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1 I, Pref | highest knowledge after death was freedom from new births,
2 I, Pref | afterwards shows how in death, speech returns to mind,
3 I, Translat | domestic affliction, and even death asserted their control over
4 I, Intro, 0, 0, 1 | 1659, the prince was put to death by his brother Aurangzib[
5 I, Intro, 0, 0, 1 | will be the solace of my death!~'Though [1] I feel the
6 I, Intro, 0, 0, 2 | unwilling to make [1].~The death of that really great and
7 I, 1, 1, 0, 1 | c.) When at the time of death he does not find that breath (
8 I, 1, 1, 0, 1 | the mouth at the time of death (as if wishing to eat).~
9 I, 1, 1, 0, 1 | The Devas, being afraid of death, entered upon (the performance
10 I, 1, 1, 0, 1 | observe a fish in the water, Death observed the Devas in the
11 I, 1, 1, 0, 2 | itself and leads beyond death. The word hinikara has three
12 I, 1, 1, 0, 2 | man reaches the sun (and death), for the sun is the twenty-first
13 I, 1, 1, 0, 2 | the victory over the sun (death), and there is a higher
14 I, 1, 1, 0, 2 | itself, which leads beyond death, yea, which leads beyond
15 I, 1, 1, 0, 2 | yea, which leads beyond death.~
16 I, 1, 1, 0, 2 | consonants (sparsa) to Mrityu (death). If somebody should reprove
17 I, 1, 2, 0, 3 | that is his new birth. His death is the Avabhritha ceremony (
18 I, 1, 3, 0, 6 | either in deep sleep or in death), know not that they are
19 I, 1, 4, 0, 7 | sees this, does not see death, nor illness, nor pain;
20 I, 1, 4, 0, 8 | it) does not age; by the death of the body, that (the ether,
21 I, 1, 4, 0, 8 | free from old age, from death and grief, from hunger and
22 I, 1, 4, 0, 8 | that bank, nor old age, death, and grief; neither good
23 I, 1, 4, 0, 8 | free from old age, from death and grief, from hunger and
24 I, 1, 4, 0, 8 | free from old age, from death and grief, from hunger and
25 I, 1, 4, 0, 8 | mortal and always held by death. It is the abode of that
26 I, 3, 2, 1, 1 | defeated.~9. He (the breath) is death (when he departs), and immortality (
27 I, 3, 3, 0, 4 | down-breathing), from apana death.~The generative organ burst
28 I, 3, 3, 0, 4 | mind, entered the heart. Death, having become down-breathing,
29 I, 4, 0, 0, 1 | 3. He (at the time of death), having reached the path
30 I, 4, 0, 0, 4 | this. I meditate on him as death. Whoso meditates on him
31 I, 5 | the true Self), go after death to those worlds.~4. That
32 I, 5 | not-knowledge, overcomes death through not-knowledge, and
33 I, 5 | perishable body), overcomes death by destruction (the perishable
34 XV, 1 | round and said to him: 'To Death, I give thee.'~Then a voice
35 XV, 1 | Go away to the house of Death, I give thee to Death.'
36 XV, 1 | of Death, I give thee to Death.' Go therefore to Death
37 XV, 1 | Death.' Go therefore to Death when he is not at home,
38 XV, 1 | good works.'~He went to Death, while he was away from
39 XV, 1 | nights without eating. When Death returned, he asked: 'Boy,
40 XV, 1 | Tell me the conquest of death again.'~Then he explained
41 XV, 1 | and hence he conquered death again [1].~This story, which
42 XV, 1 | explains punar-mrityu as the death that follows after the present
43 XV, 1 | after the present inevitable death.]~Nâkiketa, was used as
44 XV, 1 | venture to remove them. Death had granted three boons
45 XV, 1 | srinkâ was offered him by Death. Srinkâ, however, meant
46 XV, 1 | hence arose the idea that Death must have offered a necklace
47 XV, 8, 0, 0, 1 | I shall give thee unto Death.'~(The father, having once
48 XV, 8, 0, 0, 1 | 10. Nakiketas said: 'O Death, as the first of the three
49 XV, 8, 0, 0, 1 | freed from the mouth of death.'~12. Nakiketas said: 'In
50 XV, 8, 0, 0, 1 | fear; thou art not there, O Death, and no one is afraid on
51 XV, 8, 0, 0, 1 | heaven.'~13. 'Thou knowest, O Death, the fire-sacrifice which
52 XV, 8, 0, 0, 1 | almsgiving) overcomes birth and death. When he has learnt and
53 XV, 8, 0, 0, 1 | thrown off the chains of death, rejoices in the world of
54 XV, 8, 0, 0, 1 | third of my boons.'~21. Death said: 'On this point even
55 XV, 8, 0, 0, 1 | doubted indeed, and thou, Death, hast declared it to be
56 XV, 8, 0, 0, 1 | is like unto this.'~23. Death said: 'Choose sons and grandsons
57 XV, 8, 0, 0, 1 | things last till tomorrow, O Death, for they wear out this
58 XV, 8, 0, 0, 1 | which there is this doubt, O Death, tell us what there is in
59 XV, 8, 0, 0, 1 | SECOND VALLI~ ~1. Death said: 'The good is one thing,
60 XV, 8, 0, 0, 1 | it were) but food , and death itself a condiment?'~ ~
61 XV, 8, 0, 0, 1 | is freed from the jaws of death.'~16. 'A wise man who has
62 XV, 8, 0, 0, 1 | story of Nakiketas told by Death, is magnified in the world
63 XV, 8, 0, 0, 2 | FOURTH VALLI.~ ~1. Death said: 'The Self-existent
64 XV, 8, 0, 0, 2 | the snare of wide-spread death. Wise men only, knowing
65 XV, 8, 0, 0, 2 | and the world), goes from death to death.'~11. 'Even by
66 XV, 8, 0, 0, 2 | world), goes from death to death.'~11. 'Even by the mind
67 XV, 8, 0, 0, 2 | whatsoever. He goes from death to death who sees any difference
68 XV, 8, 0, 0, 2 | whatsoever. He goes from death to death who sees any difference
69 XV, 8, 0, 0, 2 | the Self, after reaching death.'~7. 'Some enter the womb
70 XV, 8, 0, 0, 2 | terror Indra and Vayu, and Death, as the fifth, run away.'~
71 XV, 8, 0, 0, 2 | upwards by it, a man (at his death) reaches the Immortal; the
72 XV, 8, 0, 0, 2 | this knowledge taught by Death and the whole rule of Yoga (
73 XV, 8, 0, 0, 2 | became free from passion and death, and obtained Brahman. Thus
74 XV, 9, 0, 1, 0 | and again to old age and death.~8. Fools dwelling in darkness,
75 XV, 9, 0, 3, 0 | the time of the great end (death) in the worlds of Brahma.~
76 XV, 10, 0, 2, 8 | of it Agni and Indra, yea Death runs as the fifth.' ~Now
77 XV, 10, 0, 3, 1 | which they enter at their death, try to know that. That
78 XV, 10, 0, 3, 2 | food they enter at their death.~Having perceived this,
79 XV, 10, 0, 3, 3 | breath they enter at their death.~Having perceived this,
80 XV, 10, 0, 3, 4 | mind they enter at their death.~Having perceived this,
81 XV, 10, 0, 3, 5 | understanding they enter at their death.~Having perceived this,
82 XV, 10, 0, 3, 6 | bliss they enter at their death.~This is the knowledge of
83 XV, 11, 1, 1, 2 | perceived) here whatsoever. By Death indeed all this was concealed,-
84 XV, 11, 1, 1, 2 | concealed,-by hunger; for death is hunger. Death (the first
85 XV, 11, 1, 1, 2 | hunger; for death is hunger. Death (the first being) thought, '
86 XV, 11, 1, 1, 2 | earth. On that earth he (Death) rested, and from him, thus
87 XV, 11, 1, 1, 2 | be born of me,' and he (Death or Hunger) embraced Speech
88 XV, 11, 1, 1, 2 | Then when he was born, he (Death) opened his mouth, as if
89 XV, 11, 1, 1, 2 | animals.~And whatever he (Death) brought forth, that he
90 XV, 11, 1, 1, 2 | everything, therefore is Aditi (Death) called Aditi. He who thus
91 XV, 11, 1, 1, 2 | are again one deity, viz. Death. He (who knows this) overcomes
92 XV, 11, 1, 1, 2 | this) overcomes another death, death does not reach him,
93 XV, 11, 1, 1, 2 | overcomes another death, death does not reach him, death
94 XV, 11, 1, 1, 2 | death does not reach him, death is his Self, he becomes
95 XV, 11, 1, 1, 3 | was called Dyr, because Death was far (duran) from it.
96 XV, 11, 1, 1, 3 | From him who knows this, Death is far off.~10. That deity,
97 XV, 11, 1, 1, 3 | evil of those deities, viz. death, sent it to where the end
98 XV, 11, 1, 1, 3 | meet there with evil, with death.~11. That deity, after having
99 XV, 11, 1, 1, 3 | evil of those deities, viz. death, carried them beyond death.~
100 XV, 11, 1, 1, 3 | death, carried them beyond death.~12. He carried speech across
101 XV, 11, 1, 1, 3 | speech had become freed from death, it became (what it had
102 XV, 11, 1, 1, 3 | after having stepped beyond death, shines.~13. Then he carried
103 XV, 11, 1, 1, 3 | breath had become freed from death, it became vayu (air). That
104 XV, 11, 1, 1, 3 | after having stepped beyond death, blows.~14. Then he carried
105 XV, 11, 1, 1, 3 | eye had become freed from death, it became Aditya (the sun).
106 XV, 11, 1, 1, 3 | after having stepped beyond death, burns.~15. Then he carried
107 XV, 11, 1, 1, 3 | ear had become freed from death, it became the quarters (
108 XV, 11, 1, 1, 3 | which have stepped beyond death.~16. Then he carried the
109 XV, 11, 1, 1, 3 | mind had become freed from death, it became the moon (Kandramas).
110 XV, 11, 1, 1, 3 | after having stepped beyond death, shines. Thus does that
111 XV, 11, 1, 1, 3 | who knows this, across death.~17. Then breath (vital),
112 XV, 11, 1, 1, 3 | darkness to light! Lead me from death to immortality!'~Now when
113 XV, 11, 1, 1, 3 | real,' the unreal is verily death, the real immortality. He
114 XV, 11, 1, 1, 3 | therefore says, 'Lead me from death to immortality, make me
115 XV, 11, 1, 1, 3 | light,' darkness is verily death, light immortality. He therefore
116 XV, 11, 1, 1, 3 | therefore says, 'Lead me from death to immortality, make me
117 XV, 11, 1, 1, 3 | When he says,'Lead me from death to immortality,' there is
118 XV, 11, 1, 1, 5 | a whole year, overcomes death again, let him not think
119 XV, 11, 1, 1, 5 | on that day he overcomes death again; for he who knows
120 XV, 11, 1, 1, 5 | according to its own act. Death, having become weariness,
121 XV, 11, 1, 1, 5 | them. Having seized them, death held them back (from their
122 XV, 11, 1, 1, 5 | the ear grows weary. But death did not seize the central
123 XV, 11, 1, 1, 5 | breathe down, that the evil death may not reach him. And when
124 XV, 11, 1, 2, 1 | this. I adore him verily as death.' Whoso adores him thus,
125 XV, 11, 1, 2, 1 | whole age in this world, death does not approach him before
126 XV, 11, 2, 3, 1 | sacrifice) is reached by death, everything is overcome
127 XV, 11, 2, 3, 1 | everything is overcome by death. By what means then is the
128 XV, 11, 2, 3, 1 | freed beyond the reach of death?'~Yagnavalkya said: 'By
129 XV, 11, 2, 3, 1 | and perfect freedom (from death).'~4. 'Yagnavalkya,' he
130 XV, 11, 2, 3, 1 | complete deliverances (from death).'~Next follow the achievements.~
131 XV, 11, 2, 3, 2 | everything is the food of death. What then is the deity
132 XV, 11, 2, 3, 2 | then is the deity to whom death is food?'~'Fire (agni) is
133 XV, 11, 2, 3, 2 | is food?'~'Fire (agni) is death, and that is the food of
134 XV, 11, 2, 3, 2 | that is the food of water. Death is conquered again.'~11. '
135 XV, 11, 2, 3, 3 | who knows this, conquers death.' After that Bhugyu Lahyayani
136 XV, 11, 2, 3, 5 | sorrow, passion, old age, and death. When Brahmanas know that
137 XV, 11, 2, 3, 9 | devata?'~Sakalya replied: 'Death.'~15. Sakalya said: 'Whosoever
138 XV, 11, 2, 3, 9 | after he has been felled by death?~5. 'Do not say, "from seed,"
139 XV, 11, 2, 3, 9 | clearly rises again after death.~6. 'If a tree is pulled
140 XV, 11, 2, 3, 9 | after he has been felled by death?~7. 'Once born, he is not
141 XV, 11, 2, 4, 3 | world and all the forms of death (all that falls under the
142 XV, 11, 2, 4, 3 | falls under the sway of death, all that is perishable).~
143 XV, 11, 2, 4, 3 | the Self at the time of death, when a man is thus going
144 XV, 11, 3, 0, 4 | not enlightened go after death to those worlds.~12. 'If
145 XV, 11, 3, 0, 4 | any diversity, goes from death to death.~20. 'This eternal
146 XV, 11, 3, 0, 4 | diversity, goes from death to death.~20. 'This eternal being
147 XV, 11, 3, 5, 14 | and free from decay and death.'~
148 XV, 12, 0, 1 | destroyed, and birth and death cease. From meditating on
149 XV, 12, 0, 3 | knows him truly, passes over death; there is no other path
150 XV, 12, 0, 4 | him cuts the fetters of death asunder.~16. He who knows
151 XV, 12, 0, 6 | knows him truly, passes over death; there is no other path
152 XV, 13, 0, 3 | thought (at the time of death) with that he goes back
153 XV, 13, 0, 5 | should meditate here until death on the syllable Om, what
154 XV, 13, 0, 5 | rest, free from decay, from death, from fear,-the Highest.'~
155 XV, 13, 0, 6 | wheel, you know him, lest death should hurt you.'~7. Then
156 XV, 14, 0, 1 | hunger, thirst, old age, death, illness, grief, and other
157 XV, 14, 0, 4 | the sea, the approach of death is hard to stem. Bound by
158 XV, 14, 0, 6 | sleepless, free from old age and death, three-footed, consisting
159 XV, 14, 0, 6 | free from old age, from death, and sorrow, he is himself
160 XV, 14, 0, 6 | free from old age, from death, and sorrow. And thus it
161 XV, 14, 0, 7 | without sleep, old age, death, and sorrow.~6. Sani (Saturn),
162 XV, 14, 0, 7 | free from old age, from death and grief, from hunger and
163 XV, 14, 0, 7 | of the Self), he crosses death by means of the imperfect,
164 XV, 14, 0, 7 | sees this, does not see death, nor disease, nor misery,
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