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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | also who have devoted their life either to the editing of
2 I, Pref | which either never had any life or meaning at all, or if
3 I, Pref | without harmonics. With the life we are leading now, with
4 I, Pref | comparatively monotonous life, adopting all kinds of contrivances
5 I, Pref | Sâma-veda for all breath or life, so that Om may be conceived
6 I, Pref | symbol of all speech and all life. Orn thus becomes the name,
7 I, Pref | soul, the principle of life and sensation, the individual
8 I, Pref | the highest principle of life, Brahma, the supreme deity
9 I, Pref | Spirit, if it means breath or life; mind, if it means the organ
10 I, Pref | Supreme) Deity for its life. That Deity is Truth. He
11 I, Pref | the short journey through life, with its bright moments
12 I, Translat | am afraid at my time of life even this may seem too sanguine,
13 I, Translat | Lalita-vistara, or legendary life of Buddha.~3. The Sacred
14 I, Translat | Documents.~The Phû-yâo King, or life of Buddha.~4. Prakrit Gaina
15 I, Intro, 0, 0, 1 | has been the solace of my life, it will be the solace of
16 I, Intro, 0, 0, 2 | imparted to the religious life of modern India. In about
17 I, Intro, 0, 0, 2 | foundation of a new religious life [2]. He would tolerate nothing
18 I, Intro, 0, 0, 8 | The second prays for long life, kind relatives, and a numerous
19 I, 1, 1, 0, 1 | Then comes this breath (of life) in the mouth. They meditated
20 I, 1, 1, 0, 1 | udgitha) as the breath of life in the mouth, he obtains
21 I, 1, 1, 0, 1 | family this udgitha, their life in this world will be greater
22 I, 1, 1, 0, 1 | meditates on it thus, his life in this world will be greater
23 I, 1, 1, 0, 2 | senses, reaches the full life, he lives long , becomes
24 I, 1, 1, 0, 2 | strong. He reaches the full life, he lives long, becomes
25 I, 1, 1, 0, 2 | reaches a full length of life, lives well, becomes great
26 I, 1, 1, 0, 2 | strong, he reaches the full life, he lives long, becomes
27 I, 1, 1, 0, 2 | virupa), he reaches the full life, he lives long, becomes
28 I, 1, 1, 0, 2 | countenance. He reaches the full life, he lives long, becomes
29 I, 1, 1, 0, 2 | worlds, he reaches the full life, he lives long, becomes
30 I, 1, 1, 0, 2 | animals, he reaches the full life, he lives long, becomes
31 I, 1, 1, 0, 2 | limb, he reaches the full life, he lives long, becomes
32 I, 1, 1, 0, 2 | gods, he reaches the full life, he lives long, becomes
33 I, 1, 1, 0, 2 | shall go thither, when this life is over. Take this! (he
34 I, 1, 1, 0, 2 | shall go thither, when this life is over. Take this! Cast
35 I, 1, 1, 0, 2 | shall go thither, when this life is over. Take this! Cast
36 I, 1, 2, 0, 3 | when he has departed this life. Let him therefore have
37 I, 1, 2, 0, 3 | I turn to the Prana (life) with such and such and
38 I, 1, 2, 0, 3 | bright source (of light and life) among the gods, we have
39 I, 1, 2, 0, 4 | you the way (to another life).'~2. In time his teacher
40 I, 1, 2, 0, 4 | path, do not return to the life of man, yea, they do not
41 I, 1, 3, 0, 5 | whatever the length of his life may be. When he has departed,
42 I, 1, 3, 0, 5 | in a village practice (a life of) sacrifices, works of
43 I, 1, 3, 0, 6 | rejoicing;~2. 'But if the life (the living Self) leaves
44 I, 1, 4, 0, 8 | to us has departed this life, him we cannot gain back,
45 I, 1, 4, 0, 8 | What people call a hermit's life (aranyayana), that is really
46 I, 1, 4, 0, 8 | who behaves thus all his life, reaches the world of Brahman,
47 I, 2, 0, 0, 0 | that is the true (end of life); if he does not know this
48 I, 3, 1, 1, 1 | Pra-uga. Verily, Ushnih is life, and thus the sacrificer
49 I, 3, 1, 1, 1 | the sacrificer has a long life.'~Others say: 'Let him take
50 I, 3, 1, 1, 2 | The same hymn is also long life. Therefore, if the sacrificer
51 I, 3, 1, 1, 2 | and first.~21. Hundred is life, health, strength, brightness.
52 I, 3, 1, 1, 2 | hundred and first rests in life, health, strength, and brightness.~
53 I, 3, 1, 1, 3 | an Anushtubh. Ushnih is life, Anushtubh, speech. He thus
54 I, 3, 1, 1, 3 | speech. He thus places life and speech in him (the sacrificer.)~
55 I, 3, 2, 1, 1 | returns from heaven to a new life) the earth consumes it all.~
56 I, 3, 2, 1, 1 | identified with Brahman) is the life, the breath; he is being (
57 I, 3, 2, 1, 2 | are a hundred years in the life of a man. Because lie honoured
58 I, 3, 2, 1, 3 | their knowledge (in a former life).~
59 I, 3, 2, 1, 3 | by loosening the bonds of life '-so said Mahidasa Aitareya.
60 I, 3, 2, 1, 3 | thousands of days of human life. By means of the syllable
61 I, 3, 2, 1, 3 | means of the syllable of life (the a) alone (which is
62 I, 3, 2, 1, 3 | a man obtain the day of life (the mahavrata day, which
63 I, 3, 2, 1, 3 | and by means of the day of life (he obtains) the syllable
64 I, 3, 2, 1, 3 | obtains) the syllable of life.~9. Now there is a chariot
65 I, 3, 3, 0, 4 | verily Annayu (he who gives life or who lives by food). (
66 I, 3, 3, 0, 5 | the full measure of his life, departs.~12. And departing
67 I, 3, 3, 1, 2 | Marrow is the real breath (life), for marrow is seed, and
68 I, 3, 3, 1, 2 | seed, and without breath (life) seed is not sown. Or when
69 I, 3, 3, 1, 2 | is sown without breath (life), it will decay, it will
70 I, 3, 3, 1, 2 | him know that this is the life of the Samhita.~5- If the
71 I, 4, 0, 0, 1 | one is not satisfied with life there) the moon sets him
72 I, 4, 0, 0, 2 | Do not decrease by our life, by our offspring, by our
73 I, 4, 0, 0, 2 | we hate, decrease by his life, by his offspring, by his
74 I, 4, 0, 0, 2 | Live a hundred harvests of life; I kiss thy head, O son,
75 I, 4, 0, 0, 2 | goes to the sun alone, the life (prana, the moving principle)
76 I, 4, 0, 0, 2 | goes to the moon alone, the life (prana) to the air.~This
77 I, 4, 0, 0, 2 | the lightning alone, its life (prana) to the air.~This
78 I, 4, 0, 0, 2 | goes to the air, and the life (prana) to the air.~Thus
79 I, 4, 0, 0, 2 | goes to the eye alone, the life (prana) to breath (prana).~
80 I, 4, 0, 0, 2 | goes to the ear alone, the life (prana) to breath (prana).~
81 I, 4, 0, 0, 2 | goes to the mind alone, the life (prana) to breath (prana).~
82 I, 4, 0, 0, 2 | breath (prana) alone, and the life (prana) to breath (prana).~
83 I, 4, 0, 0, 2 | having entered breath or life (prana) alone, though dead,
84 I, 4, 0, 0, 2 | pre-eminence of prana (breath or life) by the other gods). The
85 I, 4, 0, 0, 2 | still. Then breath (prana, life) went into it, and thence
86 I, 4, 0, 0, 3 | by no deed of his is his life harmed, not by the murder
87 I, 4, 0, 0, 3 | conscious self (pragnatman), as life, as immortality. Life is
88 I, 4, 0, 0, 3 | as life, as immortality. Life is prana, prana is life.
89 I, 4, 0, 0, 3 | Life is prana, prana is life. Immortality is prana, prana
90 I, 4, 0, 0, 3 | so long surely there is life. By prana he obtains immortality
91 I, 4, 0, 0, 3 | He who meditates on me as life and immortality, gains his
92 I, 4, 0, 0, 3 | immortality, gains his full life in this world, and obtains
93 I, 4, 0, 0, 3 | consciousness, and prana, life) is not many, (but one.)
94 I, 4, 0, 0, 4 | this. I meditate on him as life. Whoso meditates on him
95 XV, Intro | golden sayings and rules of life; give explanations of the
96 XV, 8, 0, 0, 1 | choose wealth, and long life. Be (king), Nakiketas, on
97 XV, 8, 0, 0, 1 | senses. Even the whole of life is short. Keep thou thy
98 XV, 8, 0, 0, 1 | would delight in a long life, after he has pondered on
99 XV, 9, 0, 1, 0 | become miserable when their life (in the world which they
100 XV, 10, 0, 2, 3 | and cattle. Breath is the life of beings, therefore it
101 XV, 10, 0, 2, 3 | Brahman, obtain the full life. For breath is the life
102 XV, 10, 0, 2, 3 | life. For breath is the life of all beings, and therefore
103 XV, 10, 0, 2, 6 | after he has departed this life, ever go to that world ?
104 XV, 11, 1, 1, 4 | Now if a man departs this life without having seen his
105 XV, 11, 1, 1, 4 | having seen his true future life (in the Self), then that
106 XV, 11, 1, 1, 5 | into everything that has life, he is thence born again
107 XV, 11, 1, 1, 5 | Therefore let no one cut off the life of any living thing on that
108 XV, 11, 1, 2, 1 | this. I adore him verily as life.' Whoso adores him thus,
109 XV, 11, 1, 2, 2 | young is meant the inner life, by his place this (body),
110 XV, 11, 1, 2, 4 | replied Yagnavalkya; 'like the life of rich people will be thy
111 XV, 11, 1, 2, 4 | rich people will be thy life. But there is no hope of
112 XV, 11, 2, 4, 1 | Saulbayana told me that life (prana) is Brahman.'~Yagnavalkya
113 XV, 11, 2, 4, 1 | Saulbayana tell you that life is Brahman; for what is
114 XV, 11, 2, 4, 1 | use of a person without life? But did he tell you the
115 XV, 11, 2, 4, 1 | replied: 'Your Majesty, life itself (is that which is
116 XV, 11, 2, 4, 1 | because for the sake of life, Your Majesty, a man sacrifices
117 XV, 11, 2, 4, 1 | being hurt, for the sake of life. Life, O King, is the Highest
118 XV, 11, 2, 4, 1 | hurt, for the sake of life. Life, O King, is the Highest
119 XV, 11, 2, 4, 1 | is the Highest Brahman. Life does not desert him who
120 XV, 11, 2, 4, 3 | with the breath (prana, life) the lower nest, the immortal
121 XV, 11, 2, 4, 3 | which he started, to (new) life.~37. 'And as policemen,
122 XV, 11, 3, 0, 4 | And when he thus departs, life (the chief prana) departs
123 XV, 11, 3, 0, 4 | departs after him, and when life thus departs, all the other
124 XV, 11, 3, 0, 4 | consisting of knowledge, mind, life, sight, hearing, earth,
125 XV, 11, 3, 0, 4 | immortal spirit (prana' life) is Brahman only, is only
126 XV, 11, 3, 0, 4 | 18. 'They who know the life of life, the eye of the
127 XV, 11, 3, 0, 4 | They who know the life of life, the eye of the eye, the
128 XV, 11, 3, 0, 4 | ready for another state of life (when he wished to give
129 XV, 11, 3, 0, 4 | replied Yagnavalkya, 'like the life of rich people will be thy
130 XV, 11, 3, 0, 4 | rich people will be thy life. But there is no hope of
131 XV, 11, 3, 5, 5 | point of departing this life, he sees that orb as white
132 XV, 11, 3, 5, 9 | point of departing this life, he does not hear that noise.~
133 XV, 11, 3, 5, 12 | for food decays without life (prana). Others say that
134 XV, 11, 3, 5, 12 | prana). Others say that life (prana) is Brahman, but
135 XV, 11, 3, 5, 12 | but this is not so, for life dries up without food. Then
136 XV, 11, 3, 5, 12 | these two deities (food and life), when they have become
137 XV, 11, 3, 5, 12 | then said: 'Ram; verily, life is Ram, for all these beings
138 XV, 11, 3, 5, 12 | beings delight (ramante) in life. All beings rest on him,
139 XV, 11, 3, 5, 14 | force (balam), and force is life (prana), and that (the True)
140 XV, 11, 3, 5, 14 | that (the True) rests on life. Therefore they say, force
141 XV, 11, 3, 5, 14 | respect to the self (as life). That Gayatri protects (
142 XV, 11, 3, 5, 14 | teaches, that is it (the life, the prana, and indirectly
143 XV, 12, 0, 5 | his own works, the lord of life, assuming all forms, led
144 XV, 13, 0, 2 | Then Prana (breath, spirit, life), as the best, said to them:
145 XV, 13, 0, 5 | Brahma-world; and from him, full of life (Hiranyagarbha, the lord
146 XV, 14, 0, 2 | point of departing this life, he does not hear that noise."~
147 XV, 14, 0, 5 | enjoyer of All; thou art all life, and the lord of all pleasure
148 XV, 14, 0, 6 | ada, scil. vapour, or the life of man). Pavana is so called,
149 XV, 14, 0, 6 | having crossed the limit (the life), let him join himself afterwards
150 XV, 14, 0, 6 | ties (which bind us to this life).~(9) That happiness which
151 XV, 14, 0, 7 | is indeed the vigour and life of these two.~(3) There
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