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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | and heat to the Sat (VI, 8, 6). This Sat, the root
2 I, Pref | in the printed text (VI, 8, 6) is wrong, and VI, 8,
3 I, Pref | 8, 6) is wrong, and VI, 8, 7 should begin with sa
4 I, Translit | palatals to gutturals.~8. The manner of expressing
5 I, Intro, 0, 0, 4 | Maitrâyanîya-upanishad.~8. Kathavallî-upanishad.~9.
6 I, Intro, 0, 0, 5 | mistake?~Again, if in verse 8, we left out yâthâtathyatah,
7 I, Intro, 0, 0, 5 | Brihad-âranyaka upanishad IV, 3, 1-8, sam anena vadishya iti,
8 I, Intro, 0, 0, 6 | the same Upanishad VII, 8, I, a distinction is made
9 I, Intro, 0, 0, 6 | discussion (Khând. Up. I, 8, 2), but I have never found
10 I, Intro, 0, 0, 6 | Khând. Up. IV, 7, 2; IV, 8, 2. And the same prepositions
11 I, Intro, 0, 0, 6 | wise.'~Khând. Up. VIII, 8, 4. When Indra and Virokana
12 I, Intro, 0, 0, 9 | the sevenfold Sâman, II, 8; the Gâyatra-sâman, III,
13 I, Intro, 0, 0, 9 | Taittirîya Samhitâ VII, 5, 8, and partly in other Vedas.
14 I, Intro, 0, 0, 9 | ratham, has four Khandas, 5-8.~3. Third Adhyâya, Hinkârena,
15 I, Intro, 0, 0, 9 | panthâh, has eight Khandas, 1-8.~7. Second Adhyâya, Esha
16 I, Intro, 0, 0, 9 | has four Khandas, 9-12.~8. Third Adhyâya, Yo ha vâ
17 I, Intro, 0, 0, 10 | Kaushîtaki-upanishad; 7 and 8 corresponding to Ait. Âr.
18 I, 1, 1, 0, 1 | a fulfiller of desires.~8. That syllable is a syllable
19 I, 1, 1, 0, 1 | when hitting a solid stone.~8. Thus, as a ball of earth
20 I, 1, 1, 0, 1 | food and able to eat food.~8. Next follows the fulfilment
21 I, 1, 1, 0, 1 | this, rises above all evil.~8. Rik and Saman are his joints,
22 I, 1, 1, 0, 1 | the wishes of the Devas;~8. And he obtains through
23 I, 1, 1, 0, 1 | Saman is extolled as rest.'~8. Then said Pravihana Gaivali
24 I, 1, 1, 0, 1 | which was being performed.~8. He went and sat down on
25 I, 1, 1, 0, 1 | had been warned by me.'~8. Then the Pratihartri approached
26 I, 1, 1, 0, 2 | upadrava of that Saman.~8. What he is when he first
27 I, 1, 1, 0, 2 | addressed to the Rudras:~8. 'Open the door of the world (
28 I, 1, 2, 0, 3 | ether which is around us;~8. And the ether which is
29 I, 1, 2, 0, 3 | have this visible proof:~8. Namely, when we thus perceive
30 I, 1, 2, 0, 4 | forest), there go for him.'~8. The door-keeper came to
31 I, 1, 2, 0, 4 | he said: 'Give him food.'~8. They gave him food. Now
32 I, 1, 2, 0, 4 | also by means of leather,~8. Thus does one bind together
33 I, 1, 3, 0, 5 | he is the best of you.'~8. The tongue (speech) departed,
34 I, 1, 3, 0, 5 | prana)'-here he drinks all.~8. Having cleansed the vessel,
35 I, 1, 3, 0, 5 | or a hog, or a Kandala.~8. 'On neither of these two
36 I, 1, 4, 0, 8 | and drink, he is happy.~8. 'And he who desires the
37 I, 2, 0, 0, 0 | which people here adore.~8. 'That which does not hear
38 I, 2, 0, 0, 0 | this is.' 'Yes,'he said.~8. He ran toward it, and Brahman
39 I, 2, 0, 0, 0 | you the Brahmi Upanishad.~8. 'The feet on which that
40 I, 3, 1, 1, 1 | is able to go begging.~8. 'No,' he said, 'let him
41 I, 3, 1, 1, 1 | twenty-fifth, by this hymn.~8. And then this day (of the
42 I, 3, 1, 1, 1 | atonement as their rest.~8. He who knows this rests
43 I, 3, 1, 1, 1 | the acquirement of food.~8. Rv. I, 3, 3. A yatam rudravartani, '
44 I, 3, 1, 1, 2 | perfect) form of that day.~8. In the (Dhayya) verse tvam
45 I, 3, 1, 1, 2 | of this day is perfect.~8. That hymn is composed by
46 I, 3, 1, 1, 2 | obtain sap and eatable food.~8. Let them be elevated in
47 I, 3, 1, 1, 2 | touch it with his chin.~8. Let him mount the swing
48 I, 3, 1, 1, 3 | Rik, a Yagus, or a Saman.'~8. Therefore, let him say
49 I, 3, 1, 1, 3 | living and the lifeless.~8. 'Whatever has been offered
50 I, 3, 1, 1, 3 | by a Rishi (Rv. X, 114, 8):-~6. 'A thousandfold are
51 I, 3, 1, 1, 3 | large as heaven and earth.~8. 'A thousandfold are the
52 I, 3, 1, 1, 4 | food, and food is strength.~8. Next comes the Sudadohas
53 I, 3, 1, 1, 4 | backward feathers in a bird.~8. Then the Ekavimsa is the
54 I, 3, 1, 1, 5 | he leaves it off there.~8. The hymn indragni yuvam
55 I, 3, 1, 1, 5 | always come to his offspring.~8. Then he recites the Tarkshya
56 I, 3, 1, 1, 5 | verse is fit for the day.~8. He recites the end of it,
57 I, 3, 2, 1, 1 | for this Aditya, the sun.~8. When he says: 'The blowing
58 I, 3, 2, 1, 1 | in the case of the earth.~8. The object of its praise
59 I, 3, 2, 1, 1 | hearing, mind, speech, breath.~8. Delights alight on him
60 I, 3, 2, 1, 1 | the breath never rests.~8. He says: 'Coming and going
61 I, 3, 2, 1, 1 | thus they were defeated.~8. He who knows this, becomes
62 I, 3, 2, 1, 2 | really Prana (breath), Rik.~8. He (breath) is an Ardharka (
63 I, 3, 2, 1, 2 | all that moves and rests.'~8. Let him look to that, let
64 I, 3, 2, 1, 3 | not succeed with speech.~8. Let him work towards the
65 I, 3, 2, 1, 3 | music, true, and untrue.~8. A Rik verse, a gatha, a
66 I, 3, 2, 1, 3 | he is uktha and prana).~8. This becomes perfect as
67 I, 3, 3, 0, 4 | satisfied by thinking food. (8)~He tried to grasp it by
68 I, 3, 3, 0, 4 | he got in by that door.~8. That door is called the
69 I, 3, 3, 0, 5 | really elevates his own self,~8. For the continuation of
70 I, 3, 3, 0, 6 | Knowledge is Brahman. (3)~8. He (Vamadeva), having by
71 I, 3, 3, 1, 1 | union is really breath.~8. Verily, it is the same
72 I, 3, 3, 1, 1 | this seed in the member.~8. Having thus represented
73 I, 3, 3, 1, 1 | it, it will come to pass.~8. But to a Brahmana let him
74 I, 3, 3, 1, 1 | by a Rishi (Rv. 23, 16):-~8. 'O Brihaspati, they know
75 I, 3, 3, 1, 1 | He lives his full age.~8. Kauntharavya said: 'Speech
76 I, 3, 3, 1, 2 | day (of the Mahavrata).~8. Thus that self which consists
77 I, 3, 3, 1, 2 | Its essence is yonder sun.~8. One should know that the
78 I, 3, 3, 1, 2 | will not live very long.~8. Then whatever he thinks
79 I, 3, 3, 1, 2 | let him say this verse:~8. 'May the queen of all speech,
80 I, 3, 3, 1, 2 | this been obtained for us.'~8. Here the Rishis, the Kavasheyas,
81 I, 4, 0, 0, 2 | committed by day and by night.~8. Then (secondly) let him
82 I, 4, 0, 0, 3 | known that is to be known.~8. Let no man try to find
83 I, 4, 0, 0, 4 | offspring dies before the time.'~8. Balaki said: 'The person
84 I, 5 | once beheld that unity?~8. He (the Self) encircled
85 XV, Intro | Katha-upanishad,~7. Mundaka-upanishad,~8. Taittirîyaka-upanishad,~
86 XV, Intro | pp. 29-30; pp. 114-118.~8. Yogasikhâ-upanishad, pp.
87 XV, 1 | Yagur-veda. Here we read (III, 1, 8):~Vâgasravasa, wishing for
88 XV, 1 | Upanishads (Maitr. Up. VI, 8); and Dhâtri, as almost
89 XV, 3 | sarîram. Sections, 11.~8. The first words, annam
90 XV, 5 | Ved. Sûtra I, 1, II; I, 4, 8; II, 3, 22.~2. See Sacred
91 XV, 7 | nainam ghosham srinoti. 8~Yathâ [3] nirindhano vahnih
92 XV, 7 | 7], vâyur âkâse vilîyate[8], âkâsam indriyeshv, indriyâni
93 XV, 7 | 6. lipyante.~7. lîyyate.~8. lîyyate.~9 liyante.~10.
94 XV, 7 | Upanishad does not go beyond VI, 8, which is called the sixth
95 XV, 7 | in our Upanishad. In VI, 8, we read svâñ sarîrâd; in
96 XV, 7 | khândasah); cf. Khând. Up. VI, 8, 3, asanâyeti (Comm. visarganîyalopah).~
97 XV, 7 | written is clear (see VII, 8). We hear ofpeople who wear
98 XV, 8, 0, 0, 1 | bring water, O Vaivasvata!~8. 'A Brahmana that dwells
99 XV, 8, 0, 0, 1 | taught by an able teacher'.'~8. 'That (Self), when taught
100 XV, 8, 0, 0, 1 | into the round of births.'~8. 'But he who has understanding,
101 XV, 8, 0, 0, 2 | elements. This is that.'~8. 'There is Agni (fire),
102 XV, 8, 0, 0, 2 | according to their knowledge.'~8. 'He, the highest Person,
103 XV, 8, 0, 0, 2 | the highest Undeveloped.'~8. 'Beyond the Undeveloped
104 XV, 9, 0, 1, 0 | from the Indestructible.'~8. 'The Brahman swells by
105 XV, 9, 0, 1, 0 | again to old age and death.~8. Fools dwelling in darkness,
106 XV, 9, 0, 2, 0 | truth, abstinence, and law.~8. The seven senses (prana)
107 XV, 9, 0, 2, 0 | shines forth full of bliss.~8. The fetter of the heart
108 XV, 9, 0, 3, 0 | those who see it even. here.~8. He is not apprehended by
109 XV, 9, 0, 3, 0 | the highest Imperishable.~8. As the flowing rivers disappear
110 XV, 10, 0, 1, 8 | Brahman-priest gives orders. 8. After Om he (the sacrificer)
111 XV, 11, 1, 1, 3 | enemy who hates him falls.~8. Then they (the Devas) said: '
112 XV, 11, 1, 1, 4 | finds glory and praise.~8. This, which is nearer to
113 XV, 11, 1, 1, 5 | speech, the child breath.~8. These are what is known,
114 XV, 11, 1, 2, 1 | offspring becomes powerful.~8. Gargya said: 'The person
115 XV, 11, 1, 2, 4 | the beater of the drum;~8. 'And as the sounds of a
116 XV, 11, 1, 2, 5 | that Brahman, that All.~8. This lightning is the honey
117 XV, 11, 1, 2, 6 | from Kausika and Gautama,~8. Gautama,~2. from Agnivesya,~
118 XV, 11, 2, 3, 1 | whatsoever has breath.'~8. 'Yagnavalkya,' he said, '
119 XV, 11, 2, 3, 2 | mind one desires desires.'~8. 'The arms are one Graha,
120 XV, 11, 2, 3, 7 | within, the immortal.'~8. 'He who dwells in the heaven (
121 XV, 11, 2, 3, 8 | woven, like warp and woof?'~8. He said: 'O Gargi, the
122 XV, 11, 2, 3, 9 | are all this, the six.'~8. He asked: 'Who are the
123 XV, 11, 2, 4, 3 | all that is perishable).~8. 'On being born that person,
124 XV, 11, 3, 0, 4 | I give you a thousand.'~8. 'On this there are these
125 XV, 11, 3, 0, 4 | everything, all is that Self.~8. 'Now as the sounds of a
126 XV, 11, 3, 0, 4 | Kaundinya from Sandilya,~8. Sandilya from Kausika and
127 XV, 11, 3, 5, 14 | says, 'May I obtain this.'~8. And thus Ganaka Vaideha
128 XV, 11, 3, 6, 1 | worst, he is the richest.'~8. The tongue (speech) departed,
129 XV, 11, 3, 6, 2 | respectfully served his master.~8. The king said: 'Do not
130 XV, 11, 3, 6, 3 | and leaves spring forth.'~8. Vagasaneya Yagnavalkya
131 XV, 11, 3, 6, 4 | she becomes unglorious.~8. If she give in, he says: '
132 XV, 11, 3, 6, 5 | Parasariputra from Katyayaniputra,~8. Katyayaniputra from Kausikiputra,~
133 XV, 12, 0, 1 | Brahman. free from birth.~8. The Lord (isa) supports
134 XV, 12, 0, 2 | path will not hurt thee.~8. If a wise man hold his
135 XV, 12, 0, 3 | Lord, they become immortal.~8. I know that great person (
136 XV, 12, 0, 4 | then his grief passes away.~8. He who does not know that
137 XV, 12, 0, 5 | following the three paths.~8. That lower one also, not
138 XV, 12, 0, 6 | the world, the adorable.~8. There is no effect and
139 XV, 13, 0, 1 | in the following verse:~8. (They knew) him who assumes
140 XV, 13, 0, 2 | pranas (the organs of sense).~8. Thou art the best carrier
141 XV, 13, 0, 3 | the world of men by both.~8. The sun rises as the external
142 XV, 13, 0, 4 | rests in the Highest Atman,-~8. The earth and its subtile
143 XV, 13, 0, 6 | nothing higher than it.'~8. And they praising him,
144 XV, 14, 0, 6 | that? It cannot be told.~8. And the same Self is also
145 XV, 14, 0, 6 | that is the highest point.~(8) The mind must be restrained
146 XV, 14, 0, 7 | true ether, be adoration!~8. Now follow the impediments
147 XV, 14, 0, 7 | fourth is greater than all.~(8) Brahman with one foot moves
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