bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | texts here translated; the second, with regard to the difficulties
2 I, Pref | Ancient Sanskrit Literature, second edition, 1859, p.540 seq.~
3 I, Pref | explained by the parable in the second chapter, while in the third
4 I, Pref | and for ever; it has no second. Whatever else is said to
5 I, Translit | the Science of Language, Second Series, p. 169 (ninth edition).
6 I, Translit | letters, or as letters of the second and third class. Thus linguals
7 I, Translit | modified letters of the second class are expressed by italics,
8 I, Intro, 0, 0, 1 | Ancient Sanskrit Literature, second edition, p.325.]~philosopher,
9 I, Intro, 0, 0, 5 | Regnaud, in the Errata to the second volume of his excellent
10 I, Intro, 0, 0, 5 | belongs everywhere to the second class. That rests on a totally
11 I, Intro, 0, 0, 6 | Taittirîya-upanishad, at the end of the second chapter, called the Brahmânandavallî,
12 I, Intro, 0, 0, 7 | and Texts of the Veds. Second edition. London, 1832.~Translation
13 I, Intro, 0, 0, 8 | the married couple. The second prays for long life, kind
14 I, Intro, 0, 0, 8 | The first sûkta of the second chapter is addressed to
15 I, Intro, 0, 0, 8 | health, and prosperity; the second, third, fourth, fifth, and
16 I, Intro, 0, 0, 8 | yagñapatim bhagâya. The second begins, yah prâkyâm disi
17 I, Intro, 0, 0, 9 | three Upanishads, in the second and third Âranyakas. This,
18 I, Intro, 0, 0, 9 | well have been omitted.~The second and third Upanishads are
19 I, Intro, 0, 0, 9 | it, but only the first, second, and third Âranyakas (atha
20 I, Intro, 0, 0, 9 | has four Khandas, 1-4.~2. Second Adhyâya, Â tvâ ratham, has
21 I, Intro, 0, 0, 9 | three Khandas, 20-22.~The second Âranyaka has seven Adhyâyas:~
22 I, Intro, 0, 0, 9 | has eight Khandas, 1-8.~7. Second Adhyâya, Esha imam lokam,
23 I, Intro, 0, 0, 9 | has six Khandas, 1-6.~14. Second Adhyâya, Prâno vamsa iti
24 I, Intro, 0, 0, 9 | has six Khandas, 1-6.~17. Second Adhyâya, (Grîvâh)Yasyedam,
25 I, Intro, 0, 0, 9 | and sixth adhyâyas of the second Âranyaka, and the Mahaitareya-upanishad [
26 I, Intro, 0, 0, 9 | comprises the whole of the second and third Âranyakas.~The
27 I, Intro, 0, 0, 9 | confined himself to the second Âranyaka [2], to which he
28 I, Intro, 0, 0, 10 | discussions on the uktha in the second adhyâya; and then proceeds
29 I, 1, 1, 0, 1 | SECOND KHANDA~1. When the Devas
30 I, 1, 1, 0, 2 | SECOND PRAPATHAKA~
31 I, 1, 1, 0, 2 | SECOND KHANDA~1. Let a man meditate
32 I, 1, 1, 0, 2 | first,~2. Austerity the second, and to dwell as a Brahmakarin
33 I, 1, 2, 0, 3 | SECOND KHANDA~1. The southern rays
34 I, 1, 2, 0, 3 | SEVENTH KHANDA~1. On the second of these nectars the Rudras
35 I, 1, 2, 0, 3 | anything ails him in that (second) age, let him say: 'Ye Pranas,
36 I, 1, 2, 0, 4 | SECOND KHANDA~1. Then Ganasruti
37 I, 1, 3, 0, 5 | SECOND KHANDA~1. Breath said: '
38 I, 1, 3, 0, 5 | And he who offers the second oblation, should offer it
39 I, 1, 3, 0, 6 | SECOND KHANDA~1. 'In the beginning,'
40 I, 1, 3, 0, 6 | is, one only, without a second. Others say, in the beginning
41 I, 1, 3, 0, 6 | not, one only, without a second; and from that which is
42 I, 1, 3, 0, 6 | beginning, one only, without a second.~3. 'It thought, may I be
43 I, 1, 3, 0, 6 | withers; if it leaves a second, that branch withers; if
44 I, 1, 4, 0, 7 | SECOND KHANDA~1. 'Speech is better
45 I, 1, 4, 0, 8 | SECOND KHANDA~1. 'Thus he who desires
46 I, 2, 0, 0, 0 | SECOND KHANDA~1. The Teacher says: '
47 I, 3, 1, 1, 1 | hymn, let him place the (second) tristich, aganma vritrahantamam, '
48 I, 3, 1, 1, 1 | SECOND KHANDA~1. He who desires
49 I, 3, 1, 1, 1 | words (occurring in the second foot of the first verse),
50 I, 3, 1, 1, 2 | SECOND ADHYAYA~
51 I, 3, 1, 1, 2 | first (pratipad) and the second (anukara) of the Marutvatiya
52 I, 3, 1, 1, 2 | recites this hymn .~3. In the second verse of (the Pragatha),
53 I, 3, 1, 1, 2 | day is perfect.~5. In the second verse (of another Pragatha)
54 I, 3, 1, 1, 2 | SECOND KHANDA~1. He recites the
55 I, 3, 1, 1, 3 | SECOND KHANDA~1. And here they
56 I, 3, 1, 1, 3 | inserts one foot of the second verse of hymn Rv. VIII,
57 I, 3, 1, 1, 4 | SECOND KHANDA~1. Next follows the
58 I, 3, 1, 1, 5 | four-footed cattle.~10. The second verse has seven feet, and
59 I, 3, 1, 1, 5 | SECOND KHANDA~1. When he recites
60 I, 3, 1, 1, 5 | is auspicious.~14. In the second foot of the fifth verse
61 I, 3, 2, 1 | SECOND ARANYAKA.~
62 I, 3, 2, 1, 1 | SECOND KHANDA.~1. People say: '
63 I, 3, 2, 1, 2 | SECOND ADHYAYA.~
64 I, 3, 2, 1, 2 | there are (the poets of the second to the ninth Mandala of
65 I, 3, 2, 1, 2 | there is (the poet of the second Mandala of the Rig-veda,
66 I, 3, 2, 1, 2 | SECOND KHANDA.~1. He (breath) is
67 I, 3, 2, 1, 2 | delightful home. Rishi, repeat a second hymn.' Visvamitra (guessing
68 I, 3, 2, 1, 3 | SECOND KHANDA.~1. He who knows
69 I, 3, 3, 0, 4 | SECOND KHANDA.~1. Those deities (
70 I, 3, 3, 0, 5 | continued.~9. This is his second birth. (3)~10. He (the son),
71 I, 3, 3, 1, 1 | SECOND KHANDA.~1. Next comes the
72 I, 3, 3, 1, 1 | first half is the earth, the second half heaven, their uniting
73 I, 3, 3, 1, 1 | syllable, the latter half the second syllable, and the space
74 I, 3, 3, 1, 1 | space between the first and second halves is the Samhita (union).'~
75 I, 3, 3, 1, 1 | and the latter half the second syllable, but the Samhita
76 I, 3, 3, 1, 1 | space between the first and second halves in so far as by it
77 I, 3, 3, 1, 1 | mora between the first and second halves, which indicates
78 I, 3, 3, 1, 2 | SECOND ADHYAYA~
79 I, 3, 3, 1, 2 | SECOND KHANDA.~1. Next comes Kauntharavya:~
80 I, 4, 0, 0, 2 | SECOND ADHYAYA.~ ~1. Prana (breath)
81 I, 4, 0, 0, 4 | I meditate on him as the second, who never goes away. Whoso
82 I, 4, 0, 0, 4 | meditates on him thus, he gets a second from his second (his wife),
83 I, 4, 0, 0, 4 | he gets a second from his second (his wife), he becomes doubled
84 XV, Intro | INTRODUCTION.~THIS second volume completes the translation
85 XV, Intro | terms, 'One only, without a second,' and at the end in the
86 XV, Intro | is, one only, without a second! The more faithful translation
87 XV, Intro | before, one only without a second;' and he~[1. Âtmâ vâ idam
88 XV, Intro | in the first and in the second sentence.~In English it
89 XV, Intro | sat), one only without a second: name and form were not:-
90 XV, 1 | thou give me?' He said so a second and third time. The father
91 XV, 1 | What didst thou eat the second night?' say, 'Thy cattle.' '
92 XV, 1 | What didst thou eat the second night?' 'Thy cattle.' 'What
93 XV, 1 | father,' he said.~'Choose a second boon.'~'Tell me how my good
94 XV, 1 | by itself, and that the second was added at a much later
95 XV, 1 | thou hast chosen as thy second boon.' But so anxious was
96 XV, 3 | first Sikshâ-vallî, the second the Brahmânanda-vallî, while
97 XV, 3 | however, it is only the second Anuvâka of the seventh Prapâthaka
98 XV, 3 | the end. At the end of the second Anuvâka, where we expect
99 XV, 3 | last is vaktâram.~In the second Vallî the index to each
100 XV, 5 | true that if we read the second verse of the fifth Adhyâya
101 XV, 8, 0, 0, 1 | thou give me?'~He said it a second and a third time. Then the
102 XV, 8, 0, 0, 1 | immortality,-this I ask as my second boon.'~14. Yama said: 'I
103 XV, 8, 0, 0, 1 | thou hast chosen as thy second boon. That fire all men
104 XV, 8, 0, 0, 1 | SECOND VALLI~ ~1. Death said: '
105 XV, 8, 0, 0, 2 | SECOND ADHYAYA.~ ~
106 XV, 9, 0, 1, 0 | SECOND KHANDA.~ ~1. This is the
107 XV, 9, 0, 2 | SECOND MUNDAKA.~ ~
108 XV, 9, 0, 2, 0 | SECOND KHANDA.~ ~1. Manifest, near,
109 XV, 9, 0, 3, 0 | SECOND KHANDA.~ ~1. He (the knower
110 XV, 10, 0, 1, 2 | SECOND ANUVAKA.~ ~1. Om! Let us
111 XV, 10, 0, 2 | SECOND VALLI,~ ~OR, THE CHAPTER
112 XV, 10, 0, 2, 2 | SECOND ANUVAKA.~ ~'From food are
113 XV, 10, 0, 3, 2 | SECOND ANUVAKA.~ ~He perceived
114 XV, 11, 1, 1, 2 | SECOND BRAHMANA.~1. In the beginning
115 XV, 11, 1, 1, 2 | goes.~4. He desired, 'Let a second body be born of me,' and
116 XV, 11, 1, 1, 4 | Verily fear arises from a second only.~3. But he felt no
117 XV, 11, 1, 1, 4 | delight. He wished for a second. He was so large as man
118 XV, 11, 1, 1, 5 | without a rival. Verily a second is a rival, and he who knows
119 XV, 11, 1, 2 | SECOND ADHYAYA.~
120 XV, 11, 1, 2, 1 | adore him verily as the second who never leaves us.' Whoso
121 XV, 11, 1, 2, 1 | becomes possessed of a second, his party is not cut off
122 XV, 11, 1, 2, 2 | SECOND BRAHMANA.~1. Verily he who
123 XV, 11, 2, 3, 2 | SECOND BRAHMANA.~1. Then Garatkarava
124 XV, 11, 2, 3, 8 | Get thee ready for the second.'~Yagnavalkya said': 'Ask,
125 XV, 11, 2, 4, 2 | SECOND BRAHMANA.~1.Ganaka Vaideha,
126 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
127 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
128 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
129 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
130 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
131 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
132 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
133 XV, 11, 2, 4, 3 | perish. But there is then no second, nothing else different
134 XV, 11, 3, 5, 2 | SECOND BRAHMANA.~1. The threefold
135 XV, 11, 3, 5, 14 | syllables. One foot (the second) of the Gayatri consists
136 XV, 11, 3, 5, 14 | extends, he would obtain that second foot Of the Gayatri. And
137 XV, 11, 3, 6, 2 | SECOND BRAHMANA.~1.Svetaketu Aruneya
138 XV, 12, 0, 2 | SECOND ADHYAYA.~1. Savitri (the
139 XV, 12, 0, 3 | only, they do not allow a second, who rules all the worlds
140 XV, 13, 0, 2 | SECOND QUESTION.~1. Then Bhargava
141 XV, 14, 0, 2 | SECOND PRAPATHAKA.~1. Then the
142 XV, 14, 0, 6 | Dakshinagni-fire) here is the second sacrificial pile for Pragapati,
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