.
15 I, Intro, 0, 0, 8 | called either by a general name, the Brâhmana of the Khandogas,
16 I, Intro, 0, 0, 8 | those know~[1. The same name seems, however, to be given
17 I, Intro, 0, 0, 9 | Upanishad is best known by the name of Kena-upanishad, from
18 I, Intro, 0, 0, 9 | from its first word. The name of brâhmî-upanishad (IV,
19 I, Intro, 0, 0, 9 | Aitareya-upanishad by the name of Bahvrika-brâhmana-upanishad [
20 I, Intro, 0, 0, 9 | maghavan, and known by the name of Mahânâmnî, are to be
21 I, Intro, 0, 0, 9 | Brâhmana. We also meet his name in the Khândogya-upanishad (
22 I, Intro, 0, 0, 9 | a sage was known of the name of Mahidâsa Aitareya, descended
23 I, Intro, 0, 0, 9 | their own reasons for the name of Aitareya. Thus Sâyana,
24 I, Intro, 0, 0, 9 | received then and there the name of Mahidâsa (or Mahîdâsa),
25 I, Intro, 0, 0, 9 | take liberties with the name of Aitareya, but simply
26 I, Intro, 0, 0, 9 | called by a more general name Bahvrika-upanishad, which
27 I, Intro, 0, 0, 10 | therefore account for its name by admitting that the Âranyaka,
28 I, Intro, 0, 0, 10 | Rajendralal Mitra. The same name is given in MS. Wilson 94,
29 I, Intro, 0, 0, 11 | of this Upanishad are the name Îs, lord, a far more personal
30 I, Intro, 0, 0, 11 | lord, a far more personal name for the highest Being than
31 I, 1, 1, 0, 1 | on those syllables of the name of udgitha, he becomes rich
32 I, 1, 1, 0, 1 | approached himself (his name, family, &c.) by meditation,
33 I, 1, 1, 0, 1 | are like blue lotus's, his name is ut, for he has risen (
34 I, 1, 1, 0, 1 | joints of the other, the name of the one (ut) is the name
35 I, 1, 1, 0, 1 | name of the one (ut) is the name of the other.~6. He is lord
36 I, 1, 2, 0, 4 | thou art. I am Gabali by name, thou art Satyakama (Philalethes).
37 I, 1, 2, 0, 4 | thou art. I am Gabala by name, thou art Satyakama," I
38 I, 1, 2, 0, 4 | of four quarters, by the name of Prakasavat, becomes endowed
39 I, 1, 2, 0, 4 | the four quarters, by the name of Prakasavat.~
40 I, 1, 2, 0, 4 | of four quarters, by the name of Anantavat, becomes endless
41 I, 1, 2, 0, 4 | of four quarters, by the name of Anantavat.~
42 I, 1, 2, 0, 4 | of four quarters, by the name of Gyotishmat, becomes full
43 I, 1, 2, 0, 4 | of four quarters, by the name of Gyotishmat.~
44 I, 1, 2, 0, 4 | of four quarters, by the name of Ayatanavat, becomes possessed
45 I, 1, 2, 0, 4 | of four quarters, by the name of Ayatanavat.'~
46 I, 1, 3, 0, 5 | Ana (the breather). His name is clearly Ana. To him who
47 I, 1, 3, 0, 5 | Thou (Prana) art Ama by name, for all this together exists
48 I, 1, 3, 0, 6 | difference being only a name, arising from speech, but
49 I, 1, 3, 0, 6 | difference being only a name, arising from speech, but
50 I, 1, 3, 0, 6 | difference being only a name, arising from speech, but
51 I, 1, 3, 0, 6 | a mere variety, being a name, arising from speech. What
52 I, 1, 3, 0, 6 | a mere variety, being a name, arising from speech. What
53 I, 1, 3, 0, 6 | a mere variety, being a name, arising from speech. What
54 I, 1, 3, 0, 6 | a mere variety, being a name, arising from speech. What
55 I, 1, 4, 0, 7 | you have read, is only a name.~4. 'A name is the.Rig-veda,
56 I, 1, 4, 0, 7 | read, is only a name.~4. 'A name is the.Rig-veda, Yagur-veda,
57 I, 1, 4, 0, 7 | Devagana-vidya. All these are a name only. Meditate on the name.~
58 I, 1, 4, 0, 7 | name only. Meditate on the name.~5. 'He who meditates on
59 I, 1, 4, 0, 7 | He who meditates on the name as Brahman, is, as it were,
60 I, 1, 4, 0, 7 | and master as far as the name reaches-he who meditates
61 I, 1, 4, 0, 7 | reaches-he who meditates on the name as Brahman.'~'Sir, is there
62 I, 1, 4, 0, 7 | something better than a name?'~'Yes, there is something
63 I, 1, 4, 0, 7 | something better than a name.'~'Sir, tell it me.'~
64 I, 1, 4, 0, 7 | Speech is better than a name. Speech makes us understand
65 I, 1, 4, 0, 7 | does mind hold speech and name. For if a man is minded
66 I, 1, 4, 0, 7 | and he sends it forth in a name. In a name the sacred hymns
67 I, 1, 4, 0, 7 | it forth in a name. In a name the sacred hymns are contained,
68 I, 1, 4, 0, 7 | and he sends it forth in a name. In a name the sacred hymns
69 I, 1, 4, 0, 7 | it forth in a name. In a name the sacred hymns are contained,
70 I, 1, 4, 0, 8 | And of that Brahman the name is the True, Satyam,~5.
71 I, 1, 4, 0, 8 | the True, Satyam,~5. This name Sattyam consists of three
72 I, 2, 0, 0, 0 | is called Tadvana, by the name of Tadvana it is to be meditated
73 I, 3, 1, 1, 1 | near to Agni (because the name of Agni does not stand at
74 I, 3, 1, 1, 3 | have uttered, making it a name;'-for names are made by
75 I, 3, 1, 1, 3 | made by speech.~6. 'That (name) which was the best and
76 I, 3, 2, 1, 1 | That is the reason of its name.~12. If a man knows this,
77 I, 3, 2, 1, 2 | Vasishtha, he took this name from thence.~3. Indra verily
78 I, 3, 3, 0, 4 | this).~11. Being Idamdra by name, they call him Indra mysteriously.
79 I, 4, 0, 0, 1 | Tyam. Therefore by that name Sattya (true) is called
80 I, 4, 0, 0, 2 | harvests.' He gives him his name, saying: 'Be thou a stone,
81 I, 4, 0, 0, 2 | harvests.' He pronounces his name. Then he embraces him, saying: '
82 I, 4, 0, 0, 2 | thee,' (pronouncing his name.) Then he mutters into his
83 I, 4, 0, 0, 2 | thy head, O son, with thy name.' He then thrice makes a
84 I, 4, 0, 0, 3 | the same time make known a name by speech, see a form with
85 I, 4, 0, 0, 4 | on him as the self of the name. Whoso meditates on him
86 I, 4, 0, 0, 4 | becomes the self of the name.' So far with regard to
87 I, 4, 0, 0, 4 | on him as the self of the name, as the self of fire, as
88 XV, Intro | he says that a youth by name Svetaketu went, by the advice
89 XV, Intro | one only without a second: name and form were not:-this
90 XV, 1 | in order to explain the name of a certain sacrificial
91 XV, 1 | neither more nor less.~The name of vallî, lit. creeper,
92 XV, 1 | him, to be called by his name. This also, it was supposed,
93 XV, 1 | should in future go by that name, that, in spite of the metre,
94 XV, 2 | called Kshurikâ, the razor, a name which is explained in the
95 XV, 2 | should be the origin of the name, unless we suppose that
96 XV, 3 | while he gives no special name to the Upanishad explained
97 XV, 3 | receives in the text itself the name of Sikshâdhyâya, while the
98 XV, 3 | Vallî ought to go by the name of Samhitâ-upanishad[2],
99 XV, 3 | Taittirîyaka gives likewise the name of Vârunî to the eighth
100 XV, 5 | times, Svetâsvatara, as the name of a person, is no more
101 XV, 5 | likely to conclude from the name of one of the celebrated
102 XV, 5 | being indicated by the name of Svetâsvatara, are groundless[
103 XV, 5 | say that it is quoted by name by Bâdarâyana in the Vedânta-sûtras,~[
104 XV, 5 | Rig-veda-samhitâs[2] for which the name of Upanishad is claimed
105 XV, 5 | behind the veil of any other name in the mythological pantheon
106 XV, 5 | existence, and when the very name Sânkhya meant something
107 XV, 5 | meant counting, number, name, corresponding very nearly
108 XV, 5 | scholars, namely, that the very name of Kapila, the reputed founder
109 XV, 5 | Brahman Svayambhû. And if the name of Hiranyagarbha had been
110 XV, 5 | natural than that another name of the same Hiranyagarbha~[
111 XV, 5 | might be either a general name or a proper name of an ascetic,
112 XV, 5 | general name or a proper name of an ascetic, Buddhist
113 XV, 5 | historical person who took the name of Kapila and taught the
114 XV, 5 | have suggested at first the name of Kapila, as distinct from
115 XV, 5 | not be identified with the name of Buddha in a former existence.]~
116 XV, 5 | arranging, and its very name is sometimes supposed to
117 XV, 6 | in the Upanishad as the name of the principal teacher.~
118 XV, 6 | Mantra'.' Mantropanishad is a name used of several Upanishads
119 XV, 7 | next question is by what name this Upanishad is quoted
120 XV, 7 | Muktikâ-upanishad[2] we meet with the name of Maitrâyanî as the twenty-fourth
121 XV, 7 | twenty-fourth Upanishad, with the name of Maitreyî as the twenty-ninth;
122 XV, 7 | our Upanishad derives its name from the Sâkhâ of the Maitrâyanas,
123 XV, 7 | derivative of Maitrâyana. If the name is formed from the teacher
124 XV, 7 | from the Brâhmanas that the name of Vishnu was connected
125 XV, 7 | doctrines, including the very name of Nirvâna (p. xlvi, 1.
126 XV, 7 | theVedas, is mentioned by name in our Upanishad (VII, 9),
127 XV, 8, 0, 0, 1 | possessed. He had a son of the name of Nakiketas.~2. When the (
128 XV, 9, 0, 1, 0 | Brahman) is born that Brahman, name, form, and matter (food).'~ ~
129 XV, 9, 0, 3, 0 | in the sea, losing their name and their form, thus a wise
130 XV, 9, 0, 3, 0 | thus a wise man, freed from name and form, goes to the divine
131 XV, 10, 0, 2, 7 | yet defined by form and name). From it was born what
132 XV, 11, 1, 1, 4 | therefore he became I by name. Therefore even now, if
133 XV, 11, 1, 1, 4 | then pronounces the other name which he may have. And because
134 XV, 11, 1, 1, 4 | became developed by form and name, so that one could say, '
135 XV, 11, 1, 1, 4 | all this is developed by name and form, so that one can
136 XV, 11, 1, 1, 4 | breathing, he is breath by name; when speaking, speech by
137 XV, 11, 1, 1, 4 | when speaking, speech by name; when seeing, eye by name;
138 XV, 11, 1, 1, 4 | name; when seeing, eye by name; when hearing, ear by name;
139 XV, 11, 1, 1, 4 | name; when hearing, ear by name; when thinking, mind by
140 XV, 11, 1, 1, 4 | when thinking, mind by name. All these are but the names
141 XV, 11, 1, 1, 5 | call that family after his name. And he who strives with
142 XV, 11, 1, 1, 6 | Verily this is a triad, name, form, and work. Of these
143 XV, 11, 1, 1, 6 | breath is the immortal, name and form are the true, and
144 XV, 11, 1, 2, 1 | The Upanishad (the true name and doctrine) of that Self
145 XV, 11, 1, 2, 3 | not so.' Then comes the name 'the True of the True,'
146 XV, 11, 1, 2, 4 | there is no more knowledge (name), I say,O Maitreyi.' Thus
147 XV, 11, 2, 3, 2 | Graha, and that is seized by name (naman) as the Atigraha,
148 XV, 11, 2, 3, 2 | does not leave him?'~'The name,' he replied; 'for the name
149 XV, 11, 2, 3, 2 | name,' he replied; 'for the name is endless, the Visvedevas
150 XV, 11, 3, 0, 4 | there is no more knowledge (name), I say, O Maitreyi,’ -thus
151 XV, 11, 3, 5, 5 | syllables are two. Its secret name is Ahar (day), and he who
152 XV, 11, 3, 5, 5 | syllables are two. Its secret name is Aham (ego), and he who
153 XV, 11, 3, 6, 2 | belongs to divine boons, name one of the human boons.'~
154 XV, 11, 3, 6, 4 | 26. Then he gives him his name, saying: 'Thou art Veda;'
155 XV, 11, 3, 6, 4 | but this is his secret name.~27. Then he hands the boy
156 XV, 12, 0, 4 | is no image of him whose name is Great Glory.~20. His
157 XV, 13, 0, 6 | worlds, and in the worlds the name also.~5. As these flowing
158 XV, 13, 0, 6 | ocean, sink into it, their name and form are broken, and
159 XV, 13, 0, 6 | person, sink into him, their name and form are broken, and
160 XV, 14, 0, 2 | and art renowned by the name of Marut, the wind'. This
161 XV, 14, 0, 2 | material to each limb, has the name Samana. [After these (Prana,
162 XV, 14, 0, 6 | c. This one Asvattha by name, the world, is Brahman,
163 XV, 14, 0, 6 | cause, and action, without a name, without a comparison, without
164 XV, 14, 0, 6 | worship the sun under the name of time. Some say the sun
165 XV, 14, 0, 6 | and the highest god, by name Om-kara, he is soundless
166 XV, 14, 0, 6 | indestructible, firm, bearing the name of Vishnu, the highest abode,
167 XV, 14, 0, 7 | highest abode, bearing the name of Vishnu.~4. The Visve
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