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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | man worship the syllable Om.' It may seem impossible
2 I, Pref | Meditation on the syllable Om consisted in a long continued
3 I, Pref | of repeating the syllable Om, which originally seems
4 I, Pref | arose what was meant by this Om, and to this question the
5 I, Pref | we are told at first that Om is the beginning of the
6 I, Pref | that he who meditates on Om, may be supposed to be meditating
7 I, Pref | But that is not enough. Om is said to be the essence
8 I, Pref | breath or life, so that Om may be conceived again as
9 I, Pref | therefore who meditates on Om, meditates on the spirit
10 I, Pref | but that meditation on Om alone, or that knowledge
11 I, Pref | knowledge of what is meant by Om alone, can procure true
12 I, Pref | discussion, though it begins with Om or the Udgîtha, ends with
13 I, Pref | final answer, namely, that Om means ether (âkâsa), and
14 I, Intro, 0, 0, 6| meaning of the Udgîtha or Om has been described, the
15 I, Intro, 0, 0, 8| vedânte ka pratishthitah, 'the Om which is pronounced at the
16 I, Intro, 0, 0, 8| doubt that~[1. It begins, Om, deva savitah, pra Suva
17 I, 1, 1, 0, 1 | meditate on the syllable Om, called the udgitha; for
18 I, 1, 1, 0, 1 | is sung, beginning with Om.~The full account, however,
19 I, 1, 1, 0, 1 | full account, however, of Om is this:-~2. The essence
20 I, 1, 1, 0, 1 | Sama-veda the udgitha (which is Om).~3. That udgitha (Om) is
21 I, 1, 1, 0, 1 | is Om).~3. That udgitha (Om) is the best of all essences,
22 I, 1, 1, 0, 1 | udgitha is the syllable Om. Now speech and breath,
23 I, 1, 1, 0, 1 | together in the syllable Om. When two people come together,
24 I, 1, 1, 0, 1 | meditates on the syllable (Om), the udgitha, becomes indeed
25 I, 1, 1, 0, 1 | permit anything, we say Om, yes. Now permission is
26 I, 1, 1, 0, 1 | meditates on the syllable (Om), the udgitha, becomes indeed
27 I, 1, 1, 0, 1 | gives an order, he says Om. When the Hotri priest recites,
28 I, 1, 1, 0, 1 | priest recites, he says Om. When the Udgatri priest
29 I, 1, 1, 0, 1 | Udgatri priest sings, he says Om, - all for the glory of
30 I, 1, 1, 0, 1 | meaning of the syllable Om), and he who does not, perform
31 I, 1, 1, 0, 1 | account of the syllable Om.~
32 I, 1, 1, 0, 1 | Devas took the udgitha (Om), thinking they would vanquish
33 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as the breath (scent) in
34 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as speech, but the Asuras
35 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as the eye, but the Asuras
36 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as the ear, but the Asuras
37 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as the mind, but the Asuras
38 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as that. breath. When the
39 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as that breath, and people
40 I, 1, 1, 0, 1 | Brihaspati meditated on udgitha (Om) as that breath, and people
41 I, 1, 1, 0, 1 | meditated on the udgitha (Om) as that breath, and people
42 I, 1, 1, 0, 1 | meditates on the syllable Om (the imperishable udgitha)
43 I, 1, 1, 0, 1 | So much for the udgitha (Om) as meditated on with reference
44 I, 1, 1, 0, 1 | meditate on the udgitha (Om) as he who sends warmth (
45 I, 1, 1, 0, 1 | meditate on the udgitha (Om) as this and that (as breath
46 I, 1, 1, 0, 1 | meditate on the udgitha (Om) as vyana indeed. If we
47 I, 1, 1, 0, 1 | man sings (the udgitha, Om) he neither breathes up
48 I, 1, 1, 0, 1 | meditate on the udgitha (Om) as vyana.~6. Let a man
49 I, 1, 1, 0, 1 | meditate on the syllable Om, for the udgitha is sung
50 I, 1, 1, 0, 1 | udgitha is sung beginning with Om. And this is the full account
51 I, 1, 1, 0, 1 | account of the syllable Om:-~2. The Devas, being afraid
52 I, 1, 1, 0, 1 | entered the Svara, i.e. the Om (they meditated on the Om).~
53 I, 1, 1, 0, 1 | Om (they meditated on the Om).~4. When a man has mastered
54 I, 1, 1, 0, 1 | Rig-veda, he says quite loud Om; the same, when he has mastered
55 I, 1, 1, 0, 1 | the sun) goes sounding Om.~2. 'Him I sang praises
56 I, 1, 1, 0, 1 | mouth), for he goes sounding Om.~4. 'Him I sang praises
57 I, 1, 1, 0, 1 | He is indeed the udgitha (Om = Brahman), greater than
58 I, 1, 1, 0, 1 | they began to say Hin.~5. Om, let us eat! Om, let us
59 I, 1, 1, 0, 1 | Hin.~5. Om, let us eat! Om, let us drink! Om, may the
60 I, 1, 1, 0, 1 | us eat! Om, let us drink! Om, may the divine Varuna,
61 I, 1, 1, 0, 1 | bring hither food, bring it, Om!'~
62 I, 1, 1, 0, 2 | the adi, the first, i.e. Om,~2. Ud is the udgitha, pra.
63 I, 1, 1, 0, 2 | the Adi, the first, the Om. On it birds are dependent.
64 I, 1, 1, 0, 2 | they share the adi (the Om) of that Saman.~5. What
65 I, 1, 1, 0, 2 | 2. The word Adi (first, Om) has two syllables, the
66 I, 1, 1, 0, 2 | thus brooded on, issued the Om. As all leaves are attached
67 I, 1, 1, 0, 2 | all words) attached to the Om (Brahman). Om is all this,
68 I, 1, 1, 0, 2 | attached to the Om (Brahman). Om is all this, yea, Om is
69 I, 1, 1, 0, 2 | Brahman). Om is all this, yea, Om is all this.~
70 I, 1, 2, 0, 3 | are the bees, Brahman (the Om) is the flower, the water
71 I, 1, 2, 0, 3 | brooded over Brahman (the Om); and from it, thus brooded
72 I, 1, 3, 0, 6 | FIRST KHANDA~1. Harih, Om. There lived once Svetaketu
73 I, 1, 4, 0, 8 | FIRST KHANDA~1. Harih, Om. There is this city of Brahman (
74 I, 1, 4, 0, 8 | out while meditating on Om (and thus securing an entrance
75 I, 3, 2, 1, 3 | untrue.~9. What is true (Om) is the flower and fruit
76 I, 3, 2, 1, 3 | for he speaks the true (Om), the flower and fruit of
77 I, 3, 2, 1, 3 | from it.~11. That syllable Om (yes) goes forward (to the
78 I, 3, 2, 1, 3 | to him here. If he says Om (yes) to everything, then
79 I, 3, 3, 0, 4 | to the Highest Self Hari, Om!~1. Verily, in the beginning
80 I, 3, 3, 0, 6 | became immortal. Thus it is, Om. (4)~
81 I, 5 | this my body ends in ashes. Om! Mind, remember! Remember
82 XV, 7 | in my possession:~Harih Om. Brihadratho vai nâma râgâ
83 XV, 8, 0, 0, 1 | tell thee briefly, it is OM.'~16. 'That (imperishable)
84 XV, 8, 0, 0, 2 | bright! May we never quarre1! Om! Peace! peace! peace! Harih,
85 XV, 8, 0, 0, 2 | Peace! peace! peace! Harih, Om!~
86 XV, 9, 0, 2, 0 | is the Indestructible!~4. Om is the bow, the Self is
87 XV, 9, 0, 2, 0 | Meditate on the Self as Om! Flail to you, that you
88 XV, 10, 0, 1, 1 | FIRST ANUVAKA.~ ~1. HARIH, OM! May Mitra be propitious
89 XV, 10, 0, 1, 1 | it protect the teacher! Om! Peace! peace! peace!~ ~
90 XV, 10, 0, 1, 2 | SECOND ANUVAKA.~ ~1. Om! Let us explain Siksha,
91 XV, 10, 0, 1, 4 | much with my ears! Thou (Om) art the shrine (of Brahman),
92 XV, 10, 0, 1, 4 | enter into thee, O treasure (Om), Svaha Thou, O treasure,
93 XV, 10, 0, 1, 8 | EIGHTH ANUVAKA.~ ~1. Om means Brahman. 2. Om means
94 XV, 10, 0, 1, 8 | 1. Om means Brahman. 2. Om means all this. 3. Om means
95 XV, 10, 0, 1, 8 | 2. Om means all this. 3. Om means obedience. When they
96 XV, 10, 0, 1, 8 | When they have been told, 'Om, speak,' they speak. 4.
97 XV, 10, 0, 1, 8 | speak,' they speak. 4. After Om they sing Samans. 5. After
98 XV, 10, 0, 1, 8 | they sing Samans. 5. After Om they recite hymns. 6. After
99 XV, 10, 0, 1, 8 | they recite hymns. 6. After Om the Adhvaryu gives the response.
100 XV, 10, 0, 1, 8 | gives the response. 7. After Om the Brahman-priest gives
101 XV, 10, 0, 1, 8 | Brahman-priest gives orders. 8. After Om he (the sacrificer) allows
102 XV, 10, 0, 1, 8 | his lecture, he says, 10. 'Om, may I acquire Brahman (
103 XV, 10, 0, 1, 12 | it protected the teacher. Om! Peace! peace! peace!~ ~
104 XV, 10, 0, 2 | ANANDA (BLISS).~ ~Harih, Om! May it (the Brahman) protect
105 XV, 10, 0, 3 | CHAPTER OF BHRIGU.~ ~Harih, Om! May it (the Brahman) protect
106 XV, 11, 3, 5, 1 | full (invisible Brahman).~Om (is) ether, (is) Brahman. '
107 XV, 11, 3, 5, 1 | Kauravyayaniputra. This (the Om) is the Veda (the means
108 XV, 11, 3, 5, 15 | this my body ends in ashes. Om! Mind, remember! Remember
109 XV, 11, 3, 6, 1 | FIRST BRAHMANA.~1. Harih, Om. He who knows the first
110 XV, 12, 0, 1 | the pranava (the syllable Om).~14. By making his body
111 XV, 12, 0, 1 | under-wood, and the syllable Om the upper-wood, man, after
112 XV, 13, 0, 1 | the Highest Self! Harih, Om!~1. Sukesas Bharadvaga,
113 XV, 13, 0, 5 | until death on the syllable Om, what would he obtain by
114 XV, 13, 0, 5 | Satyakama, the syllable Om (AUM) is the highest and
115 XV, 13, 0, 6 | Rishis!~Tat sat. Harih, Om!~
116 XV, 14, 0, 4 | off all sin. The syllable Om is the rnanifest greatness
117 XV, 14, 0, 6 | these two, with the syllable Om, with the Vyahriti words (
118 XV, 14, 0, 6 | became the Self of that Om.~He divided himself threefold,
119 XV, 14, 0, 6 | divided himself threefold, for Om consists of three letters,
120 XV, 14, 0, 6 | Meditate on that Sun as Om, join your Self (the breath)
121 XV, 14, 0, 6 | Udgitha, and he is Pranava or Om. For thus it is said:~'The
122 XV, 14, 0, 6 | the light of that syllable Om. Therefore let him for ever
123 XV, 14, 0, 6 | Brahman) with the syllable Om.'~He alone enlightens us.
124 XV, 14, 0, 6 | been said elsewhere: This Om is the sound-endowed body
125 XV, 14, 0, 6 | by the aforesaid syllable Om are all these here enumerated
126 XV, 14, 0, 6 | Satyakama, the syllable Om is the high and the low
127 XV, 14, 0, 6 | by the sacred syllable Om, and by the mind (absorbed
128 XV, 14, 0, 6 | revealed. Now there is the word Om. Moving upward by it (where
129 XV, 14, 0, 6 | elsewhere: The syllable Om is what is called the word.
130 XV, 14, 0, 6 | is the bow, the syllable Om is the arrow, its point
131 XV, 14, 0, 6 | before) to the objects (body, Om, mind); thence the indistinct
132 XV, 14, 0, 6 | Him who is called Pranava (Om), the leader, the bright,
133 XV, 14, 0, 6 | the Prana (breath), the Om, and this Universe in its-manifold
134 XV, 14, 0, 6 | drawn out with the syllable Om, offered in the faultless
135 XV, 14, 0, 6 | crosses by means of the boat Om to the other side of the
136 XV, 14, 0, 6 | may he communicate it.~30. Om! Having settled down in
137 XV, 14, 0, 6 | shines as Yagus, viz. as Om, as water, light, essence,
138 XV, 14, 0, 6 | Brahman, Bhuh, Bhuvah, Svar, Om.~'The eight-footed, the
139 XV, 14, 0, 6 | ceremonies with the syllable Om (at the beginning). Its
140 XV, 14, 0, 6 | entered into all the worlds. Om! Adoration to Brahman! Adoration!'~
141 XV, 14, 0, 7 | him-who is called Pranava (Om), the leader, consisting
142 XV, 14, 0, 7 | nature of it, the syllable Om, of the ether which is within
143 XV, 14, 0, 7 | the heart. By it (by the Om) that (light) starts, rises,
144 XV, 14, 0, 7 | light, in the shape of Om), when there is breathing,
145 XV, 14, 0, 7 | soon as it comes forth (as Om) it lights up the whole
146 XV, 14, 0, 7 | boundless light by the syllable Om.'~(1) The man in the eye
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