bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | for a Western observer to see things and thoughts under
2 I, Pref | the later growth of Agni, see a very useful essay by Holtzmann, '
3 I, Pref | a loss it is, and if we see the Hindus, even in their
4 I, Pref | s mind, and to make him see man's true relation to the
5 I, Pref | them, and tell me what you See.' 'Nothing,' the son replies.
6 I, Pref | essence which you do not see there, of that very essence
7 I, Pref | shrinks from that effort, will see hardly anything in these
8 I, Intro, 0, 0, 1| Persian. If, besides this, I see with what profound and quite
9 I, Intro, 0, 0, 1| first Christian centuries we see the Jewish theism, which,
10 I, Intro, 0, 0, 3| in the Sûtras. We shall see in the introduction to the
11 I, Intro, 0, 0, 3| is in the beginning~[1. See Weber. Indische Studien,
12 I, Intro, 0, 0, 3| Studien, IX, p. 1 seq.~2 See M. M., History of Ancient
13 I, Intro, 0, 0, 4| number in Southern India. See Kielhorn in Gough's Papers
14 I, Intro, 0, 0, 4| volume.~Though it is easy to see that these Upanishads belong
15 I, Intro, 0, 0, 5| manner as it is easy to see that the text of the Rig-veda,
16 I, Intro, 0, 0, 5| the sense of 'that we may see the nature of the True,'
17 I, Intro, 0, 0, 5| of the True,' or 'that we see him whose nature is true.'
18 I, Intro, 0, 0, 5| very precarious.~Thus I see, for instance, that M. Regnaud,
19 I, Intro, 0, 0, 5| Indische Studien I, p.419. I see that Boehtlingk and Roth
20 I, Intro, 0, 0, 6| approach him with praise.' See also Rig-veda X, 73, II;
21 I, Intro, 0, 0, 6| between legend and history.~2. See M. M.'s History of Ancient
22 I, Intro, 0, 0, 6| Sanskrit Literature, p. 318.~3. See also Khand. Up. VI, 7, 2.]~
23 I, Intro, 0, 0, 7| Oupnek'hat, 1801, 1802. See page clii.~Rammohun Roy,
24 I, Intro, 0, 0, 7| others. For fuller titles see Gildemeister, Bibliotheca
25 I, Intro, 0, 0, 9| Tanjore, 8th Dec. 1878, he~[1. See before, p. lxxxiii.]~writes: '
26 I, Intro, 0, 0, 9| described in a different Sâkhâ, see Taittirîya Samhitâ VII,
27 I, Intro, 0, 0, 9| Âranyaka-vratarûpam brahmanam; see p. cxiv, 1. 24.~2. In the
28 I, Intro, 0, 0, 9| occurring in the Âranyaka; see Kaushîtaki-brâhmana-upanishad,
29 I, Intro, 0, 0, 9| and Âranyaka. He is~[1. See Boehtlingk and Roth, s.v. '
30 I, Intro, 0, 0, 9| the legend of Itarâ, we see at all events that Sâyana
31 I, Intro, 0, 0, 9| to invent such legends we see from another account of
32 I, Intro, 0, 0, 9| while, so far as I can see, the gloss contained in
33 I, Intro, 0, 0, 10| literature of the Rig-veda (see Aitareya-âranyaka, Introduction,
34 I, Intro, 0, 0, 10| Cowell, Preface, p. v).~[1. See Weber, History of Sanskrit
35 I, 1, 1, 0, 1 | with evil. Therefore we see both what is sightly and
36 I, 1, 1, 0, 2 | dependent. Therefore, when they see a man, they run (upadravanti)
37 I, 1, 1, 0, 2 | world (the earth), let us see thee, that we may rule (
38 I, 1, 1, 0, 2 | world (the sky), let us see thee, that we may rule wide (
39 I, 1, 1, 0, 2 | world (the heaven), let us see thee, that we may rule supreme (
40 I, 1, 1, 0, 2 | the world (heaven), let us see thee, that we may rule supreme (
41 I, 1, 2, 0, 3 | 6, 30) :-~7. 'Then they see (within themselves) the
42 I, 1, 2, 0, 4 | world. O Kapeya, mortals see him not, O Abhipratarin,
43 I, 1, 3, 0, 5 | 2. 'You eat food, and see your desire (a son, &c.),
44 I, 1, 3, 0, 5 | jewels. You eat food and see your desire, and whoever
45 I, 1, 3, 0, 5 | ways.~2. 'You eat food and see your desire, and whoever
46 I, 1, 3, 0, 5 | wealth.~2. 'You eat food and see your desire, and whoever
47 I, 1, 3, 0, 5 | flourishing.~2. 'You eat food and see your desire, and whoever
48 I, 1, 3, 0, 5 | cattle.~2. 'You eat food and see your desire, and whoever
49 I, 1, 3, 0, 6 | living Self in the mind, see VI, 3, 2), after flying
50 I, 1, 3, 0, 6 | broken, Sir.'~'What do you see there?'~'These seeds, almost
51 I, 1, 3, 0, 6 | broken, Sir.'~'What do you see there?'~'Not anything, Sir.'~
52 I, 1, 4, 0, 7 | live, he would be unable to see, hear, perceive, think,
53 I, 1, 4, 0, 7 | obtains food, he is able to see, hear, perceive, think,
54 I, 1, 4, 0, 7 | who sees this, does not see death, nor illness, nor
55 I, 1, 4, 0, 8 | back, so that we should see him with our eyes.~2. 'Those
56 I, 1, 4, 0, 8 | said to them: 'What do you see?'~They said: 'We both see
57 I, 1, 4, 0, 8 | see?'~They said: 'We both see the self thus altogether,
58 I, 1, 4, 0, 8 | Pragapati said: 'What do you see?'~3. They said: 'Just as
59 I, 1, 4, 0, 8 | body perishes. Therefore I see no good in this (doctrine).~
60 I, 1, 4, 0, 8 | body perishes. Therefore I see no good in this (doctrine).'~
61 I, 1, 4, 0, 8 | sheds tears. Therefore I see no good in this.~3. Taking
62 I, 1, 4, 0, 8 | sheds tears. Therefore I see no good in this.'~'So it
63 I, 1, 4, 0, 8 | to utter annihilation. I see no good in this.~2. Taking
64 I, 1, 4, 0, 8 | to utter annihilation. I see no good in this.'~3. 'So
65 I, 2, 0, 0, 0 | 7. 'That which does not see by the eye, and by which
66 I, 3, 1, 1, 2 | shown to one who does not see it.~16. Others say: ' Let
67 I, 3, 2, 1, 1 | trangressed are what we see here (on earth, born again)
68 I, 3, 2, 1, 3 | have known, nor do they see what they have known. They
69 I, 3, 3, 0, 4 | all things, in order to see whether anything wished
70 I, 3, 3, 0, 6 | Self?~3. That by which we see (form), that by which we
71 I, 3, 3, 1, 2 | the Veda), and is able to see any flaw in the sacrifice.~
72 I, 3, 3, 1, 2 | Mahavrata ceremony. Him they see in this earth, in heaven,
73 I, 3, 3, 1, 2 | together'. But if he does not see them, let him know then
74 I, 4, 0, 0, 2 | it dies when one does not see. Its splendour goes to the
75 I, 4, 0, 0, 3 | known a name by speech, see a form with the eye, hear
76 I, 4, 0, 0, 3 | the eye sees, all pranas see after it. While the car
77 I, 4, 0, 0, 3 | deprived of speech, for we see dumb people. Man lives deprived
78 I, 4, 0, 0, 3 | deprived of sight, for we see blind people. Man lives
79 I, 4, 0, 0, 3 | deprived of hearing, for we see deaf people. Man lives deprived
80 I, 4, 0, 0, 3 | deprived of mind, for we see infants. Man lives deprived
81 I, 4, 0, 0, 3 | deprived of his legs, for we see it thus. But prana alone
82 I, 5 | that, O Pushan, that we may see the nature of the True.~
83 I, 5 | which is thy fairest form, I see it. I am what He is (viz.
84 XV, Intro | for the next volume.~[1. See Deussen,Vedânta, Einleitung,
85 XV, Intro | authority of Professor Cowell. See also Fitzedward Hall, Index
86 XV, Intro | Deussen, loc. cit. p. 39.~3. See Deussen, loc. cit. p. 39.~
87 XV, Intro | Philosophical Systems.~5. See Tarkaratna's Vigñâpana,
88 XV, Intro | two being, so far as I can see, that the manas originally
89 XV, Intro | mânântarâvishayîkaranam.~3 See Mund. Up. I, 1, 6, adresyam
90 XV, Intro | some other translations,to see whether the translators
91 XV, Intro | Mr. Nehemiah Goreh will see that he ought not to express
92 XV, Intro | of these words, and yet I see now that the one I proposed
93 XV, Intro | all this, i.e. all that we see now, Brahman being the subject,
94 XV, 1 | corrupted by later compilers~[1. See Regnaud, Le Pessimisme Brahmanique,
95 XV, 3 | Bhrigur ity upanishat.~2. See Taittirîyaka-upani shad,
96 XV, 3 | shad, ed. Roer, p. 12.~3. See M. M., Alpbabetisches Verzeichniss
97 XV, 3 | Anukramaî of theÂtreyî school (see Weber, Indische Studien,
98 XV, 3 | and Vârunî Upanishads.~5. See M. M., Alphabetisches Verzeichniss
99 XV, 5 | Bodl. p. 271 a; p. 222 a.~3 See Weber, Ind. Stud. I, pp.
100 XV, 5 | behind the world. We may~[1. See Deussen, Vedânta, p. 24;
101 XV, 5 | I, 4, 8; II, 3, 22.~2. See Sacred Books of the East,
102 XV, 5 | sometimes in that peculiarity see a clear indication of the
103 XV, 5 | independent being, as Mâyâ, we see in such verses as:~Sarvabhûteshu
104 XV, 5 | mâyirûpenâvatishthate brahma; See p. 280, 1. 5.~2. Mâyî srigate
105 XV, 5 | srigate sarvam etat.~3. See p. 279, 1. 5. Sârvatman
106 XV, 5 | vocative, like paresvara.~4. See Sarvadarsanasaiigraha, p.
107 XV, 5 | precedes and follows, we shall see hardly anything unusual
108 XV, 5 | nîla, harita, lohitâksha; see IV, 1; 4.~See Vamsa-brâhmana,
109 XV, 5 | lohitâksha; see IV, 1; 4.~See Vamsa-brâhmana, ed. Burnell,
110 XV, 5 | Brihadâranyaka-up. pp, 185, 224.~3 See M. M., India, p. 372.]~should
111 XV, 5 | ofthe Satapatha-brâhmana (see above, pp. 187, 2-6); Pañkasikha[
112 XV, 5 | does not concern us here. I see no evidence for it. What
113 XV, 5 | little reflection in order to see that the author of our verse
114 XV, 5 | Hiranyagarbha kapila.~Let us see now what the commentators
115 XV, 5 | Pañkasikha, Kapila, &c., see F. Hall's Preface to Sânkhya-pravakana-bhâshya,
116 XV, 5 | systems, or on the part~[1. See I, 4; 5; VI, 3]~it impossible
117 XV, 7 | Maitrâyana-brâhmana-upanishad. I give~[1. See Cowell, Maitr: Up. pref.
118 XV, 7 | liyyate.~14. tânasanna.~15. See Khand. Up. p. 623.]~for
119 XV, 7 | called by the commentator (see p. 331, note) a Vyâkhyâna,
120 XV, 7 | peculiar Sandhi which,~[1. See p. 303, note 1; p. 305.
121 XV, 7 | On abhibhûyamânay iva, see p. 295, note 2.~V, 2, asâ
122 XV, 7 | allopam avâpyor upasargayoh). See Vopadeva III, 171.~VIII.
123 XV, 7 | Upanishad was written is clear (see VII, 8). We hear ofpeople
124 XV, 7 | further descendant of Sâka; see Gauaratnâvalî (Baroda, 1874),
125 XV, 7 | âkâsam iti Vaibhâshikâh. (See Brihad-Âr. Up. III, 6, 1.
126 XV, 8, 0, 0, 1 | possess wealth, when we see thee? Shall we live, as
127 XV, 9, 0, 3, 0 | the heart) among those who see it even. here.~8. He is
128 XV, 10, 0, 2, 1 | which we hear, feel, and see); from fire water (that
129 XV, 10, 0, 2, 1 | through which we hear, feel, see, and taste); from water
130 XV, 10, 0, 2, 1 | through which we hear, feel, see, taste, and smell). From
131 XV, 11, 1, 1, 5 | breathes and breathes not,' we see that all this, whatsoever
132 XV, 11, 1, 1, 5 | was elsewhere, I did not see; my mind was elsewhere,
133 XV, 11, 1, 1, 5 | speak; the eye held, I shall see; the ear held, I shall hear;
134 XV, 11, 1, 2, 4 | marked, O Maitreyi! When we see, hear, perceive, and know
135 XV, 11, 1, 2, 4 | smell another, how should he see another, how should he hear
136 XV, 11, 2, 3, 4 | replied: 'Thou couldst not see the (true) seer of sight,
137 XV, 11, 2, 4, 1 | use of a person who cannot see? But did he tell you the
138 XV, 11, 2, 4, 1 | with his eye, "Didst thou see?" and he says, "I saw,"
139 XV, 11, 2, 4, 3 | O King, when one cannot see even one's own hand, yet
140 XV, 11, 2, 4, 3 | sights. (3)~14. 'People may see his playground but himself
141 XV, 11, 2, 4, 3 | the Sushupti) he does not see, yet he is seeing, though
142 XV, 11, 2, 4, 3 | seeing, though he does not see. For sight is inseparable
143 XV, 11, 2, 4, 3 | different from him that he could see.~24. 'And when (it is said
144 XV, 11, 2, 4, 3 | were, another, then can one see the other, then can one
145 XV, 11, 3, 0, 4 | they say, " he does not see." "He has become one," they
146 XV, 11, 3, 0, 4 | all this, how should he see another, how should he smell
147 XV, 11, 3, 5, 15 | that, O Pushan, that we may see the nature of the True.~
148 XV, 11, 3, 5, 15 | which is thy fairest form, I see it. I am what he is (viz.
149 XV, 11, 3, 6, 2 | altar-fire, which is man (see 11), and thence are born
150 XV, 11, 3, 6, 4 | nimringyat.~6. If a man see himself in the water, he
151 XV, 13, 0, 4 | that man does not hear, see, smell, taste, touch, he
152 XV, 13, 0, 5 | Satya-loka), he learns to see the all-pervading, the Highest
153 XV, 14, 0, 1 | and other evils!~4. And we see that all this is perishable,
154 XV, 14, 0, 1 | are other great ones. We see the destruction of Gandharvas,
155 XV, 14, 0, 6 | Self from his own body.~'(See him) who assumes all forms,
156 XV, 14, 0, 6 | performer of the Self-sacrifice (see before). And he who does
157 XV, 14, 0, 6 | cannot perceive, hear, touch, see, smell, taste, and it loses
158 XV, 14, 0, 6 | touch, speak, taste, smell, see.' And thus it is said:~'
159 XV, 14, 0, 7 | untruth. What is untrue they see as true, as in jugglery.
160 XV, 14, 0, 7 | who sees this, does not see death, nor disease, nor
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